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The New Testament Apocrypha

The New Testament Apocrypha The New Testament Apocrypha

The first book to supply the English reader with a comprehensive view of the apocryphal literature connected to the New Testament. It contains translations of all the important texts in the style of the Authorized Version, and makes available the results of historic researches into their origin, history, and value.

Paperback: 628 pages
Publisher: Apocryphile Press (November 1, 2004)

The Apocryphal New Testament: A Collection of Apocryphal Christian Literature in an English Translation

The Apocryphal New Testament: A Collection of Apocryphal Christian Literature in an English Translation The Apocryphal New Testament: A Collection of Apocryphal Christian Literature in an English Translation

From the Back Cover This collection of apocryphal texts supersedes the best-selling edition by M. R. James, which was originally published in 1924, and regularly reprinted. Several new texts have come to light since 1924 and the textual base for some of the apocrypha previously translated by James is now more secure, as in several cases there are recently published critical editions available. Although a modest appendix to James's edition was added in 1953, no thorough revision has previously been undertaken. In this volume, J. K. Elliott presents new translations of the texts and has provided each of them with a short introduction and bibliography directed to those who wish to pursue further the issues raised in the texts, or to consult the critical editions, other versions, or general studies. The translations are in modern English, in contrast to James's deliberate imitation of the language of the Authorized Version. The collection is designed to give readers the most important and famous of the Christian apocrypha, together with a select sample of gnostic texts. Full translations of the earliest texts are printed.

About the Author

J. K. Elliott (Editor)

Paperback: 774 pages
Publisher: Oxford University Press; First Paperback Edition edition (December 22, 2005)

The Quest of the Historical Jesus

The Quest of the Historical Jesus The Quest of the Historical Jesus

In this groundbreaking work that made his reputation as a theologian, Albert Schweitzer traces the search for the historical person of Jesus (apart from the Christ of faith) and puts forward his own view of Jesus as an apocalyptic figure who preached a radical message of the coming of the Kingdom of God. Though Schweitzer's own proposals about Jesus no longer command assent, his lasting contribution, comprising the bulk of the book, is the critique of his predecessors. Through examining the works of more than 50 18th- and 19th-century authors and scholars, he shows conclusively that each historical reconstruction of Jesus was largely a fantasy made in their own self-image.

Schweitzer's work has proved the touchstone for all subsequent quests for the "Jesus of history." It also contributed in no small measure to the remarkable resurgence in Jesus studies in the latter part of the 20th century, which culminated in the much publicized and highly controversial findings of the Jesus Seminar.

Paperback: 416 pages
Publisher: Dover Publications; Dover Ed edition (February 11, 2005)

The Urantia Book
The Urantia Book The Urantia Book

Love

Love is truly contagious and eternally creative. (p. 2018) “Devote your life to proving that love is the greatest thing in the world.” (p. 2047) “Love is the ancestor of all spiritual goodness, the essence of the true and the beautiful.” (p. 2047) The Father’s love can become real to mortal man only by passing through that man’s personality as he in turn bestows this love upon his fellows. (p. 1289) The secret of a better civilization is bound up in the Master’s teachings of the brotherhood of man, the good will of love and mutual trust. (p. 2065)

Prayer

Prayer is not a technique of escape from conflict but rather a stimulus to growth in the very face of conflict. (p. 1002) The sincerity of any prayer is the assurance of its being heard. … (p. 1639) God answers man’s prayer by giving him an increased revelation of truth, an enhanced appreciation of beauty, and an augmented concept of goodness. (p. 1002) …Never forget that the sincere prayer of faith is a mighty force for the promotion of personal happiness, individual self-control, social harmony, moral progress, and spiritual attainment. (p. 999)

Suffering

There is a great and glorious purpose in the march of the universes through space. All of your mortal struggling is not in vain. (p. 364) Mortals only learn wisdom by experiencing tribulation. (p. 556)

Angels

The angels of all orders are distinct personalities and are highly individualized. (p. 285) Angels....are fully cognizant of your moral struggles and spiritual difficulties. They love human beings, and only good can result from your efforts to understand and love them. (p. 419)

Our Divine Destiny

If you are a willing learner, if you want to attain spirit levels and reach divine heights, if you sincerely desire to reach the eternal goal, then the divine Spirit will gently and lovingly lead you along the pathway of sonship and spiritual progress. (p. 381) …They who know that God is enthroned in the human heart are destined to become like him—immortal. (p. 1449) God is not only the determiner of destiny; he is man’s eternal destination. (p. 67)

