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The New Testament Apocrypha

The New Testament Apocrypha The New Testament Apocrypha

The first book to supply the English reader with a comprehensive view of the apocryphal literature connected to the New Testament. It contains translations of all the important texts in the style of the Authorized Version, and makes available the results of historic researches into their origin, history, and value.

Paperback: 628 pages
Publisher: Apocryphile Press (November 1, 2004)

The Apocryphal New Testament: A Collection of Apocryphal Christian Literature in an English Translation

The Apocryphal New Testament: A Collection of Apocryphal Christian Literature in an English Translation The Apocryphal New Testament: A Collection of Apocryphal Christian Literature in an English Translation

From the Back Cover This collection of apocryphal texts supersedes the best-selling edition by M. R. James, which was originally published in 1924, and regularly reprinted. Several new texts have come to light since 1924 and the textual base for some of the apocrypha previously translated by James is now more secure, as in several cases there are recently published critical editions available. Although a modest appendix to James's edition was added in 1953, no thorough revision has previously been undertaken. In this volume, J. K. Elliott presents new translations of the texts and has provided each of them with a short introduction and bibliography directed to those who wish to pursue further the issues raised in the texts, or to consult the critical editions, other versions, or general studies. The translations are in modern English, in contrast to James's deliberate imitation of the language of the Authorized Version. The collection is designed to give readers the most important and famous of the Christian apocrypha, together with a select sample of gnostic texts. Full translations of the earliest texts are printed.

About the Author

J. K. Elliott (Editor)

Paperback: 774 pages
Publisher: Oxford University Press; First Paperback Edition edition (December 22, 2005)

The Quest of the Historical Jesus

The Quest of the Historical Jesus The Quest of the Historical Jesus

In this groundbreaking work that made his reputation as a theologian, Albert Schweitzer traces the search for the historical person of Jesus (apart from the Christ of faith) and puts forward his own view of Jesus as an apocalyptic figure who preached a radical message of the coming of the Kingdom of God. Though Schweitzer's own proposals about Jesus no longer command assent, his lasting contribution, comprising the bulk of the book, is the critique of his predecessors. Through examining the works of more than 50 18th- and 19th-century authors and scholars, he shows conclusively that each historical reconstruction of Jesus was largely a fantasy made in their own self-image.

Schweitzer's work has proved the touchstone for all subsequent quests for the "Jesus of history." It also contributed in no small measure to the remarkable resurgence in Jesus studies in the latter part of the 20th century, which culminated in the much publicized and highly controversial findings of the Jesus Seminar.

Paperback: 416 pages
Publisher: Dover Publications; Dover Ed edition (February 11, 2005)

The Urantia Book
The Urantia Book The Urantia Book

Love

Love is truly contagious and eternally creative. (p. 2018) “Devote your life to proving that love is the greatest thing in the world.” (p. 2047) “Love is the ancestor of all spiritual goodness, the essence of the true and the beautiful.” (p. 2047) The Father’s love can become real to mortal man only by passing through that man’s personality as he in turn bestows this love upon his fellows. (p. 1289) The secret of a better civilization is bound up in the Master’s teachings of the brotherhood of man, the good will of love and mutual trust. (p. 2065)

Prayer

Prayer is not a technique of escape from conflict but rather a stimulus to growth in the very face of conflict. (p. 1002) The sincerity of any prayer is the assurance of its being heard. … (p. 1639) God answers man’s prayer by giving him an increased revelation of truth, an enhanced appreciation of beauty, and an augmented concept of goodness. (p. 1002) …Never forget that the sincere prayer of faith is a mighty force for the promotion of personal happiness, individual self-control, social harmony, moral progress, and spiritual attainment. (p. 999)

Suffering

There is a great and glorious purpose in the march of the universes through space. All of your mortal struggling is not in vain. (p. 364) Mortals only learn wisdom by experiencing tribulation. (p. 556)

Angels

The angels of all orders are distinct personalities and are highly individualized. (p. 285) Angels....are fully cognizant of your moral struggles and spiritual difficulties. They love human beings, and only good can result from your efforts to understand and love them. (p. 419)

Our Divine Destiny

If you are a willing learner, if you want to attain spirit levels and reach divine heights, if you sincerely desire to reach the eternal goal, then the divine Spirit will gently and lovingly lead you along the pathway of sonship and spiritual progress. (p. 381) …They who know that God is enthroned in the human heart are destined to become like him—immortal. (p. 1449) God is not only the determiner of destiny; he is man’s eternal destination. (p. 67)

Family

Almost everything of lasting value in civilization has its roots in the family. (p. 765) The family is man’s greatest purely human achievement. ... (p. 939)

Faith

…Faith will expand the mind, ennoble the soul, reinforce the personality, augment the happiness, deepen the spirit perception, and enhance the power to love and be loved. (p. 1766) “Now, mistake not, my Father will ever respond to the faintest flicker of faith.” (p. 1733)

History/Science

The story of man’s ascent from seaweed to the lordship of earthly creation is indeed a romance of biologic struggle and mind survival. (p. 731) 2,500,000,000 years ago… Urantia was a well developed sphere about one tenth its present mass. … (p. 658) 1,000,000,000 years ago is the date of the actual beginning of Urantia [Earth] history. (p. 660) 450,000,000 years ago the transition from vegetable to animal life occurred. (p. 669) From the year A.D. 1934 back to the birth of the first two human beings is just 993,419 years. (p. 707) About five hundred thousand years ago…there were almost one-half billion primitive human beings on earth. … (p. 741) Adam and Eve arrived on Urantia, from the year A.D. 1934, 37,848 years ago. (p. 828)

From the Inside Flap

What’s Inside?

Parts I and II

God, the inhabited universes, life after death, angels and other beings, the war in heaven.

Part III

The history of the world, science and evolution, Adam and Eve, development of civilization, marriage and family, personal spiritual growth.

Part IV

The life and teachings of Jesus including the missing years. AND MUCH MORE…

Excerpts

God, …God is the source and destiny of all that is good and beautiful and true. (p. 1431) If you truly want to find God, that desire is in itself evidence that you have already found him. (p. 1440) When man goes in partnership with God, great things may, and do, happen. (p. 1467)

The Origin of Human Life, The universe is not an accident... (p. 53) The universe of universes is the work of God and the dwelling place of his diverse creatures. (p. 21) The evolutionary planets are the spheres of human origin…Urantia [Earth] is your starting point. … (p. 1225) In God, man lives, moves, and has his being. (p. 22)

The Purpose of Life, There is in the mind of God a plan which embraces every creature of all his vast domains, and this plan is an eternal purpose of boundless opportunity, unlimited progress, and endless life. (p. 365) This new gospel of the kingdom… presents a new and exalted goal of destiny, a supreme life purpose. (p. 1778)

Jesus, The religion of Jesus is the most dynamic influence ever to activate the human race. (p. 1091) What an awakening the world would experience if it could only see Jesus as he really lived on earth and know, firsthand, his life-giving teachings! (p. 2083)

Science, Science, guided by wisdom, may become man’s great social liberator. (p. 909) Mortal man is not an evolutionary accident. There is a precise system, a universal law, which determines the unfolding of the planetary life plan on the spheres of space. (p. 560)

Life after Death, God’s love is universal… He is “not willing that any should perish.” (p. 39) Your short sojourn on Urantia [Earth]…is only a single link, the very first in the long chain that is to stretch across universes and through the eternal ages. (p. 435) …Death is only the beginning of an endless career of adventure, an everlasting life of anticipation, an eternal voyage of discovery. (p. 159)

About the Author

The text of The Urantia Book was provided by one or more anonymous contributors working with a small staff which provided editorial and administrative support during the book's creation. The book bears no particular credentials (from a human viewpoint), relying instead on the power and beauty of the writing itself to persuade the reader of its authenticity.

