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The New Testament Apocrypha

The New Testament Apocrypha The New Testament Apocrypha

The first book to supply the English reader with a comprehensive view of the apocryphal literature connected to the New Testament. It contains translations of all the important texts in the style of the Authorized Version, and makes available the results of historic researches into their origin, history, and value.

Paperback: 628 pages
Publisher: Apocryphile Press (November 1, 2004)

The Apocryphal New Testament: A Collection of Apocryphal Christian Literature in an English Translation

The Apocryphal New Testament: A Collection of Apocryphal Christian Literature in an English Translation The Apocryphal New Testament: A Collection of Apocryphal Christian Literature in an English Translation

From the Back Cover This collection of apocryphal texts supersedes the best-selling edition by M. R. James, which was originally published in 1924, and regularly reprinted. Several new texts have come to light since 1924 and the textual base for some of the apocrypha previously translated by James is now more secure, as in several cases there are recently published critical editions available. Although a modest appendix to James's edition was added in 1953, no thorough revision has previously been undertaken. In this volume, J. K. Elliott presents new translations of the texts and has provided each of them with a short introduction and bibliography directed to those who wish to pursue further the issues raised in the texts, or to consult the critical editions, other versions, or general studies. The translations are in modern English, in contrast to James's deliberate imitation of the language of the Authorized Version. The collection is designed to give readers the most important and famous of the Christian apocrypha, together with a select sample of gnostic texts. Full translations of the earliest texts are printed.

About the Author

J. K. Elliott (Editor)

Paperback: 774 pages
Publisher: Oxford University Press; First Paperback Edition edition (December 22, 2005)

The Quest of the Historical Jesus

The Quest of the Historical Jesus The Quest of the Historical Jesus

In this groundbreaking work that made his reputation as a theologian, Albert Schweitzer traces the search for the historical person of Jesus (apart from the Christ of faith) and puts forward his own view of Jesus as an apocalyptic figure who preached a radical message of the coming of the Kingdom of God. Though Schweitzer's own proposals about Jesus no longer command assent, his lasting contribution, comprising the bulk of the book, is the critique of his predecessors. Through examining the works of more than 50 18th- and 19th-century authors and scholars, he shows conclusively that each historical reconstruction of Jesus was largely a fantasy made in their own self-image.

Schweitzer's work has proved the touchstone for all subsequent quests for the "Jesus of history." It also contributed in no small measure to the remarkable resurgence in Jesus studies in the latter part of the 20th century, which culminated in the much publicized and highly controversial findings of the Jesus Seminar.

Paperback: 416 pages
Publisher: Dover Publications; Dover Ed edition (February 11, 2005)

The Urantia Book
The Urantia Book The Urantia Book

Love

Love is truly contagious and eternally creative. (p. 2018) “Devote your life to proving that love is the greatest thing in the world.” (p. 2047) “Love is the ancestor of all spiritual goodness, the essence of the true and the beautiful.” (p. 2047) The Father’s love can become real to mortal man only by passing through that man’s personality as he in turn bestows this love upon his fellows. (p. 1289) The secret of a better civilization is bound up in the Master’s teachings of the brotherhood of man, the good will of love and mutual trust. (p. 2065)

Prayer

Prayer is not a technique of escape from conflict but rather a stimulus to growth in the very face of conflict. (p. 1002) The sincerity of any prayer is the assurance of its being heard. … (p. 1639) God answers man’s prayer by giving him an increased revelation of truth, an enhanced appreciation of beauty, and an augmented concept of goodness. (p. 1002) …Never forget that the sincere prayer of faith is a mighty force for the promotion of personal happiness, individual self-control, social harmony, moral progress, and spiritual attainment. (p. 999)

Suffering

There is a great and glorious purpose in the march of the universes through space. All of your mortal struggling is not in vain. (p. 364) Mortals only learn wisdom by experiencing tribulation. (p. 556)

Angels

The angels of all orders are distinct personalities and are highly individualized. (p. 285) Angels....are fully cognizant of your moral struggles and spiritual difficulties. They love human beings, and only good can result from your efforts to understand and love them. (p. 419)

Our Divine Destiny

If you are a willing learner, if you want to attain spirit levels and reach divine heights, if you sincerely desire to reach the eternal goal, then the divine Spirit will gently and lovingly lead you along the pathway of sonship and spiritual progress. (p. 381) …They who know that God is enthroned in the human heart are destined to become like him—immortal. (p. 1449) God is not only the determiner of destiny; he is man’s eternal destination. (p. 67)

Family

Almost everything of lasting value in civilization has its roots in the family. (p. 765) The family is man’s greatest purely human achievement. ... (p. 939)

Faith

…Faith will expand the mind, ennoble the soul, reinforce the personality, augment the happiness, deepen the spirit perception, and enhance the power to love and be loved. (p. 1766) “Now, mistake not, my Father will ever respond to the faintest flicker of faith.” (p. 1733)

History/Science

The story of man’s ascent from seaweed to the lordship of earthly creation is indeed a romance of biologic struggle and mind survival. (p. 731) 2,500,000,000 years ago… Urantia was a well developed sphere about one tenth its present mass. … (p. 658) 1,000,000,000 years ago is the date of the actual beginning of Urantia [Earth] history. (p. 660) 450,000,000 years ago the transition from vegetable to animal life occurred. (p. 669) From the year A.D. 1934 back to the birth of the first two human beings is just 993,419 years. (p. 707) About five hundred thousand years ago…there were almost one-half billion primitive human beings on earth. … (p. 741) Adam and Eve arrived on Urantia, from the year A.D. 1934, 37,848 years ago. (p. 828)

From the Inside Flap

What’s Inside?

