Header

bl-ot-apocrypha-01

The Apocrypha and Pseudepigrapha of the Old Testament Volume One

The Apocrypha and Pseudepigrapha of the Old Testament, Volume Two

The Lost Books of the Bible compiled by William Hone

The Forgotten Books of Eden compiled by Rutherford H. Platt, Jr.

The Apocryphal Old Testament

The Apocryphal Old Testament

This collection of translations of the more important non-canonical Old Testament books is designed for popular rather than strictly academic use. The translations are accompanied by introductions and brief bibliographies.

About the Author

H. F. D. Sparks is at Oxford University.

Paperback: 1012 pages
Publisher: Oxford University Press (February 21, 1985)

The Testament of Jacob

From The Apocryphal Old Testament

edited by H.F.D. Sparks

TABLE OF CONTENTS

THE TESTAMENT OF JACOB

This again is the going forth from the body of our father Jacob the patriarch, who is called Israel, on the twenty-eighth of the month Mesore ( 21 August ) in the peace of God. Amen.

INTRODUCTION

James Charlesworth writes: "The Coptic text of the Testament of Jacob is shorter than the Testament of Isaac and appears to be a midrashic expansion of Genesis 47:29-50:26. The Lord sends Michael the archangel to Jacob in order to instruct him to prepare his testament for his sons. Jacob accepts God's will, in contrast to the Testament of Abraham, and prays. The angel returns to heaven; Jacob calls his sons, and then ascends to heaven and meets a multitude of tormentors. Jacob ascends higher and sees Abraham and Isaac, who are full of life and joy, and the good things prepared for the righteous." (The Pseudepigrapha and Modern Research, p. 132)

The text of the Testament of Jacob here translated is the Coptic (Bohairic) text contained in Cod. Vat.Copt. 6l. The distinguishing marks of the Testament of Jacob. i.e. its essentially derivative character (especially its dependence on the book of Genesis) and the impression that the Cristian elements in it are less easily detachable than in the Testament of Isaac, coupled with the fact that no Sahidic text of it has been preserved (as is the case with the Testainent of Isaac), might suggest an origin independent of both the Testaments of Abraham and of Isaac. It might be argued, for example, that the Testament of Abraham was written first, in Greek: that the Testament of Isaac came later as an independent work (though whether written in Greek, or Sahidic, or anything else, it is impossible to say); and that later still the Bohairic translator of these two Testaments put them together and himself composed (in Bohairic) a Testament of Jacob to make a trilogy.

At the other extreme, though perhaps with less cogency, it might be argued that the three Testaments were designed as a trilogy from the start, and that all three, therefore, were originally written in Greek. In this case, it will be pure accident that only the Testament of Abraham has survived in Greek, that there are no surviving Sahidic texts of either it or the Testament of Jacob, and that the Bohairic is the first extant text to group all three together.

1. Now it came to pass when the time had come for our beloved father Jacob the patriarch, the son of Isaac, the son of Abraham, to go forth from the body (and the God-loving Jacob was well on in years), the Lord sent Michael the archangel to him. And he said to him, Israel, my beloved, you righteous root, write your words of instruction for your sons, and draw up your testament for them, and concern yourself about those of your household, for the time has come for you to go to your fathers and rejoice with them for ever. And when the God-loving Jacob heard this from the angel, he answered and said to him. My lord - For it was his daily custom to talk to angels. He said to him. May the will of the Lord be done.

2. And God blessed our father Jacob. He made for himsell a place apart, to which he withdrew and offered his prayers to God day and night, while the angels visited him and guarded him and kept him safe and gave him strength in everything. God blessed him; and his people increased greatly in numbers in the land of Egypt.

For at the time he went down to Egypt to his son Joseph, his sight was failing as a result of continual weeping and worrying over his son Joseph; but after he arrived in Egypt and had seen his son Joseph's face, he saw everything clearly again.And Jacob Israel flung on his son Joseph's neck; he greeted him with tears and said: ‘Now let me die, for I have seen your face once more while you are still alive, my beloved’. And Joseph ruled over the whole of Egypt. Jacob lived in the land of Gashen for seventeen years. He became very old and attained a great age: he kept all the commandments and lived always in the fear of the Lord: and his sight failed so that he could see no one because of extreme old age.

