This collection of translations of the more important non-canonical Old Testament books is designed for popular rather than strictly academic use. The translations are accompanied by introductions and brief bibliographies.
About the Author
H. F. D. Sparks is at Oxford University.
Paperback: 1012 pages
Publisher: Oxford University Press (February 21, 1985)
The Apocalypse of Zephaniah
From The Apocryphal Old Testament
edited by H.F.D. Sparks
The Apocalypse Of Zephaniah
after 100 B.C. & before A.D. 70
from James H. Charlesworth, The Old Testament Pseudepigrapha (Doubleday & Co., Inc., Garden City, New York, 1983)
Clement, Stromata 5.11.77
The scene in the fifth heaven.
A And a spirit took me and brought me up into the fifth heaven. And I saw angels who are called lords. And the diadem was set upon them in the Holy Spirit, and the throne of each of them was sevenfold more (brilliant) than the light of the rising sun. (And they were dwelling in the temples of salvation and singing hymns to the ineffable God.)
The seers vision of a soul in torment.
B1I saw a soul which five thousand angels punished and guarded. 2They took it to the East and they brought it to the West. They beat its they gave it a hundred lashes for each one daily. 3I was afraid and I cast myself upon my face so that my joints dissolved. 4The angel helped me. He said unto me, Be strong, O one who will triumph, and prevail so that thou wilt triumph over the accuser and thou wilt come up from Hades. 5And after I arose I said, Who is this whom they are punishing? 6He said unto me, This is a soul which was found in its lawlessness. And before it attained to repenting it was visited, and taken out of its body. 7Truly, I, Zephaniah, saw these things in my vision.
The scene in a broad place.
8And the angel of the Lord went with me. I saw a great broad place, thousands of thousands surrounded it on its left side and myriads of myriads on its right side. The form of each one was different. 9Their hair was loose like that belonging to women. Their teeth were like the teeth of
Fragment dealing with burial.
11 dead. We will bury him like any man. 2Whenever he dies, we will carry him out playing the cithera before him and chanting psalms and odes over his body.
Scenes from above the seers city.
21Now I went with the angel of the Lord, and he took me up (over) all my city. There was nothing before my eyes. 2Then I saw two men walking together on one road. I watched them as they talked. 3And, moreover, I also saw two women grinding together at a mill. And I watched them as they talked. 4And I also saw two upon a bed, each one of them acting for their (mutual) upon a bed. 5And I saw the whole inhabited world hanging like a drop of water which is suspended from a bucket when it comes up from a well. 6I said unto the angel of the Lord. Then does not darkness or night exist in this place? 7He said unto me, No, because darkness existeth not in that place where the righteous and the saints are, but rather they always exist in the light. 8And I saw all the souls of men as they existed in punishment. 9And I cried out to the Lord Almighty, O God, if Thou remainest with the saints, Thou (certainly) hast compassion on behalf of the world and the souls which are in this punishment.
Recording angels from Mount Seir.
3 1The angel of the Lord said unto me, Come, let me show thee the place of righteousness. 2And he took me up upon Mount Seir and he showed me three men, as two angels walked with them rejoicing and exulting over them. 3I said to the angel, Of what sort are these? 4He said to me, These are the three sons of Joatham, the priest, who neither kept the commandment of their father nor observed the ordinances of the Lord. 5Then I saw two other angels weeping over the three sons of Joatham, the priest. 6I said, O angel, who are these? He said, These are the angels of the Lord Almighty. They write down all the good deeds of the righteous upon their scrolls as they watch at the gate of heaven. 7And I take them from their hands and bring them up before the Lord Almighty; He writeth their name in the Book of the Living. 8Also the angels of the accuser who is upon the earth, they also write down all the sins of men upon their scrolls. 9They also sit at the gate of heaven. They tell the accuser and he writeth them upon his scroll so that he might accuse them when they come out of the world (and go) down there.
Ugly angels carry off the souls of ungodly men.
