The Infancy Gospel of Thomas - Composite
Translator’s Introductory Notice.
Here are presented the three principal forms of The Gospel of Thomas, as given by Tischendorf: two Greek texts, A and B, and one Latin.
The few Greek manuscripts are all late. The earliest authorities are a much abbreviated Syriac version of which the manuscript is of the sixth century, and a Latin palimpsest at Vienna of the fifth or sixth century, which has never been deciphered in full.
The Latin version translated here is found in more manuscripts than the Greek.
The Infancy Gospel of ThomasGreek Text AM.R. James-Translation and Notes - Oxford: Clarendon Press, 1924 |
The Infancy Gospel of ThomasGreek Text BM.R. James-Translation and Notes - Oxford: Clarendon Press, 1924 |
The Infancy Gospel of ThomasLatin TextM.R. James-Translation and Notes - Oxford: Clarendon Press, 1924 |
The stories of Thomas the Israelite, the Philosopher, concerning the works of the Childhood of the Lord. | The Writing of the holy Apostle Thomas concerning the conversation of the Lord in his childhood. | Here beginneth a treatise of the Boyhood of Jesus according to Thomas. |
Chapter 1, I How Mary and Joseph fled with him into Egypt. |
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1. When there was a tumult because search was made by Herod for our Lord Jesus Christ, that he might slay him, then said an angel unto Joseph: Take Mary and her child and flee into Egypt from the face of them that seek to slay him. Now Jesus was two years old when he entered into Egypt. And as he walked through a sown field he put forth his hand and took of the ears and put them upon the fire and ground them and began to eat. (And he gave such favour unto that field that year by year when it was sown it yielded unto the lord of it so many measures of wheat as the number of the grains which he had taken from it.) Now when they had entered into Egypt they took lodging in the house of a certain widow, and abode in the same place one year. And Jesus became three years old. And seeing boys playing he began to play with them. And he took a dried fish and put it into a basin and commanded it to move to and fro, and it began to move. And again he said to the fish: Cast out thy salt that is in thee and go into the water. And it came to pass. But when the neighbours saw what was done they told it to the widow woman in whose house his mother Mary dwelt. And she when she heard it hasted and cast them out of her house. Chapter 2, II How a Master cast him out of the city. 1. And as Jesus walked with Mary his mother through the midst of the marketplace of the city, he looked about and saw a master teaching his pupils. And behold twelve sparrows which were quarrelling one with another fell from the wall into the lap of the master who taught the boys. And when Jesus saw it he laughed and stood still. 2. Now when that teacher saw him laughing, he said to his pupils in great anger: Go, bring him hither unto me. And when they had brought him, the master took hold on his ear and said: What sawest thou that thou didst laugh? And he said unto him: Master, see, my hand is full of corn, and I shewed it unto them, and scattered the corn, which they are carrying away in danger: for this cause they fought with one another that they might partake of the corn. 3 And Jesus left not the place until it was accomplished. And for this cause the master laboured to cast him out of the city together with his mother. Chapter 3, III How Jesus came out of Egypt. 1. And behold, an angel of the Lord met with Mary and said unto her: Take the child and return into the land of the Jews: for they are dead which sought his life. So Mary arose with Jesus, and they went into the city Nazareth, which is in the inheritance of his (her?) father. 2. But when Joseph departed out of Egypt after the death of Herod, he took Jesus into the wilderness until there was quiet in Jerusalem from them that sought the life of the child. And he gave thanks to God for that he had given him understanding, and because he had found grace before the Lord God. Amen. or, And Mary arose with Jesus, and they went unto the city of Capernaum which is of Tiberias, unto the inheritance of her father. 2. But when Joseph heard that Jesus was come out of Egypt after the death of Herod, he took him, &c. or, After these things an angel of the Lord came unto Joseph and unto Mary the mother of Jesus and said unto them: Taketh he child, return into the land of Israel, for they are dead that sought the life of the child. And they arose and went to Nazareth where Joseph possessed the goods of his father. 2. And when Jesus was seven years old, there was quiet in the realm of Herod from all them that sought the life of the child. And they returned unto Bethlehem and abode there. |
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Chapter 1, I |
Chapter 1, I |
Chapter 4, IV What Jesus did in the city of Nazareth. |
1. I, Thomas the Israelite, tell unto you, even all the brethren that are of the Gentiles, to make known unto you the works of the childhood of our Lord Jesus Christ and his mighty deeds, even all that he did when he was born in our land: whereof the beginning is thus: Chapter 2, II |