Family

Almost everything of lasting value in civilization has its roots in the family. (p. 765) The family is man’s greatest purely human achievement. ... (p. 939)

Faith

…Faith will expand the mind, ennoble the soul, reinforce the personality, augment the happiness, deepen the spirit perception, and enhance the power to love and be loved. (p. 1766) “Now, mistake not, my Father will ever respond to the faintest flicker of faith.” (p. 1733)

History/Science

The story of man’s ascent from seaweed to the lordship of earthly creation is indeed a romance of biologic struggle and mind survival. (p. 731) 2,500,000,000 years ago… Urantia was a well developed sphere about one tenth its present mass. … (p. 658) 1,000,000,000 years ago is the date of the actual beginning of Urantia [Earth] history. (p. 660) 450,000,000 years ago the transition from vegetable to animal life occurred. (p. 669) From the year A.D. 1934 back to the birth of the first two human beings is just 993,419 years. (p. 707) About five hundred thousand years ago…there were almost one-half billion primitive human beings on earth. … (p. 741) Adam and Eve arrived on Urantia, from the year A.D. 1934, 37,848 years ago. (p. 828)

From the Inside Flap

What’s Inside?

Parts I and II

God, the inhabited universes, life after death, angels and other beings, the war in heaven.

Part III

The history of the world, science and evolution, Adam and Eve, development of civilization, marriage and family, personal spiritual growth.

Part IV

The life and teachings of Jesus including the missing years. AND MUCH MORE…

Excerpts

God, …God is the source and destiny of all that is good and beautiful and true. (p. 1431) If you truly want to find God, that desire is in itself evidence that you have already found him. (p. 1440) When man goes in partnership with God, great things may, and do, happen. (p. 1467)

The Origin of Human Life, The universe is not an accident... (p. 53) The universe of universes is the work of God and the dwelling place of his diverse creatures. (p. 21) The evolutionary planets are the spheres of human origin…Urantia [Earth] is your starting point. … (p. 1225) In God, man lives, moves, and has his being. (p. 22)

The Purpose of Life, There is in the mind of God a plan which embraces every creature of all his vast domains, and this plan is an eternal purpose of boundless opportunity, unlimited progress, and endless life. (p. 365) This new gospel of the kingdom… presents a new and exalted goal of destiny, a supreme life purpose. (p. 1778)

Jesus, The religion of Jesus is the most dynamic influence ever to activate the human race. (p. 1091) What an awakening the world would experience if it could only see Jesus as he really lived on earth and know, firsthand, his life-giving teachings! (p. 2083)

Science, Science, guided by wisdom, may become man’s great social liberator. (p. 909) Mortal man is not an evolutionary accident. There is a precise system, a universal law, which determines the unfolding of the planetary life plan on the spheres of space. (p. 560)

Life after Death, God’s love is universal… He is “not willing that any should perish.” (p. 39) Your short sojourn on Urantia [Earth]…is only a single link, the very first in the long chain that is to stretch across universes and through the eternal ages. (p. 435) …Death is only the beginning of an endless career of adventure, an everlasting life of anticipation, an eternal voyage of discovery. (p. 159)

About the Author

The text of The Urantia Book was provided by one or more anonymous contributors working with a small staff which provided editorial and administrative support during the book's creation. The book bears no particular credentials (from a human viewpoint), relying instead on the power and beauty of the writing itself to persuade the reader of its authenticity.

Leather Bound: 2097 pages
Publisher: Urantia Foundation; Box Lea edition (August 25, 2015)

The Complete Gospels: Annotated Scholars Version (Revised & expanded)

The Complete Gospels: Annotated Scholars Version (Revised & expanded) The Complete Gospels: Annotated Scholars Version (Revised & expanded)

From the editors of the bestselling The Five Gospels, The Complete Gospels presents for the first time anywhere all twenty of the known gospels from the early Christian era, offering a fuller and more fascinating picture of early Christian origins than found in the four canonical gospels alone -- or in any other source. Each of these gospels records offers fresh glimpses into the world of Jesus and his followers, including:

  • Gospel of Thomas reveals that Jesus, contrary to the popular image of him as an apocalyptic preacher of damnation and salvation, was actually a wisdom teacher who taught about the true origins of humankind.
  • Gospels of Mary suggests that women held prominent role in early church, and provides a startling look at what may have been the first attempts to supress their leadership.
  • Sayings Gospels Q, the controversial reconstruction of the first gospel used by Jesus' original followers, contains only Jesus' sayings and none of the dramatic stories about his life later told in the New Testament gospels.
  • Signs Gospel is almost entirely a catalog of Jesus' miracles, intended to demonstrate that he was the Jewish Messiah, the Anointed.
  • Secret Book of James relates that immediately prior to his ascension, Jesus imparted a private revelation to James and Peter, which James presents here as a letter.
  • Gospel of Peter contains what may have been the original passion narrative later adapted in the New Testament synoptic gospels' accounts.