4 1Then I walked with the angel of the Lord. I looked before me and I saw a place there. 2Thousands of thousands and myriads of myriads of angels entered through it. 3Their faces were like a leopard, their tusks being outside their mouth like wild boars. 4Their eyes were mixed with blood. Their hair was loose like the hair of women, and fiery scourges were in their hands. 5When I saw them, I was afraid. I said unto that angel who walked with me, Of what sort are these? 6He said unto me, These are the servants of all creation who come to the souls of ungodly men and bring them and leave them in this place. 7They spend three days going around with them in the air before they bring them and cast them into their eternal punishment. 8I said, I beseech thee, O Lord, give them not authority to come to me. 9The angel said, Fear not. I will not permit them to come to thee because thou art pure before the Lord. I will not permit them to come to thee because the Lord Almighty sent me unto thee because <thou> are pure before him. 10Then he beckoned to them, and they withdrew themselves and they ran from me.
The heavenly city.
5 1But I went with the angel of the Lord, and I looked in front of me and I saw gates. 2Then when I approached them I discovered that they were bronze gates. 3The angel touched them and they opened before him. I entered with him and found its whole square like a beautiful city, and I walked in its midst. 4Then the angel of the Lord transformed himself beside me in that place. 5Now I looked at them, and I discovered that they were bronze gates and bronze bolts and iron bars. 6Now my mouth was shut therein. I beheld the bronze gates in front of me as fire was being cast forth for about fifty stadia.
61Again I turned back and walked, and I saw a great sea. 2But I thought that it was a sea of water. I discovered that it was entirely a sea of flame like a slime which casteth forth much flame and whose waves burn sulfur and bitumen. 3They began to approach me. 4Then I thought that the Lord Almighty had come to visit me. 5Then when I saw, I fell upon my face before him in order that I might worship him. 6I was very much afraid, and I entreated him that he might save me from this distress. 7I cried out, saying, Eloe, Lord, Adonai, Sabaoth. I beseech Thee to save me from this distress because it hath befallen me. 8In that same instant I stood up, and I saw a great angel before me. His hair was spread out like that of lionesses. His teeth were outside his mouth like a bear. His hair was spread out like womens. His body was like the serpents when he wished to swallow me. 9And when I saw him, I was afraid of him so that all the parts of my body were loosened and I fell upon my face. 10I was unable to stand, and I prayed before the Lord Almighty, Thou wilt save me from this distress. Thou art the one who saved Israel from the hand of Pharaoh, the king of Egypt. Thou saved Susanna from the hand of the elders of injustice. Thou saved the three holy men, Shadrach, Meshach, Abednego, from the furnace of burning fire. I beg you to save me from this distress. 11Then I arose and stood, and I saw a great angel standing before me with his face shining like the rays of the sun in its glory since his face is like that which is perfected in its glory. 12And he was girded as if a golden girdle were upon his breast. His feet were like bronze which is melted in a fire. 13And when I saw him, I rejoiced, for I thought that the Lord Almighty had come to visit me. 14I fell upon my face, and I worshiped him. 15He said to me, Take heed. Worship me not. I am not the Lord Almighty, but am the great angel, Eremiel, who is over the abyss and Hades, the one in which all of the souls are imprisoned from the end of the Flood, which came upon the earth, until this day. 16Then I inquired of the angel, What is the place to which I have come? He said to me, It is Hades. 17Then I asked him, Who is the great angel who stands thus, whom I saw? He said, This is the one who accuses men in the presence of the Lord.
The two scrolls.
71Then I looked, and I saw him with a scroll in his hand. He began to unroll it. 2Now after he had spread it out, I read it in my (own) language. I found that all my sins which I had done were written in it, those which I had done from my youth until this day. 3They were all written upon that scroll of mine without there being a false word in them. 4If I did not go to visit a sick man or a widow, I found it written down as a shortcoming upon my manuscript. 5If I did not visit an orphan, it was found written down as a shortcoming on my scroll. 6A day on which I did not fast (or) pray in the time of prayer I found written down as a failing upon my scroll. 7And a day when I did not turn to the sons of Israel since it is a shortcoming I found written down upon my scroll 8so that I threw myself upon my face and prayed before the Lord Almighty, May thy mercy reach me and may thou wipe out my scroll because Thy mercy hath come to be in every place and hath filled every place. 9Then I arose and stood, and I saw a great angel before me saying to me, Triumph, prevail because thou hast prevailed and hast triumphed over the accuser, and thou hast come up from Hades and the abyss. Thou wilt now cross over the crossing place. 10Again he brought another scroll which was written by hand. 11He began to unroll it, and I read it, and found it written in my (own) language
two pages missing (In the missing pages the author probably discussed the content of the second scroll, which should have recorded the good deeds of the seer. If the missing material is parallel to the preceding section, the reading of the scroll would be followed by a prayer possibly a prayer of thanksgiving and a pronouncement of triumph by a great angel. That would be followed by preparations for crossing over the river in a journey out of Hades. The section that follows begins after the arrival of a boat.) 8 1They helped me and set me on that boat. 2Thousands of thousands and myriads of myriads of angels gave praise before me. 3I, myself, put on an angelic garment. I saw all of those angels praying. 4I, myself, prayed together with them. 5I knew their language, which they spoke with me. 6Now, moreover, my sons, this is the trial because it is necessary that the good and the evil be weighed in a balance.
