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The Apocrypha and Pseudepigrapha of the Old Testament Volume One
The Apocrypha and Pseudepigrapha of the Old Testament Volume One The Apocrypha and Pseudepigrapha of the Old Testament: Apocrypha

The most esteemed body of books left out of the Bible, the Old Testament Apocrypha is of interest to historians, religious scholars, and ordinary laypeople alike. For more than 70 years this version, edited by R.H. Charles, has been the definitive critical edition. Out of print for years, Apocryphile Press is proud to make it available once more to scholars and the curious.

Paperback: 700 pages
Publisher: Apocryphile Press (November 1, 2004)

The Apocrypha and Pseudepigrapha of the Old Testament, Volume Two
The Apocrypha and Pseudepigrapha of the Old Testament, Volume Two The Apocrypha and Pseudepigrapha of the Old Testament, Volume Two

Of all the books left out of the Bible, only the Apocrypha rivals the Pseudepigrapha in popularity and importance. This edition of the Pseudepigrapha was edited by R. H. Charles and was the definitive critical edition for over 70 years.

Paperback: 800 pages
Publisher: Apocryphile Press (November 1, 2004)

The Book of Enoch
The Book of Enoch The Book of Enoch

The Book of Enoch is an ancient Jewish religious work, ascribed by tradition to Enoch, the great-grandfather of Noah, which played a crucial role in forming the worldview of the authors of the New Testament, who were not only familiar with it but quoted it in the New Testament, Epistle of Jude, Jude 1:14 15, and is attributed there to "Enoch the Seventh from Adam" (1 En 60:8). The text was also utilized by the community that originally collected and studied the Dead Sea Scrolls.

While some churches today include Enoch as part of the biblical canon (for example the Ethiopian Orthodox Tewahedo Church and Eritrean Orthodox Tewahedo Church), other Christian denominations and scholars accept it only as having historical or theological non-canonical interest and frequently use or assigned it as supplemental materials within academic settings to help students and scholars discover or better understand cultural and historical context of the early Christian Church.

The Book of Enoch provides commentators valuable insight into what many ancient Jews and early Christians believed when, God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets (Heb. 1:1). As Dr. Michael S. Heiser in the Introduction to his important book Reversing Hermon so powerfully notes: For those to whom 1 Enoch sounds unfamiliar, this is the ancient apocalyptic literary work known popularly (but imprecisely) as the Book of Enoch.

Most scholars believe that 1 Enoch was originally written in Aramaic perhaps as early as the 3rd century B.C. The oldest fragments of the book were found among the Dead Sea Scrolls and dated to roughly the second century B.C. This places the book squarely in the middle of what scholars call the Second Temple Period (ca. 500 B.C. 70 A.D.), an era more commonly referred to as the Intertestamental Period. This book will use the more academic designation ( Second Temple Period )

[...] The Watcher story of 1 Enoch, as many readers will recall, is an expansion of the episode described in Genesis 6:1-4, where the sons of God (Hebrew: beney ha- elohim) came in to the daughters of man (Gen 6:4; ESV). Consequently, Watchers is the Enochian term of choice (among others) for the divine sons of God. While the story of this supernatural rebellion occupies scant space in Genesis, it received considerable attention during the Second Temple Period

[...] The Enochian version of the events of Gen 6:1-4 preserves and transmits the original Mesopotamian context for the first four verses of the flood account. Every element of Gen 6:1-4 has a Mesopotamian counterpoint a theological target that provides the rationale for why these four verses wound up in the inspired text in the first place. Connections to that backstory can be found in the Old Testament, but they are scattered and unsystematically presented. This is not the case with Second Temple Jewish literature like 1 Enoch. Books like 1 Enoch preserve all of the Mesopotamian touchpoints with Gen 6:1-4 when presenting their expanded retelling of the events of that biblical passage. The Book of Enoch is therefore intended to be an important supplemental resource for assisting serious researchers and students in the study of the Bible.

Hardcover: 115 pages
Publisher: Defender Publishing (March 24, 2017)

The Urantia Book
The Urantia Book The Urantia Book

Love

Love is truly contagious and eternally creative. (p. 2018) “Devote your life to proving that love is the greatest thing in the world.” (p. 2047) “Love is the ancestor of all spiritual goodness, the essence of the true and the beautiful.” (p. 2047) The Father’s love can become real to mortal man only by passing through that man’s personality as he in turn bestows this love upon his fellows. (p. 1289) The secret of a better civilization is bound up in the Master’s teachings of the brotherhood of man, the good will of love and mutual trust. (p. 2065)

Prayer

Prayer is not a technique of escape from conflict but rather a stimulus to growth in the very face of conflict. (p. 1002) The sincerity of any prayer is the assurance of its being heard. … (p. 1639) God answers man’s prayer by giving him an increased revelation of truth, an enhanced appreciation of beauty, and an augmented concept of goodness. (p. 1002) …Never forget that the sincere prayer of faith is a mighty force for the promotion of personal happiness, individual self-control, social harmony, moral progress, and spiritual attainment. (p. 999)

Suffering

There is a great and glorious purpose in the march of the universes through space. All of your mortal struggling is not in vain. (p. 364) Mortals only learn wisdom by experiencing tribulation. (p. 556)

Angels

The angels of all orders are distinct personalities and are highly individualized. (p. 285) Angels....are fully cognizant of your moral struggles and spiritual difficulties. They love human beings, and only good can result from your efforts to understand and love them. (p. 419)

Our Divine Destiny

If you are a willing learner, if you want to attain spirit levels and reach divine heights, if you sincerely desire to reach the eternal goal, then the divine Spirit will gently and lovingly lead you along the pathway of sonship and spiritual progress. (p. 381) …They who know that God is enthroned in the human heart are destined to become like him—immortal. (p. 1449) God is not only the determiner of destiny; he is man’s eternal destination. (p. 67)

Family

Almost everything of lasting value in civilization has its roots in the family. (p. 765) The family is man’s greatest purely human achievement. ... (p. 939)

Faith

…Faith will expand the mind, ennoble the soul, reinforce the personality, augment the happiness, deepen the spirit perception, and enhance the power to love and be loved. (p. 1766) “Now, mistake not, my Father will ever respond to the faintest flicker of faith.” (p. 1733)

History/Science

The story of man’s ascent from seaweed to the lordship of earthly creation is indeed a romance of biologic struggle and mind survival. (p. 731) 2,500,000,000 years ago… Urantia was a well developed sphere about one tenth its present mass. … (p. 658) 1,000,000,000 years ago is the date of the actual beginning of Urantia [Earth] history. (p. 660) 450,000,000 years ago the transition from vegetable to animal life occurred. (p. 669) From the year A.D. 1934 back to the birth of the first two human beings is just 993,419 years. (p. 707) About five hundred thousand years ago…there were almost one-half billion primitive human beings on earth. … (p. 741) Adam and Eve arrived on Urantia, from the year A.D. 1934, 37,848 years ago. (p. 828)

From the Inside Flap

What’s Inside?

Parts I and II

God, the inhabited universes, life after death, angels and other beings, the war in heaven.

Part III

The history of the world, science and evolution, Adam and Eve, development of civilization, marriage and family, personal spiritual growth.