Four new pieces have been added to this third expanded edition: the three Jewish-Christian gospels and the Greek fragment of the Gospels of Thomas.

Each gospel is translated into lively, contemporary English, recapturing the spirit of the original. Exciting both to read and to hear, this Scholars Version (SV) translation has -- as one reader put it -- "a vitality that jumps off the page."

The editor and contributors to this volume are members of the Jesus Seminar founded by Robert W. Funk, based at the Westar Institute in Sonama, California.

Paperback: 480 pages
Publisher: HarperOne; Revised, Expanded edition (November 4, 1994)

The Lost Books of the Bible compiled by William Hone
The Lost Books of the Bible compiled by William Hone The Lost Books of the Bible compiled by William Hone

From the Inside Flap

Suppressed by the early church fathers who compiled the Bible, these apocryphal books have been shrouded in silence for centuries. Here are the Apostles' Creed, the girlhood and betrothal of Mary, the childhood of Jesus-told in all their warmth, intimacy and humanity. Translated from the Original Tongues, with 32 illustrations from Ancient Paintings and Missals.

Hardcover: 320 pages
Publisher: Testament; New edition edition (June 8, 1988)

The Other Gospels: Non-Canonical Gospel Texts

The Other Gospels: Non-Canonical Gospel Texts The Other Gospels: Non-Canonical Gospel Texts

This anthology of gospel literature contains texts that are not a part of the New Testament but are of great importance for the study of Christian origins. Containing some of the writings from the Nag Hammadi library, these sixteen texts constitute what remains of the non-canonical Gospels from the first and second centuries. They transmit sayings of Jesus and relate stories about Jesus.

About the Author

Ron Cameron is Professor of Religion at Wesleyan University in Middletown, Connecticut.

Paperback: 191 pages
Publisher: Westminster John Knox Press; 1st edition (January 1, 1982)


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The Ante-Nicene Fathers (10 Volume Set) The Ante-Nicene Fathers (10 Volume Set)

The Ante-Nicene Fathers (10 Volume Set) The Ante-Nicene Fathers (10 Volume Set)

The Ante-Nicene Fathers ranges from the Apostolic Fathers to various third and fourth century sources including the liturgies and ancient Syriac documents. It was intended to comprise translations into English of all the extant works of the Fathers (with the exception of the more bulky works of Origen) down to the date of the first General Council held at Nicaea in 325 A.D. This American edition by Arthur Cleveland Coxe is a revision of the original series edited by Alexander Roberts and Sir James Donaldson and published in Edinburgh. The revision involves a major rearrangement to conform to the historical sequence, the addition of brief introductions and notes indicating variances in readings, specifying references to scripture or literature, clarifying obscure passages, and noting corruptions or distortions of patristic testimony (as forged in the Decretals). The basic aim of the translations has been to strive for literary exactness, placing the English reader as nearly as possible on an equal footing with those who are able to read the original.

Volume Titles:
Volume 1: Apostolic Fathers, Justin Martyr, Inrenaeus
Volume 2: Hermas, Tatian, Athenagoras, Theophilus, Clement of Alexandria
Volume 3: Tertullian
Volume 4: Tertullian (IV), Minucius Felix, Commodian, Origen
Volume 5: Hippolytus, Cyprian, Caius, Novatian, Appendix
Volume 6: Gregory Thaumaturgus, Dionysius the Great, Julius Africanus, Anatolius and Minor Writers, Methodius, Arnobius
Volume 7: Lactantius, Venantius, Asterius, Victorinus, Dionysius, Apostolic Teaching and Constitutions, Homily, and Liturgies
Volume 8: Twelve Patriarchs, Excerpts and Epistles, The Clementina, Aprocryphal Gospels and Acts, Syriac Documents
Volume 9: Gospel of Peter, Diatessaron, Testament of Abraham, Epistles of Clement, Origen and Miscellaneous Works
Volume 10: Bibliography, General Index, Annotated Index of Authors and Works

Hardcover: 6448 pages
Publisher: Hendrickson Pub; Revised edition (February 1, 1996)

Revelation of Moses

From: Early Church Fathers 38 Volumes
Ante-Nicene Fathers: The Writings of the Fathers down to a.d. 325 Vol. VIII

edited by
Rev. Alexander Roberts, D.D., and James Donaldson, LL.D.
Translated by Alexander Walker


TABLE OF CONTENTS


Account and life of Adam and Eve, the first-created, revealed by God to His servant Moses, when he received from the hand of the Lord the tables of the law of the covenant, instructed by the archangel Michael.

