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The New Testament Apocrypha

The New Testament Apocrypha The New Testament Apocrypha

The first book to supply the English reader with a comprehensive view of the apocryphal literature connected to the New Testament. It contains translations of all the important texts in the style of the Authorized Version, and makes available the results of historic researches into their origin, history, and value.

Paperback: 628 pages
Publisher: Apocryphile Press (November 1, 2004)

The Apocryphal New Testament: A Collection of Apocryphal Christian Literature in an English Translation

The Apocryphal New Testament: A Collection of Apocryphal Christian Literature in an English Translation The Apocryphal New Testament: A Collection of Apocryphal Christian Literature in an English Translation

From the Back Cover This collection of apocryphal texts supersedes the best-selling edition by M. R. James, which was originally published in 1924, and regularly reprinted. Several new texts have come to light since 1924 and the textual base for some of the apocrypha previously translated by James is now more secure, as in several cases there are recently published critical editions available. Although a modest appendix to James's edition was added in 1953, no thorough revision has previously been undertaken. In this volume, J. K. Elliott presents new translations of the texts and has provided each of them with a short introduction and bibliography directed to those who wish to pursue further the issues raised in the texts, or to consult the critical editions, other versions, or general studies. The translations are in modern English, in contrast to James's deliberate imitation of the language of the Authorized Version. The collection is designed to give readers the most important and famous of the Christian apocrypha, together with a select sample of gnostic texts. Full translations of the earliest texts are printed.

About the Author

J. K. Elliott (Editor)

Paperback: 774 pages
Publisher: Oxford University Press; First Paperback Edition edition (December 22, 2005)

The Quest of the Historical Jesus

The Quest of the Historical Jesus The Quest of the Historical Jesus

In this groundbreaking work that made his reputation as a theologian, Albert Schweitzer traces the search for the historical person of Jesus (apart from the Christ of faith) and puts forward his own view of Jesus as an apocalyptic figure who preached a radical message of the coming of the Kingdom of God. Though Schweitzer's own proposals about Jesus no longer command assent, his lasting contribution, comprising the bulk of the book, is the critique of his predecessors. Through examining the works of more than 50 18th- and 19th-century authors and scholars, he shows conclusively that each historical reconstruction of Jesus was largely a fantasy made in their own self-image.

Schweitzer's work has proved the touchstone for all subsequent quests for the "Jesus of history." It also contributed in no small measure to the remarkable resurgence in Jesus studies in the latter part of the 20th century, which culminated in the much publicized and highly controversial findings of the Jesus Seminar.

Paperback: 416 pages
Publisher: Dover Publications; Dover Ed edition (February 11, 2005)

The Urantia Book
The Urantia Book The Urantia Book

Love

Love is truly contagious and eternally creative. (p. 2018) “Devote your life to proving that love is the greatest thing in the world.” (p. 2047) “Love is the ancestor of all spiritual goodness, the essence of the true and the beautiful.” (p. 2047) The Father’s love can become real to mortal man only by passing through that man’s personality as he in turn bestows this love upon his fellows. (p. 1289) The secret of a better civilization is bound up in the Master’s teachings of the brotherhood of man, the good will of love and mutual trust. (p. 2065)

Prayer

Prayer is not a technique of escape from conflict but rather a stimulus to growth in the very face of conflict. (p. 1002) The sincerity of any prayer is the assurance of its being heard. … (p. 1639) God answers man’s prayer by giving him an increased revelation of truth, an enhanced appreciation of beauty, and an augmented concept of goodness. (p. 1002) …Never forget that the sincere prayer of faith is a mighty force for the promotion of personal happiness, individual self-control, social harmony, moral progress, and spiritual attainment. (p. 999)

Suffering

There is a great and glorious purpose in the march of the universes through space. All of your mortal struggling is not in vain. (p. 364) Mortals only learn wisdom by experiencing tribulation. (p. 556)

Angels

The angels of all orders are distinct personalities and are highly individualized. (p. 285) Angels....are fully cognizant of your moral struggles and spiritual difficulties. They love human beings, and only good can result from your efforts to understand and love them. (p. 419)

Our Divine Destiny

If you are a willing learner, if you want to attain spirit levels and reach divine heights, if you sincerely desire to reach the eternal goal, then the divine Spirit will gently and lovingly lead you along the pathway of sonship and spiritual progress. (p. 381) …They who know that God is enthroned in the human heart are destined to become like him—immortal. (p. 1449) God is not only the determiner of destiny; he is man’s eternal destination. (p. 67)

Family

Almost everything of lasting value in civilization has its roots in the family. (p. 765) The family is man’s greatest purely human achievement. ... (p. 939)

Faith

…Faith will expand the mind, ennoble the soul, reinforce the personality, augment the happiness, deepen the spirit perception, and enhance the power to love and be loved. (p. 1766) “Now, mistake not, my Father will ever respond to the faintest flicker of faith.” (p. 1733)

History/Science

The story of man’s ascent from seaweed to the lordship of earthly creation is indeed a romance of biologic struggle and mind survival. (p. 731) 2,500,000,000 years ago… Urantia was a well developed sphere about one tenth its present mass. … (p. 658) 1,000,000,000 years ago is the date of the actual beginning of Urantia [Earth] history. (p. 660) 450,000,000 years ago the transition from vegetable to animal life occurred. (p. 669) From the year A.D. 1934 back to the birth of the first two human beings is just 993,419 years. (p. 707) About five hundred thousand years ago…there were almost one-half billion primitive human beings on earth. … (p. 741) Adam and Eve arrived on Urantia, from the year A.D. 1934, 37,848 years ago. (p. 828)

From the Inside Flap

What’s Inside?

Parts I and II

God, the inhabited universes, life after death, angels and other beings, the war in heaven.

Part III

The history of the world, science and evolution, Adam and Eve, development of civilization, marriage and family, personal spiritual growth.

