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The Urantia Book The Urantia Book
The Urantia Book The Urantia Book


Love is truly contagious and eternally creative. (p. 2018) “Devote your life to proving that love is the greatest thing in the world.” (p. 2047) “Love is the ancestor of all spiritual goodness, the essence of the true and the beautiful.” (p. 2047) The Father’s love can become real to mortal man only by passing through that man’s personality as he in turn bestows this love upon his fellows. (p. 1289) The secret of a better civilization is bound up in the Master’s teachings of the brotherhood of man, the good will of love and mutual trust. (p. 2065)


Prayer is not a technique of escape from conflict but rather a stimulus to growth in the very face of conflict. (p. 1002) The sincerity of any prayer is the assurance of its being heard. … (p. 1639) God answers man’s prayer by giving him an increased revelation of truth, an enhanced appreciation of beauty, and an augmented concept of goodness. (p. 1002) …Never forget that the sincere prayer of faith is a mighty force for the promotion of personal happiness, individual self-control, social harmony, moral progress, and spiritual attainment. (p. 999)


There is a great and glorious purpose in the march of the universes through space. All of your mortal struggling is not in vain. (p. 364) Mortals only learn wisdom by experiencing tribulation. (p. 556)


The angels of all orders are distinct personalities and are highly individualized. (p. 285) Angels....are fully cognizant of your moral struggles and spiritual difficulties. They love human beings, and only good can result from your efforts to understand and love them. (p. 419)

Our Divine Destiny

If you are a willing learner, if you want to attain spirit levels and reach divine heights, if you sincerely desire to reach the eternal goal, then the divine Spirit will gently and lovingly lead you along the pathway of sonship and spiritual progress. (p. 381) …They who know that God is enthroned in the human heart are destined to become like him—immortal. (p. 1449) God is not only the determiner of destiny; he is man’s eternal destination. (p. 67)


Almost everything of lasting value in civilization has its roots in the family. (p. 765) The family is man’s greatest purely human achievement. ... (p. 939)


…Faith will expand the mind, ennoble the soul, reinforce the personality, augment the happiness, deepen the spirit perception, and enhance the power to love and be loved. (p. 1766) “Now, mistake not, my Father will ever respond to the faintest flicker of faith.” (p. 1733)


The story of man’s ascent from seaweed to the lordship of earthly creation is indeed a romance of biologic struggle and mind survival. (p. 731) 2,500,000,000 years ago… Urantia was a well developed sphere about one tenth its present mass. … (p. 658) 1,000,000,000 years ago is the date of the actual beginning of Urantia [Earth] history. (p. 660) 450,000,000 years ago the transition from vegetable to animal life occurred. (p. 669) From the year A.D. 1934 back to the birth of the first two human beings is just 993,419 years. (p. 707) About five hundred thousand years ago…there were almost one-half billion primitive human beings on earth. … (p. 741) Adam and Eve arrived on Urantia, from the year A.D. 1934, 37,848 years ago. (p. 828)

From the Inside Flap

What’s Inside?

Parts I and II

God, the inhabited universes, life after death, angels and other beings, the war in heaven.

Part III

The history of the world, science and evolution, Adam and Eve, development of civilization, marriage and family, personal spiritual growth.

Part IV

The life and teachings of Jesus including the missing years. AND MUCH MORE…


God, …God is the source and destiny of all that is good and beautiful and true. (p. 1431) If you truly want to find God, that desire is in itself evidence that you have already found him. (p. 1440) When man goes in partnership with God, great things may, and do, happen. (p. 1467)

The Origin of Human Life, The universe is not an accident... (p. 53) The universe of universes is the work of God and the dwelling place of his diverse creatures. (p. 21) The evolutionary planets are the spheres of human origin…Urantia [Earth] is your starting point. … (p. 1225) In God, man lives, moves, and has his being. (p. 22)

The Purpose of Life, There is in the mind of God a plan which embraces every creature of all his vast domains, and this plan is an eternal purpose of boundless opportunity, unlimited progress, and endless life. (p. 365) This new gospel of the kingdom… presents a new and exalted goal of destiny, a supreme life purpose. (p. 1778)

Jesus, The religion of Jesus is the most dynamic influence ever to activate the human race. (p. 1091) What an awakening the world would experience if it could only see Jesus as he really lived on earth and know, firsthand, his life-giving teachings! (p. 2083)

Science, Science, guided by wisdom, may become man’s great social liberator. (p. 909) Mortal man is not an evolutionary accident. There is a precise system, a universal law, which determines the unfolding of the planetary life plan on the spheres of space. (p. 560)

Life after Death, God’s love is universal… He is “not willing that any should perish.” (p. 39) Your short sojourn on Urantia [Earth]…is only a single link, the very first in the long chain that is to stretch across universes and through the eternal ages. (p. 435) …Death is only the beginning of an endless career of adventure, an everlasting life of anticipation, an eternal voyage of discovery. (p. 159)

About the Author

The text of The Urantia Book was provided by one or more anonymous contributors working with a small staff which provided editorial and administrative support during the book's creation. The book bears no particular credentials (from a human viewpoint), relying instead on the power and beauty of the writing itself to persuade the reader of its authenticity.

Leather Bound: 2097 pages
Publisher: Urantia Foundation; Box Lea edition (August 25, 2015)

to the
World's Religions

for Readers of The Urantia Book:
A study by Dr. Meredith Sprunger

II. Jainism




An Introduction to Jainism

Dr. Meredith Sprunger

This document contains an historical overview of Jainism, Mahavira, and the relationship of Jainism to Hinduism and Buddhism. Basic scriptures are described as well as current day sects.