1. Thomas the Israelite, have thought it needful to make known unto all the brethren that are of the Gentiles the mighty works of childhood which our Lord Jesus Christ wrought when he was conversant in the body, |
It is a glorious work for Thomas the Israelite (Ismaelite) the apostle of the Lord to tell of the works of Jesus after he came out of Egypt unto Nazareth. Hear (understand) therefore all of you beloved brethren, the signs which the Lord Jesus did when he was in the city of Nazareth: as it is said in the first chapter. |
1. This little child Jesus when he was five years old |
and came unto the city of Nazareth in the fifth year of his age. | 1. Now when Jesus was five years old |
Chapter 2, II |
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was playing at the ford of a brook: and he gathered together the waters that flowed there into pools, and made them straightway clean, and commanded them by his word alone. |
1. On a certain day when there had fallen a shower of rain he went forth of the house where his mother was and played upon the ground where the waters were running: and he made pools, and the waters flowed down, and the pools were filled with water. Then saith he: I will that ye become clean and wholesome waters. And straightway they did so. |
there was a great rain upon the earth, and the child Jesus walked about therein. And the rain was very terrible: and he gathered the water together into a pool and commanded with a word that it should become clear: and forthwith it did so. |
Chapter 3, III |
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2. And having made soft clay, he fashioned thereof twelve sparrows. |
1. Now Jesus made of that clay twelve sparrows: |
2. Again, he took of the clay which came of that pool and made thereof to the number of twelve sparrows. |
And it was the Sabbath when he did these things (or made them). And there were also many other little children playing with him. | and it was the Sabbath day. | Now it was the Sabbath day when Jesus did this among the children of the Hebrews: |
3. And a certain Jew when he saw what Jesus did, playing upon the Sabbath day, departed straightway and told his father Joseph: Lo, thy child is at the brook, and he hath taken clay and fashioned twelve little birds, and hath polluted the Sabbath day. |
And a child ran and told Joseph, saying: Behold, thy child playeth about the brook, and hath made sparrows of the clay, which is not lawful. | and the children of the Hebrews went and said unto Joseph his father: Lo, thy son was playing with us and he took clay and made sparrows which it was not right to do upon the Sabbath, and he hath broken it. |
4. And Joseph came to the place and saw: and cried out to him, saying: Wherefore doest thou these things on the Sabbath, which it is not lawful to do? |
2. And he when he heard it went and said to the child: Wherefore doest thou so and profaneth the Sabbath? |
And Joseph went to the child Jesus, and said unto him: Wherefore hast thou done this which it was not right to do on the Sabbath? |
But Jesus clapped his hands together and cried out to the sparrows and said to them: Go! and the sparrows took their flight and went away chirping. | But Jesus answered him not, but looked upon the sparrows and said: Go ye, take your flight, and remember me in your life. And at the word they took flight and went up into the air. | But Jesus spread forth (opened) his hands and commanded the sparrows, saying: Go forth into the height and fly: ye shall not meet death at any man's hands. And they flew and began to cry out and praise almighty God. |
5. And when the Jews saw it they were amazed, and departed and told their chief men that which they had seen Jesus do. | And when Joseph saw it he was astonished. | But when the Jews saw what was done they marvelled and departed, proclaiming the signs which Jesus did. |
Chapter 3, III |
Chapter 2, II(Continued) |
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1. But the son of Annas the scribe was standing there with Joseph; and he took a branch of a willow and dispersed the waters which Jesus had gathered together. |
2. But a certain son of Annas the scribe passed by bearing a branch of willow, and he overthrew the pools with the branch, and the waters were poured out. |
3. But a Pharisee which was with Jesus took a branch of an olive tree and began to empty the pool which Jesus had made. |
2. And when Jesus saw what was done, he was wroth and said unto him: O evil, ungodly, and foolish one, what hurt did the pools and the waters do thee? behold, now also thou shalt be withered like a tree, and shalt not bear leaves, neither root, nor fruit. |
3. And he went on, and after a little he fell and gave up the ghost. And when the young children that played with him saw it, they marvelled and departed and told the father of him that was dead. And he ran and found the child dead, and went and accused Joseph. |