Part IV

The life and teachings of Jesus including the missing years. AND MUCH MORE…

Excerpts

God, …God is the source and destiny of all that is good and beautiful and true. (p. 1431) If you truly want to find God, that desire is in itself evidence that you have already found him. (p. 1440) When man goes in partnership with God, great things may, and do, happen. (p. 1467)

The Origin of Human Life, The universe is not an accident... (p. 53) The universe of universes is the work of God and the dwelling place of his diverse creatures. (p. 21) The evolutionary planets are the spheres of human origin…Urantia [Earth] is your starting point. … (p. 1225) In God, man lives, moves, and has his being. (p. 22)

The Purpose of Life, There is in the mind of God a plan which embraces every creature of all his vast domains, and this plan is an eternal purpose of boundless opportunity, unlimited progress, and endless life. (p. 365) This new gospel of the kingdom… presents a new and exalted goal of destiny, a supreme life purpose. (p. 1778)

Jesus, The religion of Jesus is the most dynamic influence ever to activate the human race. (p. 1091) What an awakening the world would experience if it could only see Jesus as he really lived on earth and know, firsthand, his life-giving teachings! (p. 2083)

Science, Science, guided by wisdom, may become man’s great social liberator. (p. 909) Mortal man is not an evolutionary accident. There is a precise system, a universal law, which determines the unfolding of the planetary life plan on the spheres of space. (p. 560)

Life after Death, God’s love is universal… He is “not willing that any should perish.” (p. 39) Your short sojourn on Urantia [Earth]…is only a single link, the very first in the long chain that is to stretch across universes and through the eternal ages. (p. 435) …Death is only the beginning of an endless career of adventure, an everlasting life of anticipation, an eternal voyage of discovery. (p. 159)

About the Author

The text of The Urantia Book was provided by one or more anonymous contributors working with a small staff which provided editorial and administrative support during the book's creation. The book bears no particular credentials (from a human viewpoint), relying instead on the power and beauty of the writing itself to persuade the reader of its authenticity.

Leather Bound: 2097 pages
Publisher: Urantia Foundation; Box Lea edition (August 25, 2015)

The Complete Gospels: Annotated Scholars Version (Revised & expanded)

The Complete Gospels: Annotated Scholars Version (Revised & expanded) The Complete Gospels: Annotated Scholars Version (Revised & expanded)

From the editors of the bestselling The Five Gospels, The Complete Gospels presents for the first time anywhere all twenty of the known gospels from the early Christian era, offering a fuller and more fascinating picture of early Christian origins than found in the four canonical gospels alone -- or in any other source. Each of these gospels records offers fresh glimpses into the world of Jesus and his followers, including:

  • Gospel of Thomas reveals that Jesus, contrary to the popular image of him as an apocalyptic preacher of damnation and salvation, was actually a wisdom teacher who taught about the true origins of humankind.
  • Gospels of Mary suggests that women held prominent role in early church, and provides a startling look at what may have been the first attempts to supress their leadership.
  • Sayings Gospels Q, the controversial reconstruction of the first gospel used by Jesus' original followers, contains only Jesus' sayings and none of the dramatic stories about his life later told in the New Testament gospels.
  • Signs Gospel is almost entirely a catalog of Jesus' miracles, intended to demonstrate that he was the Jewish Messiah, the Anointed.
  • Secret Book of James relates that immediately prior to his ascension, Jesus imparted a private revelation to James and Peter, which James presents here as a letter.
  • Gospel of Peter contains what may have been the original passion narrative later adapted in the New Testament synoptic gospels' accounts.

Four new pieces have been added to this third expanded edition: the three Jewish-Christian gospels and the Greek fragment of the Gospels of Thomas.

Each gospel is translated into lively, contemporary English, recapturing the spirit of the original. Exciting both to read and to hear, this Scholars Version (SV) translation has -- as one reader put it -- "a vitality that jumps off the page."

The editor and contributors to this volume are members of the Jesus Seminar founded by Robert W. Funk, based at the Westar Institute in Sonama, California.

Paperback: 480 pages
Publisher: HarperOne; Revised, Expanded edition (November 4, 1994)

The Lost Books of the Bible compiled by William Hone
The Lost Books of the Bible compiled by William Hone The Lost Books of the Bible compiled by William Hone

From the Inside Flap

Suppressed by the early church fathers who compiled the Bible, these apocryphal books have been shrouded in silence for centuries. Here are the Apostles' Creed, the girlhood and betrothal of Mary, the childhood of Jesus-told in all their warmth, intimacy and humanity. Translated from the Original Tongues, with 32 illustrations from Ancient Paintings and Missals.

Hardcover: 320 pages
Publisher: Testament; New edition edition (June 8, 1988)

The Other Gospels: Non-Canonical Gospel Texts

The Other Gospels: Non-Canonical Gospel Texts The Other Gospels: Non-Canonical Gospel Texts

This anthology of gospel literature contains texts that are not a part of the New Testament but are of great importance for the study of Christian origins. Containing some of the writings from the Nag Hammadi library, these sixteen texts constitute what remains of the non-canonical Gospels from the first and second centuries. They transmit sayings of Jesus and relate stories about Jesus.

About the Author

Ron Cameron is Professor of Religion at Wesleyan University in Middletown, Connecticut.

Paperback: 191 pages
Publisher: Westminster John Knox Press; 1st edition (January 1, 1982)


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The Ante-Nicene Fathers (10 Volume Set) The Ante-Nicene Fathers (10 Volume Set)

The Ante-Nicene Fathers (10 Volume Set) The Ante-Nicene Fathers (10 Volume Set)

The Ante-Nicene Fathers ranges from the Apostolic Fathers to various third and fourth century sources including the liturgies and ancient Syriac documents. It was intended to comprise translations into English of all the extant works of the Fathers (with the exception of the more bulky works of Origen) down to the date of the first General Council held at Nicaea in 325 A.D. This American edition by Arthur Cleveland Coxe is a revision of the original series edited by Alexander Roberts and Sir James Donaldson and published in Edinburgh. The revision involves a major rearrangement to conform to the historical sequence, the addition of brief introductions and notes indicating variances in readings, specifying references to scripture or literature, clarifying obscure passages, and noting corruptions or distortions of patristic testimony (as forged in the Decretals). The basic aim of the translations has been to strive for literary exactness, placing the English reader as nearly as possible on an equal footing with those who are able to read the original.

Volume Titles:
Volume 1: Apostolic Fathers, Justin Martyr, Inrenaeus
Volume 2: Hermas, Tatian, Athenagoras, Theophilus, Clement of Alexandria
Volume 3: Tertullian
Volume 4: Tertullian (IV), Minucius Felix, Commodian, Origen
Volume 5: Hippolytus, Cyprian, Caius, Novatian, Appendix
Volume 6: Gregory Thaumaturgus, Dionysius the Great, Julius Africanus, Anatolius and Minor Writers, Methodius, Arnobius
Volume 7: Lactantius, Venantius, Asterius, Victorinus, Dionysius, Apostolic Teaching and Constitutions, Homily, and Liturgies
Volume 8: Twelve Patriarchs, Excerpts and Epistles, The Clementina, Aprocryphal Gospels and Acts, Syriac Documents
Volume 9: Gospel of Peter, Diatessaron, Testament of Abraham, Epistles of Clement, Origen and Miscellaneous Works
Volume 10: Bibliography, General Index, Annotated Index of Authors and Works

Hardcover: 6448 pages
Publisher: Hendrickson Pub; Revised edition (February 1, 1996)

Revelation of Paul

From: Early Church Fathers 38 Volumes
Ante-Nicene Fathers: The Writings of the Fathers down to a.d. 325 Vol. VIII

edited by
Rev. Alexander Roberts, D.D., and James Donaldson, LL.D.
translations follow Tischendorf


TABLE OF CONTENTS


Revelation of Paul



REVELATION of the holy Apostle Paul: the things which were revealed to him when he went up even to the third heaven, and was caught up into paradise, and heard unspeakable words.