The 1st trumpet: triumph & visitation of the righteous.
91Then a great angel came forth having a golden trumpet in his hand, and he blew it three times over my head, saying, Be courageous! O one who hath triumphed. Prevail! O one who hath prevailed. For thou hast triumphed over the accuser, and thou hast escaped from the abyss and Hades. 2Thou wilt now cross over the crossing place. For thy name is written in the Book of the Living. 3I wanted to embrace him, (but) I was unable to embrace the great angel because his glory is great. 4Then he ran to all the righteous ones, namely, Abraham and Isaac and Jacob and Enoch and Elijah and David. 5He spoke with them as friend to friend speaking one with another.
A 2nd trumpet: opening of heaven & souls in torment.
101Then the great angel came to me with the golden trumpet in his hand, and he blew it up unto heaven. 2Heaven opened from the place where the sun rises to where it sets, from the north to the south. 3I saw the sea which I had seen at the bottom of Hades. Its waves came up to the clouds. 4I saw all the souls sinking in it. I saw some whose hands were bound to their neck, with their hands and feet being fettered. 5I said, Who are these? He said unto me, These are the ones who were bribed and they were given gold and silver until the souls of men were led astray. 6And I saw others covered with mats of fire. 7I said, Who are these? He said unto me, These are the ones who give money at interest, and they receive interest for interest. 8And I also saw some blind ones crying out. And I was amazed when I saw all these works of God. 9I said, Who are these? He said unto me, These are catechumens who heard the word of God, but they were not perfected in the work which they heard. 10And I said unto him, Then have they not repentance here? He said, Yes, 11I said, How long? He said unto me, Until the day when the Lord will judge. 12And I saw others with their hair on them. 13I said, Then there is hair and body in this place? 14He said, Yes, the Lord gives body and hair to them as he desires.
The intercession of the saints for those in torment.
111And I also saw multitudes. He brought them forth. 2As they looked at all of the torments they called out, praying before the Lord Almighty, saying, We pray unto Thee on account of those who are in all these torments so that Thou might have mercy on all of them. 3And when I saw them, I said to the angel who spoke with me, <Who are these?> 4He said, These who beseech the Lord are Abraham and Isaac and Jacob. 5Then at a certain hour daily they come forth with the great angel. He soundeth a trumpet up unto heaven and another soundeth upon the earth. 6All the righteous hear the sound. They come running, praying to the Lord Almighty daily on behalf of these who are in all these torments.
Another trumpet: the coming wrath of God.
121And again the great angel cometh forth with the golden trumpet in his hand blowing over the earth. 2They hear (it) from the place of the sunrise to the place of the sunset and from the southern regions to the northern regions. 3And again he blows (it) up unto heaven and its sound is heard. 4I said, O Lord, why left thou me not until I saw them all? 5He said unto me, I have not authority to show them unto thee until the Lord Almighty riseth up in his wrath to destroy the earth and the heavens. 6They will see and be disturbed, and they will all cry out, saying, All flesh which is ascribed to Thee we will give unto Thee on the day of the Lord. 7Who will stand in His presence when He riseth in His wrath <to destroy> the earth <and the heavens?> 8Every tree which groweth upon the earth will be plucked up with its roots and fall down. And every high tower and the birds which fly will fall
Never in your long ascendancy will you lose the power to recognize your associates of former existences. Always, as you ascend inward in the scale of life, will you retain the ability to recognize and fraternize with the fellow beings of your previous and lower levels of experience. Each new translation or resurrection will add one more group of spirit beings to your vision range without in the least depriving you of the ability to recognize your friends and fellows of former estates.