Parts I and II

God, the inhabited universes, life after death, angels and other beings, the war in heaven.

Part III

The history of the world, science and evolution, Adam and Eve, development of civilization, marriage and family, personal spiritual growth.

Part IV

The life and teachings of Jesus including the missing years. AND MUCH MORE…

Excerpts

God, …God is the source and destiny of all that is good and beautiful and true. (p. 1431) If you truly want to find God, that desire is in itself evidence that you have already found him. (p. 1440) When man goes in partnership with God, great things may, and do, happen. (p. 1467)

The Origin of Human Life, The universe is not an accident... (p. 53) The universe of universes is the work of God and the dwelling place of his diverse creatures. (p. 21) The evolutionary planets are the spheres of human origin…Urantia [Earth] is your starting point. … (p. 1225) In God, man lives, moves, and has his being. (p. 22)

The Purpose of Life, There is in the mind of God a plan which embraces every creature of all his vast domains, and this plan is an eternal purpose of boundless opportunity, unlimited progress, and endless life. (p. 365) This new gospel of the kingdom… presents a new and exalted goal of destiny, a supreme life purpose. (p. 1778)

Jesus, The religion of Jesus is the most dynamic influence ever to activate the human race. (p. 1091) What an awakening the world would experience if it could only see Jesus as he really lived on earth and know, firsthand, his life-giving teachings! (p. 2083)

Science, Science, guided by wisdom, may become man’s great social liberator. (p. 909) Mortal man is not an evolutionary accident. There is a precise system, a universal law, which determines the unfolding of the planetary life plan on the spheres of space. (p. 560)

Life after Death, God’s love is universal… He is “not willing that any should perish.” (p. 39) Your short sojourn on Urantia [Earth]…is only a single link, the very first in the long chain that is to stretch across universes and through the eternal ages. (p. 435) …Death is only the beginning of an endless career of adventure, an everlasting life of anticipation, an eternal voyage of discovery. (p. 159)

About the Author

The text of The Urantia Book was provided by one or more anonymous contributors working with a small staff which provided editorial and administrative support during the book's creation. The book bears no particular credentials (from a human viewpoint), relying instead on the power and beauty of the writing itself to persuade the reader of its authenticity.

Leather Bound: 2097 pages
Publisher: Urantia Foundation; Box Lea edition (August 25, 2015)

The Complete Gospels: Annotated Scholars Version (Revised & expanded)

The Complete Gospels: Annotated Scholars Version (Revised & expanded) The Complete Gospels: Annotated Scholars Version (Revised & expanded)

From the editors of the bestselling The Five Gospels, The Complete Gospels presents for the first time anywhere all twenty of the known gospels from the early Christian era, offering a fuller and more fascinating picture of early Christian origins than found in the four canonical gospels alone -- or in any other source. Each of these gospels records offers fresh glimpses into the world of Jesus and his followers, including:

  • Gospel of Thomas reveals that Jesus, contrary to the popular image of him as an apocalyptic preacher of damnation and salvation, was actually a wisdom teacher who taught about the true origins of humankind.
  • Gospels of Mary suggests that women held prominent role in early church, and provides a startling look at what may have been the first attempts to supress their leadership.
  • Sayings Gospels Q, the controversial reconstruction of the first gospel used by Jesus' original followers, contains only Jesus' sayings and none of the dramatic stories about his life later told in the New Testament gospels.
  • Signs Gospel is almost entirely a catalog of Jesus' miracles, intended to demonstrate that he was the Jewish Messiah, the Anointed.
  • Secret Book of James relates that immediately prior to his ascension, Jesus imparted a private revelation to James and Peter, which James presents here as a letter.
  • Gospel of Peter contains what may have been the original passion narrative later adapted in the New Testament synoptic gospels' accounts.

Four new pieces have been added to this third expanded edition: the three Jewish-Christian gospels and the Greek fragment of the Gospels of Thomas.

Each gospel is translated into lively, contemporary English, recapturing the spirit of the original. Exciting both to read and to hear, this Scholars Version (SV) translation has -- as one reader put it -- "a vitality that jumps off the page."

The editor and contributors to this volume are members of the Jesus Seminar founded by Robert W. Funk, based at the Westar Institute in Sonama, California.

Paperback: 480 pages
Publisher: HarperOne; Revised, Expanded edition (November 4, 1994)

The Lost Books of the Bible compiled by William Hone
The Lost Books of the Bible compiled by William Hone The Lost Books of the Bible compiled by William Hone

From the Inside Flap

Suppressed by the early church fathers who compiled the Bible, these apocryphal books have been shrouded in silence for centuries. Here are the Apostles' Creed, the girlhood and betrothal of Mary, the childhood of Jesus-told in all their warmth, intimacy and humanity. Translated from the Original Tongues, with 32 illustrations from Ancient Paintings and Missals.

Hardcover: 320 pages
Publisher: Testament; New edition edition (June 8, 1988)

The Other Gospels: Non-Canonical Gospel Texts

The Other Gospels: Non-Canonical Gospel Texts The Other Gospels: Non-Canonical Gospel Texts

This anthology of gospel literature contains texts that are not a part of the New Testament but are of great importance for the study of Christian origins. Containing some of the writings from the Nag Hammadi library, these sixteen texts constitute what remains of the non-canonical Gospels from the first and second centuries. They transmit sayings of Jesus and relate stories about Jesus.