Leather Bound: 2097 pages
Publisher: Urantia Foundation; Box Lea edition (August 25, 2015)

The Complete Gospels: Annotated Scholars Version (Revised & expanded)

The Complete Gospels: Annotated Scholars Version (Revised & expanded) The Complete Gospels: Annotated Scholars Version (Revised & expanded)

From the editors of the bestselling The Five Gospels, The Complete Gospels presents for the first time anywhere all twenty of the known gospels from the early Christian era, offering a fuller and more fascinating picture of early Christian origins than found in the four canonical gospels alone -- or in any other source. Each of these gospels records offers fresh glimpses into the world of Jesus and his followers, including:

  • Gospel of Thomas reveals that Jesus, contrary to the popular image of him as an apocalyptic preacher of damnation and salvation, was actually a wisdom teacher who taught about the true origins of humankind.
  • Gospels of Mary suggests that women held prominent role in early church, and provides a startling look at what may have been the first attempts to supress their leadership.
  • Sayings Gospels Q, the controversial reconstruction of the first gospel used by Jesus' original followers, contains only Jesus' sayings and none of the dramatic stories about his life later told in the New Testament gospels.
  • Signs Gospel is almost entirely a catalog of Jesus' miracles, intended to demonstrate that he was the Jewish Messiah, the Anointed.
  • Secret Book of James relates that immediately prior to his ascension, Jesus imparted a private revelation to James and Peter, which James presents here as a letter.
  • Gospel of Peter contains what may have been the original passion narrative later adapted in the New Testament synoptic gospels' accounts.

Four new pieces have been added to this third expanded edition: the three Jewish-Christian gospels and the Greek fragment of the Gospels of Thomas.

Each gospel is translated into lively, contemporary English, recapturing the spirit of the original. Exciting both to read and to hear, this Scholars Version (SV) translation has -- as one reader put it -- "a vitality that jumps off the page."

The editor and contributors to this volume are members of the Jesus Seminar founded by Robert W. Funk, based at the Westar Institute in Sonama, California.

Paperback: 480 pages
Publisher: HarperOne; Revised, Expanded edition (November 4, 1994)

The Lost Books of the Bible compiled by William Hone
The Lost Books of the Bible compiled by William Hone The Lost Books of the Bible compiled by William Hone

From the Inside Flap

Suppressed by the early church fathers who compiled the Bible, these apocryphal books have been shrouded in silence for centuries. Here are the Apostles' Creed, the girlhood and betrothal of Mary, the childhood of Jesus-told in all their warmth, intimacy and humanity. Translated from the Original Tongues, with 32 illustrations from Ancient Paintings and Missals.

Hardcover: 320 pages
Publisher: Testament; New edition edition (June 8, 1988)

The Other Gospels: Non-Canonical Gospel Texts

The Other Gospels: Non-Canonical Gospel Texts The Other Gospels: Non-Canonical Gospel Texts

This anthology of gospel literature contains texts that are not a part of the New Testament but are of great importance for the study of Christian origins. Containing some of the writings from the Nag Hammadi library, these sixteen texts constitute what remains of the non-canonical Gospels from the first and second centuries. They transmit sayings of Jesus and relate stories about Jesus.

About the Author

Ron Cameron is Professor of Religion at Wesleyan University in Middletown, Connecticut.

Paperback: 191 pages
Publisher: Westminster John Knox Press; 1st edition (January 1, 1982)


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The Ante-Nicene Fathers (10 Volume Set) The Ante-Nicene Fathers (10 Volume Set)

The Ante-Nicene Fathers (10 Volume Set) The Ante-Nicene Fathers (10 Volume Set)

The Ante-Nicene Fathers ranges from the Apostolic Fathers to various third and fourth century sources including the liturgies and ancient Syriac documents. It was intended to comprise translations into English of all the extant works of the Fathers (with the exception of the more bulky works of Origen) down to the date of the first General Council held at Nicaea in 325 A.D. This American edition by Arthur Cleveland Coxe is a revision of the original series edited by Alexander Roberts and Sir James Donaldson and published in Edinburgh. The revision involves a major rearrangement to conform to the historical sequence, the addition of brief introductions and notes indicating variances in readings, specifying references to scripture or literature, clarifying obscure passages, and noting corruptions or distortions of patristic testimony (as forged in the Decretals). The basic aim of the translations has been to strive for literary exactness, placing the English reader as nearly as possible on an equal footing with those who are able to read the original.

Volume Titles:
Volume 1: Apostolic Fathers, Justin Martyr, Inrenaeus
Volume 2: Hermas, Tatian, Athenagoras, Theophilus, Clement of Alexandria
Volume 3: Tertullian
Volume 4: Tertullian (IV), Minucius Felix, Commodian, Origen
Volume 5: Hippolytus, Cyprian, Caius, Novatian, Appendix
Volume 6: Gregory Thaumaturgus, Dionysius the Great, Julius Africanus, Anatolius and Minor Writers, Methodius, Arnobius
Volume 7: Lactantius, Venantius, Asterius, Victorinus, Dionysius, Apostolic Teaching and Constitutions, Homily, and Liturgies
Volume 8: Twelve Patriarchs, Excerpts and Epistles, The Clementina, Aprocryphal Gospels and Acts, Syriac Documents
Volume 9: Gospel of Peter, Diatessaron, Testament of Abraham, Epistles of Clement, Origen and Miscellaneous Works
Volume 10: Bibliography, General Index, Annotated Index of Authors and Works

Hardcover: 6448 pages
Publisher: Hendrickson Pub; Revised edition (February 1, 1996)

Acts of Andrew and Matthias

Ante-Nicene Fathers, Vol. VIII


translations follow Tischendorf
from: The Writings of the Fathers down to a.d. 325

edited by
Rev. Alexander Roberts, D.D., and James Donaldson, LL.D.


TABLE OF CONTENTS


Acts of Andrew and Matthias



In the City of the Man-eaters.


About that time all the apostles had come together to the same place, and shared among themselves the countries, casting lots, in order that each might go away into the part that had fallen to him. By lot, then, it fell to Matthias to set out to the country of the man-eaters. And the men of that city used neither to eat bread nor drink wine; but they ate the flesh of men, and drank their blood. Every man, therefore, who came into their city they laid hold of, and digging they thrust out his eyes, and gave him a drug to drink, prepared by sorcery and magic; and from drinking the drug his heart was altered and his mind deranged.

Matthias then having come into the gate of their city, the men of that city laid hold of him, and thrust out his eyes; and after putting them out they made him drink the drug of their magical deception, and led him away to the prison, and put beside him grass to eat, and he ate it not. For when he had partaken of their drug, his heart was not altered, nor his mind deranged; but he kept praying to God, weeping, and saying: Lord Jesus Christ, for whose sake we have forsaken all things and have followed Thee, knowing that Thou art the helper of all who hope in Thee, attend then and behold what they have done to Matthias Thy servant, how they have made me nigh to the brutes; for Thou art He who knowest all things. If, therefore, Thou hast ordained that the wicked men in this city should eat me up, I will not by any means flee from Thy dispensation. Afford to me then, O Lord, the light of mine eyes, that at least I may behold what the wicked men in this city have in hand for me; do not forsake me, O my Lord Jesus Christ, and do not give me up to this bitter death.

While Matthias was thus praying in the prison, a light shone, and there came forth out of the light a voice saying: Beloved Matthias, receive thy sight. And immediately he received his sight. And again there came forth a voice saying: Be of good courage, our Matthias, and be not dismayed; for I shall not by any means forsake thee, for I shall deliver thee from all danger; and not only thee, but also all thy brethren who are with thee: for I am with thee everywhere and at all times. But remain here twenty-seven days for the edification of many souls; and after that I shall send forth Andrew to thee, and he shall lead thee forth out of this prison; and not thee only, but also all who hear. Having said this, the Saviour said again to Matthias, Peace be to thee, our Matthias, and went into heaven. Then Matthias having beheld Him, said to the Lord: Let thy grace abide with me, O my Lord Jesus.