3. He lifted his eyes towards the radiance of the angel who was speaking to him, who was in appearance and in face like his father Isaac: he was afraid and troubled. The angel said to him. Do not be afraid, Jacob: I am the angel who has been with you from your youth. I chose you to receive your father Isaac's blessing, and your mother Rebecca's. I am with you, Israel, in everything you do and everything you have seen. It was I who delivered you from Laban when he pursued you; I blessed you, and all your wives, and your sons, and all your cattle. It was I too who rescued you from Esau. It was I too who brought you down into the land of Egypt, Israel; and I have spread you out far and wide. Blessed is your father Abraham, for he became a friend of the Most High God because of his hospitality. Blessed is your lather Isaac who gave you life, for his sacrifice was perfect and pleasing to God. Blessed are you too, Jacob, for you saw God face to face and beheld the host of the angels of the Most High God. You saw the ladder set up on the earth with its top reaching to heaven. You also saw the Lord set on the top of it in power too great for words. You cried out saying: ‘This is the house of God, and this is the gate of heaven. Blessed are you, for you have found strength in God and are strong among men.

Now, therefore, do not be troubled, beloved of God. Blessed are you, Israel, and blessed are all your descendants, for you shall be called patriarchs until the end of this age; for you are my people, and you are the root of the servants of God. Blessed is every nation which emulates your purity, and your virtues, and your righteousness, and your good works. Blessed is the man who commemorates you on your honoured festival. Blessed is he who does a charitable deed in your name, or gives a man a cup of cold water, or brings a perfect offering to your place, or to any place, in your name, or receives a stranger, or visits the sick, or comforts an orphan, or clothes someone who is naked, in your name. He shall lack no good thing in this world; and in the world to come he shall have eternal life.And further, whoever writes an account of your life with its labours, or whoever makes a copy of it with his hands, or whoever reads it attentively, and whoever listens to it with faith and a resolute heart, and whoever emulates your manner of life -they shall be forgiven all their sins, and they shall be freely granted you in the kingdom of the heavens. So get up now, for you are to exchange trouble and sorrow for eternal rest, and you are to be borne away to a repose that never ceases, to a rest that never ends, and to a light that never sets, and to pleasure and gladness and spiritual joy. So now, give your commands to your sons, and peace be with you; for I am about to go to him who sent me’.

4. And when he had said this to him, the angel left him in peace and returned to the heavens, while Jacob gazed after him. .And those who were in the house heard him giving thanks to the Lord and glorifying him with praises. And all his sons gathered round him, from the youngest to the eldest of them, all in tears and in great distress, saying. He is about to go away and leave us. And they said to him. What shall we do, beloved father, For we are aliens in a foreign land?. And Jacob said to them. Do not be afraid, for God appeared to me in Mesopotamia saying: ‘I am the God of your fathers: do not be afraid: I am with you for ever, and with your descendants that shall come after you for ever: the land on which you are standing I will give to you and your descendants for ever. And again he said to me, Do not be afraid to go down into Egypt; I will go with you down to Egypt; and I will increase your numbers, and your descendants shall flourish for ever, and Joseph shall lay his hands upon your eyes. And your people shall increase greatly inEgypt; and then they shall return to me here, and I will do them good because of you. But now you must leave this place.

5. And after this the time drew near for Jacob Israel to go forth from the body. He called Joseph and spoke to him as follows: ‘If I have found favour with you, then put your blessed hand upon my thigh and swear to me on oath before the Lord to lay my body in my fathers grave.And Joseph said to him, I will do as you ask, my God-loving father. His father said to him. I would have you swear; and Joseph swore the oath to Jacob his father that he would take his body to his fathers grave. And Jacob bowed himself upon his son’s neck.