About the Author

Ron Cameron is Professor of Religion at Wesleyan University in Middletown, Connecticut.

Paperback: 191 pages
Publisher: Westminster John Knox Press; 1st edition (January 1, 1982)


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The Ante-Nicene Fathers (10 Volume Set) The Ante-Nicene Fathers (10 Volume Set)

The Ante-Nicene Fathers (10 Volume Set) The Ante-Nicene Fathers (10 Volume Set)

The Ante-Nicene Fathers ranges from the Apostolic Fathers to various third and fourth century sources including the liturgies and ancient Syriac documents. It was intended to comprise translations into English of all the extant works of the Fathers (with the exception of the more bulky works of Origen) down to the date of the first General Council held at Nicaea in 325 A.D. This American edition by Arthur Cleveland Coxe is a revision of the original series edited by Alexander Roberts and Sir James Donaldson and published in Edinburgh. The revision involves a major rearrangement to conform to the historical sequence, the addition of brief introductions and notes indicating variances in readings, specifying references to scripture or literature, clarifying obscure passages, and noting corruptions or distortions of patristic testimony (as forged in the Decretals). The basic aim of the translations has been to strive for literary exactness, placing the English reader as nearly as possible on an equal footing with those who are able to read the original.

Volume Titles:
Volume 1: Apostolic Fathers, Justin Martyr, Inrenaeus
Volume 2: Hermas, Tatian, Athenagoras, Theophilus, Clement of Alexandria
Volume 3: Tertullian
Volume 4: Tertullian (IV), Minucius Felix, Commodian, Origen
Volume 5: Hippolytus, Cyprian, Caius, Novatian, Appendix
Volume 6: Gregory Thaumaturgus, Dionysius the Great, Julius Africanus, Anatolius and Minor Writers, Methodius, Arnobius
Volume 7: Lactantius, Venantius, Asterius, Victorinus, Dionysius, Apostolic Teaching and Constitutions, Homily, and Liturgies
Volume 8: Twelve Patriarchs, Excerpts and Epistles, The Clementina, Aprocryphal Gospels and Acts, Syriac Documents
Volume 9: Gospel of Peter, Diatessaron, Testament of Abraham, Epistles of Clement, Origen and Miscellaneous Works
Volume 10: Bibliography, General Index, Annotated Index of Authors and Works

Hardcover: 6448 pages
Publisher: Hendrickson Pub; Revised edition (February 1, 1996)

The Apocalypse of Peter

From: Early Church Fathers 38 Volumes
Ante-Nicene Fathers: The Writings of the Fathers down to a.d. 325 Vol. X

edited by
Rev. Alexander Roberts, D.D., and James Donaldson, LL.D.
translations follow Tischendorf


TABLE OF CONTENTS


The Apocalypse of Peter


INTRODUCTION TO THE REVELATION OF PETER.

The fragment here translated was discovered in 1880 by the French Archaeological Mission in an ancient burying place at Akhmim in Upper Egypt. It was published at Paris in 1892 (Bouriant, Mèmoires publiès par les membres de la Mission Archèologique Francaise au Caire, T. ix., fasc. 1, 1892). The ms. is now in the Gizeh Museum and has been held to be of a date between the eighth and twelfth centuries. Until the discovery of the fragment, the following was all that was known about the Revelation of Peter.

1. The so-called Muratorian Fragment, a list of sacred writings, first published by Muratori in 1740, and found by him in a seventh or eighth century ms. belonging to the Ambrosian Library in Milan, but which had previously belonged to the Columban Monastery of Bobbio, is assigned on internal evidence to the third quarter of the second century. (Vide Westcott, Canon of the N. T., p. 514.) At line 60 it says: "the Apocalypses also of John and Peter only do we receive, which (latter) some among us would not have read in church."

2. Clement of Alexandria (fl. c. 200 a.d.) in his Hypotoposes, according to the testimony of Eusebius, H. E., vi., 14, gave "abridged accounts of all the canonical Scriptures, not even omitting those that are disputed, I mean the book of Jude and the other general epistles. Also the Epistle of Barnabas and that called the Revelation of Peter." Also in his Eclogoe Propheticae, chapters 41, 48 and 49, he gives three, or as some think, four quotations from the Revelation of Peter, mentioning it twice by name.

3. The Catalogue Claromontanus, an Eastern list of Holy Scriptures, belonging to the third century, gives at the end the Revelation of Peter (v. Westcott, Canon, p. 55). This catalogue gives the length of the various books it enumerates measured in stichoi. Our book is said to have two hundred and seventy, which makes it rather longer than the Epistle to the Colossians which has two hundred and fifty-one.

4. Methodius, bishop of Olympus in Lycia in the beginning of the fourth century, in his Symposium, ii., 6, says, "wherefore we have also learned from divinely inspired Scriptures that untimely births even if they are the offspring of adultery are delivered to caretaking angels." Though Peter is not here mentioned, the purport of the passage is the same as that of one of the quotations given by Clement of Alexandria.

5. Eusebius (_ c. 339 a.d.), in his Ecclesiastical History, iii., 25, expressly mentions the Revelation of Peter along with the Acts of Paul and the Pastor as spurious books, while at iii., 3, he says: "as to that which is called the Preaching and that called the Apocalypse of Peter, we know nothing of their being handed down as Catholic writings. Since neither among the ancients nor among the ecclesiastical writers of our own day, has there been anyone that has appealed to testimony taken from them."