Then Matthias therefore sat down in the prison, and sang. And it came to pass that, when the executioners came into the prison to bring forth the men to eat them, Matthias also shut his eyes, that they might not behold that he saw. And the executioners having come to him, read the ticket in his hand, and said among themselves: Yet three days, and we shall bring out this one also from the prison, and slay him. Because in the case of every man whom they laid hold of, they noted that day on which they laid hold of him, and tied a ticket to his right hand, that they might know the completion of the thirty days.

And it came to pass when the twenty-seven days were fulfilled since Matthias was seized, the Lord appeared in the country where Andrew was teaching, and said to him: Rise up, and set out with thy disciples to the country of the man-eaters, and bring forth Matthias out of that place; for yet three days, and the men of the city will bring him forth and slay him for their food. And Andrew answered and said: My Lord, I shall not be able to accomplish the journey thither before the limited period of the three days; but send Thine angel quickly, that he may bring him out thence: for thou knowest, Lord, that I also am flesh, and shall not be able to go there quickly. And He says to Andrew: Obey Him who made thee, and Him who is able to say in a word, and that city shall be removed thence, and all that dwell in it. For I command the horns of the winds, and they drive it thence. But rise up early, and go down to the sea with thy disciples, and thou shalt find a boat upon the shore, and thou shalt go aboard with thy disciples. And having said this, the Saviour again said: Peace to thee, Andrew, along with those with thee! And He went into the heavens.

And Andrew having risen up early, proceeded to the sea along with his disciples; and having come down to the shore, he saw a little boat, and in the boat three men sitting. For the Lord by His own power had prepared a boat, and He it was in human shape a pilot in the boat; and He brought two angels whom He made to appear like men, and they were in the boat sitting. Andrew, therefore, having beheld the boat, and the three who were in it, rejoiced with exceeding great joy; and having gone to them, he said: Where are you going, brethren, with this little boat? And the Lord answered and said to him: We are going to the country of the man-eaters. And Andrew having beheld Jesus, did not recognise Him; for Jesus was hiding His Godhead, and He appeared to Andrew like a pilot. And Jesus having heard Andrew saying, I too am going to the country of the man-eaters, says to him: Every man avoids that city, and how are you going there? And Andrew answered and said: We have some small business to do there, and we must get through with it; but if thou canst, do us this kindness to convey us to the country of the man-eaters, to which also you intend to go. Jesus answered and said to them: Come on board.

And Andrew said: I wish to make some explanation to thee, young man, before we come on board thy boat. And Jesus said: Say what thou wilt. And Andrew said to Him: We have no passage-money to give thee; we have not even bread for our nourishment. And Jesus answered and said to him: How, then, are you going away without giving us the passage-money, and without having bread for your nourishment? And Andrew said to Jesus, Listen, brother; do not think that it is through masterfulness that we do not give thee our passage-money, but we are disciples of our Lord Jesus Christ, the good God. For He chose for Himself us twelve, and gave us such a commandment, saying, When you go to preach, do not carry money in the journey, nor bread, nor bag, nor shoes, nor staff, nor two coats. If, therefore, thou wilt do us the kindness, brother, tell us at once; if not, let us know, and we shall go and seek another boat for ourselves. And Jesus answered and said to Andrew: If this is the commandment which you received, and you keep it, come on board my boat with all joy. For I really wish you, the disciples of Him who is called Jesus, to come on board my boat, rather than those who give me of their silver and gold; for I am altogether worthy that the apostle of the Lord should come on board my boat. And Andrew answered and said: Permit me, brother, may the Lord grant thee glory and honour. And Andrew went on board the boat with his disciples.

And having gone on board, he sat down by the boat's sail. And Jesus answered and said to one of the angels: Rise and go down to the hold of the boat, and bring up three loaves, that the men may eat, lest perchance they be hungry, from having come to us off a long journey. And he rose and went down to the hold of the boat, and brought up three loaves, as the Lord commanded him; and he gave them the loaves. Then Jesus said to Andrew: Rise up, brother, with thy friends; partake of food, that you may be strong to bear the tossing of the sea. And Andrew answered and said to his disciples: My children, we have found great kindness from this man. Stand up, then, and partake of the nourishment of bread, that you may be strong to bear the tossing of the sea. And his disciples were not able to answer him a word, for they were in distress because of the sea. Then Jesus forced Andrew to partake himself also of the nourishment of bread along with his disciples. And Andrew answered and said to Jesus, not knowing that it was Jesus: Brother, may the Lord give thee heavenly bread out of His kingdom. Allow me then brother; for thou seest the children, that they are distressed because of the sea. And Jesus answered and said to Andrew: Assuredly the brethren are without experience of the sea; but inquire of them whether they want to go to land, and thyself to remain, until thou shalt finish thy business, and again come back to them. Then Andrew said to his disciples: My children, do you wish to go to the land, and me to remain here until I shall finish my business for which I have been sent? And they answered and said to Andrew: If we go away from thee, may we become strangers to the good things which the Lord hath provided for us. Now, therefore, we are with thee, wherever thou mayst go.

Jesus answered and said to Andrew: If thou art truly a disciple of Him who is called Jesus, tell thy disciples the miracles which thy Teacher did, that their soul may rejoice, and that they may forget the fear of the sea; for, behold, we are going to take the boat off from the land. And immediately Jesus said to one of the angels: Let go the boat; and he let go the boat from the land. And Jesus came and sat down beside the rudder, and steered the boat. Then Andrew exhorted and comforted his disciples, saying: My children, who have given up your life to the Lord, fear not; for the Lord will not at all forsake you for ever. For at that time when I was alone with our Lord, we went on board the boat with Him, and He lay down to sleep in the boat, trying us; for He was not> fast asleep. And a great wind having arisen, and the sea being stormy, so that the waves were uplifted, and came under the sail of the boat, and when we were in great fear, the Lord stood up and rebuked the winds, and there was a calm in the sea; for all things feared Him, as being made by Him. Now, therefore, my children, fear not. For the Lord Jesus will not at all forsake us. And having said this, the holy Andrew prayed in his heart that his disciples might be led to sleep. And as Andrew was praying, his disciples fell asleep.

And Andrew, turning round to the Lord, not knowing that it was the Lord, said to Him: Tell me, O man, and show me the skill of thy steering; for I have never seen any man so steering in the sea as I now see thee. For sixteen years have I sailed the sea, and behold this is the seventeenth, and I have not seen such skill; for truly the boat is just as if on land. Show me then, young man, thy skill. Then Jesus answered and said to Andrew: We also have often sailed the sea, and been in danger; but since thou art a disciple of Him called Jesus, the sea has recognised thee that thou art righteous, and has become calm, and has not lifted its waves against the boat. Then Andrew cried out with a loud voice, saying: I thank Thee, my Lord Jesus Christ, that I have met a man who glorifies Thy name.

And Jesus answered and said: O Andrew, tell me, thou disciple of Him called Jesus, wherefore the unbelieving Jews did not believe in Him, saying that He was not God, but man. Show me, O disciple of Him called Jesus; for I have heard that He showed His Godhead to His disciples. And Andrew answered and said: Truly, brother, He showed us that He was God. Do not think, then, that He is man. For He made the heaven, and the earth, and the sea, and all that is in them. And Jesus answered and said: How then did the Jews not believe Him? Perhaps He did not do miracles before them? Andrew said: Hast thou not heard of the miracles which He did before them? He made the blind see, the lame walk, the deaf hear; He cleansed lepers, He changed water into wine; and having taken five loaves and two fishes, He made a crowd recline on the grass, and having blessed, He gave them to eat; and those that ate were five thousand men, and they were filled: and they took up what was over to them twelve baskets of fragments.>  And after all these things they did not believe Him.