6. Now after this it was reported to Joseph. Behold, your father is in a sorry state. He took his two sons, Ephraim and Manasseh and came to his father Israel. When Israel saw them, he said to Joseph,: ‘Who are these, my son?’ Joseph said to his father Jacob Israel: ‘These are my sons that God has given me in the land of my humiliation’. Israel said: ‘Bring them near to me’. Now Israel's sight had failed because of his great age, and he could hardly see. And Joseph' brought them close to him; and he kissed them. When Israel had embraced them, he said, God will add to your descendants; And Joseph made his two sons, Ephraim and .Manasseh, do obeisance to him on the ground: Joseph put Manasseh under his right hand and Ephraim under his left hand. But Israel changed his hands: he laid his right hand on Ephraim’s head and his left hand on Manasseh’s head. And he blessed them; he gave them their patrimony, saying:

‘The God who approved my fathers Abraham and Isaac,
The God who has looked after me from my childhood till today.
The angel who rescues me from all my tribulations.
Bless these lads who are my sons.
With whom is left my name.
And the name of my holy fathers Abraham and Isaac.
They shall multiply; they shall increase;
They shall become a great people on the earth.

Afterwards Israel said to Joseph: ‘I am dying: but you will return to the land of your fathers, and God will be with you. Behold, you have been more favoured than your brothers, for I have taken the Amorites with my bow and my sword’.

7. Jacob called all his sons and said to them, Come to me. all of you, so that I can tell you what will happen to you. and also what will happen to each one of you at the end of time. All Israel's sons gathered round him, from the youngest to the eldest of them. Jacob Israel answered and said to his sons: ‘Listen, sons of Jacob, listen to Israel your father, from Reuben my first-born unto Benjamin’. He told his sons what would happen to all twelve of them, name by name and tribe by tribe, with heaven's blessing. Then all kept silence so that he might rest a little.

8. He was taken up into the heavens to visit the resting-places. And behold, a host of tormentors came out. The appearance of each one was different; and they were ready to torment the sinners - that is the fornicators, and the harlots, and the catamites, and the sodomites, and the adulterers, and those who have corrupted God's creation, and the magicians, and the sorcerers, and the unrighteous, and the idol-worshippers, and the astrologers, and the slanderers and the doubletongued. In short, many are the punishments for all the sins we have mentioned; the unquenchable fire, the outer darkness, the place where there shall be weeping and grinding of teeth, and the worm that does not sleep. And it is a terrible thing for you to be brought before the judge, and it is a terrible thing to come into the hands o f the living God. Woe to all sinful men for whom these tortures and these tormentors are prepared. And again afterwards he took me and showed me the place where my fathers Abraham and Isaac were, a place that was all light; and they were glad and rejoiced in the kingdom of the heavens, in the city of the beloved.And he showed me all the resting-places and all the good things prepared for the righteous, and the things that eye has not seen nor ear heard, and have not come into the heart of men. that God has prepared for those who love him and do his will on earth (for if they end well, they do his will).

9. After this, Jacob said to his sons: ‘Behold I am about to be taken away and laid to rest with my people; lay my body with my people in the double grave in the field of Ephron the Hittite, where Abraham and his wife .Sarah were buried, where Isaac was buried, in the path of the field and the grave that is in it, which was bought from the sons of Heth’. And when Jacob had finished saying this, he drew his feet up on to his bed; he went forth from the body like; every man. And the Lord came from heaven with Michael and Gabriel accompanying him, and many legions of angels singing before him. They took the soul of Jacob Israel to abodes of light with his holy fathers Abraham and Isaac. Such was the life of Jacob Israel the patriarch. Joseph presented him to Pharaoh when he was a hundred and thirty years old and he spent another seventeen years in Egypt; together this makes a hundred and forty-seven years. He went to his rest in a ripe old age, perfect in every virtue and spiritual grace; and he glorified God in all his ways, in the peace of God. Amen.