Part IV

The life and teachings of Jesus including the missing years. AND MUCH MORE…

Excerpts

God, …God is the source and destiny of all that is good and beautiful and true. (p. 1431) If you truly want to find God, that desire is in itself evidence that you have already found him. (p. 1440) When man goes in partnership with God, great things may, and do, happen. (p. 1467)

The Origin of Human Life, The universe is not an accident... (p. 53) The universe of universes is the work of God and the dwelling place of his diverse creatures. (p. 21) The evolutionary planets are the spheres of human origin…Urantia [Earth] is your starting point. … (p. 1225) In God, man lives, moves, and has his being. (p. 22)

The Purpose of Life, There is in the mind of God a plan which embraces every creature of all his vast domains, and this plan is an eternal purpose of boundless opportunity, unlimited progress, and endless life. (p. 365) This new gospel of the kingdom… presents a new and exalted goal of destiny, a supreme life purpose. (p. 1778)

Jesus, The religion of Jesus is the most dynamic influence ever to activate the human race. (p. 1091) What an awakening the world would experience if it could only see Jesus as he really lived on earth and know, firsthand, his life-giving teachings! (p. 2083)

Science, Science, guided by wisdom, may become man’s great social liberator. (p. 909) Mortal man is not an evolutionary accident. There is a precise system, a universal law, which determines the unfolding of the planetary life plan on the spheres of space. (p. 560)

Life after Death, God’s love is universal… He is “not willing that any should perish.” (p. 39) Your short sojourn on Urantia [Earth]…is only a single link, the very first in the long chain that is to stretch across universes and through the eternal ages. (p. 435) …Death is only the beginning of an endless career of adventure, an everlasting life of anticipation, an eternal voyage of discovery. (p. 159)

About the Author

The text of The Urantia Book was provided by one or more anonymous contributors working with a small staff which provided editorial and administrative support during the book's creation. The book bears no particular credentials (from a human viewpoint), relying instead on the power and beauty of the writing itself to persuade the reader of its authenticity.

Leather Bound: 2097 pages
Publisher: Urantia Foundation; Box Lea edition (August 25, 2015)

The Book of Jubilees
The Book of Jubilees The Book of Jubilees

The Book of Jubilees
translated by R. H. Charles

The Book of Jubilees, or, as it is sometimes called, The Little Genesis, purports to be a revelation given by God to Moses through the medium of an angel and contains a history, divided up into "jubilee periods" of 49 years, from creation to the coming of Moses. Although the actual narrative of events is only carried down to Moses's birth and early career, its author envisages the events of a later time and in particular certain events of special interest at the time he wrote, which was probably in the latter years of the 2nd century B.C. This work, though containing one or two passages of an apocalyptic character, is quite unlike the typical apocalypses. It is largely based upon the historical narratives in Genesis and Exodus, interspersed with legends and emphasizing certain legal practices (such as the strict observance of the Sabbath, circumcision, etc.). The author's main object is to inculcate a reform in the regulation of the calendar and festivals in place of the lunar calendar, which he condemns. He proposes to substitute a solar calendar consisting of 12 months and containing 364 days. The result of such a system is to make all festivals, except the Day of Atonement, fall on a Sunday--a radical idea for its day. With notes clarifying the translation, this is an important text for students of the origins of Christianity and Essene teachings.

From the Publisher:
--This text refers to an alternate kindle_edition edition.

From the Back Cover:
Also known as "the Little Genesis," the Book of Jubilees is an apocryphal book of the Old Testament that retells the book of Genesis and part of Exodus, as told to Moses on Mount Sinai by the "angel of presence."
Originally written in Hebrew around 100 BC and presented here in a translation by British scholar R. H. CHARLES (1855-1931) first published in 1917, this fascinating "lost" text is considered by many Jewish scholars to be an essential defense of traditional Judaism and of the need to maintain a separate Jewish life and culture. Students of early biblical literature will want to read this foundational text. --This text refers to an alternate kindle_edition edition.

About the Author
R.H. Charles was a noted theologian and scholar with many of his reference works remaining in print today and still of superlative scholarly value. His book, Apocrypha and Pseudepigrapha of the Old Testament in English remains a relevant work due mainly to his superior editorial skills. He died in 1931. --This text refers to an alternate kindle_edition edition.

Print Length: 192 pages
Publisher: Kindle Edition (December 6, 2010)

The Lost Books of the Bible compiled by William Hone
The Lost Books of the Bible compiled by William Hone The Lost Books of the Bible compiled by William Hone

From the Inside Flap

Suppressed by the early church fathers who compiled the Bible, these apocryphal books have been shrouded in silence for centuries. Here are the Apostles' Creed, the girlhood and betrothal of Mary, the childhood of Jesus-told in all their warmth, intimacy and humanity. Translated from the Original Tongues, with 32 illustrations from Ancient Paintings and Missals.

Hardcover: 320 pages
Publisher: Testament; New edition edition (June 8, 1988)

The Forgotten Books of Eden compiled by Rutherford H. Platt, Jr.
The Forgotten Books of Eden compiled by Rutherford H. Platt, Jr. The Forgotten Books of Eden compiled by Rutherford H. Platt, Jr.

Collects the lost writings and omissions from the traditional Bible, from the vivid sequel to Adam and Eve's expulsion from Paradise to the beautiful songs of peace and joy from the "Odes of Solomon."

Hardcover: 231 pages
Publisher: BELL PUBLISHING COMPANY; Facsimile of 1927 ed edition (December 10, 1995)


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The Apocryphal Old Testament The Apocryphal Old Testament

The Apocryphal Old Testament The Apocryphal Old Testament

This collection of translations of the more important non-canonical Old Testament books is designed for popular rather than strictly academic use. The translations are accompanied by introductions and brief bibliographies.

About the Author

H. F. D. Sparks is at Oxford University.

Paperback: 1012 pages
Publisher: Oxford University Press (February 21, 1985)

The Paraleipomena Of Jeremiah (4 Baruch)

From The Apocryphal Old Testament

edited by H.F.D. Sparks



TABLE OF CONTENTS


English Translation of the Longer and Shorter Versions of the Paraleipomena Jeremiou:



The Longer Version is based on Paraleipomena Jeremiou: An English Translation, by Robert Kraft and Ann Elizabeth Purintun (Seminar Papers of the Society of Biblical Literature for 1971, vol. 2; SBL, 1971, 327-346), which appeared in slightly revised form in their 1972 edition of Paraleipomena Jeremiou (Texts and Translations 1: Pseudepigrapha Series 1; Missoula Montana: Scholars Press for the SBL, 1972). It includes an introduction to the materials, especially the manuscript situation.

The Shorter Version was translated by William Newby and edited for electronic publication by Robert Kraft.

Both Versions were included on the "Experimental CD-ROM #1" published by the Packard Humanities Institute in cooperation with CCAT in December 1987.




THE THINGS OMITTED FROM JEREMIAH THE PROPHET


I.

1.1 It came to pass, when the children of Israel were taken captive by the king of the Chaldeans, that God spoke to Jeremiah saying: Jeremiah, my chosen one, arise and depart from this city, you and Baruch, since I am going to destroy it because of the multitude of the sins of those who dwell in it.

1.2 For your prayers are like a solid pillar in its midst, and like an indestructible wall surrounding it.

1.3 Now, then, arise and depart before the host of the Chaldeans surrounds it.

1.4 And Jeremiah answered, saying: I beseech you, Lord, permit me, your servant, to speak in your presence.

1.5 And the Lord said to him: Speak, my chosen one Jeremiah.

1.6 And Jeremiah spoke, saying: Lord Almighty, would you deliver the chosen city into the hands of the Chaldeans, so that the king with the multitude of his people might boast and say: "I have prevailed over the holy city of God"?

1.7 No, my Lord, but if it is your will, let it be destroyed by your hands.

1.8 And the Lord said to Jeremiah: Since you are my chosen one, arise and depart form this city, you and Baruch, for I am going to destroy it because of the multitude of the sins of those who dwell in it.

1.9 For neither the king nor his host will be able to enter it unless I first open its gates.

1.10 Arise, then, and go to Baruch, and tell him these words.

1.11 And when you have arisen at the sixth hour of the night, go out on the city walls and I will show you that unless I first destroy the city, they cannot enter it.

1.12 When the Lord had said this, he departed from Jeremiah.

II.

2.1 And Jeremiah ran and told these things to Baruch; and as they went into the temple of God, Jeremiah tore his garments and put dust on his head and entered the holy place of God.

2.2 And when Baruch saw him with dust sprinkled on his head and his garments torn, he cried out in a loud voice, saying: Father Jeremiah, what are you doing? What sin has the people committed?

2.3 (For whenever the people sinned, Jeremiah would sprinkle dust on his head and would pray for the people until their sin was forgiven.)

2.4 So Baruch asked him, saying: Father, what is this?

2.5 And Jeremiah said to him: Refrain from rending your garments --rather, let us rend our hearts! And let us not draw water for the trough, but let us weep and fill them with tears! For the Lord will not have mercy on this people.

