The Urantia Book
Love is truly contagious and eternally creative. (p. 2018) “Devote your life to proving that love is the greatest thing in the world.” (p. 2047) “Love is the ancestor of all spiritual goodness, the essence of the true and the beautiful.” (p. 2047) The Father’s love can become real to mortal man only by passing through that man’s personality as he in turn bestows this love upon his fellows. (p. 1289) The secret of a better civilization is bound up in the Master’s teachings of the brotherhood of man, the good will of love and mutual trust. (p. 2065)
Prayer is not a technique of escape from conflict but rather a stimulus to growth in the very face of conflict. (p. 1002) The sincerity of any prayer is the assurance of its being heard. … (p. 1639) God answers man’s prayer by giving him an increased revelation of truth, an enhanced appreciation of beauty, and an augmented concept of goodness. (p. 1002) …Never forget that the sincere prayer of faith is a mighty force for the promotion of personal happiness, individual self-control, social harmony, moral progress, and spiritual attainment. (p. 999)
There is a great and glorious purpose in the march of the universes through space. All of your mortal struggling is not in vain. (p. 364) Mortals only learn wisdom by experiencing tribulation. (p. 556)
The angels of all orders are distinct personalities and are highly individualized. (p. 285) Angels....are fully cognizant of your moral struggles and spiritual difficulties. They love human beings, and only good can result from your efforts to understand and love them. (p. 419)
Our Divine Destiny
If you are a willing learner, if you want to attain spirit levels and reach divine heights, if you sincerely desire to reach the eternal goal, then the divine Spirit will gently and lovingly lead you along the pathway of sonship and spiritual progress. (p. 381) …They who know that God is enthroned in the human heart are destined to become like him—immortal. (p. 1449) God is not only the determiner of destiny; he is man’s eternal destination. (p. 67)
Almost everything of lasting value in civilization has its roots in the family. (p. 765) The family is man’s greatest purely human achievement. ... (p. 939)
…Faith will expand the mind, ennoble the soul, reinforce the personality, augment the happiness, deepen the spirit perception, and enhance the power to love and be loved. (p. 1766) “Now, mistake not, my Father will ever respond to the faintest flicker of faith.” (p. 1733)
The story of man’s ascent from seaweed to the lordship of earthly creation is indeed a romance of biologic struggle and mind survival. (p. 731) 2,500,000,000 years ago… Urantia was a well developed sphere about one tenth its present mass. … (p. 658) 1,000,000,000 years ago is the date of the actual beginning of Urantia [Earth] history. (p. 660) 450,000,000 years ago the transition from vegetable to animal life occurred. (p. 669) From the year A.D. 1934 back to the birth of the first two human beings is just 993,419 years. (p. 707) About five hundred thousand years ago…there were almost one-half billion primitive human beings on earth. … (p. 741) Adam and Eve arrived on Urantia, from the year A.D. 1934, 37,848 years ago. (p. 828)
From the Inside Flap
Parts I and II
God, the inhabited universes, life after death, angels and other beings, the war in heaven.
The history of the world, science and evolution, Adam and Eve, development of civilization, marriage and family, personal spiritual growth.