This is the account of Adam and Eve. After they went forth out of paradise, Adam took Eve his wife, and went up into the east. And he remained there eighteen years and two months; and Eve conceived and brought forth two sons, Diaphotus called Cain, and Amilabes1 called Abel.

And after this, Adam and Eve were with one another; and when they lay down, Eve said to Adam her lord: My lord, I have seen in a dream this night the blood of my son Amilabes, who is called Abel, thrown into the mouth of Cain his brother, and he drank it without pity. And he entreated him to grant him a little of it, but he did not listen to him, but drank it all up; and it did not remain in his belly, but came forth out of his mouth. And Adam said to Eve: Let us arise, and go and see what has happened to them, lest perchance the enemy should be in any way warring against them.

And having both gone, they found Abel killed by the hand of Cain his brother. And God says to the archangel Michael: Say to Adam, Do not relate the mystery which thou knowest to thy son Cain, for he is a son of wrath. But grieve thyself not; for I will give thee instead of him another son, who shall show thee all things, as many as thou shalt do to him; but do thou tell him nothing. This God said to His angel; and Adam kept the word in his heart, and with him Eve also, having grief about Abel their son.

And after this, Adam knew his wife Eve, and she conceived and brought forth Seth. And Adam says to Eve: Behold, we have brought forth a son instead of Abel whom Cain slew; let us give glory and sacrifice to God.

And Adam had2 thirty sons and thirty daughters.3 And he fell into disease, and cried with a loud voice, and said: Let all my sons come to me, that I may see them before I die. And they were all brought together, for the earth was inhabited in three parts; and they all came to the door of the house into which he had entered to pray to God. And his son Seth said: Father Adam, what is thy disease? And he says: My children, great trouble has hold of me. And they say: What is the trouble and disease? And Seth answered and said to him: Is it that thou rememberest the fruits of paradise of which thou didst eat, and grievest thyself because of the desire of them? If it is so, tell me, and I will go and bring thee fruit from paradise. For I will put dung upon my head, and weep and pray, and the Lord will hearken to me, and send his angel; and I Shall bring it to thee,4 that thy trouble may cease from thee. Adam says to him: No, my son Seth; but I have disease and trouble. Seth says to him: And how have they come upon thee? Adam said to him: When God made us, me and your mother, for whose sake also I die, He gave us every plant in paradise; but about one he commanded us not to eat of it, because on account of it we should die. And the hour was at hand for the angels who guarded your mother to go up and worship the Lord; and the enemy gave to her, and she ate of the tree, knowing that I was not near her, nor the holy angels; then she gave me also to eat. And when we had both eaten, God was angry with us. And the Lord, coming into paradise, set His throne, and called with a dreadful voice, saying, Adam, where art thou? and why art thou hidden from my face? shall the house be hidden from him that built it? And He says, Since thou hast forsaken my covenant, I have brought upon thy body seventy strokes.5 The trouble of the first stroke is the injury of the eyes; the trouble of the second stroke, of the hearing; and so in succession, all the strokes shall overtake thee.

And Adam thus speaking to his sons, groaned out loud, and said: What shall I do? I am in great grief. And Eve also wept, saying: My lord Adam, arise, give me the half of thy disease, and let me bear it, because through me this has happened to thee; through me thou art in distresses and troubles. And Adam said to Eve: Arise, and go with our son Seth near paradise, and put earth upon your heads, and weep, beseeching the Lord that He may have compassion upon me, and send His angel to paradise, and give me of the tree in which flows the oil out of it, and that thou mayest bring it to me; and I shall anoint myself, and have rest, and show thee the manner in which we were deceived at first.

