The Apocrypha and Pseudepigrapha of the Old Testament, Volume Two
Of all the books left out of the Bible, only the Apocrypha rivals the Pseudepigrapha in popularity and importance. This edition of the Pseudepigrapha was edited by R. H. Charles and was the definitive critical edition for over 70 years.
Paperback: 800 pages
Publisher: Apocryphile Press (November 1, 2004)
The Assumption Of Moses
From: The Apocrypha and Pseudepigrapha of the Old Testament
edited by R.H. Charles, Oxford: Clarendon Press, 1913
THE ASSUMPTION OF MOSES
Also known as
THE TESTAMENT OF MOSES
Translation adapted from R. H. Charles, The Apocrypha and Pseudepigrapha of the Old
(Oxford: University Press, 1913) 2: 407-424.
Chapters 6 & 7 are widely held to be a first century AD interpolation
(referring to the Herodian family)
into a second century BC document
(referring to events precipitated by the persecution of Jews by Antiochus IV Epiphanes).
1. The Testament of Moses, even the things which he commanded in the one hundred and twentieth year of his life, that is the two thousand five hundredth year from the creation of the world: [But according to oriental reckoning the two thousand and seven hundredth, and the four hundredth after the departure from Phoenicia], when the people had gone out after the Exodus that was made by Moses to Amman beyond the Jordan, in the prophecy that was made by Moses in the book Deuteronomy: and he called to him Joshua the son of Nun, a man approved of the Lord, that he might be the minister of the people and of the tabernacle of the testimony with all its holy things, and that he might bring the people into the land given to their fathers, that it should be given to them according to the covenant and the oath, which He spoke in the tabernacle to give (it) by Joshua: saying to Joshua these words: â€˜(Be strong) and of a good courage so as to do with your might all that has been commanded that you may be blameless to God.â€™
2. So says the Lord of the world.
3. For He has created the world on behalf of His people.
4. But He was not pleased to present this purpose of creation from the foundation of the world, in order that the Gentiles might thereby be convicted, yea to their own humiliation might by (their) arguments convict one another.
5. Accordingly He designed and devised me, and He prepared me before the foundation of the world, that I should be the mediator of His covenant.
6. And now I declare to you that the time of the years of my life is fulfilled and I am passing away to sleep with my fathers even in the presence of all the people And receive this writing that you may know how to preserve the books which I shall deliver to you: and you shall set these in order and anoint them with oil of cedar and put them away in earthen vessels in the place which He made from the beginning of the creation of the world, that His name should be called upon until the day of repentance in the visitation wherewith the Lord will visit them in the consummation of the end of the days.
1. And now they shall go by means of you into the land which He determined and promised to give to their fathers, in the which you shall bless and give to them individually and confirm to them their inheritance in me and establish for them the kingdom, and you shall appoint them local magistrates according to the good pleasure of their Lord in judgment and righteousness.
2. And five years after they enter into the land, that thereafter they shall be ruled by chiefs and kings for eighteen years, and during nineteen years the ten tribes shall break away.
3. And the twelve tribes shall go down and transfer the tabernacle of the testimony.
4. Then the God of heaven will make the court of His tabernacle and the tower of His sanctuary, and the two holy tribes shall be (there) established: but the ten tribes shall establish kingdoms for themselves according to their own ordinances.
5. And they shall offer sacrifices throughout twenty years: and seven shall entrench the walls, and I will protect nine, but four shall transgress the covenant of the Lord, and profane the oath which the Lord made with them.
6. And they shall sacrifice their sons to strange gods, and they shall set up idols in the sanctuary, to worship them.
7. And in the house of the Lord they shall work impiety and engrave every form of beast, even many abominations.
1. And in those days a king from the east shall come against them and his cavalry shall cover their land.
2. And he shall burn their colony with fire together with the holy temple of the Lord, and he shall carry away all the holy vessels.
3. And he shall cast out all the people, and he shall take them to the land of his nativity, yea he shall take the two tribes with him.