And Jesus answered and said to Andrew: Perhaps He did these miracles before the people, and not before the chief priests, and because of this they did not believe Him.

And Andrew answered and said: Nay, brother, He did them also before the chief priests, not only openly, but also in secret, and they did not believe Him. Jesus answered and said: What are the miracles which He did in secret? Disclose them to me. And Andrew answered and said: O man, who hast the spirit of inquisitiveness, why dost thou put me to the test? And Jesus answered and said: I do not put thee to the test by saying this, O disciple of Him called Jesus; but my soul rejoices and exults, and not only mine, but also every soul that hears the wonders of Jesus.

And Andrew answered and said: O child, the Lord shall fill thy soul with all joy and all good, as thou hast persuaded me now to relate to thee the miracles which our Lord did in secret.

It came to pass as we, the twelve disciples, were going with our Lord into a temple of the Gentiles, that He might make known to us the ignorance of the devil, that the chief priests, having beheld us following Jesus, said to us, O wretches, why do you walk with him who says, I am the Son of God? Do you mean to say that God has a son? Which of you has ever at any time seen God associating with a woman? Is not this the son of Joseph the carpenter, and his mother is Mary, and his brothers James and Simon? And when we heard these words, our hearts were turned into weakness. And Jesus, having known that our hearts were giving way, took us into a desert place, and did great miracles before us, and displayed to us all His Godhead. And we spoke to the chief priests, saying, Come ye also, and see; for, behold, He has persuaded us.

And the chief priests having come, went with us; and when we had gone into the temple of the Gentiles, Jesus showed us the heaven, that we might know whether the things were true or not. And there went in along with us thirty men of the people, and four chief priests. And Jesus, having looked on the right hand and on the left of the temple, saw two sculptured sphinxes, one on the right and one on the left.  And Jesus having turned to us, said, Behold the sign of the cross; for these are like the cherubim and the seraphim which are in heaven. Then Jesus, having looked to the right, where the sphinx was, said to it, I say unto thee, thou image of that which is in heaven, which the hands of craftsmen have sculptured, be separated from thy place, and come down, and answer and convict the chief priests, and show them whether I am God or man.

And immediately at that very time the sphinx removed from its place, and having assumed a human voice, said, O foolish sons of Israel, not only has the blinding of their own hearts not been enough for them, but they also wish others to be blind like themselves, saying that God is man, who in the beginning fashioned man, and put His breath into all, who gave motion to those things which moved not; He it is who called Abraham, who loved his son Isaac, who brought back his beloved Jacob into his land; He is the Judge of living and dead; He it is who prepareth great benefits for those who obey Him, and prepareth punishment for those who believe Him not. Heed not that I am an idol that can be handled; for I say unto you, that the sacred places of your synagogue are more excellent. For though we are stones, the priests have given us only the name of a god; and those priests who serve the temple purify themselves, being afraid of the demons: for if they have had intercourse with women, they purify themselves seven days, because of their fear; so that they do not come into the temple because of us, because of the name which they have given us, that we are a god. But you, if you have committed fornication, take up the law of God, and go into the synagogue of God, and purify, and read, and do not reverence the glorious words of God. Because of this, I say unto you, that the holy things purify your synagogues, so that they also become churches of His only begotten Son. The sphinx having said this, ceased speaking.

And we said to the chief priests, Now it is fitting that you should believe, because even the stones have convicted you. And the Jews answered and said, By magic these stones speak, and do not you think that it is a god? For if you have tested what has been said by the stone, you have ascertained its deception. For where did he find Abraham, or how did he see him? For Abraham died many years before he was born, and how does he know him?

And Jesus, having again turned to the image, said to it, Because these believe not that I have spoken with Abraham, go away into the land of the Canaanites, and go away to the double cave in the field of Mamre, where the body of Abraham is, and cry outside of the tomb, saying, Abraham, Abraham, whose body is in the tomb, and whose soul is in paradise, thus speaks He who fashioned man, who made thee from the beginning his friend, Rise up, thou and thy son Isaac, and the son of thy son Jacob, and come to the temples of the Jebusites, that we may convict the chief priests, in order that they may know that I am acquainted with thee, and thou with me. And when the sphinx heard these words, immediately she walked about in the presence of us all, and set out for the land of the Canaanites to the field of Mamre, and cried outside of the tomb, as God had commanded her. And straightway the twelve patriarchs came forth alive out of the tomb, and answered and said to her, To which of us hast thou been sent? And the sphinx answered and said, I have been sent to the three patriarchs for testimony; but do ye go in, and rest until the time of the resurrection. And having heard, they went into the tomb and fell asleep. And the three patriarchs set out along with the sphinx to Jesus, and convicted the chief priests. And Jesus said to them, Go away to your places; and they went away. And He said also to the image, Go up to thy place; and straightway she went up and stood in her place. And He did also many other miracles, and they did not believe Him; which miracles, if I shall recount, thou wilt not be able to bear. And Jesus answered and said to him: I can bear it; for I prudently listen to profitable words.

And when the boat was about to come near the land, Jesus bent down His head upon one of His angels, and was quiet. And Andrew ceased speaking; and he also, reclining his head upon one of his disciples, fell asleep. And Jesus said to His angels: Spread your hands under him, and carry Andrew and his disciples, and go and put them outside of the city of the man-eaters; and having laid them on the ground, return to me. And the angels did as Jesus commanded them, and the angels returned to Jesus: and He went up into the heavens with His angels.

And when it was morning, Andrew, having awakened and looked up, found himself sitting on the ground; and having looked, he saw his disciples sleeping on the ground: and he wakened them, and said to them: Rise up, my children, and know the great dispensation that has happened to us, and learn that the Lord was with us in the boat, and we knew Him not; for He transformed Himself as if He were a pilot in the boat, and humbled Himself, and appeared to us as a man, putting us to the test. And Andrew, recovering himself, said: Lord, I recognised Thy excellent words, but Thou didst not manifest Thyself to me, and because of this I did not know Thee. And his disciples answered and said to him: Father Andrew, do not think that we knew when thou wast speaking with Him in the boat, for we were weighed down by a most heavy sleep; and eagles came down out of the heavens, and lifted up our souls, and took them away into the paradise in heaven, and we saw great wonders. For we beheld our Lord Jesus sitting on a throne of glory, and all the angels round about Him. We beheld also Abraham, and Isaac, and Jacob, and all the saints; and David praised Him with a song upon his harp. And we beheld there you the twelve apostles standing by in the presence of our Lord Jesus Christ, and outside of you twelve angels round about you, and each angel standing behind each of you, and they were like you in appearance. And we heard the Lord saying to the angels, Listen to the apostles in all things whatsoever they shall ask you. These are the things which we have seen, father Andrew, until thou didst awake us; and angels, who appeared like eagles, brought our souls into our bodies.

Then Andrew, having heard, rejoiced with great joy that his disciples had been deemed worthy to behold these wonderful things. And Andrew looked up into heaven, and said: Appear to me, Lord Jesus Christ; for I know that Thou art not far from Thy servants. Pardon me, Lord, for what I have done; for I have beheld Thee as a man in the boat, and I have conversed with Thee as with a man. Now therefore, Lord, manifest Thyself to me in this place.