There dwelt a certain nobleman in the city of Tarsus, in the house of St. Paul the apostle, in the government of Theodosius the worshipful king, and of the most illustrious Gratianus; and there was revealed to him an angel of the Lord, saying: Upturn the foundation of this house, and lift up what thou shalt find. But he thought that he had had a dream. And the angel having persisted even to a third vision, the nobleman was compelled to upturn the foundation; and having dug, he found a marble box containing this revelation; and having taken it, he showed it to the ruler of the city. And the ruler, seeing it sealed up with lead, sent it to the King Theodosius, thinking that it was something else. And the king baring received it, and transcribed it, sent the original writing to Jerusalem. And there was written in it thus:--

The word of the Lord came to me, saying: Say to this people, Till when do you sin, and add to your sin, and provoke to anger the God who made you, saying that you are children to Abraham, but doing the works of Satan, going on in speaking against God, boasting only in your addressing of God, but poor on account of the substance of sin? Know, ye sons of men, that the whole creation has been made subject to God; but the human race alone, by sinning, provokes God to anger. For often the great light, the sun, has come before God, saying against men: Lord God Almighty, how long dost Thou endure all the sin of men? Command me, and I will burn them up. And there came a voice to him: My long-suffering endures them all, that they may repent; but if not, they shall come to me, and I will judge them. And often also the moon and the stars have come before God, saying: Lord God Almighty, Thou hast given us the dominion of the night, and we no longer cover the thefts, and adulteries, and blood-sheddings of men; command us, and we shall do marvels against them. And there came a voice: My long-suffering bears with them, that they may turn to me; but if not, they shall come to me, and I will judge them. And in like manner also the sea cried out, saying: Lord God Almighty, the sons of men have profaned Thy holy name; command me, and I shall rise up and cover the earth, and wipe out from it the sons of men. And there came a voice, saying: My long-suffering bears with them, that they may repent; but if not, they shall come to me, and I will judge them. You see, ye sons of men, i that the whole creation has been made subject to God, but the human race alone sins before God. On account of all these things, bless God without ceasing, and yet more when the sun is setting. For at this hour all the angels come to God to adore Him, and they bring before Him the works of men, of each what he has done from morning even to evening, whether good or evil. And one angel goes rejoicing on account of man when he behaves well, and another goes with a sad countenance. All the angels at the appointed hour meet for the worship of God, to bring each day's works of men. But do ye men bless God without ceasing Whenever, therefore, at the appointed hour the angels of pious men come, rejoicing and singing psalms, they meet for the worship of the Lord; and, behold, the Spirit of God says to them: Whence do ye come rejoicing? And they answered and said: We are here from the pious men, who in all piety spend their life, fearing the name of God. Command them, Lord, to abide even to the end in Thy righteousness. And there came to them a voice: I have both kept and will keep them void of offence in my kingdom. And when it came to pass that they went away, there came other angels with a cheerful countenance, shining like the sun. And behold a voice to them: Whence have ye come? And they answered and said: We have come from those who have held themselves aloof from the world and the things in the world for Thy holy name's sake, who in deserts, and mountains, and caves, and the dens of the earth, in beds on the ground, and in fastings, spend their life. Command us to be with them. And there came a voice: Go with them in peace, guarding them. Moreover, when they went away, behold, there came other angels to worship before God, mourning and weeping. And the Spirit went forth to meet them, and there came a voice to them: Whence have ye come? And they answered and said: We have come from those who have been called by Thy name, and are slaves to the matter of sin. Why, then, is it necessary to minister unto them? And there came a voice to them: Do not cease to minister unto them; perhaps they will turn; but if not, they shall come to me, and I will judge them. Know, sons of men, that all that is done by you day by day, the angels write in the heavens. Do you therefore cease not to bless God.