10. Joseph threw himself upon his father, kissing him and weeping for him. And Joseph instructed his servants, the embalmers, saying: ‘Embalm my father in accordance with the best Egyptian practice’. They spent forty days embalming Israel; and when the forts days of Israel's embalming were over, they spent another eights days mourning for him. And when the days of Pharaoh's mourning were over (for he had been weeping for Jacob because of his love for Joseph). Joseph spoke with Pharaoh's great ones and said to them: ‘If I may claim this favour from you, speak on my behalf to Pharaoh the king saying: My father made me take an oath when he was about to go forth from the body, saying: Bury my body in my fathers grave in the land of Canaan. So now I ask to be allowed to go and bury my father there and come back again’.

Pharaoh the king said to Joseph the wise: ‘Go in peace and bury your lather as he made you swear to do; take with you chariots and wagons, and all the great ones of my kingdom, and as many of my servants as you need’. Joseph worshipped God in Pharaoh's presence and went out from him. And Joseph set out to bury his father. Many of Pharaoh's servants went with him. and the elders of Egipt as well as all Joseph's household, and his brothers, and the whole of Israel's household. And there went up with him chariots and horsemen; they were a very great company. And they stopped at the threshing floor of Gadad. wich is on the bank on the other side of Jordan. They mourned for him there with a great and bitter mourning; and they mourned for him for seven days. Those in the lowland heard the mourning at the threshing-floor of Gadad, and they said: ‘This great mourning is a mourning of the Egyptians, so that that place is called The Mourning of Egypt to this day’. They took Israel and buried him in the land of Canaan in the double grave that Abraham had bought as a burial-place for silver from Ephron the Hittite, opposite Mamre. And Joseph returned to Egypt together with his brothers and the party from Pharaoh's household. After his father's death Joseph lived for many more years and was king over Egypt. But Jacob Israel died and was laid with his people.

11. Behold now, we have told you these things as best we could in order to instruct you about the going forth from the body of our father the patriarch Jacob Israel. 'It is written in the divinely inspired scriptures and the ancient books of our fathers the apostles, even I, Athanasius your father. If you want confirmation of this testament of the patriarch Jacob, take the book Genesis of the prophet Moses, the lawgiver, and read what is in it: your mind will be enlightened: you will find this, and more, written about it. .And again, you will find mention of God and his angels, for God was a friend to the patriarchs while they were yet in the body and spoke with them many times in many passages of scripture. And you will find that he spoke too in many passages in scripture with the patriarch Jacob, saying. I will bless your descendants and make them as many as the stars of heaven. And again, Jacob spoke with his son Joseph saying, My God appeared to me in the land of Canaan at Luz: he blessed me saying: ‘I will bless you and make you too many to be counted, and peoples and nations shall spring from you; I will give this land to your descendants after you as a possession for all time’.

12. See then, my beloved, we have heard these things about our fathers the patriarchs. Let us therefore emulate their deeds and their virtues, and their love of God and their love of men, and their hospitality, that we may be worthy to become their sons in the kingdom of the heavens, and that they may pray for us to God that he may save us from punishments in hell which the holy patriarch Jacob spoke about in his words full of all sweetness, when he taught his sons about the punishments and called them the sword of the Lord God. These are the river of fire that is prepared, and which engulfs sinners in its waves and those that have defiled themselves.

These are the things the patriarch Jacob revealed when he taught the rest of his sons, that those that love instruction should listen to him and do what is good at all times, and love one another, and strive after love and pity. For pity triumphs over judgement and love covers a multitude of sins; and again. He who has pity on a poor man lends on usury to God.