Princess Bride 1987 Wallace Shawn (Vizzini) and Mandy Patinkin (Inigo Montoya)
Vizzini: HE DIDN'T FALL? INCONCEIVABLE.
Inigo Montoya: You keep using that word. I do not think it means what you think it means.
And here is mystery: The more closely man approaches God through love, the greater the reality -- actuality -- of that man. The more man withdraws from God, the more nearly he approaches nonreality -- cessation of existence. When man consecrates his will to the doing of the Father's will, when man gives God all that he has, then does God make that man more than he is.
"And do you not remember that I said to you once before that, if you had your spiritual eyes anointed, you would then see the heavens opened and behold the angels of God ascending and descending? It is by the ministry of the angels that one world may be kept in touch with other worlds, for have I not repeatedly told you that I have other sheep not of this fold?"
But we know that there dwells within the human mind a fragment of God, and that there sojourns with the human soul the Spirit of Truth; and we further know that these spirit forces conspire to enable material man to grasp the reality of spiritual values and to comprehend the philosophy of universe meanings. But even more certainly we know that these spirits of the Divine Presence are able to assist man in the spiritual appropriation of all truth contributory to the enhancement of the ever-progressing reality of personal religious experience—God-consciousness.
When you are through down here, when your course has been run in temporary form on earth, when your trial trip in the flesh is finished, when the dust that composes the mortal tabernacle "returns to the earth whence it came"; then, it is revealed, the indwelling "Spirit shall return to God who gave it." There sojourns within each moral being of this planet a fragment of God, a part and parcel of divinity. It is not yet yours by right of possession, but it is designedly intended to be one with you if you survive the mortal existence.
And the greatest of all the unfathomable mysteries of God is the phenomenon of the divine indwelling of mortal minds. The manner in which the Universal Father sojourns with the creatures of time is the most profound of all universe mysteries; the divine presence in the mind of man is the mystery of mysteries.
To every spirit being and to every mortal creature in every sphere and on every world of the universe of universes, the Universal Father reveals all of his gracious and divine self that can be discerned or comprehended by such spirit beings and by such mortal creatures. God is no respecter of persons, either spiritual or material. The divine presence which any child of the universe enjoys at any given moment is limited only by the capacity of such a creature to receive and to discern the spirit actualities of the supermaterial world.
Paradise is the eternal center of the universe of universes and the abiding place of the Universal Father, the Eternal Son, the Infinite Spirit, and their divine co-ordinates and associates. This central Isle is the most gigantic organized body of cosmic reality in all the master universe. Paradise is a material sphere as well as a spiritual abode. All of the intelligent creation of the Universal Father is domiciled on material abodes; hence must the absolute controlling center also be material, literal. And again it should be reiterated that spirit things and spiritual beings are real.
Culture presupposes quality of mind; culture cannot be enhanced unless mind is elevated. Superior intellect will seek a noble culture and find some way to attain such a goal. Inferior minds will spurn the highest culture even when presented to them ready-made.
True liberty is the associate of genuine self-respect; false liberty is the consort of self-admiration. True liberty is the fruit of self-control; false liberty, the assumption of self-assertion. Self-control leads to altruistic service; self-admiration tends towards the exploitation of others for the selfish aggrandizement of such a mistaken individual as is willing to sacrifice righteous attainment for the sake of possessing unjust power over his fellow beings.
How dare the self-willed creature encroach upon the rights of his fellows in the name of personal liberty when the Supreme Rulers of the universe stand back in merciful respect for these prerogatives of will and potentials of personality! No being, in the exercise of his supposed personal liberty, has a right to deprive any other being of those privileges of existence conferred by the Creators and duly respected by all their loyal associates, subordinates, and subjects.
There is no error greater than that species of self-deception which leads intelligent beings to crave the exercise of power over other beings for the purpose of depriving these persons of their natural liberties. The golden rule of human fairness cries out against all such fraud, unfairness, selfishness, and unrighteousness.