2.6 And Baruch said: Father Jeremiah, what has happened?

2.7 And Jeremiah said: God is delivering the city into the hands of the king of the Chaldeans, to take the people captive into Babylon.

2.8 And when Baruch heard these things, he also tore his garments and said: Father Jeremiah, who has made this known to you?

2.9 And Jeremiah said to him: Stay with me awhile, until the sixth hour of the night, so that you may know that this word is true.

2.10 Therefore they both remained in the altar-area weeping, and their garments were torn.

III.

3.1 And when the hour of the night arrived, as the Lord had told Jeremiah they came up together on the walls of the city, Jeremiah and Baruch.

3.2 And behold, there came a sound of trumpets; and angels emerged from heaven holding torches in their hands, and they set them on the walls of the city.

3.3 And when Jeremiah and Baruch saw them, they wept, saying: Now we know that the word is true!

3.4 And Jeremiah besought the angels, saying: I beseech you, do not destroy the city yet, until I say something to the Lord.

3.5 And the Lord spoke to the angels, saying: Do not destroy the city until I speak to my chosen one, Jeremiah.

3.6 Then Jeremiah spoke, saying: I beg you, Lord, bid me to speak in your presence.

3.7 And the Lord said: Speak, my chosen one Jeremiah.

3.8 And Jeremiah said: Behold, Lord, now we know that you are delivering the city into the hands of its enemies, and they will take the people away to Babylon. What do you want me to do with the holy vessels of the temple service?

3.10 And the Lord said to him: Take them and consign them to the earth, saying: Hear, Earth, the voice of your creator who formed you in the abundance of waters, who sealed you with seven seals for seven epochs, and after this you will receive your ornaments (?) --

3.11 Guard the vessels of the temple service until the gathering of the beloved.

3.12 And Jeremiah spoke, saying: I beseech you, Lord, show me what I should do for Abimelech the Ethiopian, for he has done many kindnesses to your servant Jeremiah.

3.13 For he pulled me out of the miry pit; and I do not wish that he should see the destruction and desolation of this city, but that you should be merciful to him and that he should not be grieved.

3.14 And the Lord said to Jeremiah: Send him to the vineyard of Agrippa, and I will hide him in the shadow of the mountain until I cause the people to return to the city.

3.15 And you, Jeremiah, go with your people into Babylon and stay with them, preaching to them, until I cause them to return to the city.

3.16 But leave Baruch here until I speak with him.

3.17 When he had said these things, the Lord ascended from Jeremiah into heaven.

3.18 But Jeremiah and Baruch entered the holy place, and taking the vessels of the temple service, they consigned them to the earth as the Lord had told them.

3.19 And immediately the earth swallowed them.

3.20 And they both sat down and wept.

3.21 And when morning came, Jeremiah sent Abimelech, saying: Take a basket and go to the estate of Agrippa by the mountain road, and bring back some figs to give to the sick among the people; for the favor of the Lord is on you and his glory is on your head.

3.22 And when he had said this, Jeremiah sent him away; and Abimelech went as he told him.

IV.

4.1 And when morning came, behold the host of the Chaldeans surrounded the city.

4.2 And the great angel trumpeted, saying: Enter the city, host of the Chaldeans; for behold, the gate is opened for you.

4.3 Therefore let the king enter, with his multitudes, and let him take all the people captive.

4.4 But taking the keys of the temple, Jeremiah went outside the city and threw them away in the presence of the sun, saying: I say to you, Sun, take the keys of the temple of God and guard them until the day in which the Lord asks you for them.

4.5 For we have not been found worthy to keep them, for we have become unfaithful guardians.

4.6 While Jeremiah was still weeping for the people, they brought him out with the people and dragged them into Babylon.

4.7 But Baruch put dust on his head and sat and wailed this lamentation, saying: Why has Jerusalem been devastated? Because of the sins of the beloved people she was delivered into the hands of enemies --because of our sins and those of the people.

4.8 But let not the lawless ones boast and say: "We were strong enough to take the city of God by our might;" but it was delivered to you because of our sins.

4.9 And God will pity us and cause us to return to our city, but you will not survive!

4.10 Blessed are our fathers, Abraham, Isaac and Jacob, for they departed from this world and did not see the destruction of this city.

4.11 When he had said this, Baruch departed from the city, weeping and saying: Grieving because of you, Jerusalem, I went out from you.

4.12 And he remained sitting in a tomb, while the angels came to him and explained to him everything that the Lord revealed to him through them.

V.

5.1 But Abimelech took the figs in the burning heat; and coming upon a tree, he sat under its shade to rest a bit.

5.2 And leaning his head on the basket of figs, he fell asleep and slept for 66 years; and he was not awakened from his slumber.

5.3 And afterward, when he awoke from his sleep, he said: I slept sweetly for a little while, but my head is heavy because I did not get enough sleep.

5.4 Then he uncovered the basket of figs and found them dripping milk.

5.5 And he said: I would like to sleep a little longer, because my head is heavy. But I am afraid that I might fall asleep and be late in awakening and my father Jeremiah would think badly of me; for if he were not in a hurry, he would not have sent me today at daybreak.

5.6 So I will get up, and proceed in the burning heat; for isn't there heat, isn't there toil every day?

5.7 So he got up and took the basket of figs and placed it on his shoulders, and he entered into Jerusalem and did not recognize it -- neither his own house, nor the place -- nor did he find his own family or any of his acquaintances.

5.8 And he said: The Lord be blessed, for a great trance has come over me today!

5.9 This is not the city Jerusalem -- and I have lost my way because I came by the mountain road when I arose from my sleep; and since my head was heavy because I did not get enough sleep, I lost my way.

5.10 It will seem incredible to Jeremiah that I lost my way!

5.11 And he departed from the city; and as he searched he saw the landmarks of the city, and he said: Indeed, this is the city; I lost my way.

5.12 And again he returned to the city and searched, and found no one of his own people; and he said: The Lord be blessed, for a great trance has come over me!

5.13 And again he departed from the city, and he stayed there grieving, not knowing where he should go.

5.14 And he put down the basket, saying: I will sit here until the Lord takes this trance from me.

5.15 And as he sat, he saw an old man coming from the field; and Abimelech said to him: I say to you, old man, what city is this?

5.16 And he said to him: It is Jerusalem.

5.17 And Abimelech said to him: Where is Jeremiah the priest, and Baruch the secretary, and all the people of this city, for I could not find them?

5.18 And the old man said to him: Are you not from this city, seeing that you remember Jeremiah today, because you are asking about him after such a long time?

5.19 For Jeremiah is in Babylon with the people; for they were taken captive by king Nebuchadnezzar, and Jeremiah is with them to preach the good news to them and to teach them the word.

5.20 As soon as Abimelech heard this from the old man, he said: If you were not an old man, and if it were not for the fact that it is not lawful for a man to upbraid one older than himself, I would laugh at you and say that you are out of your mind -- since you say that the people have been taken captive into Babylon.

5.21 Even if the heavenly torrents had descended on them, there has not yet been time for them to go into Babylon!

5.22 For how much time has passed since my father Jeremiah sent me to the estate of Agrippa to bring a few figs, so that I might give them to the sick among the people?

5.23 And I went and got them, and when I came to a certain tree in the burning heat, I sat to rest a little; and I leaned my head on the basket and fell asleep.

5.24 And when I awoke I uncovered the basket of figs, supposing that I was late; and I found the figs dripping milk, just as I had collected them.

5.25 But you claim that the people have been taken captive into Babylon.

5.26 But that you might know, take the figs and see!

5.27 And he uncovered the basket of figs for the old man, and he saw them dripping milk.

5.28 And when the old man saw them, he said: O my son, you are a righteous man, and God did not want you to see the desolation of the city, so he brought this trance upon you.

5.29 For behold it is 66 years today since the people were taken captive into Babylon.

5.30 But that you might learn, my son, that what I tell you is true --look into the field and see that the ripening of the crops has not appeared.