And I was in the Holy Spirit, and an angel says to me: Come, follow me, that I may show thee the place of the just, where they go after their end. And I went along with the angel, and he brought me up into the heavens under the firmament; and I perceived and saw powers great and dreadful, full of wrath, and through the mouth of them a flame of fire coming out, and clothed in garments of fire. And I asked the angel: Who are these? And he said to me: These are they who are sent away to the souls of the sinners in the hour of necessity; for they have not believed that there is judgment and retribution. And I looked up into the heaven, and saw angels, whose faces shone like the sun, girded with golden girdles, having in their hands prizes, on which the name of the Lord was inscribed, full of all meekness and compassion. And I asked the angel: Who are these? And he answered and said to me: These are they who are sent forth in the day of the resurrection to bring the souls of the righteous, who intrepidly walk according to God. And I said to the angel: I wish to see the souls of the righteous and of the sinners, how they go out of the world. And the angel said to me: Look to the earth. And I looked, and saw the whole world as nothing disappearing before me. And I said to the angel: is this the greatness of men? And he said to me: Yes; for thus every unjust man disappears. And I looked, and saw a cloud of fire wrapped over all the world; and I said: What is this, my lord? And he said to me:This is the unrighteousness mingled with the destruction of the sinners. And I wept, and said to the angel: I wished to see the departures of the righteous and of the sinners, in what manner they go out of the world. And the angel says to me: Paul, look down, and see what thou hast asked. And I looked, and saw one of the sons of men falling near death. And the angel says to me: This is a righteous man, and, behold, all his works stand beside him in the hour of his necessity. And there were beside him good angels, and along with them also evil angels. And the evil angels indeed found no place in him, but the good took possession of the soul of the righteous man, and said to it: Take note of the body whence thou art coming out; for it is necessary for thee again to return to it in the day of the resurrection, that thou mayst receive what God hath promised to the righteous. And the good angels who had received the soul of the righteous man, saluted it, as being well known to them. And it went with them; and the Spirit came forth to meet them, saying: Come, soul, enter into the place of the resurrection, which God hath prepared for His righteous ones. And the angel said to me: Look down to the earth, and behold the soul of the impious, how it goes forth from its tabernacle, which has provoked God to anger, saying, Let us eat and drink; for who is it that has gone down to Hades, and come up and announced that there is judgment and retribution? And take heed, and see all his works which he has done standing before him. And the evil angels came and the good. The good therefore found no place of rest in it, but the evil took possession of it, saying: O wretched soul, pay heed to thy flesh; take note of that whence thou art coming forth, for thou must return into thy flesh in the day of the resurrection, that thou mayst receive the recompense of thy sins. And when it had gone forth from its tabernacle, the angel who had lived along with it ran up to it, saying to it: O wretched soul, whither goest thou? I am he who each day wrote down thy sins. Thou hast destroyed the time of repentance; be exceedingly ashamed. And when it came, all the angels saw it, and cried out with one voice, saying: Woe to thee, wretched soul! what excuse hast thou come to give to God? And the angel of that soul said: Weep for it, all of you, along with me. And the angel came up, and worshipped the Lord, saying: Lord, behold the soul which has dwelt in wickedness in its time, and in its temporary life; do to it according to Thy decision. And there came a voice to that soul, saying: Where is the fruit of thy righteousness? And it was silent, not being able to give an answer. And again there came a voice to it: He who has shown mercy will have mercy shown to him; he who has not shown mercy will not have mercy shown to him. Let this soul be delivered to the merciless angel Temeluch, and let it be cast into outer darkness, where there is weeping and gnashing of teeth. And there was a voice as of tens of thousands, saying: Righteous art Thou, O Lord, and righteous is Thy judgment. And moreover I saw, and, behold, another soul was led by an angel; and it wept, saying: Have mercy upon me, O righteous Judge, and deliver me from the hand of this angel, because he is dreadful and merciless. And a voice came to it. saying: Thou wast altogether merciless, and for this reason thou hast been delivered up to such an angel. Confess thy sins which thou hast done in the world. And that soul said: I have not sinned, O righteous Judge. And the Lord said to that soul: Verily thou seemest as if thou wert in the world, and weft hiding thy deeds from men. Knowest thou not that whensoever any one dies, his deeds run before him, whether they are good or evil? And when it heard this, it was silent. And I heard the Judge saying: Let the angel come, having in his hands the record of thy sins. And the Judge says to the angel: I say to thee the angel, Disclose all. Say what he has done five years before his death. By myself I swear to thee, that in the first period of his life there was forgetfulness of all his former sins. And the angel answered and said: Lord, command the souls to stand beside their angels; and that same hour they stood beside them. And the lord of that soul said: Take note of these souls, and whether thou hast in any way sinned against them. And it answered and said: Lord, a year has not been completed since I killed the one and lived with the other. And not only this, but I also wronged it. And the Lord said to it: Knowest thou not that he who wrongs any one in the world is kept, as soon as he dies, in the place until he whom he has wronged come, and both shall be judged before me, and each receive according to his works? And I heard a voice saying: Let this soul be delivered to the angel Tartaruch, and guarded till the great day of judgment. And I heard a voice as of tens of thousands saying: Righteous art Thou, O Lord, and righteous Thy judgment.

And the angel says to me: Hast thou seen all these things? And I answered: Yes my lord. And again he said to me: Come, follow me, and I shall show thee the place of the righteous. And I followed him, and he set me before the doors of the city. And I saw a golden gate, and two golden pillars before it, and two golden plates upon it full of inscriptions. And the angel said to me: Blessed is he who shall enter into these doors; because not every one goeth in, but only those who have single-mindedness, and guiltlessness, and a pure heart. And I asked the angel: For what purpose have the in scriptions been graven on these plates? And he said to me: These are the names of the righteous, and of those who serve God. And I said to him: Is it so that their names have been inscribed in heaven itself while they are yet alive? And the angel said to me: ... of the angels, such as serve Him well are acknowledged by God. And straightway the gate was opened, and there came forth a hoary-headed man to meet us; and he said to me: Welcome, Paul, beloved of God! and, with a joyful countenance, he kissed me with tears. And I said to him: Father, why weepest thou? And he said to me: Because God hath prepared many good things for men, and they do not His will in order that they may enjoy them. And I asked the angel: My lord, who is this? And he said to me: This is Enoch, the witness of the last day. And the angel says to me: See that whatever I show thee in this place thou do not announce, except what I tell thee. And he set me upon the river whose source springs up in the circle of heaven; and it is this river which encircleth the whole earth. And he says to me: This river is Ocean. And there was then a great light. And I said: My lord, what is this? And he said to me: This is the land of the meek. Knowest thou not that it is written, Blessed are the meek, for they shall inherit the earth? The souls of the righteous, therefore, are kept in this place. And I said to the angel: When, then, will they be made manifest? And he said to me: When the Judge shall come in the day of the resurrection, and sit down. Then, accordingly, shall he command, and shall reveal the earth, and it shall be lighted up; and the saints shall appear in it, and shall delight themselves in the good that have been reserved from the foundation of the world. And there were by the bank of the river, trees planted, full of different fruits. And I looked towards the rising of the sun, and I saw there trees of great size full of fruits; and that land was more brilliant than silver and gold; and there were vines growing on those date-palms, and myriads of shoots, and myriads of clusters on each branch. And I said to the archangel: What is this, my lord? And he says to me: This is the Acherusian lake, and within it the city of God. All are not permitted to enter into it, except whosoever shall repent of his sins; and as soon as he shall repent, and alter his life, he is delivered to Michael, and they cast him into the Acherusian lake, and then he brings him in the city of God, near the righteous. And I wondered and blessed God at all that I saw. And the angel said to me: Follow me, that I may bring thee into the city of God, and into its light. And its light was greater than the light of the world, and greater than gold, and walls encircled it. And the length and the breadth of it were a hundred stadia. And I saw twelve gates, exceedingly ornamented, leading into the city; and four rivers encircled it, flowing with milk, and honey, and oil, and wine. And I said to the angel: My lord, what are these rivers? And he said to me: These are the righteous who, when in the world, did not make use of these things, but humbled themselves for the sake of God; and here they receive a recompense ten thousand fold. And I, going into the city, saw a very lofty tree before the doors of the city, having no fruit, and a few men under it; and they wept exceedingly, and the trees bent down to them. And I, seeing them, wept, and asked the angel: Who are these, that they have not turned to go into the city? And he said to me: Yes, the root of all evils is vainglory. And I said: And these trees, why have they thus humbled themselves? And the angel answered and said to me: For this reason the trees are not fruit-bearing, because they have not withheld themselves from vaunting. And I asked the angel: My lord, for what reason have they been put aside before the doors of the city? And he answered and said to me: On account of the great goodness of God, since by this way Christ is going to come into the city, and that those who go along with Him may plead for these men, and that they may be brought in along with them. And I was going along, guided by the angel, and he set me upon the river. And I saw there all the prophets; and they came and saluted me, saying: Welcome, Paul, beloved of God. And I said to the angel: My lord, who are these? And he said to me: These are all the prophets, and these are the songs of all the prophecies, and of whoever hath grieved his soul, not doing its will, for God's sake. Having departed, then, he comes here, and the prophets salute him. And the angel brought me to the south of the city, where the river of milk is. And I saw there all the infants that King Herod slew for the Lord's name's sake. And the angel took me again to the east of the city, and I saw there Abraham, Isaac, Jacob. And I asked the angel: My lord, what place is this? And he said to me: Every one who is hospitable to men comes hither when he comes out of the world, and they salute him as a friend of God on account of his love to strangers. And again he took me away to another place, and I saw there a river like oil on the north of the city, and I saw people there rejoicing and singing praises. And I asked: Who are these, my lord? And he said to me: These are they who have given themselves up to God; for they are brought into this city. And I looked, and saw in the midst of the city an altar, great and very lofty; and there was one standing near the altar, whose face shone like the sun, and he had in his hands a psaltery and a harp, and he sung the Alleluia delightfully, and his voice filled all the city. And all with one consent accompanied him, so that the city was shaken by their shouting. And I asked the angel: Who is this that singeth delightfully, whom all accompany? And he said to me: This is the prophet David; this is the heavenly Jerusalem. When, therefore, Christ shall come in His second appearing, David himself goes forth with all the saints. For as it is in the heavens, so also upon earth: for it is not permitted without David to offer sacrifice even in the day of the sacrifice of the precious body and blood of Christ; but it is necessary for David to sing the Alleluia. And I asked the angel: My lord, what is the meaning of Alleluia? It is called in Hebrew, THEBEL, MAREMATHA--speech to God who founded all things: let us glorify Him in the same. So that every one who sings the Alleluia glorifies God.