6. Macarius Magnes (beginning of fifth century) in his Apocritica,, iv., 6 quotes as from a heathen opponent of Christianity the following: "Let us by way of superfluity cite also that saying in the Apocalypse of Peter. It thus introduces the heaven as being about to undergo judgment along with the earth. `The earth, 'it says, `shall present all men before God at the day of judgment, being itself also to be judged along with the heaven also which encompasses it.'" And at iv., 16, he examines this passage again, naming the revelation of Peter, and supporting the doctrine of the passage by the authority of prophecy (Isaiah 34:4) and the Gospel (Matthew 24:85).

7. Sozomen (middle of fifth century), H. E., vii., 19, says: "For instance, the so-called Apocalypse of Peter which was esteemed as entirely spurious by the ancients, we have discovered to be read in certain churches of Palestine up to the present day, once a, year, on the day of preparation, during which the people most religiously fast in commemoration of the Saviour's Passion" (i.e., on Good Friday). It is to be noted that Sozomen himself belonged to Palestine.

8. In the list of the Sixty Books which is assigned to the fifth or sixth century the Revelation of Peter is mentioned among the Apocrypha (v. Westcott, Canon, p. 551).

9. The so-called Stichometry of Nicephorus, a list of scriptures with notes of their extent, ascribed to Nicephorus, Patriarch of Constantinople, 806-814 a.d., includes the Revelation of Peter among theantilegomena or disputed writings of the New Testament, and gives it three hundred stichoi or thirty more than the above-mentioned Catalogus Claromontanas.

10. The Armenian annalist Mkhitan (thirteenth century) in a list of the New Testament antilegomena mentions the Revelation of Peter, after the Gospel of Thomas and before the Periodoi Pauli, and remarks that he has himself copied these books. (Cf. Harnack, Geschichte der altchristlichen Literatur.)

Up till lately these facts represented all that was positively known of the Revelation of Peter. From them we gather that it must have been written before the middle of the second. century (so as to be known at Rome and included in the Muratorian Canon), that it had a wide circulation, that it was for some time very popular, so that it would appear to have run a considerable chance of achieving a place in the canon, but that it was ultimately rejected and in the long run dropped out of knowledge altogether. But even previously to the discovery at AkhméÆm, the general character of the book had been inferred from the scanty fragments preserved in ancient writers and from the common elements contained in other and later apocalyptic writings which seemed to require some such book as the Revelation of Peter as their ultimate source. Such writings are the (Christian) Apocalypse of Esdras, the Vision of Paul, the Passion of S. Perpetua and the visions contained in the History of Barlaam and Josaphat. (Cf. Robinson,Texts and Studies, i., 2, p. 37-43, and Robinson and James, The Gospel according to Peter and the Revelation of Peter, 1892.)

The Revelation of Peter affords the earliest embodiment in Christian literature of those pictorial presentations of heaven and hell which have exercised so widespread and enduring an influence. It has, in its imagery, little or no kinship with the Book of Daniel, the Book of Enoch, or the Revelation of S. John. Its only parallels in canonical scripture, with the notable exception of the Second Epistle of Peter, are to be found in Isaiah lxvi., 24, Mark ix., 44, 48, and the parable of Dives and Lazarus in Luke xvi., 19. It is indeed Judaic in the severity of its morality and even in its phraseology (cf. the frequent use of the word righteous, and the idea that God and not Christ will come to judge sinners). Rut the true parallels for, if not the sources of, its imagery of the rewards and punishments which await men after death are to be found in Greek beliefs which have left their traces in such passages as the Vision of Er at the end of Plato's Republic.

The heaven of the Petrine Apocalypse is akin to the Elysian Fields and the Islands of the Blest. In it the saints are crowned as with flowers and beautiful of countenance, singing songs of praise in the fragrant air, in a land all lighted up with the light of the sun. We are reminded of "the Elysian Fields and the world's end where is Rhadamanthus of the fair hair, where life is easiest for men. No snow is there, nor yet great storm, nor any rain; but alway Ocean sendeth forth the breeze of the shrill West to blow cool on men" (Odyssey, iv., 568), and of the garden of the gods on Olympus, which "is not shaken by winds, or ever wet with rain, nor doth the snow come nigh thereto, but most clear air is spread about it cloudless, and the white light floats over it" (Odyssey, vi., 43, Butcher and Lang's transl.). Perhaps the most striking parallel of all is afforded by the fragment of a dirge of Pindar: "For them shineth below the strength of the sun, while in our world it is night, and the space of crimson-flowered meadow before their city is full of the shade of frankincense trees, and of fruits of gold. And some in horses, and in bodily feats, and some in dice, and. some in harp-playing have delight; and. among them thriveth all fair-flowering bliss; and fragrance streameth ever through the lovely land, as they mingle incense of every kind upon the altars of the gods" (Pindar, E. Myer's transl., p. 116). Beside this heaven the New Jerusalem of the canonical Apocalypse is austere. Rut it is the spiritual city. "For the city had no need of the sun, neither of the moon to shine on it, for the Lord God Almighty and the Lamb were in the midst of it and the Lamb was the light thereof."