4. Then the two tribes shall call upon the ten tribes, and shall march as a lioness on the dusty plains, being hungry and thirsty.
5. And they shall cry aloud: â€˜Righteous and holy is the Lord, for, inasmuch as ye have sinned, we too, in like manner, have been carried away with you, together with our children.â€™
6. Then the ten tribes shall mourn on hearing the reproaches of the two tribes, and they shall say: â€˜What have we done to you, brothers?
7. Has not this tribulation come on all the house of Israel?â€™
8. And all the tribes shall mourn, crying to heaven and saying: â€˜God of Abraham God of Isaac and God of Jacob, remember Your covenant which You made with them, and the oath which You did swore to them by Yourself, that their seed should never fail from the land which You hast given them.â€™
9. Then they shall remember me, saying, in that day, tribe to tribe and each man to his neighbor: â€˜Is not this that which Moses did then declare to us in prophecies, who suffered many things in Egypt and in the Red Sea and in the wilderness during forty years: and assuredly called heaven and earth to witness against us, that we should not transgress His commandments, in the which he was a mediator for us?
10. Behold these things have happened to us after his death according to his declaration, as he declared to us at that time, yes, behold these have taken place even to our being carried away captive into the country of the east.â€™
11. Who shall be also in bondage for about seventy and seven years.
1. Then there shall enter one who is over them, and he shall spread out his hands, and kneel upon his knees and pray on their behalf saying: â€˜Lord of all, King on the lofty throne, who rules the world, and did will that this people should be Your elect people, then (indeed) You willed that You should be called their God, according to the covenant which You made with their fathers.
2. And yet they have gone in captivity in another land with their wives and their children, and around the gates of strange peoples and where there is great vanity.
3. Regard and have compassion on them, O Lord of heaven.â€™
4. Then God will remember them because of the covenant, which He made with their fathers, and He will present His compassion in those times also.
5. And He will put it into the mind of a king to have compassion on them, and he shall send them off to their land and country.
6. Then some portions of the tribes shall go up and they shall come to their appointed place, and they shall anew surround the place with walls.
7. And the two tribes shall continue in their prescribed faith, sad and lamenting because they will not be able to offer sacrifices to the Lord of their fathers.
8. And the ten tribes shall increase and multiply among the Gentiles during the time of their captivity.
1. And when the times of chastisement draw nigh and vengeance arises through the kings who share in their guilt and punish them, they themselves also shall be divided as to the truth.
2. For this reason, it has been said: â€˜They shall turn aside from righteousness and approach iniquity, and they shall defile with pollutions the house of their worship,â€™ and [because] â€˜they shall prostitute themselves with strange gods.â€™
3. For they shall not follow the truth of God, but some shall pollute the altar with the (very) gifts which they offer to the Lord, who are not priests but slaves, sons of slaves.
4. And many in those times shall have respect for desirable persons and receive gifts, and pervert judgment [on receiving presents].
5. And on this account the colony and the borders of their habitation shall be filled with lawless deeds and iniquities: those who wickedly depart from the Lord shall be judges: they shall be ready to judge for money as each may wish.
1. Then there shall be raised up to them kings bearing rule, and they shall call themselves priests of the Most High God: they shall assuredly work iniquity in the holy of holies.
2. And an insolent king shall succeed them, who will not be of the race of the priests, a man bold and shameless, and he shall judge them as they shall deserve.
3. And he shall cut off their chief men with the sword, and shall destroy them in secret places, so that no one may know where their bodies are.
4. He shall slay the old and the young, and he shall not spare.
5. Then the fear of him shall be bitter to them in their land.
6. And he shall execute judgments on them as the Egyptians executed upon them, during thirty and four years, and he shall punish them.
7. And he shall beget children, (who) succeeding him shall rule for shorter periods.
8. Into their parts cohorts and a powerful king of the west shall come, who shall conquer them: and he shall take them captive, and burn a part of their temple with fire, (and) shall crucify some around their colony.
1. And when this is done the times shall be ended, in a moment the (second) course shall be (ended), the four hours shall come.