When these things, therefore, had been thus said to me by the angel, he led me outside of the city, and the Acherusian lake, and the good land, and set me upon the river of the ocean that supports the firmament of the heaven, and said to me: Knowest thou where I am going? And I said: No, my lord. And he said to me: Follow me, that I may show thee where the souls of the impious and the sinners are. And he took me to the setting of the sun, and where the beginning of the heaven had been founded upon the river of the ocean. And I saw beyond the river, and there was no light there, but darkness, and grief, and groaning; and I saw a bubbling river, and a great multitude both of men and women who had been cast into it, some up to the knees, others up to the navel, and many even up to the crown of the head. And I asked: Who are these? And he said to me: These are they who lived unrepenting in fornications and adulteries. And I saw at the south-west of the river another river, where there flowed a river of fire, and there was there a multitude of many souls. And I asked the angel: Who are these, my lord? And he said to me: These are the thieves, and slanderers, and flatterers, who did not set up God as their help, but hoped in the vanity of their riches. And I said to him: What is the depth of this river? And he said to me: Its depth has no measure, but it is immeasurable. And I groaned and wept because of mankind. And the angel said to me: Why weepest thou? Art thou more merciful than God? for, being holy, God, repenting over men, waits for their conversion and repentance; but they, deceived by their own will, come here, and are eternally punished. And I looked into the fiery river, and saw an old man dragged along by two, and they pulled him in up to the knee. And the angel Temeluch coming, laid hold of an iron with his hand, and with it drew up the entrails of that old man through his mouth. And I asked the angel: My lord, who is this that suffers this punishment? And he said to me: This old man whom thou seest was a presbyter; and when he had eaten and drunk, then he performed the service of God. And I saw there another old man carried in haste by four angels; and they threw him into the fiery river up to the girdle, and he was frightfully burnt by the lightnings. And I said to the angel: Who is this, my lord? And he said to me: This whom thou seest was a bishop, and that name indeed he was well pleased to have; but in the goodness of God he did not walk, righteous judgment he did not judge, the widow and the orphan he did not pity, he was neither affectionate nor hospitable; but now he has been recompensed according to his works. And I looked, and saw in the middle of the river another man up to the navel, having his hands all bloody, and worms were coming up through his mouth. And I asked the angel: Who is this, my lord? And he said to me: This whom thou seest was a deacon, who ate and drank, and ministered to God. And I looked to another place where there was a brazen wall in flames, and within it men and women eating up their own tongues, dreadfully judged. And I asked the angel: Who are these, my lord? And he said to me: These are they who in the church speak against their neighbours, and do not attend to the word of God. And I looked, and saw a bloody pit. And I said: What is this pit? And he said to me: This is the place where are cast the wizards, and sorcerers, and the whoremongers, and the adulterers, and those that oppress widows and orphans. And I saw in another place women wearing black, and led away into a dark place. And I asked: Who are these, my lord? And he said to me: These are they who did not listen to their parents, but before their marriage defiled their virginity. And I saw women wearing white robes, being blind, and standing upon obelisks of fire; and an angel was mercilessly beating them, saying: Now you know where you are; you did not attend when the Scriptures were read to you. And the angel said to me: These are they who corrupted themselves and killed their infants. Their infants therefore came crying out: Avenge us of our mothers. And they were given to an angel to be carried away into a spacious place, but their parents into everlasting fire.

And the angel took me up from these torments, and set me above a well, which had seven seals upon its mouth. And the angel who was with me said to the angel at the well of that place: Open the well, that Paul the beloved of God may see, because there has been given to him authority to see the torments. And the angel of the place said to me: Stand afar off, until I open the seals. And when he had opened them, there came forth a stench which it was impossible to bear. And having come near the place, I saw that well filled with darkness and gloom, and great narrowness of space in it. And the angel who was with me said to me: This place of the well which thou seest is cast off from the glory of God, and none of the angels is importunate in behalf of them; and as many as have professed that the holy Mary is not the mother of God, and that the Lord did not become man out of her, and that the bread of the thanksgiving and the cup of blessing are not His flesh and blood, are cast into this well: and as I said before no angel is importunate in their behalf. And I saw towards the setting of the sun, where there is weeping and gnashing of teeth, many men and women there tormented. And I said to the angel: Who are these, my lord? And he said to me: These are they who say that there is no resurrection of the dead; and to them mercy never comes.