And Jesus turned about and said unto him: O ungodly and disobedient one, what hurt have the pools done thee that thou hast emptied them? Thou shalt not finish thy course, and thou shalt be withered up even as the branch which thou hast in hand. |
3. And straightway that lad withered up wholly, but Jesus departed and went unto Joseph's house. |
And straightway he was dried up and fell to the earth and died: | |
But the parents of him that was withered took him up, bewailing his youth, and brought him to Joseph, and accused him 'for that thou hast such a child which doeth such deeds.' | but his parents carried him away dead and reviled Joseph, saying: Behold what thy son hath done: teach thou him to pray and not to blaspheme. | but his parents carried him away dead and reviled Joseph, saying: Behold what thy son hath done: teach thou him to pray and not to blaspheme. |
Chapter 4, IV |
Chapter 4, IV |
Chapter 5, V How the people of the city were grieved against Joseph because of that which Jesus did. |
1. After that again he went through the village, and a child ran and dashed against his shoulder. And Jesus was provoked and said unto him: Thou shalt not finish thy course (lit. go all thy way). And immediately he fell down and died. But certain when they saw what was done said: Whence was this young child born, for that every word of his is an accomplished work? |
1. And after certain days, as Jesus passed through the midst of the city, a certain child cast a stone at him and smote his shoulder. And Jesus said unto him: Thou shalt not finish thy course. And straightway he also fell down and died. And they that were there were amazed, saying: From whence is this child, that every word which he speaketh becometh a perfect work? |
1. And after some days as Jesus walked with Joseph through the city, there ran one of the children and smote Jesus on the arms: but Jesus said unto him: So finish thou thy course. And immediately he fell to the earth and died. But they when they saw this wonder, cried out saying: From whence cometh this child? |
And the parents of him that was dead came unto Joseph, and blamed him, saying: Thou that hast such a child canst not dwell with us in the village: or do thou teach him to bless and not to curse: for he slayeth our children. |
2. But they also departed and accused Joseph, saying: Thou wilt not be able to dwell with us in this city: but if thou wilt, teach thy child to bless and not to curse: for verily he slayeth our children: and every thing that he saith becometh a perfect work. |
And they said unto Joseph: It is not right that such a child should be among us. And he departed and took him with him. And they said to him: Depart out of this place; and if thou must be with us, teach him to pray and not to blaspheme: for our sons are put to death by him (lit. lose their senses). |
Chapter 5, V |
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1. And as Joseph sat upon his seat, the child stood before him; and he took hold upon his ear and pinched it sore. But Jesus looked upon him earnestly and said: It sufficeth thee. |
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Chapter 5, V |
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1. And Joseph called the young child apart and admonished him, saying: Wherefore doest thou such things, that these suffer and hate us and persecute us? But Jesus said: I know that these thy words are not thine: nevertheless for thy sake I will hold my peace: but they shall bear their punishment. And straightway they that accused him were smitten with blindness. 2. And they that saw it were sore afraid and perplexed, and said concerning him that every word which he spake whether it were good or bad, was a deed, and became a marvel. And when they (he ?) saw that Jesus had so done, Joseph arose and took hold upon his ear and wrung it sore. 3. And the young child was wroth and said unto him: It sufficeth thee (or them) to seek and not to find, and verily thou hast done unwisely: knowest thou not that I am thine? vex me not. |
2. And Joseph called Jesus and began to admonish him, saying: Wherefore blasphemest thou? They that dwell in this place conceive hatred against us. But Jesus said: I know that these words are not mine but thine: yet for thy sake I will hold my peace: But let them see (? bear) their own foolishness. And straightway they that spake against Jesus were made blind, and as they walked to and fro they said: Every word that cometh out of his mouth hath fulfillment.
3. And when Joseph saw what Jesus had done he took hold on him by his ear in anger: but Jesus was vexed and said unto Joseph: It sufficeth thee to see me and not to touch me. For thou knowest not who I am, which if thou knewest, thou wouldest not grieve me. And albeit I am with thee now, yet was I made before thee. |
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Chapter 6, VI |
Chapter 6, VI |
Chapter 6, VI How Jesus was treated by the Master. |
1. Now a certain teacher, Zacchaeus by name, stood there and he heard in part when Jesus said these things to his father and he marvelled greatly that being a young child he spake such matters.