5.31 And notice that the figs are not in season, and be enlightened.

5.32 Then Abimelech cried out in a loud voice, saying: I bless you, God of heaven and earth, the Rest of the souls of the righteous in every place!

5.33 Then he said to the old man: What month is this?

5.34 And he said: Nisan (which is Abib).

5.35 And taking some of figs, he gave them to the old man and said to him: May God illumine your way to the city above, Jerusalem. 6

VI.

6.1 After this, Abimelech went out of the city and prayed to the Lord.

6.2 And behold, an angel of the Lord came and took him by the right hand and brought him back to where Baruch was sitting, and he found him in a tomb.

6.3 And when they saw each other, they both wept and kissed each other.

6.4 But when Baruch looked up he saw with his own eyes the figs that were covered in Abimelech's basket.

6.5 And lifting his eyes to heaven, he prayed, saying:

6.6 You are the God who gives a reward to those who love you. Prepare yourself, my heart, and rejoice and be glad while you are in your tabernacle, saying to your fleshly house, "your grief has been changed to joy;" for the Sufficient One is coming and will deliver you in your tabernacle -- for there is no sin in you.

6.7 Revive in your tabernacle, in your virginal faith, and believe that you will live!

6.8 Look at this basket of figs -- for behold, they are 66 years old and have not become shrivelled or rotten, but they are dripping milk.

6.9 So it will be with you, my flesh, if you do what is commanded you by the angel of righteousness.

6.10 He who preserved the basket of figs, the same will again preserve you by his power.

6.11 When Baruch had said this, he said to Abimelech: Stand up and let us pray that the Lord may make known to us how we shall be able to send to Jeremiah in Babylon the report about the shelter provided for you on the way.

6.12 And Baruch prayed, saying: Lord God, our strength is the elect light which comes forth from your mouth.

6.13 We beseech and beg of your goodness -- you whose great name no one is able to know -- hear the voice of your servants and let knowledge come into our hearts.

6.14 What shall we do, and how shall we send this report to Jeremiah in Babylon?

6.15 And while Baruch was still praying, behold an angel of the Lord came and said all these words to Baruch: Agent of the light, do not be anxious about how you will send to Jeremiah; for an eagle is coming to you at the hour of light tomorrow, and you will direct him to Jeremiah.

6.16 Therefore, write in a letter: Say to the children of Israel: Let the stranger who comes among you be set apart and let 15 days go by; and after this I will lead you into your city, says the Lord.

6.17 He who is not separated from Babylon will not enter into the city; and I will punish them by keeping them from being received back by the Babylonians, says the Lord.

6.18 And when the angel had said this, he departed from Baruch.

6.19 And Baruch sent to the market of the gentiles and got papyrus and ink and wrote a letter as follows: Baruch, the servant of God, writes to Jeremiah in the captivity of Babylon:

6.20 Greetings! Rejoice, for God has not allowed us to depart from this body grieving for the city which was laid waste and outraged.

6.21 Wherefore the Lord has had compassion on our tears, and has remembered the covenant which he established with our fathers Abraham, Isaac and Jacob.

6.22 And he sent his angel to me, and he told me these words which I send to you.

6.13 These, then, are the words which the Lord, the God of Israel, spoke, who led us out of Egypt, out of the great furnace: Because you did not keep my ordinances, but your heart was lifted up, and you were haughty before me, in anger and wrath I delivered you to the furnace in Babylon.

6.24 If, therefore, says the Lord, you listen to my voice, from the mouth of Jeremiah my servant, I will bring the one who listens up from Babylon; but the one who does not listen will become a stranger to Jerusalem and to Babylon.

6.25 And you will test them by means of the water of the Jordan; whoever does not listen will be exposed -- this is the sign of the great seal.

VII.

7.1 And Baruch got up and departed from the tomb and found the eagle sitting outside the tomb.

7.2 And the eagle said to him in a human voice: Hail, Baruch, steward of the faith.

7.3 And Baruch said to him: You who speak are chosen from among all the birds of heaven, for this is clear from the gleam of your eyes; tell me, then, what are you doing here?

7.4 And the eagle said to him: I was sent here so that you might through me send whatever message you want.

7.5 And Baruch said to him: Can you carry this message to Jeremiah in Babylon?

7.6 And the eagle said to him: Indeed, it was for this reason I was sent.

7.7 And Baruch took the letter, and 15 figs from Abimelech's basket, and tied them to the eagle's neck and said to him: I say to you, king of the birds, go in peace with good health and carry the message for me.

7.8 Do not be like the raven which Noah sent out and which never came back to him in the ark; but be like the dove which, the third time, brought a report to the righteous one.

7.9 So you also, take this good message to Jeremiah and to those in bondage with him, that it may be well with you-take this papyrus to the people and to the chosen one of God.

7.10 Even if all the birds of heaven surround you and want to fight with you, struggle -- the Lord will give you strength.

7.11 And do not turn aside to the right or to the left, but straight as a speeding arrow, go in the power of God, and the glory of the Lord will be with you the entire way.

7.12 Then the eagle took flight and went away to Babylon, having the letter tied to his neck; and when he arrived he rested on a post outside the city in a desert place.

7.13 And he kept silent until Jeremiah came along, for he and some of the people were coming out to bury a corpse outside the city.

7.14 (For Jeremiah had petitioned king Nebuchadnezzar, saying: "Give me a place where I may bury those of my people who have died;" and the king gave it to him.)

7.15 And as they were coming out with the body, and weeping, they came to where the eagle was.

7.16 And the eagle cried out in a loud voice, saying: I say to you, Jeremiah the chosen one of God, go and gather together the people and come here so that they may hear a letter which I have brought to you from Baruch and Abimelech.

7.17 And when Jeremiah heard this, he glorified God; and he went and gathered together the people along with their wives and children, and he came to where the eagle was.

7.18 And the eagle came down on the corpse, and it revived.

7.19 (Now this took place so that they might believe.)

7.20 And all the people were astounded at what had happened, and said: This is the God who appeared to our fathers in the wilderness through Moses, and now he has appeared to us through the eagle.

7.21 And the eagle said: I say to you, Jeremiah, come, untie this letter and read it to the people --So he untied the letter and read it to the people.

7.22 And when the people heard it, they wept and put dust on their heads, and they said to Jeremiah: Deliver us and tell us what to do that we may once again enter our city.

7.23 And Jeremiah answered and said to them: Do whatever you heard from the letter, and the Lord will lead us into our city.

7.24 And Jeremiah wrote a letter to Baruch, saying thus: My beloved son, do not be negligent in your prayers, beseeching God on our behalf, that he might direct our way until we come out of the jurisdiction of this lawless king.

7.25 For you have been found righteous before God, and he did not let you come here, lest you see the affliction which has come upon the people at the hands of the Babylonians.

7.26 For it is like a father with an only son, who is given over for punishment; and those who see his father and console him cover his face, lest he see how his son is being punished, and be even more ravaged by grief.

7.27 For thus God took pity on you and did not let you enter Babylon lest you see the affliction of the people.

7.28 For since we came here, grief has not left us, for 66 years today.

7.29 For many times when I went out I found some of the people hung up by king Nebuchadnezzar, crying and saying: "Have mercy on us, God-ZAR!"

7.30 When I heard this, I grieved and cried with two-fold mourning, not only because they were hung up, but because they were calling on a foreign God, saying "Have mercy on us."

7.31 But I remembered days of festivity which we celebrated in Jerusalem before our captivity; and when I remembered, I groaned, and returned to my house wailing and weeping.

7.32 Now, then, pray in the place where you are -- you and Abimelech -- for this people, that they may listen to my voice and to the decrees of my mouth, so that we may depart from here.

7.33 For I tell you that the entire time that we have spent here they have kept us in subjection, saying: Recite for us a song from the songs of Zion [see Ps 136.3c/4] -- the song of your God.

7.34 And we reply to them: How shall we sing for you since we are in a foreign land? [Ps 136.4]

7.35 And after this, Jeremiah tied the letter to the eagle's neck, saying: Go in peace, and may the Lord watch over both of us.