Having heard this, I wept bitterly; and looking up into the firmament, I saw the heaven opened, and the archangel Gabriel coming down with hosts of angels, who were going round about all the torments. And they who were judged in the torments seeing them, all cried out with one loud voice: Have mercy upon us, Gabriel, who standest in the presence of God; for we heard that there was a judgment: behold, we know it. And the archangel Gabriel answered and said: As the Lord liveth, beside whom I stand, night and day without ceasing I plead in behalf of the race of men; but they did not do any good when in life, but spent the period of their life in vanity. And now I shall weep, even I, along with the beloved Paul; perhaps the good Lord may have compassion, and grant you remission. And they assented with one voice: Have mercy upon us, O Lord. And they fell down before God, and supplicated, saying: Have mercy, O Lord, upon the sons of men whom Thou hast made after Thine image. And the heaven was shaken like a leaf, and I saw the four and twenty elders lying on their face; and I saw the altar, and the throne, and the veil; and all of them entreated the glory of God; and I saw the Son of God with glory and great power coming down to the earth. And when the sound of the trumpet took place, all who were in the torments cried out, saying: Have mercy upon us Son of God; for to Thee has been given power over things in heaven, and things on earth, and things trader the earth. And there came a voice saying: What good work have you done, that you are asking for rest? For you have done as you wished, and have not repented, but you have spent your life in profligacy. But now for the sake of Gabriel, the angel of my righteousness and for the sake of Paul my beloved, I give you a night and the day of the holy Lord's day, on which I rose from the dead, for rest. And all who were in the torments cried out, saying: We bless Thee, O Son of the living God; better for us is such rest than the life which we lived when spending our time in the world.

And after these things the angel says to me: Behold, thou hast seen all the torments: come, follow me, that I may lead thee away to paradise, and that thou mayst change thy soul by the sight of the righteous; for many desire to salute thee. And he took me by an impulse of the Spirit, and brought me into paradise. And he says to me: This is paradise, where Adam and Eve transgressed. And I saw there a beautiful tree of great size, on which the Holy Spirit, rested; and from the root of it there came forth all manner of most sweet-smelling water, parting into four channels. And I said to the angel: My lord, what is this tree, that there comes forth from it a great abundance of this water, and where does it go? And he answered and said to me: Before the heaven and the earth existed, He divided them into four kingdoms and heads, of which the names are Phison, Gehon, Tigris, Euphrates. And having again taken hold of me by the hand, he led me near the tree of the knowledge of good and evil. And he says to me: This is the tree by means of which death came into the world, and Adam took of the fruit of it from his wife, and ate; and thereafter they were cast out hence. And he showed me another, the tree of life, and said to me: This the cherubim and the flaming sword guard. And when I was closely observing the tree, and wondering, I saw a woman coming from afar off, and a multitude of angels singing praises to her. And I asked the angel: Who is this, my lord, who is in so great honour and beauty? And the angel says to me: This is the holy Mary, the mother of the Lord. And she came and saluted me, saying: Welcome, Paul, beloved of God, and angels, and men; thou hast proclaimed the word of God in the world, and established churches, and all bear testimony to thee who have been saved by means of thee: for, having been delivered from the deception of idols through thy teaching, they come here.

While they were yet speaking to me, I gazed, and saw other three men coming. And I asked the angel: Who are these, my lord? And he said to me: These are Abraham, Isaac, and Jacob, the righteous forefathers. And they came and saluted me, saying: Welcome, Paul, beloved of God. ... God did not grieve us. But we know thee in the flesh, before thou camest forth out of the world. And in succession they told me their names from Abraham to Manasseh. And one of them, Joseph who was sold in Egypt, says to me: Hear me, Paul, friend of God: I did not requite my brethren who cursed me. For blessed is he who is able to endure trial, because the Lord will give him in requital sevenfold reward in the world to come. And while he was yet speaking with me, I saw another coming afar off, and the appearance of him was as the appearance of an angel. And I asked the angel, saying: My lord, who is this? And he said to me: This is Moses the lawgiver, by whom God led forth the children of Israel out of the slavery of Egypt. And when he came near me, he saluted me weeping. And I said to him: Father, why weepest thou, being righteous and meek? And he answered and said to me: I must weep for every man, because I brought trouble upon a people that does not understand, and they have not borne fruit; and I see the sheep of which I was shepherd scattered, and the toil which I toiled for the children of Israel has been counted for nothing; and they saw powers and hosts in the midst of them, and they did not understand; and I see the Gentiles worshipping, and believing through thy word, and being converted, and coming here, and out of my people that was so great not one has understood. For, when the Jews hanged the Son of God upon the cross, all the angels and archangels, and the righteous, and the whole creation of things in heaven, and things in earth, and things under the earth, lamented and mourned with a great lamentation, but the impious and insensate Jews did not understand; wherefore there has been prepared for them the fire everlasting, and the worm that dies not.

While he was yet speaking, there came other three, and saluted me, saying: Welcome, Paul, beloved of God, the boast of the churches, and model of angels. And I asked: Who are you? And the first said: I am Isaiah, whom Manasseh sawed with a wood saw. And the second said: I am Jeremiah, whom the Jews stoned, but they remained burnt up with everlasting fire. And the third said: I am Ezekiel, whom the slayers of the Messiah pierced; all these things have we endured, and we have not been able to turn the stony heart of the Jews. And I threw myself on my face, entreating the goodness of God, because He had had mercy upon me, and had delivered me from the race of the Hebrews. And there came a voice saying: Blessed art thou, Paul, beloved of God; and blessed are those who through thee have believed in the name of our Lord Jesus Christ, because for them has been prepared everlasting life.

While this voice was yet speaking, there came another, crying: Blessed art thou, Paul. And I asked the angel: Who is this, my lord? And he said to me: This is Noah, who lived in the time of the deluge. And when we had saluted each other, I asked him: Who art thou? And he said to me: I am Noah, who in a hundred years built the ark, and without putting off the coat which I wore, or shaving my head; moreover, I practised continence, and did not come near my wife; and in the hundred years my coat was not dirtied, and the hair of my head was not diminished. And I ceased not to proclaim to men, Repent, for, behold, a deluge is coming. And no one paid heed; but all derided me, not refraining from their lawless deeds, until the water of the deluge came and destroyed them all.

And looking away, I saw other two from afar off. And I asked the angel: Who are these, my lord? And he said to me: These are Enoch and Elias. And they came and saluted me, saying: Welcome, Paul, beloved of God! And I said to them: Who are you? And Elias the prophet answered and said to me: I am Elias the prophet, who prayed to God, and He caused that no rain should come down upon the earth for three years and six months, on account of the unrighteousness of the sons of men. For often, of a truth, even the angel besought God on account of the rain; and I heard, Be patient until Elias my beloved shall pray, and I send rain upon the earth.



Revelation of Paul




TABLE OF CONTENTS


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The Oxford History of the Biblical World

The Oxford History of the Biblical World The Oxford History of the Biblical World

Here, in one impressively illustrated volume, leading scholars offer compelling glimpses into the biblical world, the world in which prophets, poets, sages, and historians created one of our most important texts--the Bible.