So likewise in the case of the torments of the wicked as presented in the Revelation of Peter. We are not here in the Jewish Sheol, or among the fires of the valley of Hinnom, so much as among the tortures of Tartarus and the boiling mud of the Acherusian Lake (cf. Plato, Phaedo, p. 113; Aristophanes, Frogs, line 145), or where "wild men of fiery aspect... seized and. carried off several of them, and Ardiaeus and others, they bound head and foot and hand, and threw them down and flayed them with scourges, and dragged them along the road at the side, carding them on thorns like wool, and declaring to the passers-by what were their crimes, and that they were being taken away to be cast into hell" (Republic, x., p. 616, Jowett's transl.). It is not surprising that in later visions of the same kind the very names of the Greek under-world are ascribed to localities of hell. It is across the river Oceanus. It is called Tartarus, In it is the Acherusian Lake. Notice in this connection that the souls of innocent victims are present along with their murderers to accuse them.

The Revelation of Peter shows remarkable kinship in ideas with the Second Epistle of Peter. The parallels will be noted in the margin of the translation. It also presents notable parallels to the Sibylline Oracles (cf. Orac. Sib., ii., 225 sqq.), while its influence has been conjectured, almost with certainty, in the Acts of Perpetua and. the visions narrated in the Acts of Thomas and the History of Barlaam and Josaphat. It certainly was one of the sources from which the writer of the Vision of Paul drew. And directly or indirectly it may be regarded as the parent of all the mediaeval visions of the other world.

The fragment begins in the middle of an eschatological discourse of Jesus, probably represented as delivered after the resurrection, for verse 5 implies that the disciples had begun to preach the Gospel. It ends abruptly in the course of a catalogue of sinners in hell and their punishments. The fragments preserved in the writings of Clement of Alexandria and Methodius probably belonged to the lost end of the book; that preserved by Macarius Magnes may have belonged to the eschatological discourse at the beginning. Taking the length of the whole at from two hundred and seventy to three hundred stichoi, the Akhmim fragment contains about the half.

The present translation is made from Harnack's edition of the text, 2d ed., Leipzig, 1893.

There is another and later Apocalypse of Peter in Arabic, of which mss. exist in Rome and Oxford. It is called the Apocalypse of Peter, or the narrative of things revealed to him by Jesus Christ which had taken place from the beginning of the world and which shall take place till the end of the world or the second coming of Christ. The book is said to have been written by Clement, to whom Peter had communicated the secrets revealed to him. The writer himself calls the book Librum Perfectionis or Librum Completum. Judging from the analysis of its contents quoted by Tischendorf (Apocalypses Apocr.) it has no connection with the present work.


The Apocalypse of Peter

1. ... many of them will be false prophets, and will teach divers ways and doctrines of perdition: but these will become sons of perdition. 3. And then God will come unto my faithful ones who hunger and thirst and are afflicted and purify their souls in this life; and he will judge the sons of lawlessness.

4. And furthermore the Lord said: Let us go into the mountain: Let us pray. 5. And going with him, we, the twelve disciples, begged that he would show us one of our brethren, the righteous who are gone forth out of the world, in order that we might see of what manner of form they are, and having taken courage, might also encourage the men who hear us.

6. And as we prayed, suddenly there appeared two men standing before the Lord towards the East, on whom we were not able to look; 7, for there came forth from their countenance a ray as of the sun, and their raiment was shining, such as eye of man never saw; for no mouth is able to express or heart to conceive the glory with which they were endued, and the beauty of their appearance. 8. And as we looked upon them, we were astounded; for their bodies were whiter than any snow and ruddier than any rose; 9, and the red thereof was mingled with the white, and I am utterly unable to express their beauty; 10, for their hair was curly and bright and seemly both on their face and shoulders, as it were a wreath woven of spikenard and divers-coloured flowers, or like a rainbow in the sky, such was their seemliness.

11. Seeing therefore their beauty we became astounded at them, since they appeared suddenly. 12. And I approached the Lord and said: Who are these? 13. He saith to me: These are your brethren the righteous, whose forms ye desired to see. 14. And I said to him: And where are all the righteous ones and what is the aeon in which they are and have this glory?

15. And the Lord showed me a very great country outside of this world, exceeding bright with light, and the air there lighted with the rays of the sun, and the earth itself blooming with unfading flowers and full of spices and plants, fair-flowering and incorruptible and bearing blessed fruit. 16. And so great was the perfume that it was borne thence even unto us. 17. And the dwellers in that place were clad in the raiment of shining angels and their raiment was like unto their country; and angels hovered about them there. 18. And the glory of the dwellers there was equal, and with one voice they sang praises alternately to the Lord God, rejoicing in that place. 19. The Lord saith to us: This is the place of your high-priests, the righteous men.

20. And over against that place I saw another, squalid, and it was the place of punishment; and those who were punished there and the punishing angels had their raiment dark like the air of the place.

21. And there were certain there hanging by the tongue: and these were the blasphemers of the way of righteousness; and under them lay fire, burning and punishing them.

22. And there was a great lake, full of flaming mire, in which were certain men that pervert righteousness, and tormenting angels afflicted them.

23. And there were also others, women, hanged by their hair over that mire that bubbled up: and these were they who adorned themselves for adultery; and the men who mingled with them in the defilement of adultery, were hanging by the feet and their heads in that mire. And I said: I did not believe that I should come into this place.

24. And I saw the murderers and those who conspired with them, cast into a certain strait place, full of evil snakes, and smitten by those beasts, and thus turning to and fro in that punishment; and worms, as it were clouds of darkness, afflicted them. And the souls of the murdered stood and looked upon the punishment of those murderers and said: O God, thy judgment is just.

25. And near that place I saw another strait place into which the gore and the filth of those who were being punished ran down and became there as it were a lake: and there sat women having the gore up to their necks, and over against them sat many children who were born to them out of due time, crying; and there came forth from them sparks of fire and smote the women in the eyes: and these were the accursed who conceived and caused abortion.