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1. And on the morrow he took him by the hand and led him to a certain teacher, Zacchaeus by name, and said unto him: Take this child, O master, and teach him letters. And the other said: Deliver him unto me, my brother, and I will teach him the scripture, and I will persuade him to bless all men and not to curse them. 2. And when Jesus heard that he laughed and said unto them: Ye speak that ye know, but I have knowledge more than you, for I am before the worlds. And I know when the fathers of your fathers were begotten, and I know how many are the years of your life. And every one that heard it was amazed. 3. And again saith Jesus unto them: Marvel ye because I said unto you that I know how many are the years of your life? Of a truth I know when the world was created. Behold, now ye believe me not: when ye shall see my cross then will ye believe that I speak truth. And they were astonished when they heard all these things. |
1. There was therefore a man named Zacheus who heard all that Jesus said unto Joseph, and he marvelled in himself and said: I have never beheld such a child that spake so. And he came near unto Joseph and said to him: Thou hast a wise child: deliver him to me to learn letters, and when he is learned in the study of the letters, I will teach him reverently that he become not foolish. Joseph answered and said unto him: No man is able to teach him but God only. Think you that this young child will be the occasion unto us of little torment, my brother? (There should be mention of a cross in this sentence. Syriac has, Thinkest thou that he is worthy to receive a little cross? See below.) 2. But when Jesus heard Joseph saying these things, he said unto Zacheus: Verily, O master, all things that proceed out of my mouth are true. And I am before all men, and I am Lord, but ye are the children of strangers: for unto me is given the glory of them (or of the worlds) but unto you nothing is given: for I am before all worlds. And I know how many are the years of thy life, and when thou shalt raise that standard (i. e. the cross) whereof my father spake, then shalt thou understand that all things that proceed out of my mouth are true. 3. But the Jews which stood by and heard the words which Jesus spake, marvelled and said: Now have we seen such wonders and heard such words from this child, as we have never heard neither shall hear from any other man, neither from the chief priests nor the doctors nor the Pharisees.
When the Jews heard the word which the child spake, they were wroth because they were not able to answer him. And the child turned himself about and rejoiced and said: I spake unto you a proverb; but I know that ye are weak and know not anything. |
Chapter 7, VII |
Chapter 7, VII |
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1. Now when Zacchaeus the teacher heard such and so many allegories of the first letter spoken by the young child, he was perplexed at his answer and his instruction being so great, and said to them that were there: Woe is me, wretch that I am, I am confounded: I have brought shame to myself by drawing to me this young child.
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1. Now Zacchaeus wrote the alphabet in Hebrew, and saith unto him: Alpha. And the young child said: Alpha. And again the master said: Alpha, and the young child likewise. Then again the third time the master said: Alpha. Then Jesus looked upon the teacher and said: Thou that knowest not the Alpha, how canst thou teach another the Beta? And the child beginning at the Alpha said of his own accord the two and twenty letters. 2. And thereafter saith he: Hear, O master the ordinance of the first letter, and know how many incomings and lines it hath, and marks, common, going apart, and coming together. And when Zacchaeus heard such designations of the one letter he was amazed and had nothing to answer; and turning about he said unto Joseph: My brother, this child is of a truth not earthly born: take him away therefore from me. |
5. Now that master said unto Joseph: Bring him unto me and I will teach him letters. And Joseph took the child Jesus and brought him to the house (of a certain master) where other children also were taught. But the master began to teach him the letters with sweet speech, and wrote for him the first line which goeth from A unto T, and began to flatter him and to teach him (and commanded him to say the letters:) but the child held his peace.
7. Then said Jesus unto Zacheus: Hearken unto me, O master and understand the first letter. Give ear unto me, how that it hath two lines (eight quite unintelligible descriptive phrases follow). 8. Now when Zacheus saw that he so divided the first letter he was confounded at such names, and at his teaching, and cried out and said: |
Woe is me, O my friend, he putteth me from my sense, I cannot follow his understanding. I have deceived myself, thrice wretched man that I am: I strove to get me a disciple and I am found to have a master. | Woe is me, for I am confounded: I have hired shame unto myself by means of this child. And he said unto Joseph: I beseech thee earnestly, my brother, take him away from me: for I cannot look upon his face nor hear his mighty words. For this child is able to subdue the fire and to restrain the sea, for he was born before the worlds. What womb bare him or what manner of mother brought him up I know not. | |
3. I think, O my friends, upon my shame, for that being old I have been overcome by a young child;- and I am even ready to faint and to die because of the boy, for I am not able at this present hour to look him in the face. And when all men say that I have been overcome by a little child, what have I to say? and what can I tell concerning the lines of the first letter whereof he spake to me? I am ignorant, O my friends, for neither beginning nor end of it (or him) do I know. |
10. O my friends, I am astray in my wits, I am mocked, wretched man that I am. I said that I had a disciple, but he is found to be my master. I cannot overcome my shame, for I am old, and I cannot find wherewithal to answer him, so that I am like to fall into heavy sickness and depart out of the world or go away from this city, for all men have seen my shame, that a child hath ensnared me. What can I answer any man, or what words can I speak, for he hath overcome me at the first letter! I am confounded, O ye my friends and acquaintances, and I can find neither first nor last to answer him. |
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4. Wherefore I beseech thee, my brother Joseph, take him away unto thine house: for he is somewhat great, whether god or angel or what I should call him, I know not. |
11. And now I beseech thee brother Joseph, remove him from me and take him unto thine house, for either he is a sorcerer or a god (Lord) or an angel, and what to say I know not. |
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Chapter 8, VIII |
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1. And as the Jews were counselling Zacchaeus, the young child laughed greatly and said: Now let those bear fruit that were barren (Gr. that are thine) and let them see that were blind in heart. I am come from above that I may curse them, and call them to the things that are above, even as he commanded which hath sent me for your sakes.