The life and teachings of Jesus including the missing years. AND MUCH MORE…
God, …God is the source and destiny of all that is good and beautiful and true. (p. 1431) If you truly want to find God, that desire is in itself evidence that you have already found him. (p. 1440) When man goes in partnership with God, great things may, and do, happen. (p. 1467)
The Origin of Human Life, The universe is not an accident... (p. 53) The universe of universes is the work of God and the dwelling place of his diverse creatures. (p. 21) The evolutionary planets are the spheres of human origin…Urantia [Earth] is your starting point. … (p. 1225) In God, man lives, moves, and has his being. (p. 22)
The Purpose of Life, There is in the mind of God a plan which embraces every creature of all his vast domains, and this plan is an eternal purpose of boundless opportunity, unlimited progress, and endless life. (p. 365) This new gospel of the kingdom… presents a new and exalted goal of destiny, a supreme life purpose. (p. 1778)
Jesus, The religion of Jesus is the most dynamic influence ever to activate the human race. (p. 1091) What an awakening the world would experience if it could only see Jesus as he really lived on earth and know, firsthand, his life-giving teachings! (p. 2083)
Science, Science, guided by wisdom, may become man’s great social liberator. (p. 909) Mortal man is not an evolutionary accident. There is a precise system, a universal law, which determines the unfolding of the planetary life plan on the spheres of space. (p. 560)
Life after Death, God’s love is universal… He is “not willing that any should perish.” (p. 39) Your short sojourn on Urantia [Earth]…is only a single link, the very first in the long chain that is to stretch across universes and through the eternal ages. (p. 435) …Death is only the beginning of an endless career of adventure, an everlasting life of anticipation, an eternal voyage of discovery. (p. 159)
About the Author
The text of The Urantia Book was provided by one or more anonymous contributors working with a small staff which provided editorial and administrative support during the book's creation. The book bears no particular credentials (from a human viewpoint), relying instead on the power and beauty of the writing itself to persuade the reader of its authenticity.
Leather Bound: 2097 pages
Publisher: Urantia Foundation; Box Lea edition (August 25, 2015)
for Readers of The Urantia Book:
A study by Dr. Meredith Sprunger
An Introduction to Buddhism
Dr. Meredith Sprunger
This document contains a brief historical overview of Buddhism, the life of Siddhartha Gautama, a description of Hinayana and Mahayana Buddhism, a description of basic beliefs and an outline of Buddhism in today's world.
The Religion of Peaceful, Ethical Self-culture
Buddhism began in India in the sixth century B. C. as a reform movement in Hinduism. It was the first religion of the world to become international and today (1982) has a membership of 254,867,450. The founder of Buddhism was Siddhartha Gautama, the son of a rich ruler of the Kshatriya caste. There are legends of his non-human conception, supernatural birth, and of his future greatness prophesied by a Hindu saint. Gautama married at the age of nineteen and later had a son. He lived a luxurious and sheltered life but while riding outside the royal compound he saw a decrepit old man, a diseased man, a corpse, and an ascetic monk. He became obsessed with the fact that all must face age, sickness, and death and he determined to find an answer to this anxiety and suffering.
Leaving his wife, son, family, and inheritance Gautama clipped his hair and beard, exchanged clothes with a beggar and began his quest. For years he tried to solve the problem of suffering first through philosophy and then by extreme asceticism but found no inner peace.
Finally, around the age of thirty-five he sat down under the shade of a fig or bo tree to meditate; he determined to meditate until he received enlightenment. After seven weeks he received the Great Enlightenment; The Four Noble Truths and the Eight-fold Path. Henceforth he became known as the Buddha (enlightened one). This Middle Way is a psychological-philosophical insight into the cause and cure of suffering and evil.
The First Noble Truth points out that the human condition is steeped in suffering, that in some way life has become estranged from reality. The Second Noble Truth tells us the cause of life's dislocation. Anxiety and suffering are caused by indulging in inherently insatiable desires. All forms of selfishness tend to separate us from others, life, and reality. The Third Noble Truth states a logical conclusion: suffering will cease when we suppress, overcome, and master these cravings and desires. We must develop non attachment to the things of the world. The Fourth Noble Truth tells us how this cure is accomplished--by following the Noble Eight-fold Path.