For more than a century, archeologists have been unearthing the tombs, temples, texts, and artifacts of the ancient Near East and the Mediterranean world. Using new approaches, contemporary scholars have begun to synthesize this material with the biblical traditions. The Oxford History of the Biblical World incorporates the best of this scholarship, and in chronologically ordered chapters presents the reader with a readable and integrated study of the history, art, architecture, languages, literatures, and religion of biblical Israel and early Judaism and Christianity in their larger cultural contexts. The authors also examine such issues as the roles of women, the tensions between urban and rural settings, royal and kinship social structures, and official and popular religions of the region. Readers will find that 200 photographs, line drawings, and maps as well as an insert containing 25 color photographs vividly illustrate the history discussed.

Understanding the biblical world is a vital part of understanding the Bible. Broad, authoritative, and visually engaging, The Oxford History of the Biblical World will illuminate for any reader the ancient world from which the Bible emerged.

Hardcover: 672 pages
Publisher: Oxford University Press; 1 edition (January 21, 1999)

The Biblical World: An Illustrated Atlas

The Biblical World: An Illustrated Atlas The Biblical World: An Illustrated Atlas

Casting the tumultuous history of Judaism, Christianity, and Islam against the rich canvas of the Near East, The Biblical World reveals how three great religions emerged from the same cradle. Author Jean-Pierre Isbouts employs a non-denominational perspective and a wide range of sources—from ancient hieroglyphic texts to the latest scientific findings—to place Bible stories in the framework of history. Chronologically arranged chapters detail battles, conquests, tribal migrations, natural calamities, and more, supporting the stories with intriguing archaeological evidence. To locate sites and events, National Geographic cartographers have created fifty all-new maps of stunning quality. Hundreds of photographs and artifacts add visual excitement. Quick-read timelines link events across cultures while illustrated sidebars focus on what life was like during each era: family roles, farming, trade, dress, childbirth, burial customs, and other aspects of daily existence.

The story traces the evolution of Judaism from Abraham to the Unified Kingdom of Israel... chronicles the emergence of Christianity in the context of Greco-Roman civilization... and identifies the unique circumstances that prepared for the rise of Islam. The multi-dimensional approach weighs similarities and differences among the three faiths and follows developments in nearby lands. With a foreword from bestselling author Bruce Chilton and text reviewed by distinguished advisers, The Biblical World offers a carefully researched, balanced view of history and religious tradition. For its scope, beauty, and relevance in today's world, this unparalleled atlas is destined to become a classic.

About the Author

Jean-Pierre Isbouts holds a Ph.D in archaeology and art, and is currently Professor of Culture and Media Studies at Fielding Graduate University in Santa Barbara, CA. He is the writer and producer of four programs that explore the legacy of the Bible, including the award-winning television mini-series The Quest For Peace.

Hardcover: 368 pages
Publisher: National Geographic (November 6, 2007)

Vine's Complete Expository Dictionary Old and New Testament

Vine's Complete Expository Dictionary Old and New Testament Vine's Complete Expository Dictionary Old and New TestamentVine's Complete Expository Dictionary Old and New Testament

A Nelson exclusive. Study the meaning of biblical words in the original languages-without spending years learning Greek or Hebrew. This classic reference tool has helped thousands dig deeper into the meaning of the biblical text. Explains over 6,000 key biblical words. Includes a brand new comprehensive topical index that enables you to study biblical topics more thoroughly than ever before.

Hardcover: 1184 pages
Publisher: Thomas Nelson; 2nd Edition edition (August 26, 1996)

Strongest Strong's Exhaustive Concordance of the Bible
Strongest Strong's Exhaustive Concordance of the Bible Strongest Strong's Exhaustive Concordance of the Bible

Like a redwood that towers above all other trees, The Strongest Strong’s takes James Strong’s classic concordance to unprecedented heights. Reflecting thousands of research hours, custom computer technology, and an exclusive database perfected over twenty years, The Strongest Strong’s is packed with features that make it the last word in accuracy and usefulness. No other Strong’s concordance can touch it. This is no mere study tool. Destined to become a foundational resource for Bible study the world over, The Strongest Strong’s is a landmark in biblical reference works.

What Makes This Strong’s the Strongest? Rebuilding Strong’s time-honored concordance from the ground up, biblical research experts John Kohlenberger and James Swanson have achieved unprecedented accuracy and clarity. Longstanding errors have been corrected. Omissions filled in. Word studies simplified. Thoroughness and ease of use have been united and maximized.

Kohlenberger and Swanson have also added the Nave’s Topical Bible Reference System―the world’s most complete topical Bible, updated, expanded, and streamlined to meet the needs of today’s Bible user. No other edition of Strong’s or Nave’s gives you all the information combined in The Strongest Strong's Exhaustive Concordance of the Bible.

A Stunning Array of World-Class Features

In order to experience all the advantages of The Strongest Strong’s, you’ll have to look inside. But here is a thumbnail sketch of what awaits you:

  • Computer-verified accuracy. For the first time ever, cutting-edge computer analysis provides unparalleled, pinpoint accuracy
  • Strong’s numbering system speeds you through word studies, giving you clear insights into Greek and Hebrew words
  • Goodrick-Kohlenberger numbers in the dictionary indexes give you access to the growing library of reference tools that use these numbers―another unique feature
  • The most up-to-date Hebrew and Greek dictionaries ensure precise meaning in your word studies
  • Nave’s Topical Bible Reference System supplies the complete descriptive content and references (without the Bible text) of Nave’s Topical Bible, expanded to provide a total of more than 100,000 verses indexed by subject, word, phrase, synonym, and example
  • Cross-references to places and names used in Bible translations besides the KJV
  • Word counts furnish a complete accounting of every word in the Bible
  • Fast-Tab locators help you find your place quickly and easily
  • Smythe-sewn binding opens fully, lays flat, and lasts longer
  • Words of Christ highlighted in red
  • Maps
  • Clear, easy-to-read type PLUS: Comprehensive guidance for using The Strongest Strong’s
  • Major Social Concerns of the Mosaic Covenant
  • Old Testament Sacrifices
  • Hebrew Calendar
  • Hebrew Feasts and Holy Days
  • Weights, Lengths, and Measures of the Bible
  • Kings of the Bible
  • Harmony of the Gospels
  • Prophecies of the Messiah Fulfilled in Jesus
  • Parables of Jesus
  • Miracles of Jesus
  • Chronology of the Bible

About the Author

Dr. James Strong (1822-1894) was formerly president of Troy University and professor of exegetical theology at Drew Theological Seminary.