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12. And Jesus turned himself unto the Jews that were with Zacheus and said unto them: Now let all them that see not see and let them understand which understand not, and let the deaf hear, and let them arise which have died by my means, and let me call them that are high unto that which is higher, even as he that sent me unto you hath commanded me. And when the child Jesus ceased speaking, all the afflicted were made whole, as many as had been afflicted at his word. And they durst not speak unto him. |
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Chapter 9, IX |
Chapter 8, VIII |
Chapter 7, VII How Jesus raised up a boy. |
1. Now after certain days Jesus was playing in the upper story of a certain house, and one of the young children that played with him fell down from the house and died. And the other children when they saw it fled, and Jesus remained alone.
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1. And after these things one day Jesus was playing with other boys upon the top of an house of two stories. And one child was pushed down by another and thrown down to the ground and died. And the boys which were playing with him, when they saw it, fled, and Jesus was left alone standing upon the roof whence the boy was thrown down. 2. And when the parents of the boy that was dead heard of it they ran weeping, and when they found the boy lying dead upon the earth and Jesus standing alone, they supposed that the boy had been thrown down by him, and they looked upon him and reviled him. 3. But Jesus, seeing that, leaped down straightway from the upper story and stood at the head of him that was dead and saith to him: Zeno, did I cast thee down? Arise and tell. For so was the boy called. And with the word the boy rose up and worshipped Jesus and said: Lord, thou didst not cast me down, but when I was dead thou didst make me alive. |
1. Now on a day, when Jesus climbed up upon an house with the children, he began to play with them: but one of the boys fell down through the door out of the upper chamber and died straightway. And when the children saw it they fled all of them, but Jesus remained alone in the house.
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Chapter 10, X |
Chapter 9, IX |
Chapter 8, VIII How Jesus healed the foot of a boy. |
1. After a few days, a certain young man was cleaving wood in the neighbourhood (MSS. corner), and the axe fell and cut in sunder the sole of his foot, and losing much blood he was at the point to die.
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1. And a few days after one of the neighbours was cleaving wood and did cut off the sole of his foot with the axe, and by loss of blood was at the point to die. 2. And much people ran together and Jesus came thither with them. 3. And he took hold on the foot of the young man that was smitten, and healed him forthwith, and saith unto him: Arise, cleave thy wood. And he arose and worshipped him, giving thanks, and cleft the wood. Likewise also all they that were there marvelled and gave thanks unto him. |
1. And aft er a few days a certain boy of that village was cleaving wood, and smote his foot.
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Chapter 11, XI |
Chapter 10, X |
Chapter 9, IX How Jesus bare water in his cloak. |
1. Now when he was six years old, his mother sendeth him to draw water and bear it into the house, and gave him a pitcher: but in the press he struck it against another and the pitcher was broken.
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1. Now when he was six years old, Mary his mother sent him to fetch water from the spring: and as he went his pitcher was broken. And he went to the spring and spread out his upper garment and drew water out of the spring and filled it and took it and brought back the water to his mother. And when she saw it, was amazed and embraced him and kissed him. |
1. And when Jesus was six years old, his mother sent him to draw water. And when Jesus was come unto the well there was much people there and they brake his pitcher.
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Chapter 12, XII |
Chapter 10, X How Jesus sowed wheat. |
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1. Again, in the time of sowing the young child went forth with his father to sow wheat in their land: and as his father sowed, the young child Jesus sowed also one corn of wheat.