And when Andrew had said this, Jesus appeared to him in the likeness of a most beautiful little child. And Jesus answered and said: Hail, our Andrew! And Andrew, having beheld Him, worshipped Him, saying: Pardon me, Lord Jesus Christ, for I saw Thee like a man on the sea, and conversed with Thee. What is there, then, wherein I have sinned, my Lord Jesus, that Thou didst not manifest Thyself to me on the sea? And Jesus answered and said to Andrew: Thou hast not sinned, but I did this to thee because thou saidst, I shall not be able to go to the city of the man-eaters in three days; and I have showed thee that I am able to do all things, and to appear to every one as I wish. Now therefore rise up, go into the city to Matthias, and bring him forth out of the prison, and all the strangers that are with him. For, behold, I show thee, Andrew, what thou must suffer before going into this city. They will heap upon thee tortures and insults, and scatter thy flesh in the ways and the streets, and thy blood shall flow to the ground, but they are not able to put thee to death; but endure, just as thou sawest me beaten, insulted, and crucified: for there are those who are destined to believe in this city. And having said this, the Saviour went into the heavens.

And Andrew went into the city along with his disciples, and no one beheld him. And when he came to the prison, he saw seven warders standing at the gate guarding, and he prayed within himself, and they fell down and expired; and he marked the gate with the sign of the cross, and it opened of its own accord. And having gone in with his disciples, he found Matthias sitting and singing; and seeing him, he stood up, and they saluted each other with a holy kiss; and he said to Matthias: Brother, how hast thou been found here? For yet three days, and they will bring thee out to be food for them. Where are the great mysteries which thou hast been taught, and the wonderful things which we have believed? And Matthias said to him: Didst thou not hear the Lord saying, I shall send you like sheep into the midst of wolves? They straightway brought me into the prison, and I prayed to the Lord; and He said to me, Remain here twenty-seven days, and I shall send thee Andrew, and he will bring thee forth out of the prison. And now, behold, it has come to pass as the Lord said.

Then Andrew, having looked, saw three men shut up eating grass naked; and he beat his breast, and said: Consider, O Lord, what the men suffer; how have they made them like the irrational brutes? And he says to Satan: Woe to thee, the devil, the enemy of God, and to thine angels, because the strangers here have done nothing to thee; and how hast thou brought upon them the punishment? how long dost thou war against the human race? Thou didst bring forth Adam out of paradise, and didst cause men to be mixed up with transgression; and the Lord was enraged, and brought on the deluge so as to sweep man away. And again hast thou made thy appearance in this city too, in order that thou mayst make those who are here eat men, that the end of them also may be in execration and destruction, thinking in thyself that God will sweep away the work of His hands. Hast thou not heard that God said, I will not bring a deluge upon the earth? but if there is any punishment prepared, it is for the sake of taking vengeance upon thee.

Then he stood up, and Andrew and Matthias prayed; and after the prayer Andrew laid his hands upon the faces of the blind men who were in the prison, and straightway they all received their sight. And again he laid his hand upon their hearts, and their minds were changed into human reason. Then Andrew answered them: Rise up, and go into the lower parts of the city, and you shall find in the way a great fig-tree, and sit under the fig-tree, and eat of its fruit, until I come to you; but if I delay coming there, you will find abundance of food for yourselves: for the fruit shall not fail from the fig-tree, but according as you eat it shall produce more fruit, and nourish you, as the Lord has said. And they answered and said to Andrew: Go along with us, O our master, lest perchance the wicked men of this city again see us, and shut us up, and inflict upon us greater and more dreadful tortures than they have inflicted upon us. And Andrew answered and said to them: Go; for in truth I say to you, that as you go, not a dog shall bark with his tongue against you. And there were in all two hundred and seventy men and forty-nine women whom Andrew released from the prison. And the men went as the blessed Andrew said to them; and he made Matthias go along with his disciples out of the eastern gate of the city. And Andrew commanded a cloud, and the cloud took up Matthias and the disciples of Andrew; and the cloud set them down on the mountain where Peter was teaching, and they remained beside him.

And Andrew, having gone forth from the prison, walked about in the city; and having seen a brazen pillar, and a statue standing upon it, he came and sat down behind that pillar until he should see what should happen. And it happened that the executioners went to the prison to bring out the men for their food, according to the custom; and they found the doors of the prison opened, and the guards that guarded it lying dead upon the ground. And straightway they went, and reported to the rulers of the city, saying: We found the prison opened, and having gone inside we found nobody; but we found the guards lying dead upon the ground. And the rulers having heard this, said among themselves: What, then, has happened? You do not mean to say that some persons have gone into the prison of the city, and have killed the warders, and taken away those that were shut up? And they spoke to the executioners, saying: Go to the prison, and bring the men that are dead, that we may eat them up to-day. And let us go to-morrow, and bring together all the old men of the city, that they may cast lots upon themselves, until the seven lots come, and we slay seven each day. And they shall be to us for food until we may choose young men, and put them in boats as sailors, that they may go away to the countries round about, and attack them, and bring some men here, that they may be for food to us.

And the executioners went to the prison, and brought the seven men that were dead; and there was an oven built in the midst of the city, and there lay in the oven a large trough in which they killed the men, and their blood ran down into the trough, and they drew out of the blood and drank it. And they brought the men, and. put them into the trough. And when the executioners were lifting their hands against them, Andrew heard a voice, saying: Behold, Andrew, what is happening in this city. And Andrew having beheld, prayed to the Lord, saying: Lord Jesus Christ, who didst order me to come into this city, do not suffer those in this city to do any evil, but let the knives go out of the hands of the wicked ones. And straightway the knives of the wicked men fell, and their hands were turned into stone. And the rulers, having seen what had happened, wept, saying: Woe unto us, for here are the magicians who have gone into the prison, and brought out the men; for, behold, they have bewitched these also. What, then, shall we do? Let us go now, and gather together the old men of the city, seeing that we are hungry.

And they went and gathered them together, and found two hundred and seventeen; and they brought them to the rulers, and they made them cast lots, and the lot came upon seven old men. And one of those taken by lot answered and said to the officers: I pray you, I have for myself one son; take him, and slay him instead of me, and let me go. And the officers answered and said to him: We cannot take thy son, unless we bring him first to our superiors. And the officers went and told the rulers. And the rulers answered and said to the officers: If he give us his son instead of himself, let him go. And the officers went and told the old man. And the old man answered and said to them: I have also a daughter along with my son; take them, and kill them, only let me go. And he gave his children to the officers, that they might kill them. And the children wept to each other, and prayed the officers, saying: We pray you do not kill us, as we are of so small a size; but let us complete our size, and so kill us. For it was a custom in that city, and they did not bury their dead, but ate them up. And the officers did not hearken to the children, nor take pity upon them, but carried them to the trough weeping and praying.

And it happened, as they were leading them away to kill them, that Andrew, having beheld what happened, shed tears; and weeping, he looked up to heaven and said: Lord Jesus Christ, as Thou didst hear me in the case of the dead men, and didst not suffer them to be eaten up, so also now hear me, that the executioners may not inflict death upon these children, but that the knives may be loosened out of the hands of the executioners. And straightway the knives were loosened, and fell out of the hands of the executioners. And when this came to pass, the executioners, having beheld what had happened, were exceedingly afraid. And Andrew, seeing what had happened, glorified the Lord because He had listened to him in every work.

And the rulers, having beheld what had happened, wept with a great weeping, saying: Woe unto us! what are we to do? And, behold, the devil appeared in the likeness of an old man, and began to say in the midst of all: Woe unto you! because you are now dying, having no food; what can sheep and oxen do for you? They will not at all be enough for you. But rise up, and make a search here for one who has come to the city, a stranger named Andrew, and kill him; for if you do not, he will not permit you to carry on this practice longer: for it was he who let loose the men out of the prison. Assuredly the man is in this city, and you have not seen him. Now, therefore, rise and make search for him, in order that henceforward you may be able to collect your food.