Hardcover: 1742 pages
Publisher: Zondervan; Supesaver ed. edition (September 1, 2001)

Zondervan Pictorial Encylopedia of the Bible, Vols. 1-5
Zondervan Pictorial Encylopedia of the Bible, Vols. 1-5 The Zondervan Pictorial Encyclopedia of the Bible (5 Volume Set)

From the Back Cover

The Zondervan Pictorial Encyclopedia of the Bible, the result of more than ten years of research and preparation, provides Bible students with a comprehensive and reliable library of information. Varying viewpoints of scholarship permit a well-rounded perspective on significant issues relating to doctrines, themes, and biblical interpretation. Well-organized and generously illustrated, this encyclopedia will become a frequently used resource and reference work because of its many helpful features: - More than 5,000 pages of vital information of Bible lands and people - More than 7,500 articles alphabetically arranged for easy reference - Hundreds of full-color and black-and-white illustrations, charts, and graphs - Thirty-two pages of full-color maps and hundreds of black-and-white outline maps for quick perspective and ready reference - Scholarly articles ranging across the entire spectrum of theological and biblical topics, backed by recent archaeological discoveries - Two hundred and thirty-eight contributors from around the world. The editors have brought to this encyclopedia the fruit of many years of study and research.

About the Author

Merrill C. Tenney was professor of theological studies and dean of the Graduate school of Theology at Wheaton College.

Hardcover: 5 volume set More than 5,000 pages
Publisher: Zondervan Publishing House; Second Printing edition (March 15, 1975)

Archaeology of the Bible: The Greatest Discoveries From Genesis to the Roman Era
Archaeology of the Bible: The Greatest Discoveries From Genesis to the Roman Era Archaeology of the Bible: The Greatest Discoveries From Genesis to the Roman Era

From ancient holy sites, to buried relics and treasures, National Geographic uncovers the history and the archaeological discoveries from Scripture and the biblical world. Richly illustrated and written from an objective and nondenominational perspective, author Jean-Pierre Isbouts uses the latest scientific and archaeological discoveries to place biblical stories in the framework of human history. Chapters, beginning with the dawn of human civilization and ending with present day and the future of archaeology, chronicle hundreds of sites and artifacts found in Sumer, Babylon, the Second Temple, along the route of the Exodus, and in many other regions across the Middle East. Timelines bridge hundreds of years and several empires, maps give readers a visual sense of location, while hundreds of photos and illustrations of rare artifacts and ancient places add to the visual splendor. lt concludes with details of what remains to be found and the evolving dynamic of biblical faith in an increasingly scientific world in which archaeologists make daily breakthroughs.

About the Author

JEAN-PIERRE ISBOUTS is a humanities scholar and graduate professor in the doctoral programs at Fielding Graduate University in Santa Barbara, California. He has published widely on the origins of Judaism, Christianity, and Islam, including the bestseller Biblical World: An Illustrated Atlas; Young Jesus: Restoring the “Lost Years” of a Social Activist and Religious Dissident; From Moses to Muhammed; The Shared Origins of Judaism, Christianity and Islam; and The Mysteries of Jesus. An award-winning filmmaker, Isbouts has also produced Charlton Heston’s Voyage Through the Bible, The Quest for Peace, and Young Jesus.

Paperback: 352 pages
Publisher: National Geographic (October 25, 2016)

Rose Book of Bible Charts, Maps, and Time Lines
Rose Book of Bible Charts, Maps, and Time Lines Rose Book of Bible Charts, Maps, and Time Lines

NEW Anniversary Edition of Rose Book of Bible Charts, Maps and Timelines, Volume 1 covers over 200 Bible topics and features MORE pages, 6 EXTRA topics, updated information, and a bonus 24' fold-out on Jesus' Family Tree.

The #1 Bible Reference book celebrates its 10th anniversary with an updated 230-page edition that features more Bible maps, charts and illustrations than the original! This stunning, easy-to-understand reference book still provides the same full-color, REPRODUCIBLE Bible charts and overviews that made the original a favorite, but in an easier-to-use, updated format!

Plus! It includes over 37 ADDED pages of ALL NEW content on popular Bible topics, including Psalm 23, Lord's Prayer, the 12 Tribes of Israel, and more!

Features ALL NEW content and Updated Information, such as:

  • 6 NEW pamphlets on popular Bible topics, including Psalms 23, Lord's Prayer, Twelve Tribes of Israel, and more.
  • Bonus 24' foldout of the genealogy of Jesus!
  • Our 4 bestselling 'Then and Now Bible Maps' that show where Bible places are located today.
  • And More!

Features more than 200 REPRODUCIBLE Bible Charts, Maps, and Timelines, including:

2 Bible Foldout Posters: Bible Time Line and Jesus' Genealogy

  • NEW! Jesus' Genealogy 24' Foldout!
  • Bible Time Line 24'

Overviews on Popular Old Testament Topics

  • NEW! Psalm 23
  • Tabernacle
  • Ark of the Covenant
  • Archaeology & the Bible (50 Proofs of the Old Testament
  • Solomon's Temple
  • Names of God
  • The Ten Commandments and You
  • 100 Well-Known Old Testament Events
  • The Creation
  • The Exodus

Overviews on Key Old Testament Topics

  • NEW! The 12 Tribes of Israel
  • Kings and Prophets
  • Family Tree of Abraham, Isaac, and Jacob
  • The Judges
  • Feasts & Holidays of the Bible
  • Archaeology & The Bible (50 Proofs of the New Testament)

Overviews on Popular New Testament Topics

  • NEW! The Lord's Prayer
  • NEW! Essential Christian Doctrine
  • NEW! Heroes of the Faith: Hebrews 11
  • The Twelve Disciples
  • 1 Corinthians 13: The Love Chapter
  • The Armor of God
  • The Fruit of the Spirit
  • 100 Well-Known Events from Acts to Revelation

Overviews of Jesus' Life and Teachings

  • Jesus & The Names of God
  • The Genealogy of Jesus Christ
  • Events in the Life of Jesus
  • Miracles of Jesus
  • Parables of Jesus
  • The Beatitudes from the Sermon on the Mount
  • Evidence for the Resurrection

Bible Overview: Books of the Bible and Key Bible Stories

  • NEW! 52 Key Bible Stories
  • 100 Well-Known People in the Bible
  • 100 Well-Known Prayers in the Bible
  • Books of the Bible
  • Bible Overview Old Testament
  • Bible Overview New Testament
  • UPDATED! Table of Biblical Weights and Measures
  • 100 Proofs for the Bible

Christian History

  • How We Got the Bible
  • Christian History Time Line

Charts Comparing Christianity to Islam and 20 Other World Religions

  • UPDATED! Islam and Christianity
  • UPDATED! Christianity, Cults and Religions pamphlet

And so much more!

Paperback: 230 pages
Publisher: Rose Publishing; 10th Anniversary edition (March 13, 2015)


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