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1. Now when it was seed time, Joseph went forth to sow corn, and Jesus followed after him. And when Joseph began to sow, Jesus put forth his hand and took of the corn so much as he could hold in his hand, and scattered it.
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Chapter 13, XIII |
Chapter 11, XI |
Chapter 11, XI How Jesus made a short beam even with a long one. |
1. Now his father was a carpenter and made at that time ploughs and yokes. And there was required of him a bed by a certain rich man, that he should make it for him. And whereas one beam, that which is called the shifting one was too short and Joseph knew not what to do, the young child Jesus said to his father Joseph: Lay down the two pieces of wood and make them even at the end next unto thee (MSS. at the middle part). And Joseph did as the young child said unto him. And Jesus stood at the other end and took hold upon the shorter beam and stretched it and made it equal with the other. And his father Joseph saw it and marvelled: and he embraced the young child and kissed him, saying: Happy am I for that God hath given me this young child. |
1. And when he came to the eighth year of his age Joseph was required by a certain rich man to build him a bed, for he was a carpenter. And he went forth into the field to gather wood, and Jesus also went with him. And he cut two beams of wood and wrought them with the axe, and set one beside the other and measured and found it too short; and when he saw that he was vexed and sought to find another. 2. But Jesus seeing it saith unto him: Set these two together so that the ends of both be even. And Joseph, though he was perplexed concerning this, what the child should mean, did that which was commanded. And he saith again unto him: Take firm hold of the short beam. And Joseph took hold on it, marvelling. Then Jesus also took hold of the other end and pulled the (other) end thereof and made it also equal to the other beam, and saith unto Joseph: Be no more vexed, but do thy work without hindrance. And he when he saw it was exceedingly amazed and said within himself: Blessed am I for that God hath given me such a son. |
1. And Jesus came to be eight years old. Now Joseph was a builder and wrought ploughs and yokes for oxen. And on a day a certain rich man said unto Joseph: Sir, make me a bed serviceable and comely. But Joseph was troubled because the beam which he had made ready for the work was short.
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Chapter 14, XIV |
Chapter 12, XII How Jesus was delivered over to learn letters. |
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1. But when Joseph saw the understanding of the child, and his age, that it was coming to the full, he thought with himself again that he should not be ignorant of letters; and he took him and delivered him to another teacher. And the teacher said unto Joseph: First will I teach him the Greek letters, and after that the Hebrew. For the teacher knew the skill of the child and was afraid of him: notwithstanding he wrote the alphabet and Jesus pondered thereon a long time and answered him not.
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1. And when Joseph saw that he had so great grace and that he increased in stature, he thought to deliver him over to learn letters. And he delivered him to another doctor that he should teach him. Then said that doctor unto Joseph: What manner of letters wouldest thou teach this child? Joseph answered and said: Teach him first the letters of the Gentiles and after that the Hebrew. Now the doctor knew that he was of an excellent understanding, and received him gladly. And when he had written for him the first line, that is to say A and B, he taught him for the space of some hours: but Jesus held his peace and answered nothing.
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Chapter 15, XV |
Chapter 13, XIII How he was delivered unto another master. |
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1. And after some time yet another teacher which was a faithful friend of Joseph said to him: Bring the young child unto me to the school, peradventure I may be able by cockering him to teach him the letters. And Joseph said: If thou hast no fear, my brother, take him with thee. And he took him with him, in fear and much trouble of spirit, but the young child followed him gladly.
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1. After many days there came another doctor which was a friend of Joseph and said unto him: Deliver him to me and I will teach him letters with much gentleness. And Joseph said unto him: If thou art able, take him and teach him, and it shall be done gladly. And when the doctor received Jesus, he went with fear and great boldness and took him rejoicing.
3. But when Joseph heard, he was afraid and ran unto the place where Jesus was; and the master said unto Joseph: Know my brother, that I received thy child to teach him and instruct him, but he is filled with great grace and wisdom. Therefore behold now, take him unto thy house with joy, because the grace which he hath is given him of the Lord.
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Chapter 16, XVI |
Chapter 14, XIV How Jesus made James whole of the bite of a serpent. |
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1. And Joseph sent his son James to bind fuel and carry it into his house. And the young child Jesus also followed him. And as James was gathering of faggots, a viper bit the hand of James.