Buddha's analysis of the problems of life in the Four Noble Truths is essentially that of a therapist; and the Eight-fold Path is the course of treatment through training. First one needs to have right knowledge in order to have the facts, principles, and values to establish a wise life plan. Second, right aspirations are required to give power to this plan. The heart as well as the head must be dedicated to our goals. Third, right speech is needed to take hold of what is in our consciousness which controls our thinking. We need to change our speech and thinking toward truth and charity. Fourth, right behavior should be initiated to further change and control our lives. We must follow the Five Precepts: do not kill, steal, lie, be unchaste, or drink intoxicants. Fifth, we should engage in a right livelihood. Spiritual progress is difficult if one's occupation pulls in the opposite direction. One should not take work which weakens or destroys life but serve in those occupations that promote life. Sixth, right effort is needed to keep us growing in spiritual attainment. Buddha laid great stress on the importance of the will in determining our destiny. He had more confidence in the long steady pull than in quick spurts of activity. Seventh,, we need right mindfulness to sustain our growth. Few teachers have equaled Buddha's emphasis on the mind as the shaper and determiner of the course of human life. The Damma-pada opens with the words, "All we are is the result of what we have thought." We should wisely control our state of consciousness. Eighth, right contemplation and absorption finally brings the aspirant into a transmutation of consciousness which transcends the worldly preoccupation with things, desires, and suffering. Those who have followed the eight-fold path and arrived at the point of achieving Nirvana are called arhat, or "saint."
Gautama Buddha taught a way of life devoid of authority, ritual, speculation, tradition, and the supernatural. He stressed intense self-effort. His last words before he died at the age of eighty were, "Work out your own salvation with diligence." Gautama accepted the law of karma and reincarnation. He saw Nirvana not as a state of extinction or annihilation but as "the highest destiny of the human spirit." It is so totally different that it is "incomprehensible, indescribably, inconceivable, unutterable...bliss."
Buddha did not believe in the existence of a personal God; nor did he believe that man had a soul. He tended to deny the existence of substance of every kind and saw the transitoriness of all finite things and beings; he stressed impermanence. Man's life after achieving Nirvana is unfathomable - "reborn does not belong to him nor not-born, or any combination of such terms." some scholars have pointed out that Buddhism in its earliest form was not a religion but a system of psychological-ethical discipline based on a pessimistic philosophy of life. Although there is some truth in this evaluation, there is much that is positive in Buddha's teaching.
The scripture of Buddhism is the Tripitaka (Three Baskets of Wisdom), made up of the Vinaya Pitaka (Discipline Basket), the Sutta Pitaka (Teaching Basket), and the Abhidhamma Pitaka (Higher Doctrine Basket). Parts of the Tripitaka such as the Dhamma-pada and the Sutta-Nipata are among the most expressive religious books in the world. Some of Buddha's parables are very similar to those used by Jesus.
Buddhism has been divided into two major branches which have in turn been subdivided into numerous sects. Today one may find in this one family of religions nearly every form of religious belief and expression on the planet.
Hinayana (Lesser Vehicle) or Theravada Buddhism concentrated in Southeast Asia is conservative and more closely follows the original teachings of Buddha. It sees man as entirely dependent on self-effort, teaches wisdom as the key virtue and regards religion as a full-time job, primarily for monks. They regard Buddha as a saint, eschew metaphysics and ritual, and limit prayer to meditation. Their ideal is arhat (sainthood).
Mahayana (Greater Vehicle) Buddhism has spread throughout the world and rests on the principle that Buddha taught many things in secret to the elect who could properly interpret them. It sees man as involved with others and saved by grace. It teaches compassion as the key virtue and believes its religion is relevant to life in the world; therefore, it is a religion for laymen as well as monks. The Mahayana branch sees Buddha as a savior, welcomes metaphysics and ritual, and engages in petitionary prayer. Their ideal is the Bodhisattva--a mortal who has achieved enlightenment and after death postpones Nirvana attainment to serve in heaven answering prayers and helping mortals who are in need. Mahayana Buddhism regards Buddha as a divine savior--pre-existent, planfully incarnate, supernaturally conceived, miraculously born, sinless, with a redemptive purpose, all knowing, and everlasting. Buddha has been made a member of the Buddhist Trinity.
Buddhism received its greatest impetus from the Indian emperor, Asoka, who was converted in 297 B. C. and became convinced that Buddhism was a religion for all of the peoples of the world. Accordingly, he sent missionaries throughout the known world. Asoka also called the third council of Buddhism in 247 B. C. for the purpose of determining the true canon of Buddhist scriptures.