2. They shall be forced. . . And, in the time of these, destructive and impious men shall rule, saying that they are just.
3. And these shall stir up the poison of their minds, being treacherous men, self-pleasers, dissemblers in all their own affairs and lovers of banquets at every hour of the day. gluttons, gourmands....
4. Devourers of the goods of the (poor) saying that they do so on the ground of their justice, but in reality to destroy them, complainers, deceitful, concealing themselves lest they should be recognized, impious, filled with lawlessness and iniquity from sunrise to sunset: saying: â€˜We shall have feastings and luxury, eating and drinking, and we shall esteem ourselves as princes.â€™
5. And though their hands and their minds touch unclean things, yet their mouth shall speak great things, and they shall say furthermore: â€˜Do not touch me lest you should pollute me in the place (where I standâ€™) . . .
1. And there shall come upon them a second visitation and wrath, such as has not happened to them from the beginning until that time, in which He will stir up against them the king of the kings of the earth and one that rules with great power, who shall crucify those who confess to their circumcision: and those who conceal (it) he shall torture and deliver them up to be bound and led into prison.
2. And their wives shall be given to the gods among the Gentiles, and their young sons shall be operated on by the physicians in order to bring forward their foreskin.
3. And others amongst them shall be punished by tortures and fire and sword, and they shall be forced to bear in public their idols, polluted as they are like those who keep. them.
4. And they shall likewise be forced by those who torture them to enter their inmost sanctuary, and they shall be forced by goads to blaspheme with insolence the word, finally after these things the laws and what they had above their altar.
1. Then in that day there shall be a man of the tribe of Levi, whose name shall be Taxo, who having seven sons shall speak to them exhorting (them): â€˜Observe, my sons, behold a second ruthless (and) unclean visitation has come upon the people, and a punishment merciless and far exceeding the first.
2. For what nation or what region or what people of those who are impious towards the Lord, who have done many abominations, have suffered as great calamities as have happened to us?
3. Now, therefore, my sons, hear me: for observe and know that neither did the fathers nor their forefathers tempt God, so as to transgress His commands.
4. And you know that this is our strength, and thus we will do.
5. Let us fast for the space of three days and on the fourth let us go into a cave which is in the field, and let us die rather than transgress the commands of the Lord of Lords, the God of our fathers.
6. For if we do this and die, our blood shall be avenged before the Lord.
1. And then His kingdom shall appear throughout all His creation, And then Satan shall be no more, And sorrow shall depart with him.
2. Then the hands of the angel shall be filled Who has been appointed chief, And he shall immediately avenge them of their enemies.
3. For the Heavenly One will arise from His royal throne, And He will go out from His holy habitation With indignation and wrath because of His sons.
4. And the earth shall tremble: to its confines shall it be shaken: And the high mountains shall be made low And the hills shall be shaken and fall.
5. And the horns of the sun shall be broken and he shall be turned into darkness; And the moon shall not give her light, and be turned wholly into blood.
6. And the circle of the stars shall be disturbed.
7. And the sea shall retire into the abyss, And the fountains of waters shall fail, And the rivers shall dry up.
8. For the Most High will arise, the Eternal God alone, And He will appear to punish the Gentiles, And He will destroy all their idols.
9. Then you, O Israel, shall be happy, And you shall mount upon the necks and wings of the eagle, And they shall be ended.
10. And God will exalt you, And He will cause you to approach to the heaven of the stars, In the place of their habitation.
11. And you will look from on high and see your enemies in Gehenna) And you shall recognize them and rejoice, And you shall give thanks and confess your Creator.
12. And do you; Joshua (the son of) Nun, keep these words and this book; For from my death [assumption] until His advent there shall be 250 times [= year-weeks = 1750 years].
13. And this is the course of the times which they shall pursue till they are consummated.
14. And I shall go to sleep with my fathers.
15. For this reason, Joshua, (son of) Nun, (be strong and) be of good courage; (for) God has chosen (you) to be minister in the same covenant.