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1. Now Joseph sent James to gather straw, and Jesus followed after him. And as James gathered straw, a viper bit him and he fell to the earth as dead by means of the venom. But when Jesus saw that, he breathed upon his wound and forthwith James was made whole, and the viper died. |
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Chapter 17, XVII |
Chapter 15, XV How Jesus raised up a boy. |
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1. And after these things, in the neighbourhood of Joseph, a little child fell sick and died, and his mother wept sore. And Jesus heard that there was great mourning and trouble and he ran quickly and found the child dead: and he touched his breast and said: I say unto thee, Child, die not, but live and be with thy mother. And straightway it looked up and laughed. And he said to the woman: Take him up and give him milk, and remember me.
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1. After a few days a child that was his neighbour died, and his mother mourned for him sore; and when Jesus heard, he went and stood over the child, and smote him on the breast and said: Child, I say unto thee, die not, but live. And immediately the child arose: and Jesus said unto the mother of the child: Take up thy son and give him suck, and remember me.
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(A gap in all the Latin MSS. filled by the Greek text A, cap. 19,1-3 Jesus and the doctors in the Temple.) |
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Chapter 18, XVIII |
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1. And after some time there was work of building. And there came a great tumult, and Jesus arose and went thither: and he saw a man lying dead, and took hold of his hand and said: Man, I say unto thee, arise and do thy work. And immediately he arose and worshipped him.
Chapter 19, XIX 1. And when he was twelve years old his parents went according to the custom unto Jerusalem to the feast of the passover with their company: and after the passover they returned to go unto their house. And as they returned the child Jesus went back to Jerusalem; but his parents supposed that he was in their company.
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4. But the scribes and Pharisees said: Art thou the mother of this child? and she said: I am. And they said unto her: Blessed art thou among women because God hath blessed the fruit of thy womb. For such glory and such excellence and wisdom we have neither seen nor heard at any time. |
3. The Scribes and Pharisees said unto Mary: Art thou the mother of this child? and Mary said: Of a truth I am. And they said unto her: Blessed art thou among women, because God hath blessed the fruit of thy womb in that he hath given thee a child so glorious: for so great gifts of wisdom we have never seen nor heard in any. |
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5. And Jesus arose and followed his mother and was subject unto his parents: but his mother kept in mind all that came to pass. And Jesus increased in wisdom and stature and grace. Unto him be glory for ever and ever. Amen. |
3. And when they departed into the city Joseph told it to Mary, and she when she heard and saw the wonderful mighty works of her son rejoiced, glorifying him with the Father and the Holy Spirit now and for ever and world without end. Amen. |
4. And Jesus arose and followed his mother. But Mary kept in her heart all the great signs which Jesus wrought among the people, in healing many that were sick. And Jesus increased in stature and wisdom, and all that saw him glorified God the Father Almighty: Who is blessed for ever and ever. Amen. |
All these things have I, Thomas the Israelite (Ismaelite), written and recorded for the Gentiles and for our brethren, and likewise many other things which Jesus did, which was born in the land of Juda. Behold, the house of Israel hath seen all these from the first even unto the last, even how great signs and wonders Jesus did among them, which were good exceedingly. And this is he which shall judge the world according to the will of his Father, immortal and invisible, as the holy Scripture declareth and as the prophets have testified of his works among all the peoples of Israel: for he is the Son of God throughout all the World. And unto him belongeth all glory and honour everlastingly, who liveth and reigneth God, world without end. Amen. |
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Scanned and Edited by Joshua Williams Northwest Nazarene College, 1995 |
Scanned and Edited by Joshua Williams Northwest Nazarene College, 1995 |
Scanned and Edited by Joshua Williams Northwest Nazarene College, 1995 |
The Gospel of Thomas - Composite
From "The Apocryphal New Testament"
M.R. James - Translation and Notes
Oxford: Clarendon Press, 1924
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Urantia Book, 44:0.11 - The Celestial Artisans
Never in your long ascendancy will you lose the power to recognize your associates of former existences. Always, as you ascend inward in the scale of life, will you retain the ability to recognize and fraternize with the fellow beings of your previous and lower levels of experience. Each new translation or resurrection will add one more group of spirit beings to your vision range without in the least depriving you of the ability to recognize your friends and fellows of former estates.
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Princess Bride 1987 Wallace Shawn (Vizzini) and Mandy Patinkin (Inigo Montoya)
Vizzini: HE DIDN'T FALL? INCONCEIVABLE.