26. And other men and women were burning up to the middle and were cast into a dark place and were beaten by evil spirits, and their inwards were eaten by restless worms: and these were they who persecuted the righteous and delivered them up.

27. And near those there were again women and men gnawing their own lips, and being punished and receiving a red-hot iron in their eyes: and these were they who blasphemed and slandered the way of righteousness.

28. And over against these again other men and women gnawing their tongues and having flaming fire in their mouths: and these were the false witnesses.

29. And in a certain other place there were pebbles sharper than swords or any spit, red-hot, and women and men in tattered and filthy raiment rolled about on them in punishment: and these were the rich who trusted in their riches and had no pity for orphans and widows, and despised the commandment of God.

30. And in another great lake, full of pitch and blood and mire bubbling up, there stood men and women up to their knees: and these were the usurers and those who take interest on interest.

31. And other men and women were being hurled down from a great cliff and reached the bottom, and again were driven by those who were set over them to climb up upon the cliff, and thence were hurled down again, and had no rest from this punishment: and these were they who defiled their bodies acting as women; and the women who were with them were those who lay with one another as a man with a woman.

32. And alongside of that cliff there was a place full of much fire, and there stood men who with their own hands had made for themselves carven images instead of God. And alongside of these were other men and women, having rods and striking each other and never ceasing from such punishment.

33. And others again near them, women and men, burning and turning themselves and roasting: and these were they that leaving the way of God.



Fragments of the Apocalypse of Peter.

1. Clemens Alexandrinus, Eclog. 48. For instance, Peter in the Apocalypse says that the children who are born out of due time shall be of the better part: and that these are delivered over to a care-taking angel that they may attain a share of knowledge and gain the better abode [after suffering what they would have suffered if they had been in the body: but the others shall merely obtain salvation as injured beings to whom mercy is shown, and remain without punishment, receiving this as a reward].

2. Clem. Alex. Eclog. 49. But the milk of the women running down from their breasts and congealing shall engender small flesh eating beasts: and these run up upon them and devour them.

3. Macarius Magnes, Apocritica iv., 6 cf. 16. The earth, it (sc. the Apoc. of Peter) says, "shall present all men before God at the day of judgment, being itself also to be judged, with the heaven also which encompasses it."

4. Clem. Alex. Eclog. 41. The scripture says that infants that have been exposed are delivered to a care-taking angel, by whom they are educated and so grow up, and they will be, it says, as the faithful of a hundred years old are here.

5. Methodius, Conviv. ii., 6. Whence also we have received in divinely-inspired scriptures that untimely births are delivered to care-taking angels, even if they are the offspring of adultery.




TABLE OF CONTENTS


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The Oxford History of the Biblical World

The Oxford History of the Biblical World The Oxford History of the Biblical World

Here, in one impressively illustrated volume, leading scholars offer compelling glimpses into the biblical world, the world in which prophets, poets, sages, and historians created one of our most important texts--the Bible.

For more than a century, archeologists have been unearthing the tombs, temples, texts, and artifacts of the ancient Near East and the Mediterranean world. Using new approaches, contemporary scholars have begun to synthesize this material with the biblical traditions. The Oxford History of the Biblical World incorporates the best of this scholarship, and in chronologically ordered chapters presents the reader with a readable and integrated study of the history, art, architecture, languages, literatures, and religion of biblical Israel and early Judaism and Christianity in their larger cultural contexts. The authors also examine such issues as the roles of women, the tensions between urban and rural settings, royal and kinship social structures, and official and popular religions of the region. Readers will find that 200 photographs, line drawings, and maps as well as an insert containing 25 color photographs vividly illustrate the history discussed.

Understanding the biblical world is a vital part of understanding the Bible. Broad, authoritative, and visually engaging, The Oxford History of the Biblical World will illuminate for any reader the ancient world from which the Bible emerged.

Hardcover: 672 pages
Publisher: Oxford University Press; 1 edition (January 21, 1999)

The Biblical World: An Illustrated Atlas

The Biblical World: An Illustrated Atlas The Biblical World: An Illustrated Atlas

Casting the tumultuous history of Judaism, Christianity, and Islam against the rich canvas of the Near East, The Biblical World reveals how three great religions emerged from the same cradle. Author Jean-Pierre Isbouts employs a non-denominational perspective and a wide range of sources—from ancient hieroglyphic texts to the latest scientific findings—to place Bible stories in the framework of history. Chronologically arranged chapters detail battles, conquests, tribal migrations, natural calamities, and more, supporting the stories with intriguing archaeological evidence. To locate sites and events, National Geographic cartographers have created fifty all-new maps of stunning quality. Hundreds of photographs and artifacts add visual excitement. Quick-read timelines link events across cultures while illustrated sidebars focus on what life was like during each era: family roles, farming, trade, dress, childbirth, burial customs, and other aspects of daily existence.

The story traces the evolution of Judaism from Abraham to the Unified Kingdom of Israel... chronicles the emergence of Christianity in the context of Greco-Roman civilization... and identifies the unique circumstances that prepared for the rise of Islam. The multi-dimensional approach weighs similarities and differences among the three faiths and follows developments in nearby lands. With a foreword from bestselling author Bruce Chilton and text reviewed by distinguished advisers, The Biblical World offers a carefully researched, balanced view of history and religious tradition. For its scope, beauty, and relevance in today's world, this unparalleled atlas is destined to become a classic.