13. So now my sons, let neither prayer nor fasting { be lacking), and persist in them continually; for they drive away the demons. My sons, keep yourselves from fornication, and anger, and adultery, and every evil thing, and especially from violence, and blasphemy, and theft. For no man of violence will inherit the kingdom of the heavens, neither will any fornicator, nor catamite, nor sodomite, nor blasphemer, nor covetous man. nor curser, nor anyone who is defiled. In short, these and the others we have mentioned will not inherit the kingdom of God. My sons, honour the saints, for it is they who pray for you, that your descendants may prosper and that the land may be yours as an inheritance for ever. My sons, be hospitable, that you may share the lot of our father Abraham, the great patriarch. My .sons, love the poor, that as you do to the poor man here, so God may give you the bread of eternal life in the heavens unto the end. He who feeds a poor man with bread here, God will feed him from the tree of life. Clothe the poor man who is naked here on earth, that God may put on you a robe of glory in the heavens, and so you may become a true son of our holy fathers the patriarchs. Abraham and Isaae and Jacob, in the heavens for ever. Call to mind the word of God here and remember the saints, and take care that copies of their memoirs and their hymns are made for the encouragement of those who hear them, so that your name also may be written in the book of life in the heavens, and you too may be numbered with the number of God's saints who have pleased him in their generation, and take part in the chorus with the angels in the land of the living. We commemorate the saints, our fathers the patriarchs, at this very time every year; our father Abraham the patriarch on the twenty-eighth of Mesore, also our father Isaac the patriarch on the twenty-eighth of Mesore, and again our father Jacob on the twenty-eighth of this same month Mesore, as we have found it written in the ancient books of our holy fathers who were pleasing unto God.

Through their supplication and their prayers may all of us together be granted to share their lot in the kingdom of our Lord and our God and our Saviour Jesus Christ, through whom is the glory of the Father with him and the Holy life-giving Spirit now and always and for ever. Amen.

Remember me, that God may forgive me all my sins and giv e me understanding and give me stability without sin. Amen.

TABLE OF CONTENTS

social-bar-writings-content

bl-ot-apocrypha-02

Rose Book of Bible Charts, Maps, and Time Lines

The Oxford Study Bible: Revised English Bible with Apocrypha

Strongest Strong's Exhaustive Concordance of the Bible

Vine's Complete Expository Dictionary Old and New Testament

Zondervan Pictorial Encylopedia of the Bible, Vols. 1-5

Archaeology of the Bible: The Greatest Discoveries From Genesis to the Roman Era

footer-scroller

Urantia Book, 44:0.11 - The Celestial Artisans

Never in your long ascendancy will you lose the power to recognize your associates of former existences. Always, as you ascend inward in the scale of life, will you retain the ability to recognize and fraternize with the fellow beings of your previous and lower levels of experience. Each new translation or resurrection will add one more group of spirit beings to your vision range without in the least depriving you of the ability to recognize your friends and fellows of former estates.
Princess Bride 1987 Wallace Shawn (Vizzini) and Mandy Patinkin (Inigo Montoya)

Vizzini: HE DIDN'T FALL? INCONCEIVABLE.
Inigo Montoya: You keep using that word. I do not think it means what you think it means.
Urantia Book, 117:4.14 - The Finite God

And here is mystery: The more closely man approaches God through love, the greater the reality -- actuality -- of that man. The more man withdraws from God, the more nearly he approaches nonreality -- cessation of existence. When man consecrates his will to the doing of the Father's will, when man gives God all that he has, then does God make that man more than he is.
Urantia Book, 167:7.4 - The Talk About Angels

"And do you not remember that I said to you once before that, if you had your spiritual eyes anointed, you would then see the heavens opened and behold the angels of God ascending and descending? It is by the ministry of the angels that one world may be kept in touch with other worlds, for have I not repeatedly told you that I have other sheep not of this fold?"
Urantia Book, Foreword - 0:12.12 - The Trinities

But we know that there dwells within the human mind a fragment of God, and that there sojourns with the human soul the Spirit of Truth; and we further know that these spirit forces conspire to enable material man to grasp the reality of spiritual values and to comprehend the philosophy of universe meanings. But even more certainly we know that these spirits of the Divine Presence are able to assist man in the spiritual appropriation of all truth contributory to the enhancement of the ever-progressing reality of personal religious experience—God-consciousness.
Urantia Book, 1:4.3 - The Mystery Of God

When you are through down here, when your course has been run in temporary form on earth, when your trial trip in the flesh is finished, when the dust that composes the mortal tabernacle "returns to the earth whence it came"; then, it is revealed, the indwelling "Spirit shall return to God who gave it." There sojourns within each moral being of this planet a fragment of God, a part and parcel of divinity. It is not yet yours by right of possession, but it is designedly intended to be one with you if you survive the mortal existence.
Urantia Book, 1:4.1 - The Mystery Of God