The Religion of Asceticism

Jainism, founded by Mahavira in the sixth century, has around two million adherents in India most of whom are business people who have wealth and social importance far beyond their numerical significance. Mahavira was part of a great creative period of history which produced Gautama Buddha, Confucius, Lao-tzu, Zoroaster, Jeremiah, Ezekiel, Isaiah, Thales, Anaximander, Xenophanes, Pythagoras, and Heraclitus.

Jainism (conqueror) began as a reformed movement in Hinduism. Both Jainism and Buddhism denied the validity of the Vedas as inspired scripture and rejected the religious implications of the Indian caste system.

Mahavira was the son of a minor ruler in northeast India. Before his birth his mother is said to have had fourteen marvelous dreams and their family suddenly prospered. Mahavira married and was the father of a daughter. Despite his position and wealth, he was not happy. At the age of thirty, after the death of his parents, Mahavira bade farewell to his family and his wife and child, turned his back on wealth and luxury and went off to join the ascetics in the pursuit of salvation.

Not finding salvation among ordinary ascetics, he went off on his own path of extreme asceticism. He believed one should not injure any form of life (ahimsa) and swept the path where he walked and strained all the water he drank. To torment his body Mahavira went naked and sought the coldest spots in winter and the hottest climates in summer. He begged for his food, preferring that which was left over from the meals of others. When beaten or attacked by dogs he did not resist. Legend tells of a time when he was meditating and some people built a fire under him to see if he would resist; he did not. So as not to become attached to people or things he never stayed more than one night at the same place. He became indifferent to all things. During the thirteenth year, squatting in the sun, he achieved release (moksha) and reached Nirvana.

After he felt he had gained complete control over his body, Mahavira changed from being a solitary ascetic to a leader and teacher of monks. He taught that the world is made up of two substances, soul and matter. The cause of all misery is the connection of the vile material body with the pure eternal spirit. Salvation is liberating the soul from matter. The law of karma and reincarnation are closely linked with this drama of the flesh and the spirit.

Salvation of the soul must be accomplished by the individual himself; therefore, there should be no worship or prayer. The gods are of little consequence; they are simply beings living on a different plane from mankind who are busy working out their own salvation. Although Mahavira taught that there is no personal God and forbid worship and prayer, his followers worship him and pray to him. They believe he was sinless, omniscient, pre-existent, and incarnate--the last of a series of twenty-four saviors of men.

The scriptures of Jainism are Agana (precepts) or Siddhantas-(treatises). The language of these scriptures is one of the Prakrit vernaculars. Early commentaries were written in Sanskrit. A few documents have been translated into contemporary languages but most Jains are largely ignorant of their own scriptures. The devout Jain is ascetic, humble, inoffensive, and unvindictive.

By 80 A. D. the Jains were divided into two sects. The Svetambara or "white clad" live mainly in northern India today. They are more liberal in their interpretation of Mahavirals teaching regarding nudity and allow their monks to wear a white garment. Women are also allowed in their religion and monasteries accepting the possibility that they may find salvation.

The Digambara or "sky clad" live mainly in southern India. They adhere to the old ideals that require their monks to go about naked; however, civil authorities sometimes have required them to wear loin-cloths. The Digambara sect believe women have no chance of achieving salvation until they are reborn as men. Consequently women are prohibited from entering monasteries and temples.

Jains practice their religion in two distinct groups: common citizens and monks. Monks lead the ideal life for a Jain and have the best chance for salvation. They take five vows: non injury to life, to speak the truth, to not steal, to renounce sexual pleasure and women in general, and to renounce all attachments. Mahavira declared, "Women are the greatest temptation in the world." Generally all Jains seek to follow the first three vows as much as possible. The Jain doctrine of ahimsa was a potent influence in the lives of Mohandas Gandi and Albert Schweitzer.

Today Jainism is sometimes regarded as a minority sect of Hinduism. Jains are forbidden from entering all occupations that take life or profit from taking life. This has forced them into the commercial field. Their reputation for honesty and high moral principles has made them excellent businessmen. It is a paradox that a sect which began with the ideal of asceticism and poverty has become one of the wealthiest classes in India!


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Some material presented will contain links, quotes, ideologies, etc., the contents of which should be understood to first, in their whole, reflect the views or opinions of their editors, and second, are used in my personal research as "fair use" sources only, and not espousement one way or the other. Researching for 'truth' leads one all over the place...a piece here, a piece there. As a researcher, I hunt, gather and disassemble resources, trying to put all the pieces into a coherent and logical whole. I encourage you to do the same. And please remember, these pages are only my effort to collect all the pieces I can find and see if they properly fit into the 'reality aggregate'.

Personal Position

Personal Position:
I've come to realize that 'truth' boils down to what we 'believe' the facts we've gathered point to. We only 'know' what we've 'experienced' firsthand. Everything else - what we read, what we watch, what we hear - is what someone else's gathered facts point to and 'they' 'believe' is 'truth', so that 'truth' seems to change in direct proportion to newly gathered facts divided by applied plausibility. Though I believe there is 'truth', until someone representing the celestial realm visibly appears and presents the heavenly records of Facts And Lies In The Order They Happened, I can't know for sure exactly what "the whole truth' on any given subject is, and what applies to me applies to everyone. Until then I'll continue to ask, "what does The Urantia Book say on the subject?"
~Gail Bird Allen

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