About the Author

Jean-Pierre Isbouts holds a Ph.D in archaeology and art, and is currently Professor of Culture and Media Studies at Fielding Graduate University in Santa Barbara, CA. He is the writer and producer of four programs that explore the legacy of the Bible, including the award-winning television mini-series The Quest For Peace.

Hardcover: 368 pages
Publisher: National Geographic (November 6, 2007)

Vine's Complete Expository Dictionary Old and New Testament

Vine's Complete Expository Dictionary Old and New Testament Vine's Complete Expository Dictionary Old and New TestamentVine's Complete Expository Dictionary Old and New Testament

A Nelson exclusive. Study the meaning of biblical words in the original languages-without spending years learning Greek or Hebrew. This classic reference tool has helped thousands dig deeper into the meaning of the biblical text. Explains over 6,000 key biblical words. Includes a brand new comprehensive topical index that enables you to study biblical topics more thoroughly than ever before.

Hardcover: 1184 pages
Publisher: Thomas Nelson; 2nd Edition edition (August 26, 1996)

Strongest Strong's Exhaustive Concordance of the Bible
Strongest Strong's Exhaustive Concordance of the Bible Strongest Strong's Exhaustive Concordance of the Bible

Like a redwood that towers above all other trees, The Strongest Strong’s takes James Strong’s classic concordance to unprecedented heights. Reflecting thousands of research hours, custom computer technology, and an exclusive database perfected over twenty years, The Strongest Strong’s is packed with features that make it the last word in accuracy and usefulness. No other Strong’s concordance can touch it. This is no mere study tool. Destined to become a foundational resource for Bible study the world over, The Strongest Strong’s is a landmark in biblical reference works.

What Makes This Strong’s the Strongest? Rebuilding Strong’s time-honored concordance from the ground up, biblical research experts John Kohlenberger and James Swanson have achieved unprecedented accuracy and clarity. Longstanding errors have been corrected. Omissions filled in. Word studies simplified. Thoroughness and ease of use have been united and maximized.

Kohlenberger and Swanson have also added the Nave’s Topical Bible Reference System―the world’s most complete topical Bible, updated, expanded, and streamlined to meet the needs of today’s Bible user. No other edition of Strong’s or Nave’s gives you all the information combined in The Strongest Strong's Exhaustive Concordance of the Bible.

A Stunning Array of World-Class Features

In order to experience all the advantages of The Strongest Strong’s, you’ll have to look inside. But here is a thumbnail sketch of what awaits you:

  • Computer-verified accuracy. For the first time ever, cutting-edge computer analysis provides unparalleled, pinpoint accuracy
  • Strong’s numbering system speeds you through word studies, giving you clear insights into Greek and Hebrew words
  • Goodrick-Kohlenberger numbers in the dictionary indexes give you access to the growing library of reference tools that use these numbers―another unique feature
  • The most up-to-date Hebrew and Greek dictionaries ensure precise meaning in your word studies
  • Nave’s Topical Bible Reference System supplies the complete descriptive content and references (without the Bible text) of Nave’s Topical Bible, expanded to provide a total of more than 100,000 verses indexed by subject, word, phrase, synonym, and example
  • Cross-references to places and names used in Bible translations besides the KJV
  • Word counts furnish a complete accounting of every word in the Bible
  • Fast-Tab locators help you find your place quickly and easily
  • Smythe-sewn binding opens fully, lays flat, and lasts longer
  • Words of Christ highlighted in red
  • Maps
  • Clear, easy-to-read type PLUS: Comprehensive guidance for using The Strongest Strong’s
  • Major Social Concerns of the Mosaic Covenant
  • Old Testament Sacrifices
  • Hebrew Calendar
  • Hebrew Feasts and Holy Days
  • Weights, Lengths, and Measures of the Bible
  • Kings of the Bible
  • Harmony of the Gospels
  • Prophecies of the Messiah Fulfilled in Jesus
  • Parables of Jesus
  • Miracles of Jesus
  • Chronology of the Bible

About the Author

Dr. James Strong (1822-1894) was formerly president of Troy University and professor of exegetical theology at Drew Theological Seminary.

Hardcover: 1742 pages
Publisher: Zondervan; Supesaver ed. edition (September 1, 2001)

Zondervan Pictorial Encylopedia of the Bible, Vols. 1-5
Zondervan Pictorial Encylopedia of the Bible, Vols. 1-5 The Zondervan Pictorial Encyclopedia of the Bible (5 Volume Set)

From the Back Cover

The Zondervan Pictorial Encyclopedia of the Bible, the result of more than ten years of research and preparation, provides Bible students with a comprehensive and reliable library of information. Varying viewpoints of scholarship permit a well-rounded perspective on significant issues relating to doctrines, themes, and biblical interpretation. Well-organized and generously illustrated, this encyclopedia will become a frequently used resource and reference work because of its many helpful features: - More than 5,000 pages of vital information of Bible lands and people - More than 7,500 articles alphabetically arranged for easy reference - Hundreds of full-color and black-and-white illustrations, charts, and graphs - Thirty-two pages of full-color maps and hundreds of black-and-white outline maps for quick perspective and ready reference - Scholarly articles ranging across the entire spectrum of theological and biblical topics, backed by recent archaeological discoveries - Two hundred and thirty-eight contributors from around the world. The editors have brought to this encyclopedia the fruit of many years of study and research.

About the Author

Merrill C. Tenney was professor of theological studies and dean of the Graduate school of Theology at Wheaton College.