The main branches of Mahayana Buddhism are the Pure Land Sect, the Intuitive Sects, the Rationalist Sects, the Sociopolitical Sects, and the Tibetan Sect. The Pure Land Sect seeks to achieve salvation and life after death in the "pure land of Western Paradise." They believe in Dhyani Buddhas who are lesser deities who help human beings. Their priests may marry and their worship practices parallel the church and Sunday school services of Christianity.
The Intuitive Sects such as Ch'an and Zen emphasize that the truths of religion do not come through rational thought processes but through a sudden flash of insight. They believe the externals of religion are unnecessary. Reason is to be distrusted more than anything else; therefore riddles and various techniques of irrationality are used to confuse reason and trigger an intuitive flash. Zen is so concerned with the limitations of language and reason that it makes their transcendence the central intent of its method. Experience, not words are important. So they sit hour after hour, day after day, year after year seeking to develop their intuitive powers.
The Rationalist Sects believe that in addition to meditation one should utilize reason and a study of the scriptures in order to find the truth. All approaches to enlightenment may be useful at times but in reality there is only one true Buddhist teaching and one must study the scriptures of Buddhism in order to know this truth. The Chih-i sect in China and the Tendai sect in Japan stress the importance of the rational approach.
The Sociopolitical Sects such as the Japanese Nichiren sect have had great effect on the social and political dynamics of various nations. The founder of Nichiren thought that all of the sects of Buddhism were a perversion of the true teachings of Buddha and were leading peoples to hell. He came to believe the only scripture one needed to study was the Lotus Sutra. Nichiren teaches a simplified form of Buddhism and uncompromising patriotism.
Tibetan Buddhism is representative of sects that emphasize the use of magic words or formulae to achieve various goals. Tibetan people traditionally have used incantations, spells, and magic to protect themselves from demons. Tibetan monks or lamas invented the prayer wheel to augment their defenses against evil. By the 14th century monastery leaders became more powerful than kings and for all practical purposes the country was ruled by Buddhist priests. The lamas of Tibetan Buddhism have been divided into two orders, the Red Hats and the Yellow Hats. The leader of the larger Yellow Hat group is known as the Dalai Lama who was virtually ruler of Tibet. China in 1950 set up a puppet government in Tibet and when the Dalai Lama attempted to overthrow Chinese rule in 1959 the rebellion was crushed. The Dalai Lama and a few of his followers escaped to India.
During the twentieth century Buddhism is experiencing a revival. This new awakening may have been augmented by Christian missionaries who translated the ancient Buddhist texts and made them available for all to study and by the rise of Asian nationalism. Buddhism today is once more a missionary religion.
Some material presented will contain links, quotes, ideologies, etc., the contents of which should be understood to first, in their whole, reflect the views or opinions of their editors, and second, are used in my personal research as "fair use" sources only, and not espousement one way or the other. Researching for 'truth' leads one all over the place...a piece here, a piece there. As a researcher, I hunt, gather and disassemble resources, trying to put all the pieces into a coherent and logical whole. I encourage you to do the same. And please remember, these pages are only my effort to collect all the pieces I can find and see if they properly fit into the 'reality aggregate'.
I've come to realize that 'truth' boils down to what we 'believe' the facts we've gathered point to. We only 'know' what we've 'experienced' firsthand. Everything else - what we read, what we watch, what we hear - is what someone else's gathered facts point to and 'they' 'believe' is 'truth', so that 'truth' seems to change in direct proportion to newly gathered facts divided by applied plausibility. Though I believe there is 'truth', until someone celestial who 'knows' all the facts parts the heavens and throws us a scroll titled "Here Are ALL The Facts And Lies In The Order They Happened," I can't know for sure exactly what "the whole truth' on any given subject is, and what applies to me applies to everyone.
~Gail Bird Allen
Never in your long ascendancy will you lose the power to recognize your associates of former existences. Always, as you ascend inward in the scale of life, will you retain the ability to recognize and fraternize with the fellow beings of your previous and lower levels of experience. Each new translation or resurrection will add one more group of spirit beings to your vision range without in the least depriving you of the ability to recognize your friends and fellows of former estates.