Inigo Montoya: You keep using that word. I do not think it means what you think it means. -
Urantia Book, 117:4.14 - The Finite God
And here is mystery: The more closely man approaches God through love, the greater the reality -- actuality -- of that man. The more man withdraws from God, the more nearly he approaches nonreality -- cessation of existence. When man consecrates his will to the doing of the Father's will, when man gives God all that he has, then does God make that man more than he is.
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Urantia Book, 167:7.4 - The Talk About Angels
"And do you not remember that I said to you once before that, if you had your spiritual eyes anointed, you would then see the heavens opened and behold the angels of God ascending and descending? It is by the ministry of the angels that one world may be kept in touch with other worlds, for have I not repeatedly told you that I have other sheep not of this fold?"
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Urantia Book, Foreword - 0:12.12 - The Trinities
But we know that there dwells within the human mind a fragment of God, and that there sojourns with the human soul the Spirit of Truth; and we further know that these spirit forces conspire to enable material man to grasp the reality of spiritual values and to comprehend the philosophy of universe meanings. But even more certainly we know that these spirits of the Divine Presence are able to assist man in the spiritual appropriation of all truth contributory to the enhancement of the ever-progressing reality of personal religious experience—God-consciousness.
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Urantia Book, 1:4.3 - The Mystery Of God
When you are through down here, when your course has been run in temporary form on earth, when your trial trip in the flesh is finished, when the dust that composes the mortal tabernacle "returns to the earth whence it came"; then, it is revealed, the indwelling "Spirit shall return to God who gave it." There sojourns within each moral being of this planet a fragment of God, a part and parcel of divinity. It is not yet yours by right of possession, but it is designedly intended to be one with you if you survive the mortal existence.
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Urantia Book, 1:4.1 - The Mystery Of God
And the greatest of all the unfathomable mysteries of God is the phenomenon of the divine indwelling of mortal minds. The manner in which the Universal Father sojourns with the creatures of time is the most profound of all universe mysteries; the divine presence in the mind of man is the mystery of mysteries.
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Urantia Book, 1:4.6 - The Mystery Of God
To every spirit being and to every mortal creature in every sphere and on every world of the universe of universes, the Universal Father reveals all of his gracious and divine self that can be discerned or comprehended by such spirit beings and by such mortal creatures. God is no respecter of persons, either spiritual or material. The divine presence which any child of the universe enjoys at any given moment is limited only by the capacity of such a creature to receive and to discern the spirit actualities of the supermaterial world.
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Urantia Book, 11:0.1 - The Eternal Isle Of Paradise
Paradise is the eternal center of the universe of universes and the abiding place of the Universal Father, the Eternal Son, the Infinite Spirit, and their divine co-ordinates and associates. This central Isle is the most gigantic organized body of cosmic reality in all the master universe. Paradise is a material sphere as well as a spiritual abode. All of the intelligent creation of the Universal Father is domiciled on material abodes; hence must the absolute controlling center also be material, literal. And again it should be reiterated that spirit things and spiritual beings are real.
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Urantia Book, 50:6.4 - Planetary Culture
Culture presupposes quality of mind; culture cannot be enhanced unless mind is elevated. Superior intellect will seek a noble culture and find some way to attain such a goal. Inferior minds will spurn the highest culture even when presented to them ready-made.
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Urantia Book, 54:1.6 - True And False Liberty
True liberty is the associate of genuine self-respect; false liberty is the consort of self-admiration. True liberty is the fruit of self-control; false liberty, the assumption of self-assertion. Self-control leads to altruistic service; self-admiration tends towards the exploitation of others for the selfish aggrandizement of such a mistaken individual as is willing to sacrifice righteous attainment for the sake of possessing unjust power over his fellow beings.
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Urantia Book, 54:1.9 - True And False Liberty
How dare the self-willed creature encroach upon the rights of his fellows in the name of personal liberty when the Supreme Rulers of the universe stand back in merciful respect for these prerogatives of will and potentials of personality! No being, in the exercise of his supposed personal liberty, has a right to deprive any other being of those privileges of existence conferred by the Creators and duly respected by all their loyal associates, subordinates, and subjects.
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Urantia Book, 54:1.8 - True And False Liberty
There is no error greater than that species of self-deception which leads intelligent beings to crave the exercise of power over other beings for the purpose of depriving these persons of their natural liberties. The golden rule of human fairness cries out against all such fraud, unfairness, selfishness, and unrighteousness.