And the greatest of all the unfathomable mysteries of God is the phenomenon of the divine indwelling of mortal minds. The manner in which the Universal Father sojourns with the creatures of time is the most profound of all universe mysteries; the divine presence in the mind of man is the mystery of mysteries.
Urantia Book, 1:4.6 - The Mystery Of God

To every spirit being and to every mortal creature in every sphere and on every world of the universe of universes, the Universal Father reveals all of his gracious and divine self that can be discerned or comprehended by such spirit beings and by such mortal creatures. God is no respecter of persons, either spiritual or material. The divine presence which any child of the universe enjoys at any given moment is limited only by the capacity of such a creature to receive and to discern the spirit actualities of the supermaterial world.
Urantia Book, 11:0.1 - The Eternal Isle Of Paradise

Paradise is the eternal center of the universe of universes and the abiding place of the Universal Father, the Eternal Son, the Infinite Spirit, and their divine co-ordinates and associates. This central Isle is the most gigantic organized body of cosmic reality in all the master universe. Paradise is a material sphere as well as a spiritual abode. All of the intelligent creation of the Universal Father is domiciled on material abodes; hence must the absolute controlling center also be material, literal. And again it should be reiterated that spirit things and spiritual beings are real.
Urantia Book, 50:6.4 - Planetary Culture

Culture presupposes quality of mind; culture cannot be enhanced unless mind is elevated. Superior intellect will seek a noble culture and find some way to attain such a goal. Inferior minds will spurn the highest culture even when presented to them ready-made.
Urantia Book, 54:1.6 - True And False Liberty

True liberty is the associate of genuine self-respect; false liberty is the consort of self-admiration. True liberty is the fruit of self-control; false liberty, the assumption of self-assertion. Self-control leads to altruistic service; self-admiration tends towards the exploitation of others for the selfish aggrandizement of such a mistaken individual as is willing to sacrifice righteous attainment for the sake of possessing unjust power over his fellow beings.
Urantia Book, 54:1.9 - True And False Liberty

How dare the self-willed creature encroach upon the rights of his fellows in the name of personal liberty when the Supreme Rulers of the universe stand back in merciful respect for these prerogatives of will and potentials of personality! No being, in the exercise of his supposed personal liberty, has a right to deprive any other being of those privileges of existence conferred by the Creators and duly respected by all their loyal associates, subordinates, and subjects.
Urantia Book, 54:1.8 - True And False Liberty

There is no error greater than that species of self-deception which leads intelligent beings to crave the exercise of power over other beings for the purpose of depriving these persons of their natural liberties. The golden rule of human fairness cries out against all such fraud, unfairness, selfishness, and unrighteousness.

footer-pages

About | Contact | Privacy Policy | Site Map | Search

Judaism

Gnosticism

Theology Tables of Contents

Christianity in 101 seconds

History

Eurasia

America

Pre-history

Gobekli Tepe

Pre-Clovis Toolkit

Cultural History

Going Where DarwinFeared to Tread

War Is A Racket

Communism's45 Goals

Science

Anthropology

Archaeology

Cosmology

Are We Alone?

Intelligent Design

Articles of Interest

Going Where DarwinFeared to Tread

ArdipithecusRamidus

Human GenomeProject

Money

Secrets

Power

Conspiracy Tables of Contents

A Message For All Humanity

History of The Urantia Book

Unique to The Urantia Book

Revelation

Parts of the book

Read The Urantia Book

The Mission

Subjects of Focus

Why It's Important

Love

Prayer

Suffering

Angels

Our Divine Destiny

Family

Faith

History/Science

From the Inside Flap

What’s Inside?

Excerpts

About the Author

The Testament of Jacob

From The Apocryphal Old Testament

edited by H.F.D. Sparks

Princess Bride 1987 Wallace Shawn (Vizzini) and Mandy Patinkin (Inigo Montoya)

Going Where Darwin
Feared to Tread

Communism's
45 Goals

Going Where Darwin
Feared to Tread

Ardipithecus
Ramidus

Human Genome
Project