And Andrew saw the devil, how he was talking to the multitudes; but the devil did not see the blessed Andrew. Then Andrew answered the devil, and said: O Belial most fiendish, who art the foe of every creature; but my Lord Jesus Christ will bring thee down to the abyss. And the devil, having heard this, said: I hear thy voice indeed, and I know thy voice, but where thou art standing I know not. And Andrew answered and said to the devil: Why, then, hast thou been called Amael? is it not because thou art blind, not seeing all the saints? And the devil, having heard this, said to the citizens: Look round now for him speaking to me, for he is the man. And the citizens, having run in different directions, shut the gates of the city, and searched for the blessed one, and did not see him. Then the Lord showed Himself to Andrew, and said to him; Andrew, rise up and show thyself to them, that they may learn my power, and the powerlessness of the devil working in them.

Then Andrew rose up, and said in presence of all: Behold, I am Andrew whom you seek. And the multitudes ran upon him, and laid hold of him, saying: What thou hast done to us, we also will do to thee. And they reasoned among themselves, saying: By what death shall we kill him? And they said to each other: If we take off his head, his death is not torture; and if we burn him, he will not be for food to us. Then one of them, the devil having entered into him, answered and said to the multitudes: As he has done to us, so let us also do to him. Let us rise up, then, and fasten a rope to his neck, and drag him through all the streets and lanes of the city; and when he is dead, we shall share his body. And they did as he said to them; and having fastened a rope round his neck, they dragged him through the streets and lanes of the city, and the flesh of the blessed Andrew stuck to the ground, and his blood flowed to the ground like water. And when it was evening they cast him into the prison, having bound his hands behind him; and he was in sore distress.

And in the morning again they brought him out, and having fastened a rope round his neck, they dragged him about; and again his flesh stuck to the ground, and his blood flowed. And the blessed one wept and prayed, saying: Do not forsake me, my Lord Jesus Christ; for I know that Thou art not far from Thy servants. And as he was praying, the devil walked behind, and said to the multitudes: Strike him on the mouth, that he may not speak.

And when it was evening they took him again to the prison, having bound his hands behind him, and left him till the morrow again. And the devil having taken with himself seven demons whom the blessed one had cast out of the countries round about, and having gone into the prison, they stood before him, wishing to kill him. And the demons answered and said to Andrew: Now hast thou fallen into our hands; where is thy glory and thy exultation, thou that raisest thyself up against us, and dishonourest us, and tellest our doings to the people in every place and country, and hast made our workshops and our temples to become desolate, in order that sacrifices may not be brought to them? Because of this, then, we shall also kill thee, like thy teacher called Jesus, and John whom Herod beheaded.

And they stood before Andrew, wishing to kill him; and having beheld the seal upon his forehead which the Lord gave him, they were afraid, and did not come near him, but fled. And the devil said to them: Why have you fled from him, my children, and not killed him? And the de>mons answered and said to the devil: We cannot kill him, but kill him if thou art able; for we knew him before he came into the distress of his humiliation. Then one of the demons answered and said: We cannot kill him, but come let us mock him in the distress of his humiliation. And the demons came and stood before him, and scoffed at him. And the blessed one hearing, wept; and there came to him a voice saying: Andrew, why weepest thou? And it was the voice of the devil changed. And Andrew answered and said: I am weeping because God commanded me, saying, Be patient toward them. And the devil said: If thou canst do anything, do it. And Andrew answered and said: Is it for this, then, that you do these things to me? But forbid it that I should disobey the commandment of my Lord; for if the Lord shall make for me a charge in this city, I shall chastise you as you deserve. And having heard this, they fled.

And when it was morning they brought him out again, and having fastened a rope about his neck, they dragged him; and again his flesh stuck to the ground, and his blood flowed to the ground like water. And the blessed one, as he was being dragged along, wept, saying: Lord Jesus Christ, be not displeased with me; for Thou knowest, Lord, what the fiend has inflicted upon me, along with his demons. These tortures are enough, my Lord; for, behold, I am dragged about for three days. But do Thou, Lord, remember that Thou wast three hours upon the cross, and didst cry out to the Father, My Father, why hast Thou forsaken me? Where are Thy words, Lord, which Thou spakest to us, confirming us, when we walked about with Thee, saying to us, Ye shall not lose one hair? Consider, then, Lord, what has become of my flesh, and the hairs of my head. Then Jesus said to Andrew: O our Andrew, the heaven and the earth shall pass away, but my words shall not pass away. Turn thyself then, Andrew, and behold thy flesh that has fallen, and thy hair, what has become of them. And Andrew turned, and saw great trees springing up, bearing fruit; and he glorified God.

And when it was evening they took him up again, and cast him into the prison, having bound his hands behind him; and he was exceedingly exhausted. And the men of the city said among themselves: Perhaps he dies in the night, and we do not find him alive on the following day; for he was languid, and his flesh was spent.

And the Lord appeared in the prison, and having stretched out His hand, said to Andrew: Give me thy hand, and rise up whole. And Andrew, having beheld the Lord Jesus, gave Him his hand, and rose up whole. And falling down, he worshipped Him, and said: I thank Thee, my Lord Jesus Christ, that Thou hast speedily brought help to me. And Andrew, having looked into the middle of the prison, saw a pillar standing, and upon the pillar there stood an alabaster statue. And Andrew, having gone up to the statue, unfolded his hands seven times, and said to the pillar, and the statue upon it: Fear the sign of the cross, which the heaven and the earth dread; and let the statue set upon the pillar bring up much water through its mouth, until all who are in this city be punished. And say not, I am stone, and am not worthy to praise the Lord, for the Lord fashioned us from the earth; but you are pure, because that out of you He gave the tables of the law. When the blessed Andrew had said this, straightway the stone statue cast out of its mouth water in abundance, as if out of a canal. And the water stood high upon the earth; and it was exceedingly acrid, eating into the flesh of men.

And when it was morning, the men of the city saw it, and began to flee, saying in themselves: Woe to us! because we are now dying. And the water killed their cattle and their children; and they began to flee out of the city. Then Andrew prayed, saying: Lord Jesus Christ, in whom I have hoped that this miracle should come upon this city, forsake me not, but send Michael Thy archangel in a cloud of fire, and be a wall round the city, that no one may be able to escape out of the fire. And straightway a cloud of fire came down and encircled the city like a wall; and the water was as high as the neck of those men, and it was eating them up exceedingly. And they wept, saying: Woe to us! for all these things have come upon us because of the stranger who is in the prison. Let us go and release him, lest perchance we die.

And they went out, crying with a loud voice: God of the stranger, take away from us this water. And the apostle knew that they were in great affliction, and said to the alabaster statue: Stop the water, for they have repented. And I say to thee, that if the citizens of this city shall believe, I will build a church, and place thee in it, because thou hast done me this service. And the statue ceased flowing, and no longer brought forth water. And the men of the city, having come out to the doors of the prison, cried out, saying: Have pity upon us, God of the stranger, and do not according to our unbelief, and according to what we have done to this man, but take away from us this water. And Andrew came forth out of the prison; and the water ran this way and that from the feet of the blessed Andrew. Then all the multitude seeing him, all cried out: Have pity upon us.

And the old man having come who gave up his children that they should slay them instead of him, prayed at the feet of the blessed Andrew, saying: Have pity upon me. And the holy Andrew answered and said to the old man: I wonder how thou sayest, Have pity upon me; for thou hadst no pity upon thy children, but gavest them up to be slain instead of thee. Therefore I say unto thee, At what hour this water goes away, into the abyss shalt thou go, with the fourteen executioners who slay the men every day. And he came to the place of the trough, where they used to slay the men. And the blessed one, having looked up to heaven, prayed before all the multitude; and the earth was opened, and swallowed up the water, along with the old man. He was carried down into the abyss, with the executioners. And the men, having seen what had happened, were exceedingly afraid, and began to say: Woe unto us because this man is from God; and now he will kill us because of the afflictions which we have caused him. For, behold, what he said to the executioners and the old man has befallen them. Now, therefore, he will command the fire, and it will burn us. And Andrew, having heard, said to them: Fear not, children; for I shall not send these also to Hades; but those have gone, that you may believe in our Lord Jesus Christ.