7.36 And the eagle took flight and came to Jerusalem and gave the letter to Baruch; and when he had untied it he read it and kissed it and wept when he heard about the distresses and afflictions of the people.

7.37 But Jeremiah took the figs and distributed them to the sick among the people, and he kept teaching them to abstain from the pollutions of the gentiles of Babylon. 6

VIII.

8.1 And the day came in which the Lord brought the people out of Babylon.

8.2 And the Lord said to Jeremiah: Rise up -- you and the people -- and come to the Jordan and say to the people: Let anyone who desires the Lord forsake the works of Babylon.

8.3 As for the men who took wives from them and the women who took husbands from them -- those who listen to you shall cross over, and you take them into Jerusalem; but those who do not listen to you, do not lead them there.

8.4 And Jeremiah spoke these words to the people, and they arose and came to the Jordan to cross over.

8.5 As he told them the words that the Lord had spoken to him, half of those who had taken spouses from them did not wish to listen to Jeremiah, but said to him: We will never forsake our wives, but we will bring them back with us into our city.

8.6 So they crossed the Jordan and came to Jerusalem.

8.7 And Jeremiah and Baruch and Abimelech stood up and said: No man joined with Babylonians shall enter this city!

8.8 And they said to one another: Let us arise and return to Babylon to our place --And they departed.

8.9 But while they were coming to Babylon, the Babylonians came out to meet them, saying: You shall not enter our city, for you hated us and you left us secretly; therefore you cannot come in with us.

8.10 For we have taken a solemn oath together in the name of our god to receive neither you nor your children, since you left us secretly.

8.11 And when they heard this, they returned and came to a desert place some distance from Jerusalem and built a city for themselves and named it 'SAMARIA.'

8.12 And Jeremiah sent to them, saying: Repent, for the angel of righteousness is coming and will lead you to your exalted place. 6

IX.

9.1 Now those who were with Jeremiah were rejoicing and offering sacrifices on behalf of the people for nine days.

9.2 But on the tenth, Jeremiah alone offered sacrifice.

9.3 And he prayed a prayer, saying: Holy, holy, holy, fragrant aroma of the living trees, true light that enlightens me until I ascend to you;

9.4 For your mercy, I beg you --for the sweet voice of the two seraphim, I beg --for another fragrant aroma.

9.5 And may Michael, archangel of righteousness, who opens the gates to the righteous, be my guardian (?) until he causes the righteous to enter.

9.6 I beg you, almighty Lord of all creation, unbegotten and incomprehensible, in whom all judgment was hidden before these things came into existence.

9.7 When Jeremiah had said this, and while he was standing in the altar-area with Baruch and Abimelech, he became as one whose soul had departed.

9.8 And Baruch and Abimelech were weeping and crying out in a loud voice: Woe to us! For our father Jeremiah has left us -- the priest of God has departed!

9.9 And all the people heard their weeping and they all ran to them and saw Jeremiah lying on the ground as if dead.

9.10 And they tore their garments and put dust on their heads and wept bitterly.

9.11 And after this they prepared to bury him.

9.12 And behold, there came a voice saying: Do not bury the one who yet lives, for his soul is returning to his body!

9.13 And when they heard the voice they did not bury him, but stayed around his tabernacle for three days saying, "when will he arise?"

9.14 And after three days his soul came back into his body and he raised his voice in the midst of them all and said: Glorify God with one voice! All of you glorify God and the son of God who awakens us --messiah Jesus -- the light of all the ages, the inextinguishable lamp, the life of faith.

9.15 But after these times there shall be 477 years more and he comes to earth.

9.16 And the tree of life planted in the midst of paradise will cause all the unfruitful trees to bear fruit, and will grow and sprout forth.

9.17 And the trees that had sprouted and became haughty and said: "We have supplied our power (?) to the air," he will cause them to wither, with the grandeur of their branches, and he will cause them to be judged -- that firmly rooted tree!

9.18 And what is crimson will become white as wool --the snow will be blackened --the sweet waters will become salty, and the salty sweet, in the intense light of the joy of God.

9.19 And he will bless the isles so that they become fruitful by the word of the mouth of his messiah.

9.20 For he shall come, and he will go out and choose for himself twelve apostles to proclaim the news among the nations--he whom I have seen adorned by his father and coming into the world on the Mount of Olives --and he shall fill the hungry souls.

9.21 When Jeremiah was saying this concerning the son of God -- that he is coming into the world -- the people became very angry and said: This is a repetition of the words spoken by Isaiah son of Amos, when he said: I saw God and the son of God.

9.22 Come, then, and let us not kill him by the same sort of death with which we killed Isaiah, but let us stone him with stones.

9.23 And Baruch and Abimelech were greatly grieved because they wanted to hear in full the mysteries that he had seen.

9.24 But Jeremiah said to them: Be silent and weep not, for they cannot kill me until I describe for you everything I saw.

9.25 And he said to them: Bring a stone here to me.

9.26 And he set it up and said: Light of the ages, make this stone to become like me in appearance, until I have described to Baruch and Abimelech everything I saw.

9.27 Then the stone, by God's command, took on the appearance of Jeremiah.

9.28 And they were stoning the stone, supposing that it was Jeremiah!

9.29 But Jeremiah delivered to Baruch and to Abimelech all the mysteries he had seen, and forthwith he stood in the midst of the people desiring to complete his ministry.

9.30 Then the stone cried out, saying: O foolish children of Israel, why do you stone me, supposing that I am Jeremiah? Behold, Jeremiah is standing in your midst!

9.31 And when they saw him, immediately they rushed upon him with many stones, and his ministry was fulfilled.

9.32 And when Baruch and Abimelech came, they buried him, and taking the stone they placed it on his tomb and inscribed it thus: This is the stone that was the ally of Jeremiah.

End of Longer Version



THAT WHICH THE LORD SPOKE TO JEREMIAH BEFORE THE CAPTURE OF JERUSALEM AND HOW THE CAPTURE HAPPENED


I.

1.1 In those days the Lord spoke to Jeremiah, saying: Arise, depart from this city with Baruch, since I am going to destroy it because of the multitude of the sins of those who dwell in it.

1.2 For your prayers are like solid pillars in its midst, and like an indestructible wall surrounding it.

1.3 Now, then, depart from it before the host of the Chaldeans surrounds it.

1.4 And Jeremiah spoke, saying: I beseech you, Lord, permit me, your servant, to speak in your presence.

1.5 And the Lord said: Speak.

1.6 And Jeremiah said: Lord, would you deliver this city into the hands of the Chaldeans, so that they might boast that they had prevailed against it?

1.7 My Lord, if it is your will, rather let it be destroyed by your hands and not by the Chaldeans.

1.8 And God said: You, arise, depart.

1.9 But they will not boast. Unless I open (the gates), they are not able to enter.

1.10 Therefore go to Baruch and tell him.

1.11 And at the sixth hour of the night go up on the city walls and see that unless I open (the gates), they are not able to enter.

1.12 And when he had said these things he departed from him.

II.

2.1 And Jeremiah departed and told Baruch; and as they went into the temple they tore their garments and mourned much.

III.

3.1 And at the sixth hour when they had gone up on the city walls, they heard the sound of trumpets.

3.2 And the angels came from heaven, holding torches in their hands, and they set them on the walls of the city.

3.3 And when they saw them they wept and said: Now we know that the word that God spoke is true.

3.4 And they besought the angels, saying: We beseech (you) not to destroy the city until we speak to God.

3.6 Then Jeremiah spoke, saying: I beg you, Lord, bid me to speak in your presence.

3.7 And the Lord said: Speak.

3.8 And Jeremiah said: Behold, Lord, we know that you are delivering the city into the hands of its enemies, and your people depart for Babylon.

3.9 What then will we do with your holy vessels?

3.10 And God said: Consign them to the earth, saying: Hear, earth, the voice of your creator, who founded you upon the waters, who sealed you with seven seals for seven epochs, and after this you will receive your ornaments.

3.11 Guard the vessels of the temple service until the gathering of the beloved.

3.12 And Jeremiah spoke again, saying: I beseech you, Lord, what should I do for Abimelech the Ethiopian, for he has done many kindnesses to your servant?