Princess Bride 1987 Wallace Shawn (Vizzini) and Mandy Patinkin (Inigo Montoya)
Vizzini: HE DIDN'T FALL? INCONCEIVABLE.
Inigo Montoya: You keep using that word. I do not think it means what you think it means.
And here is mystery: The more closely man approaches God through love, the greater the reality -- actuality -- of that man. The more man withdraws from God, the more nearly he approaches nonreality -- cessation of existence. When man consecrates his will to the doing of the Father's will, when man gives God all that he has, then does God make that man more than he is.
"And do you not remember that I said to you once before that, if you had your spiritual eyes anointed, you would then see the heavens opened and behold the angels of God ascending and descending? It is by the ministry of the angels that one world may be kept in touch with other worlds, for have I not repeatedly told you that I have other sheep not of this fold?"
But we know that there dwells within the human mind a fragment of God, and that there sojourns with the human soul the Spirit of Truth; and we further know that these spirit forces conspire to enable material man to grasp the reality of spiritual values and to comprehend the philosophy of universe meanings. But even more certainly we know that these spirits of the Divine Presence are able to assist man in the spiritual appropriation of all truth contributory to the enhancement of the ever-progressing reality of personal religious experience—God-consciousness.
When you are through down here, when your course has been run in temporary form on earth, when your trial trip in the flesh is finished, when the dust that composes the mortal tabernacle "returns to the earth whence it came"; then, it is revealed, the indwelling "Spirit shall return to God who gave it." There sojourns within each moral being of this planet a fragment of God, a part and parcel of divinity. It is not yet yours by right of possession, but it is designedly intended to be one with you if you survive the mortal existence.
And the greatest of all the unfathomable mysteries of God is the phenomenon of the divine indwelling of mortal minds. The manner in which the Universal Father sojourns with the creatures of time is the most profound of all universe mysteries; the divine presence in the mind of man is the mystery of mysteries.
To every spirit being and to every mortal creature in every sphere and on every world of the universe of universes, the Universal Father reveals all of his gracious and divine self that can be discerned or comprehended by such spirit beings and by such mortal creatures. God is no respecter of persons, either spiritual or material. The divine presence which any child of the universe enjoys at any given moment is limited only by the capacity of such a creature to receive and to discern the spirit actualities of the supermaterial world.
Paradise is the eternal center of the universe of universes and the abiding place of the Universal Father, the Eternal Son, the Infinite Spirit, and their divine co-ordinates and associates. This central Isle is the most gigantic organized body of cosmic reality in all the master universe. Paradise is a material sphere as well as a spiritual abode. All of the intelligent creation of the Universal Father is domiciled on material abodes; hence must the absolute controlling center also be material, literal. And again it should be reiterated that spirit things and spiritual beings are real.
Culture presupposes quality of mind; culture cannot be enhanced unless mind is elevated. Superior intellect will seek a noble culture and find some way to attain such a goal. Inferior minds will spurn the highest culture even when presented to them ready-made.
True liberty is the associate of genuine self-respect; false liberty is the consort of self-admiration. True liberty is the fruit of self-control; false liberty, the assumption of self-assertion. Self-control leads to altruistic service; self-admiration tends towards the exploitation of others for the selfish aggrandizement of such a mistaken individual as is willing to sacrifice righteous attainment for the sake of possessing unjust power over his fellow beings.
How dare the self-willed creature encroach upon the rights of his fellows in the name of personal liberty when the Supreme Rulers of the universe stand back in merciful respect for these prerogatives of will and potentials of personality! No being, in the exercise of his supposed personal liberty, has a right to deprive any other being of those privileges of existence conferred by the Creators and duly respected by all their loyal associates, subordinates, and subjects.
There is no error greater than that species of self-deception which leads intelligent beings to crave the exercise of power over other beings for the purpose of depriving these persons of their natural liberties. The golden rule of human fairness cries out against all such fraud, unfairness, selfishness, and unrighteousness.