Then the holy Andrew ordered to be brought up all who had died in the water. And they were not able to bring them; for there had died a great multitude both of men, and women, and children, and cattle.

Then Andrew prayed, and they all came to life. And after these things he drew a plan of a church, and he caused the church to be built. And he baptized them, and gave them the ordinances of our Lord Jesus Christ, saying to them: Stand by these, in order that you may know the mysteries of our Lord Jesus Christ. And they all prayed him: We pray thee, stay with us a few days, that we may be filled with thy fountain, because we are newly planted. And he did not comply with their request, but said to them: I shall go first to my disciples. And the children followed after, weeping and praying, with the men; and they cast ashes upon their heads. And he did not comply with them, but said: I shall go to my disciples, and after that I shall come again to you. And he went his way.

And the Lord Jesus Christ came down, being like a comely little child, and met Andrew, and said: Andrew, why hast thou come out and left them without fruit, and hast not had compassion upon the children that followed after thee, and the men entreating thee, Stay with us a few days? For the cry of them and the weeping has come up to heaven. Now therefore return, and go into the city, and remain there seven days, until I shall confirm their souls in the faith; and then thou shalt go away into the country of the barbarians, thou and thy disciples. And after going into this city, thou shalt proclaim my Gospel, and bring up the men who are in the abyss. And thou shalt do what I command thee.

Then Andrew turned and went into the city, saying: I thank Thee, my Lord Jesus Christ, who wishest to save every soul, that Thou hast not allowed me to go forth out of this city in mine anger. And when he had come into the city, they, seeing him, rejoiced with exceeding great joy. And he stayed there seven days, teaching and confirming them in the Lord Jesus Christ. And the seven days having been fulfilled, it came to pass, while the blessed Andrew was going out, all came together to him, from the child even to the elder, and sent him on his way, saying: There is one God, the God of Andrew, and one Lord Jesus Christ, who alone doeth wonders; to whom be glory and strength for ever. Amen.




TABLE OF CONTENTS


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The Oxford History of the Biblical World

The Oxford History of the Biblical World The Oxford History of the Biblical World

Here, in one impressively illustrated volume, leading scholars offer compelling glimpses into the biblical world, the world in which prophets, poets, sages, and historians created one of our most important texts--the Bible.

For more than a century, archeologists have been unearthing the tombs, temples, texts, and artifacts of the ancient Near East and the Mediterranean world. Using new approaches, contemporary scholars have begun to synthesize this material with the biblical traditions. The Oxford History of the Biblical World incorporates the best of this scholarship, and in chronologically ordered chapters presents the reader with a readable and integrated study of the history, art, architecture, languages, literatures, and religion of biblical Israel and early Judaism and Christianity in their larger cultural contexts. The authors also examine such issues as the roles of women, the tensions between urban and rural settings, royal and kinship social structures, and official and popular religions of the region. Readers will find that 200 photographs, line drawings, and maps as well as an insert containing 25 color photographs vividly illustrate the history discussed.

Understanding the biblical world is a vital part of understanding the Bible. Broad, authoritative, and visually engaging, The Oxford History of the Biblical World will illuminate for any reader the ancient world from which the Bible emerged.

Hardcover: 672 pages
Publisher: Oxford University Press; 1 edition (January 21, 1999)

The Biblical World: An Illustrated Atlas

The Biblical World: An Illustrated Atlas The Biblical World: An Illustrated Atlas

Casting the tumultuous history of Judaism, Christianity, and Islam against the rich canvas of the Near East, The Biblical World reveals how three great religions emerged from the same cradle. Author Jean-Pierre Isbouts employs a non-denominational perspective and a wide range of sources—from ancient hieroglyphic texts to the latest scientific findings—to place Bible stories in the framework of history. Chronologically arranged chapters detail battles, conquests, tribal migrations, natural calamities, and more, supporting the stories with intriguing archaeological evidence. To locate sites and events, National Geographic cartographers have created fifty all-new maps of stunning quality. Hundreds of photographs and artifacts add visual excitement. Quick-read timelines link events across cultures while illustrated sidebars focus on what life was like during each era: family roles, farming, trade, dress, childbirth, burial customs, and other aspects of daily existence.

The story traces the evolution of Judaism from Abraham to the Unified Kingdom of Israel... chronicles the emergence of Christianity in the context of Greco-Roman civilization... and identifies the unique circumstances that prepared for the rise of Islam. The multi-dimensional approach weighs similarities and differences among the three faiths and follows developments in nearby lands. With a foreword from bestselling author Bruce Chilton and text reviewed by distinguished advisers, The Biblical World offers a carefully researched, balanced view of history and religious tradition. For its scope, beauty, and relevance in today's world, this unparalleled atlas is destined to become a classic.

About the Author

Jean-Pierre Isbouts holds a Ph.D in archaeology and art, and is currently Professor of Culture and Media Studies at Fielding Graduate University in Santa Barbara, CA. He is the writer and producer of four programs that explore the legacy of the Bible, including the award-winning television mini-series The Quest For Peace.

Hardcover: 368 pages
Publisher: National Geographic (November 6, 2007)

Vine's Complete Expository Dictionary Old and New Testament

Vine's Complete Expository Dictionary Old and New Testament Vine's Complete Expository Dictionary Old and New TestamentVine's Complete Expository Dictionary Old and New Testament

A Nelson exclusive. Study the meaning of biblical words in the original languages-without spending years learning Greek or Hebrew. This classic reference tool has helped thousands dig deeper into the meaning of the biblical text. Explains over 6,000 key biblical words. Includes a brand new comprehensive topical index that enables you to study biblical topics more thoroughly than ever before.

Hardcover: 1184 pages
Publisher: Thomas Nelson; 2nd Edition edition (August 26, 1996)

Strongest Strong's Exhaustive Concordance of the Bible
Strongest Strong's Exhaustive Concordance of the Bible Strongest Strong's Exhaustive Concordance of the Bible

Like a redwood that towers above all other trees, The Strongest Strong’s takes James Strong’s classic concordance to unprecedented heights. Reflecting thousands of research hours, custom computer technology, and an exclusive database perfected over twenty years, The Strongest Strong’s is packed with features that make it the last word in accuracy and usefulness. No other Strong’s concordance can touch it. This is no mere study tool. Destined to become a foundational resource for Bible study the world over, The Strongest Strong’s is a landmark in biblical reference works.

What Makes This Strong’s the Strongest? Rebuilding Strong’s time-honored concordance from the ground up, biblical research experts John Kohlenberger and James Swanson have achieved unprecedented accuracy and clarity. Longstanding errors have been corrected. Omissions filled in. Word studies simplified. Thoroughness and ease of use have been united and maximized.

Kohlenberger and Swanson have also added the Nave’s Topical Bible Reference System―the world’s most complete topical Bible, updated, expanded, and streamlined to meet the needs of today’s Bible user. No other edition of Strong’s or Nave’s gives you all the information combined in The Strongest Strong's Exhaustive Concordance of the Bible.