3.13 For he drew me up out of the miry pit where they threw me, and I do not wish that he should see the destruction and spoiling of the city because he is little-souled.

3.14 And the Lord said to Jeremiah: Send him to the vineyard of Agrippa, and I will hide him in the shadow of the mountain until the people are about to return from the captivity.

3.15 And you, Jeremiah, go with your people into Babylon and stay with them, preaching to them, until I cause them to return.

3.16 But leave Baruch here.

3.18 Then they went into the temple, and taking the vessels of the temple service, they consigned them to the earth as the Lord had told them.

3.21 And at morning, Jeremiah said to Abimelech: Take a basket, child, and go to the estate of Agrippa by the mountain road, and bring back figs to the sick of the people; for their favor is on you, and glory is on your head.

3.22 And immediately he went to the field.

IV.

4.1 And when he had departed and the sun had appeared at dawn, behold, the host of the Chaldeans, having arrived, had surrounded the city of Jerusalem.

4.2 And the great angel trumpeted, saying: Enter the city, the entire host of the Chaldeans; for behold, the gates are opened for you.

4.4 Then Jeremiah, taking the keys of the temple, went outside the city and throwing them away in the presence of the sun, said: Take them and guard (them) until the day in which the Lord asks you for them.

4.5 For we have not been found worthy to keep them.

4.6 And Jeremiah went with the people into captivity in Babylon.

4.11"-12" But Baruch departed from the city and remained sitting in a tomb.

V.

5.1 And Abimelech, taking the figs in the burning heat and coming upon a tree, sat under its shade to rest a bit.

5.2 And leaning his head on the basket, he fell asleep for seventy times. And this happened according to the commandment of God because of the word which he spoke to Jeremiah: I will hide him.

5.3 And after awakening he said: I slept sweetly for a little while, and because of this my head is heavy because I did not get enough sleep.

5.4 And uncovering the figs, he found them dripping milk, as if he had gathered them shortly before.

5.5 And he said: I would like to sleep a little longer, but since Jeremiah sent me in much haste, if I do this I will be late and he will be distressed.

5.6 For isn't there toil and heat every day? Rather, I should leave quickly, and I will heal him and then I can sleep.

5.7 And taking the figs, he went into Jerusalem and he did not recognize either his house or that of his relatives or of his friends.

5.8 And he said: The Lord be blessed, a trance came over me today!

5.9 This is not the city. Lacking sleep, I have gone astray.

5."11"z"1" And he departed from (the city) and searching for the landmarks he said: Indeed, this is the city; I went astray.

5.12 And entering again and searching, he found no one of his relatives or of his friends; and he said: The Lord be blessed, a great trance has come over me!

5.13 And going out, he stayed there grieving, not knowing what he should do.

5.14 And putting down the basket, he said: I must sit here until the Lord takes the trance from me.

5.15 And as he was sitting, behold, an old man was coming from the field, and he said to him: I say to you, old man, what city is this?

5.16 And he said: It is Jerusalem, child.

5.17 And Abimelech said: And where is Jeremiah the priest of God, and Baruch the secretary, and all the people of the city, for I could not find them?

5.18 And the old man said to him: Are you not from this city? Today you remembered Jeremiah and asked about him.

5.19 Jeremiah has been in Babylon with the people since they were made captives by Nebuchadnezzar the king seventy times ago; and how is it that you, being a young man and never having been (old), then, are asking about the things which I have never seen?

5.20 And when he had heard these things, Abimelech said to him: If you were not an old man, and if it were not for the fact that it is not lawful for a man of God to upbraid one older than himself, I would laugh at you and say that you are out of your mind for saying that the people went captive into Babylon.

5.21 Even if the heavenly torrents had opened, and the angels of God came to take them with power and authority, not yet would they have (time) to go into Babylon!

5.22 For how much time has passed since my father Jeremiah sent me to the estate of Agrippa because of a few (figs), so that I might give them to the sick of the people?

5.23 And coming to a tree from out of the heat, I fell asleep for a little bit.

5.24 Supposing that I was late, I uncovered the figs and found them dripping milk just as I had collected (them).

5.25 And you say that the people were taken captive into Babylon.

5.26 But that you might know, and not account me a liar, take the figs and see.

5.28 And when the old man saw these things he said: O child, you are the son of a righteous man, and God did not want to show you the desolation of this city and he brought this trance upon you.

5.29 Behold, it is seventy times (since) the people were taken captive into Babylon with Jeremiah from this day.

5.30 But so that you may learn, my child, that what I tell you is true, look into the field and see that the ripening of the crops has not yet appeared.

5.31 And notice that the figs are not in season, and be enlightened and be persuaded that I am telling the truth.

5.32 Then Abimelech, just as from great sobriety and observing the land accurately, and the trees in it, said: Blessed be the God of heaven and earth, the Rest of the souls of the righteous.

5.33 And he said to the old man: What month is this?

5.34 And the old man said: The twelfth.

5.35 And giving some figs to the old man, he departed when he had blessed him.

VI.

6.1 And rising up, Abimelech prayed that it might be revealed to him what he should do.

6.2 And behold, an angel of the Lord came and took him by the right hand and brought him safely to the tomb in which Baruch was sitting.

6.3 And seeing one another, they wept much, and then they prayed to God and rejoiced, glorifying and praising him.

6.4 And Baruch, seeing the figs which were picked seventy times before still dripping milk, was astonished, and said:

6.11 Let us pray to God that the Lord may make known to us how, then, we will give knowledge to Jeremiah concerning the shelter made for you, and now (your) incredible awakening.

6.15 And while they were doing this, they heard an angel which was sent to them:

6.16 Write a letter to Jeremiah (saying) what he must do unto the people as I say to you. And he told them everything that they should write, and he also delivered over this: Behold, in a few days God will lead you out of Babylon into Jerusalem. And early tomorrow when an eagle comes, bind the letter and a few figs on its neck so that it may carry these things to Jeremiah in Babylon.

6.18 And when he had said these things he departed from them.

6.19 And immediately taking papyrus Baruch sat down and wrote the things which he heard from the angel.

VII.

7.1 And coming early, the eagle cried out. And going out, they praised God.

7.7 And when they had prayed they bound the letter and ten figs on its neck.

7.8 And when they had prayed for it they sent it away, having commanded it to return to them again.

7.12 And it went away to Babylon (and having arrived) it sat on a pillar outside the city.

7.13 And according to the stewardship of God, Jeremiah was going out of the city with all the people to bury a corpse.

7.14"-15" And they were mourning and were about to bury it in the place which Jeremiah received from Nebuchadnezzar which he yielded for the burying of dead Jews.

7.16 And the eagle cried out with the voice of a man and said: I say to you Jeremiah, take the letter which I have brought to you from Baruch and Abimelech and let all the people of Jerusalem hear it.

7.17 And when Jeremiah heard, he glorified God.

7.18 And the eagle sat on the corpse and immediately it arose.

7.20 Everyone seeing this knew that the letter was sent from God. And when all had glorified God at what had happened,

7.21 Jeremiah untied the letter and read it before all.

7.22 And when they heard it they shouted out and rejoiced greatly.

7.24 And Jeremiah also wrote on papyrus of all the tribulations and misfortunes that had happened to them.

7.35 And he tied it to the neck of the eagle and blessing it, he sent it off.

7.36 And again it took this letter to Baruch and Abimelech, and when they had read it they wept and with thanks they glorified God because they had not been tested with such tribulations.

7.37 But Jeremiah gave the figs to the sick of the people, and they were all healed, as many as ate of them.

VIII.

8.1 And when the appointed day had been attained,

8.2 God said to Jeremiah: Take the entire night and go out of Babylon and come to the Jordan.

8.3 And there you will separate the rulers of the Babylonians who took wives from your nation and the women of the Babylonians who joined together with your people. And those who do not hear you the Jordan will separate. They will not cross with you.

8.4 And Jeremiah did as God commanded him.

8.5 And in separating them at the Jordan, most of those who had joined (with the Babylonians) did not wish to listen to Jeremiah, but said: It is better for us to return to Babylon than to forsake our wives.