1. And when Joshua had heard the words of Moses that were so written in his writing all that he had before said, he rent his clothes and cast himself at Mosesâ€™ feet.
2. And Moses comforted him and wept with him.
3. And Joshua answered him and said: â€˜Why do you comfort me, (my) lord Moses ?
4. And how shall I be comforted in regard to the bitter word which you hast spoken which has gone out from your mouth, which is full of tears and lamentation, in that you depart from this people?
5. (But now) what place shall receive you?
6. Or what shall be the sign that marks (your) sepulcher?
7. Or who shall dare to move your body from there as that of a mere man from place to place?
8. For all men when they die have according to their age their sepulchers on earth; but your sepulcher is from the rising to the setting sun, and from the south to the confines of the north: all the world is your sepulcher.
9. My lord, you are departing, and who shall feed this people?
10. Or who is there that shall have compassion on them and who shall be their guide by the way?
11. Or who shall pray for them, not omitting a single day, in order that I may lead them into the land of their forefathers?
12. How therefore am I to foster this people as a father (his) only son, or as a mistress her daughter, a virgin who is being prepared to be given to the husband whom she will revere, while she guards her person from the sun and (takes care) that her feet are not unshod for running upon the ground.
13. (And how) shall I supply them with food and drink according to the pleasure of their will?
14. For of them, there shall be 600,000 (men), for these have multiplied to this degree through your prayers, (my) lord Moses.
15. And what wisdom or understanding have I that I should judge or answer by word in the house (of the Lord)?
16. And the kings of the Amorites also when they hear that we are attacking them, believing that there is no longer among them the holy spirit who was worthy of the Lord, manifold and incomprehensible, the lord of the word, who was faithful in all things, Godâ€™s chief prophet throughout the earth, the most perfect teacher in the world, [that he is no longer among them], shall say â€œLet us go against them.
17. If the enemy have but once wrought impiously against their Lord, they have no advocate to offer prayers on their behalf to the Lord, like Moses the great messenger, who every hour day and night had his knees fixed to the earth, praying and looking for help to Him that rules all the world with compassion and righteousness, reminding Him of the covenant of the fathers and propitiating the Lord with the oath.â€
18. For they shall say: â€œHe is not with them: let us go therefore and destroy them from off the face of the earth.â€
19. What shall then become of this people, my lord Moses?â€™
1. And when Joshua had finished (these) words, he cast himself again at the feet of Moses.
2. And Moses took his hand and raised him into the seat before him, and answered and said to him: Joshua, do not despise yourself; but set your mind at ease, and hear my words.
3. All the nations which are in the earth God has created and us, He has foreseen them and us from the beginning of the creation of the earth to the end of the age, and nothing has been neglected by Him even to the least thing, but all things He has foreseen and caused all to come out.
4. (Yes) all things which are to be in this earth the Lord has foreseen and, look, they are brought forward (into the light. . . . The Lord,) has on their behalf appointed me to (pray) for their sins and (make intercession) for them.
5. For not for any virtue or strength of mine, but of His good pleasure have His compassion and longsuffering fallen to my lot.
6. For I say to you, Joshua: it is not because of the godliness of this people that you shall root out the nations.
7. The lights of the heaven, the foundations of the earth have been made and approved by God and are under the signet ring of His right hand.
8. Those, therefore, who do and fulfill the commandments of God shall increase and be prospered: but those who sin and set at naught the commandments shall be without the blessings before mentioned, and they shall be punished with many torments by the nations.
9. But wholly to root out and destroy them is not permitted.
10. For God will go out, who has foreseen all things forever, and His covenant has been established and by the oath which...
The Assumption Of Moses
From: The Apocrypha and Pseudepigrapha of the Old Testament
edited by R.H. Charles, Oxford: Clarendon Press, 1913
Never in your long ascendancy will you lose the power to recognize your associates of former existences. Always, as you ascend inward in the scale of life, will you retain the ability to recognize and fraternize with the fellow beings of your previous and lower levels of experience. Each new translation or resurrection will add one more group of spirit beings to your vision range without in the least depriving you of the ability to recognize your friends and fellows of former estates.