A Stunning Array of World-Class Features

In order to experience all the advantages of The Strongest Strong’s, you’ll have to look inside. But here is a thumbnail sketch of what awaits you:

  • Computer-verified accuracy. For the first time ever, cutting-edge computer analysis provides unparalleled, pinpoint accuracy
  • Strong’s numbering system speeds you through word studies, giving you clear insights into Greek and Hebrew words
  • Goodrick-Kohlenberger numbers in the dictionary indexes give you access to the growing library of reference tools that use these numbers―another unique feature
  • The most up-to-date Hebrew and Greek dictionaries ensure precise meaning in your word studies
  • Nave’s Topical Bible Reference System supplies the complete descriptive content and references (without the Bible text) of Nave’s Topical Bible, expanded to provide a total of more than 100,000 verses indexed by subject, word, phrase, synonym, and example
  • Cross-references to places and names used in Bible translations besides the KJV
  • Word counts furnish a complete accounting of every word in the Bible
  • Fast-Tab locators help you find your place quickly and easily
  • Smythe-sewn binding opens fully, lays flat, and lasts longer
  • Words of Christ highlighted in red
  • Maps
  • Clear, easy-to-read type PLUS: Comprehensive guidance for using The Strongest Strong’s
  • Major Social Concerns of the Mosaic Covenant
  • Old Testament Sacrifices
  • Hebrew Calendar
  • Hebrew Feasts and Holy Days
  • Weights, Lengths, and Measures of the Bible
  • Kings of the Bible
  • Harmony of the Gospels
  • Prophecies of the Messiah Fulfilled in Jesus
  • Parables of Jesus
  • Miracles of Jesus
  • Chronology of the Bible

About the Author

Dr. James Strong (1822-1894) was formerly president of Troy University and professor of exegetical theology at Drew Theological Seminary.

Hardcover: 1742 pages
Publisher: Zondervan; Supesaver ed. edition (September 1, 2001)

Zondervan Pictorial Encylopedia of the Bible, Vols. 1-5
Zondervan Pictorial Encylopedia of the Bible, Vols. 1-5 The Zondervan Pictorial Encyclopedia of the Bible (5 Volume Set)

From the Back Cover

The Zondervan Pictorial Encyclopedia of the Bible, the result of more than ten years of research and preparation, provides Bible students with a comprehensive and reliable library of information. Varying viewpoints of scholarship permit a well-rounded perspective on significant issues relating to doctrines, themes, and biblical interpretation. Well-organized and generously illustrated, this encyclopedia will become a frequently used resource and reference work because of its many helpful features: - More than 5,000 pages of vital information of Bible lands and people - More than 7,500 articles alphabetically arranged for easy reference - Hundreds of full-color and black-and-white illustrations, charts, and graphs - Thirty-two pages of full-color maps and hundreds of black-and-white outline maps for quick perspective and ready reference - Scholarly articles ranging across the entire spectrum of theological and biblical topics, backed by recent archaeological discoveries - Two hundred and thirty-eight contributors from around the world. The editors have brought to this encyclopedia the fruit of many years of study and research.

About the Author

Merrill C. Tenney was professor of theological studies and dean of the Graduate school of Theology at Wheaton College.

Hardcover: 5 volume set More than 5,000 pages
Publisher: Zondervan Publishing House; Second Printing edition (March 15, 1975)

Archaeology of the Bible: The Greatest Discoveries From Genesis to the Roman Era
Archaeology of the Bible: The Greatest Discoveries From Genesis to the Roman Era Archaeology of the Bible: The Greatest Discoveries From Genesis to the Roman Era

From ancient holy sites, to buried relics and treasures, National Geographic uncovers the history and the archaeological discoveries from Scripture and the biblical world. Richly illustrated and written from an objective and nondenominational perspective, author Jean-Pierre Isbouts uses the latest scientific and archaeological discoveries to place biblical stories in the framework of human history. Chapters, beginning with the dawn of human civilization and ending with present day and the future of archaeology, chronicle hundreds of sites and artifacts found in Sumer, Babylon, the Second Temple, along the route of the Exodus, and in many other regions across the Middle East. Timelines bridge hundreds of years and several empires, maps give readers a visual sense of location, while hundreds of photos and illustrations of rare artifacts and ancient places add to the visual splendor. lt concludes with details of what remains to be found and the evolving dynamic of biblical faith in an increasingly scientific world in which archaeologists make daily breakthroughs.

About the Author

JEAN-PIERRE ISBOUTS is a humanities scholar and graduate professor in the doctoral programs at Fielding Graduate University in Santa Barbara, California. He has published widely on the origins of Judaism, Christianity, and Islam, including the bestseller Biblical World: An Illustrated Atlas; Young Jesus: Restoring the “Lost Years” of a Social Activist and Religious Dissident; From Moses to Muhammed; The Shared Origins of Judaism, Christianity and Islam; and The Mysteries of Jesus. An award-winning filmmaker, Isbouts has also produced Charlton Heston’s Voyage Through the Bible, The Quest for Peace, and Young Jesus.

Paperback: 352 pages
Publisher: National Geographic (October 25, 2016)

Rose Book of Bible Charts, Maps, and Time Lines
Rose Book of Bible Charts, Maps, and Time Lines Rose Book of Bible Charts, Maps, and Time Lines

NEW Anniversary Edition of Rose Book of Bible Charts, Maps and Timelines, Volume 1 covers over 200 Bible topics and features MORE pages, 6 EXTRA topics, updated information, and a bonus 24' fold-out on Jesus' Family Tree.

The #1 Bible Reference book celebrates its 10th anniversary with an updated 230-page edition that features more Bible maps, charts and illustrations than the original! This stunning, easy-to-understand reference book still provides the same full-color, REPRODUCIBLE Bible charts and overviews that made the original a favorite, but in an easier-to-use, updated format!

Plus! It includes over 37 ADDED pages of ALL NEW content on popular Bible topics, including Psalm 23, Lord's Prayer, the 12 Tribes of Israel, and more!

Features ALL NEW content and Updated Information, such as:

  • 6 NEW pamphlets on popular Bible topics, including Psalms 23, Lord's Prayer, Twelve Tribes of Israel, and more.
  • Bonus 24' foldout of the genealogy of Jesus!
  • Our 4 bestselling 'Then and Now Bible Maps' that show where Bible places are located today.
  • And More!

Features more than 200 REPRODUCIBLE Bible Charts, Maps, and Timelines, including:

2 Bible Foldout Posters: Bible Time Line and Jesus' Genealogy

  • NEW! Jesus' Genealogy 24' Foldout!
  • Bible Time Line 24'

Overviews on Popular Old Testament Topics

  • NEW! Psalm 23
  • Tabernacle
  • Ark of the Covenant
  • Archaeology & the Bible (50 Proofs of the Old Testament
  • Solomon's Temple
  • Names of God
  • The Ten Commandments and You
  • 100 Well-Known Old Testament Events
  • The Creation
  • The Exodus

Overviews on Key Old Testament Topics

  • NEW! The 12 Tribes of Israel
  • Kings and Prophets
  • Family Tree of Abraham, Isaac, and Jacob
  • The Judges
  • Feasts & Holidays of the Bible
  • Archaeology & The Bible (50 Proofs of the New Testament)

Overviews on Popular New Testament Topics

  • NEW! The Lord's Prayer
  • NEW! Essential Christian Doctrine
  • NEW! Heroes of the Faith: Hebrews 11
  • The Twelve Disciples
  • 1 Corinthians 13: The Love Chapter
  • The Armor of God
  • The Fruit of the Spirit
  • 100 Well-Known Events from Acts to Revelation

Overviews of Jesus' Life and Teachings

  • Jesus & The Names of God
  • The Genealogy of Jesus Christ
  • Events in the Life of Jesus
  • Miracles of Jesus
  • Parables of Jesus
  • The Beatitudes from the Sermon on the Mount
  • Evidence for the Resurrection

Bible Overview: Books of the Bible and Key Bible Stories

  • NEW! 52 Key Bible Stories
  • 100 Well-Known People in the Bible
  • 100 Well-Known Prayers in the Bible
  • Books of the Bible
  • Bible Overview Old Testament
  • Bible Overview New Testament
  • UPDATED! Table of Biblical Weights and Measures
  • 100 Proofs for the Bible

Christian History

  • How We Got the Bible
  • Christian History Time Line

Charts Comparing Christianity to Islam and 20 Other World Religions

  • UPDATED! Islam and Christianity
  • UPDATED! Christianity, Cults and Religions pamphlet

And so much more!

Paperback: 230 pages
Publisher: Rose Publishing; 10th Anniversary edition (March 13, 2015)


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