8.8 And they departed for Babylon.

8.9 But they were not welcomed by the Babylonians who said: Because you left us and departed secretly,

8.10 We have sworn an oath among ourselves not to receive you or your children.

8.11 But these who were not received, either by Jeremiah or by the Babylonians departed into a desert place some distance from Jerusalem and built for themselves a city which is called Samaria, which is what they named it.

IX.

9.1 And Jeremiah with the people went into Jerusalem and they rejoiced, bringing up their sacrifices for nine days.

9.2 And on the tenth day Jeremiah offered his sacrifice to God.

9.3 And he prayed

9.7 until his soul went up and his body fell down dead in the altar-area.

9.8 Then Baruch and Abimelech came to mourn Jeremiah.

9.9 And when all the people heard they ran to them and saw Jeremiah lying on the ground dead.

9.10 And they tore their garments and put dust on their heads and they all wept bitterly.

9.11 And after this they prepared to bury him.

9.12 And behold, there was a voice from heaven saying: Do not bury the one who yet lives.

9.13 And when they heard the voice they stayed beside him, praying for three days.

9.14 And after three days his soul came back into his body and he raised his voice in the midst of them all, saying: With one voice all of you glorify God and his son who awakens us, messiah Jesus, the light of all the ages, the inextinguishable lamp, the life of our nature.

9.15 For after these times there shall be 377 years more.

9.21 And as he preached the good news of the messiah to them as he saw and heard enigmatically when his soul went up, all the people shouted: These are the words which Isaiah of old spoke to our fathers: I saw God and his son.

9.22 And they killed him with a wooden saw, sawing him asunder. Come then, let us stone him.

9.23 And when they heard these things, Baruch and Abimelech were greatly grieved because of the death of Jeremiah and had not heard in full the mysteries which the prophet who had gone up had seen and heard.

9.24 And he, knowing their thoughts, said: Be silent; they will not kill me until everything which I saw and heard I describe for you.

9.25 And he said to them: Bring a great stone to me. And they brought it to him.

9.26 And the prophet said: Lord, make this stone like me in appearance so that the people will stone it until I tell my brothers the things which I saw and heard.

9.27 Then, by the commandment of God, the stone took on the appearance of the prophet,

9.28 And they stoned it instead of him.

9.29 And he told them everything that he saw and heard. Desiring to complete his ministry, he went into the midst of the people.

9.30 And by the command of God the stone went up and cried out in the voice of a man, saying: O foolish children of Israel, why do you stone me, supposing that I am Jeremiah, who is standing in your midst?

9.31 Then, out of great sobriety, they saw the holy one, and taking up stones they killed him. And he was stoned by his fellow captives of Jerusalem who owed him much good, and he did not speak against them neither was he angry, but thus he received the overpowering of the stones, as through them he went up into heaven.

9.32 And when Baruch and Abimelech came, they buried him, and taking the stone they placed it on his tomb, inscribing on it: This is the stone that was the ally of Jeremiah.

9.33 And the sacred vessels Jeremiah laid away according to the command of God, sealed in this stone by his finger in the name of God. Through the writing of iron, the imprint has become on the stone a shadowy cloud, because it is indistinguishable. And the stone is in the desert where formerly the ark was prepared with the others. And this Jeremiah spoke: The Lord went up to heaven from Zion, but he will come again to visit Zion, and the coming of the messiah will be the sign whenever every nation worships the cross, glorifying and praising God, to whom becomes all glory forever and ever, Amen.

End of Short Version


Public Domain CATSS edition by Robert A. Kraft, 15 Dec 1987

Freely available for non-commercial use provided that this header is included in its entirety with any copy distributed and that errors/corrections or other problems are reported to the distributor:

Center for Computer Analysis of Texts
Religious Studies / Logan Hall, University of Pennsylvania,
Philadelphia PA 19104-6304 USA
kraft@ccat.sas.upenn.edu



TABLE OF CONTENTS


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Rose Book of Bible Charts, Maps, and Time Lines
Rose Book of Bible Charts, Maps, and Time Lines Rose Book of Bible Charts, Maps, and Time Lines

NEW Anniversary Edition of Rose Book of Bible Charts, Maps and Timelines, Volume 1 covers over 200 Bible topics and features MORE pages, 6 EXTRA topics, updated information, and a bonus 24' fold-out on Jesus' Family Tree.

The #1 Bible Reference book celebrates its 10th anniversary with an updated 230-page edition that features more Bible maps, charts and illustrations than the original! This stunning, easy-to-understand reference book still provides the same full-color, REPRODUCIBLE Bible charts and overviews that made the original a favorite, but in an easier-to-use, updated format!

Plus! It includes over 37 ADDED pages of ALL NEW content on popular Bible topics, including Psalm 23, Lord's Prayer, the 12 Tribes of Israel, and more!

Features ALL NEW content and Updated Information, such as:

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  • The Genealogy of Jesus Christ
  • Events in the Life of Jesus
  • Miracles of Jesus
  • Parables of Jesus
  • The Beatitudes from the Sermon on the Mount
  • Evidence for the Resurrection

Bible Overview: Books of the Bible and Key Bible Stories

  • NEW! 52 Key Bible Stories
  • 100 Well-Known People in the Bible
  • 100 Well-Known Prayers in the Bible
  • Books of the Bible
  • Bible Overview Old Testament
  • Bible Overview New Testament
  • UPDATED! Table of Biblical Weights and Measures
  • 100 Proofs for the Bible

Christian History

  • How We Got the Bible
  • Christian History Time Line

Charts Comparing Christianity to Islam and 20 Other World Religions

  • UPDATED! Islam and Christianity
  • UPDATED! Christianity, Cults and Religions pamphlet

And so much more!

Paperback: 230 pages
Publisher: Rose Publishing; 10th Anniversary edition (March 13, 2015)

The Oxford Study Bible: Revised English Bible with Apocrypha
The Oxford Study Bible: Revised English Bible with Apocrypha The Oxford Study Bible: Revised English Bible with Apocrypha

This volume combines a cultural guide to the biblical world and an annotated Bible. Its notes feature the reflections of Protestant, Roman Catholic, and Jewish scholars.

  • Twenty-three insightful articles on aspects of the history, literary background, and culture of the biblical era.
  • A special index of people, places, and themes of the Bible.
  • 36 pages of full-color New Oxford Bible Maps, with index.

Paperback: 1860 pages
Publisher: Oxford University Press; 1 edition (March 12, 1992)

HarperColins Bible Dictionary
HarperColins Bible Dictionary HarperCollins Bible DictionaryHarperCollins Bible Dictionary

The HarperCollins Bible Dictionary puts the latest and most comprehensive biblical scholarship at your fingertips. Here is everything you need to know to fully understand the Old Testament, the Apocrypha, and the New Testament. An unparalleled resource, The HarperCollins Bible Dictionary explains every aspect of the Bible, including biblical archaeology, culture, related writings such as the Dead Sea Scrolls, the Bible‘s influence on Western civilization, biblical history, theological concepts, modern biblical interpretations, flora nad fauna, climate and environment, crafts and industry, the content of individual books of the bible, and more.

The HarperCollins Bible Dictionary features:

  • Contributions by 193 noted experts on the Bible and the ancient Near East
  • More than 3700 entries covering the Bible from A to Z
  • Outlines for each book of the Bible
  • 590 black–and–white photographs
  • 53 color photographs
  • An updated pronunciation guide
  • 72 black–and–white maps
  • 18 color maps
  • Dozens of drawings, diagrams, and tables

About the Author

Paul J. Achtemeier is Professor of Biblical Interpretation at Union Theological Seminary in Richmond, Virginia. A widely respected authority on the Bible, he is the author or co-author of 14 books, former editor of the quarterly Interpretation, and New Testament editor of the Interpretation Biblical Commentary Series. Professor Achtemeier has also been chief executive officer and president of the Society of Biblical Literature, and president of the Catholic Biblical Association.