Princess Bride 1987 Wallace Shawn (Vizzini) and Mandy Patinkin (Inigo Montoya)
Vizzini: HE DIDN'T FALL? INCONCEIVABLE.
Inigo Montoya: You keep using that word. I do not think it means what you think it means.
And here is mystery: The more closely man approaches God through love, the greater the reality -- actuality -- of that man. The more man withdraws from God, the more nearly he approaches nonreality -- cessation of existence. When man consecrates his will to the doing of the Father's will, when man gives God all that he has, then does God make that man more than he is.
"And do you not remember that I said to you once before that, if you had your spiritual eyes anointed, you would then see the heavens opened and behold the angels of God ascending and descending? It is by the ministry of the angels that one world may be kept in touch with other worlds, for have I not repeatedly told you that I have other sheep not of this fold?"
But we know that there dwells within the human mind a fragment of God, and that there sojourns with the human soul the Spirit of Truth; and we further know that these spirit forces conspire to enable material man to grasp the reality of spiritual values and to comprehend the philosophy of universe meanings. But even more certainly we know that these spirits of the Divine Presence are able to assist man in the spiritual appropriation of all truth contributory to the enhancement of the ever-progressing reality of personal religious experience—God-consciousness.
When you are through down here, when your course has been run in temporary form on earth, when your trial trip in the flesh is finished, when the dust that composes the mortal tabernacle "returns to the earth whence it came"; then, it is revealed, the indwelling "Spirit shall return to God who gave it." There sojourns within each moral being of this planet a fragment of God, a part and parcel of divinity. It is not yet yours by right of possession, but it is designedly intended to be one with you if you survive the mortal existence.
And the greatest of all the unfathomable mysteries of God is the phenomenon of the divine indwelling of mortal minds. The manner in which the Universal Father sojourns with the creatures of time is the most profound of all universe mysteries; the divine presence in the mind of man is the mystery of mysteries.
To every spirit being and to every mortal creature in every sphere and on every world of the universe of universes, the Universal Father reveals all of his gracious and divine self that can be discerned or comprehended by such spirit beings and by such mortal creatures. God is no respecter of persons, either spiritual or material. The divine presence which any child of the universe enjoys at any given moment is limited only by the capacity of such a creature to receive and to discern the spirit actualities of the supermaterial world.
Paradise is the eternal center of the universe of universes and the abiding place of the Universal Father, the Eternal Son, the Infinite Spirit, and their divine co-ordinates and associates. This central Isle is the most gigantic organized body of cosmic reality in all the master universe. Paradise is a material sphere as well as a spiritual abode. All of the intelligent creation of the Universal Father is domiciled on material abodes; hence must the absolute controlling center also be material, literal. And again it should be reiterated that spirit things and spiritual beings are real.
Culture presupposes quality of mind; culture cannot be enhanced unless mind is elevated. Superior intellect will seek a noble culture and find some way to attain such a goal. Inferior minds will spurn the highest culture even when presented to them ready-made.
True liberty is the associate of genuine self-respect; false liberty is the consort of self-admiration. True liberty is the fruit of self-control; false liberty, the assumption of self-assertion. Self-control leads to altruistic service; self-admiration tends towards the exploitation of others for the selfish aggrandizement of such a mistaken individual as is willing to sacrifice righteous attainment for the sake of possessing unjust power over his fellow beings.
How dare the self-willed creature encroach upon the rights of his fellows in the name of personal liberty when the Supreme Rulers of the universe stand back in merciful respect for these prerogatives of will and potentials of personality! No being, in the exercise of his supposed personal liberty, has a right to deprive any other being of those privileges of existence conferred by the Creators and duly respected by all their loyal associates, subordinates, and subjects.
There is no error greater than that species of self-deception which leads intelligent beings to crave the exercise of power over other beings for the purpose of depriving these persons of their natural liberties. The golden rule of human fairness cries out against all such fraud, unfairness, selfishness, and unrighteousness.