Hardcover: 5 volume set More than 5,000 pages
Publisher: Zondervan Publishing House; Second Printing edition (March 15, 1975)

Archaeology of the Bible: The Greatest Discoveries From Genesis to the Roman Era
Archaeology of the Bible: The Greatest Discoveries From Genesis to the Roman Era Archaeology of the Bible: The Greatest Discoveries From Genesis to the Roman Era

From ancient holy sites, to buried relics and treasures, National Geographic uncovers the history and the archaeological discoveries from Scripture and the biblical world. Richly illustrated and written from an objective and nondenominational perspective, author Jean-Pierre Isbouts uses the latest scientific and archaeological discoveries to place biblical stories in the framework of human history. Chapters, beginning with the dawn of human civilization and ending with present day and the future of archaeology, chronicle hundreds of sites and artifacts found in Sumer, Babylon, the Second Temple, along the route of the Exodus, and in many other regions across the Middle East. Timelines bridge hundreds of years and several empires, maps give readers a visual sense of location, while hundreds of photos and illustrations of rare artifacts and ancient places add to the visual splendor. lt concludes with details of what remains to be found and the evolving dynamic of biblical faith in an increasingly scientific world in which archaeologists make daily breakthroughs.

About the Author

JEAN-PIERRE ISBOUTS is a humanities scholar and graduate professor in the doctoral programs at Fielding Graduate University in Santa Barbara, California. He has published widely on the origins of Judaism, Christianity, and Islam, including the bestseller Biblical World: An Illustrated Atlas; Young Jesus: Restoring the “Lost Years” of a Social Activist and Religious Dissident; From Moses to Muhammed; The Shared Origins of Judaism, Christianity and Islam; and The Mysteries of Jesus. An award-winning filmmaker, Isbouts has also produced Charlton Heston’s Voyage Through the Bible, The Quest for Peace, and Young Jesus.

Paperback: 352 pages
Publisher: National Geographic (October 25, 2016)

Rose Book of Bible Charts, Maps, and Time Lines
Rose Book of Bible Charts, Maps, and Time Lines Rose Book of Bible Charts, Maps, and Time Lines

NEW Anniversary Edition of Rose Book of Bible Charts, Maps and Timelines, Volume 1 covers over 200 Bible topics and features MORE pages, 6 EXTRA topics, updated information, and a bonus 24' fold-out on Jesus' Family Tree.

The #1 Bible Reference book celebrates its 10th anniversary with an updated 230-page edition that features more Bible maps, charts and illustrations than the original! This stunning, easy-to-understand reference book still provides the same full-color, REPRODUCIBLE Bible charts and overviews that made the original a favorite, but in an easier-to-use, updated format!

Plus! It includes over 37 ADDED pages of ALL NEW content on popular Bible topics, including Psalm 23, Lord's Prayer, the 12 Tribes of Israel, and more!

Features ALL NEW content and Updated Information, such as:

  • 6 NEW pamphlets on popular Bible topics, including Psalms 23, Lord's Prayer, Twelve Tribes of Israel, and more.
  • Bonus 24' foldout of the genealogy of Jesus!
  • Our 4 bestselling 'Then and Now Bible Maps' that show where Bible places are located today.
  • And More!

Features more than 200 REPRODUCIBLE Bible Charts, Maps, and Timelines, including:

2 Bible Foldout Posters: Bible Time Line and Jesus' Genealogy

  • NEW! Jesus' Genealogy 24' Foldout!
  • Bible Time Line 24'

Overviews on Popular Old Testament Topics

  • NEW! Psalm 23
  • Tabernacle
  • Ark of the Covenant
  • Archaeology & the Bible (50 Proofs of the Old Testament
  • Solomon's Temple
  • Names of God
  • The Ten Commandments and You
  • 100 Well-Known Old Testament Events
  • The Creation
  • The Exodus

Overviews on Key Old Testament Topics

  • NEW! The 12 Tribes of Israel
  • Kings and Prophets
  • Family Tree of Abraham, Isaac, and Jacob
  • The Judges
  • Feasts & Holidays of the Bible
  • Archaeology & The Bible (50 Proofs of the New Testament)

Overviews on Popular New Testament Topics

  • NEW! The Lord's Prayer
  • NEW! Essential Christian Doctrine
  • NEW! Heroes of the Faith: Hebrews 11
  • The Twelve Disciples
  • 1 Corinthians 13: The Love Chapter
  • The Armor of God
  • The Fruit of the Spirit
  • 100 Well-Known Events from Acts to Revelation

Overviews of Jesus' Life and Teachings

  • Jesus & The Names of God
  • The Genealogy of Jesus Christ
  • Events in the Life of Jesus
  • Miracles of Jesus
  • Parables of Jesus
  • The Beatitudes from the Sermon on the Mount
  • Evidence for the Resurrection

Bible Overview: Books of the Bible and Key Bible Stories

  • NEW! 52 Key Bible Stories
  • 100 Well-Known People in the Bible
  • 100 Well-Known Prayers in the Bible
  • Books of the Bible
  • Bible Overview Old Testament
  • Bible Overview New Testament
  • UPDATED! Table of Biblical Weights and Measures
  • 100 Proofs for the Bible

Christian History

  • How We Got the Bible
  • Christian History Time Line

Charts Comparing Christianity to Islam and 20 Other World Religions

  • UPDATED! Islam and Christianity
  • UPDATED! Christianity, Cults and Religions pamphlet

And so much more!

Paperback: 230 pages
Publisher: Rose Publishing; 10th Anniversary edition (March 13, 2015)


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