The Editorial Board of the revised edition of The HarperCollins Bible Dictionary includes associate editors; Roger S. Boraas, Ph.D., Professor Emeritus of Religion, Uppsala College; Michael Fishbane, Ph.D., Nathan Cummings Professor of Jewish Studies, University of Chicago Divinity School; Pheme Perkins, Ph.D., Professor of Theology (New Testament), Boston College; and William O. Walker, Jr., Ph.D., Professor of Religion, Trinity University.

The Society of Biblical Literature is a seven-thousand-member international group of experts on the Bible and related fields. --This text refers to an out of print or unavailable edition of this title.

Amazon.com Review

For the maps alone, this book is worth it. Following 1,250 pages that describe and explain the people, places, terms, and events of the Bible from Aaron to Zurishaddai, the 16 spectacular maps detail the political entities and boundaries of biblical times, bringing the historic times to vivid life. A fascinating book, an impressive collection of scholarship, and a possession to cherish, the 188 contributors and five editors show what can be produced if you don't cut corners on excellence. --This text refers to an out of print or unavailable edition of this title.

Hardcover: 1178 pages
Publisher: HarperOne; Rev Upd Su edition

Strongest Strong's Exhaustive Concordance of the Bible
Strongest Strong's Exhaustive Concordance of the Bible Strongest Strong's Exhaustive Concordance of the Bible

Like a redwood that towers above all other trees, The Strongest Strong’s takes James Strong’s classic concordance to unprecedented heights. Reflecting thousands of research hours, custom computer technology, and an exclusive database perfected over twenty years, The Strongest Strong’s is packed with features that make it the last word in accuracy and usefulness. No other Strong’s concordance can touch it. This is no mere study tool. Destined to become a foundational resource for Bible study the world over, The Strongest Strong’s is a landmark in biblical reference works.

What Makes This Strong’s the Strongest? Rebuilding Strong’s time-honored concordance from the ground up, biblical research experts John Kohlenberger and James Swanson have achieved unprecedented accuracy and clarity. Longstanding errors have been corrected. Omissions filled in. Word studies simplified. Thoroughness and ease of use have been united and maximized.

Kohlenberger and Swanson have also added the Nave’s Topical Bible Reference System―the world’s most complete topical Bible, updated, expanded, and streamlined to meet the needs of today’s Bible user. No other edition of Strong’s or Nave’s gives you all the information combined in The Strongest Strong's Exhaustive Concordance of the Bible.

A Stunning Array of World-Class Features

In order to experience all the advantages of The Strongest Strong’s, you’ll have to look inside. But here is a thumbnail sketch of what awaits you:

  • Computer-verified accuracy. For the first time ever, cutting-edge computer analysis provides unparalleled, pinpoint accuracy
  • Strong’s numbering system speeds you through word studies, giving you clear insights into Greek and Hebrew words
  • Goodrick-Kohlenberger numbers in the dictionary indexes give you access to the growing library of reference tools that use these numbers―another unique feature
  • The most up-to-date Hebrew and Greek dictionaries ensure precise meaning in your word studies
  • Nave’s Topical Bible Reference System supplies the complete descriptive content and references (without the Bible text) of Nave’s Topical Bible, expanded to provide a total of more than 100,000 verses indexed by subject, word, phrase, synonym, and example
  • Cross-references to places and names used in Bible translations besides the KJV
  • Word counts furnish a complete accounting of every word in the Bible
  • Fast-Tab locators help you find your place quickly and easily
  • Smythe-sewn binding opens fully, lays flat, and lasts longer
  • Words of Christ highlighted in red
  • Maps
  • Clear, easy-to-read type PLUS: Comprehensive guidance for using The Strongest Strong’s
  • Major Social Concerns of the Mosaic Covenant
  • Old Testament Sacrifices
  • Hebrew Calendar
  • Hebrew Feasts and Holy Days
  • Weights, Lengths, and Measures of the Bible
  • Kings of the Bible
  • Harmony of the Gospels
  • Prophecies of the Messiah Fulfilled in Jesus
  • Parables of Jesus
  • Miracles of Jesus
  • Chronology of the Bible

About the Author

Dr. James Strong (1822-1894) was formerly president of Troy University and professor of exegetical theology at Drew Theological Seminary.

Hardcover: 1742 pages
Publisher: Zondervan; Supesaver ed. edition (September 1, 2001)

Vine's Complete Expository Dictionary Old and New Testament

Vine's Complete Expository Dictionary Old and New Testament Vine's Complete Expository Dictionary Old and New TestamentVine's Complete Expository Dictionary Old and New Testament

A Nelson exclusive. Study the meaning of biblical words in the original languages-without spending years learning Greek or Hebrew. This classic reference tool has helped thousands dig deeper into the meaning of the biblical text. Explains over 6,000 key biblical words. Includes a brand new comprehensive topical index that enables you to study biblical topics more thoroughly than ever before.

Hardcover: 1184 pages
Publisher: Thomas Nelson; 2nd Edition edition (August 26, 1996)

Zondervan Pictorial Encylopedia of the Bible, Vols. 1-5
Zondervan Pictorial Encylopedia of the Bible, Vols. 1-5 The Zondervan Pictorial Encyclopedia of the Bible (5 Volume Set)

From the Back Cover

The Zondervan Pictorial Encyclopedia of the Bible, the result of more than ten years of research and preparation, provides Bible students with a comprehensive and reliable library of information. Varying viewpoints of scholarship permit a well-rounded perspective on significant issues relating to doctrines, themes, and biblical interpretation. Well-organized and generously illustrated, this encyclopedia will become a frequently used resource and reference work because of its many helpful features: - More than 5,000 pages of vital information of Bible lands and people - More than 7,500 articles alphabetically arranged for easy reference - Hundreds of full-color and black-and-white illustrations, charts, and graphs - Thirty-two pages of full-color maps and hundreds of black-and-white outline maps for quick perspective and ready reference - Scholarly articles ranging across the entire spectrum of theological and biblical topics, backed by recent archaeological discoveries - Two hundred and thirty-eight contributors from around the world. The editors have brought to this encyclopedia the fruit of many years of study and research.

About the Author

Merrill C. Tenney was professor of theological studies and dean of the Graduate school of Theology at Wheaton College.

Hardcover: 5 volume set More than 5,000 pages
Publisher: Zondervan Publishing House; Second Printing edition (March 15, 1975)

Archaeology of the Bible: The Greatest Discoveries From Genesis to the Roman Era
Archaeology of the Bible: The Greatest Discoveries From Genesis to the Roman Era Archaeology of the Bible: The Greatest Discoveries From Genesis to the Roman Era

From ancient holy sites, to buried relics and treasures, National Geographic uncovers the history and the archaeological discoveries from Scripture and the biblical world. Richly illustrated and written from an objective and nondenominational perspective, author Jean-Pierre Isbouts uses the latest scientific and archaeological discoveries to place biblical stories in the framework of human history. Chapters, beginning with the dawn of human civilization and ending with present day and the future of archaeology, chronicle hundreds of sites and artifacts found in Sumer, Babylon, the Second Temple, along the route of the Exodus, and in many other regions across the Middle East. Timelines bridge hundreds of years and several empires, maps give readers a visual sense of location, while hundreds of photos and illustrations of rare artifacts and ancient places add to the visual splendor. lt concludes with details of what remains to be found and the evolving dynamic of biblical faith in an increasingly scientific world in which archaeologists make daily breakthroughs.

About the Author

JEAN-PIERRE ISBOUTS is a humanities scholar and graduate professor in the doctoral programs at Fielding Graduate University in Santa Barbara, California. He has published widely on the origins of Judaism, Christianity, and Islam, including the bestseller Biblical World: An Illustrated Atlas; Young Jesus: Restoring the “Lost Years” of a Social Activist and Religious Dissident; From Moses to Muhammed; The Shared Origins of Judaism, Christianity and Islam; and The Mysteries of Jesus. An award-winning filmmaker, Isbouts has also produced Charlton Heston’s Voyage Through the Bible, The Quest for Peace, and Young Jesus.

Paperback: 352 pages
Publisher: National Geographic (October 25, 2016)


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