And Seth and Eve went into the regions of paradise. And as they were going along, Eve saw her son, and a wild beast fighting with him. And Eye wept, saying: Woe's me, woe's me; for if I come to the day of the resurrection, all who have sinned will curse me, saying, Eve did not keep the commandment of God. And Eve cried out to the wild beast, saying: O thou evil wild beast, wilt thou not be afraid to fight with the image of God? How has thy mouth been opened? how have thy teeth been strengthened? how hast thou not been mindful of thy subjection, that thou wast formerly subject to the image of God? Then the wild beast cried out, saying: O Eve, not against: us thy upbraiding nor thy weeping, but against thyself, since the beginning of the wild beasts was from thee. How was thy mouth opened to eat of the tree about which God had commanded thee not to eat of it? For this reason also our nature has been changed. Now, therefore, thou shall not be able to bear up, if I begin to reproach thee. And Seth says to the wild beast: Shut thy mouth and be silent, and stand off from the image of God till the day of judgment. Then the wild beast says to Seth: Behold, I stand off, Seth, from the image of God. Then the wild beast fled, and left him wounded, and went to his covert.

And Seth went with his mother Eve near paradise: and they wept there, beseeching God to send His angel, to give6 them the oil of compassion. And God sent to them the archangel Michael, and he said to them these words: Seth, man of God, do not weary thyself praying in this supplication about the tree in which flows the oil to anoint thy father Adam; for it will not happen to thee now, but at the last times. Then shall arise all flesh from Adam even to that great day, as many as shall be a holy people; then shall be given to them all the delight of paradise, and God shall be in the midst of them; and there shall not any more be sinners before Him, because the wicked heart shall be taken from them, and there shall be given to them a heart made to understand what is good, and to worship God only. Do thou again go to thy father, since the measure of his life has been fulfilled, equal to7 three days. And when his soul goes out, thou wilt behold its dreadful passage.

And the angel, having said this, went away from them. And Seth and Eve came to the tent where Adam was lying. And Adam says to Eve: Why didst thou work mischief against us, and bring upon us great wrath, which is death, holding sway over all our race? And he says to her: Call all our children, and our children's children, and relate to them the manner of our transgression.

Then Eve says to them: Listen, all my children, and my children's children, and I shall relate to you how our enemy deceived us. It came to pass, while we were keeping paradise, that we kept each the portion allotted to him by God. And I was keeping in my lot the south and west. And the devil went into the lot of Adam where were the male wild beasts; since God parted to us the wild beasts, and had given all the males to your father, and all the females He gave to me, and each of us watched his own. And the devil spoke to the serpent, saying, Arise, come to me, and I shall tell you a thing in which thou mayst be of service. Then the serpent came to him, and the devil says to him, I hear that thou art more sagacious than all the wild beasts, and I have come to make thy acquaintance;8 and I have found thee greater than all the wild beasts, and they associate with thee; notwithstanding, thou doest reverence to one far inferior. Why eatest thou of the tares9 of Adam and his wife, and not of the fruit of paradise? Arise and come hither, and we shall make him be cast out of paradise through his wife, as we also were cast out through him. The serpent says to him, I am afraid test the Lord be angry with me. The devil says to him, Be not afraid; only become my instrument, and I will speak through thy mouth a word by which thou shalt be able to deceive him. Then straightway he hung by the walls of paradise about the hour when the angels of God went up to worship. Then Satan came in the form of an angel, and praised God as did the angels; and looking out from the wall, I saw him like an angel. And says he to me, Art thou Eve? And I said to him, I am. And says he to me, What doest thou in paradise? And I said to him, God has set us to keep it, and to eat of it. The devil answered me through the mouth of the serpent, Ye do well, but you do not eat of every plant. And I say to him, Yes, of every plant we eat, but one only which is in the midst of paradise, about which God has commanded us not to eat of it, since you will die the death. Then says the serpent to me, As God liveth, I am grieved for you, because you are like cattle. For I do not wish you to be ignorant of this; but rise, come hither, listen to me, and eat, and perceive the value of the tree, as He told us. But I said to him, I am afraid lest God be angry with me. And he says to me, Be not afraid; for as soon as thou eatest, thine eyes shall be opened, and ye shall be as gods in knowing what is good and what is evil. And God, knowing this, that ye shall be like Him, has had a grudge against you, and said, Ye shall not eat of it. But do thou observe the plant, and thou shalt see great glory about it. And I observed the plant, and saw great glory about it, And I said to him, It is beautiful to the eyes to perceive; and I was afraid to take of the fruit. And he says to me, Come, I will give to thee: follow me. And I opened to him, and he came inside into paradise, and went through it before me. And having walked a little, he turned, and says to me, I have changed my mind, and will not give thee to eat. And this he said, wishing at last to entice and destroy me. And he says to me, Swear to me that thou wilt give also to thy husband. And I said to him. I know not by what oath I shall swear to thee; but what I know I say to thee, By the throne of the Lord, and the cherubim, and the tree of life, I will give also to my husband to eat. And when he had taken the oath from me, then he went and ascended upon it. And he put upon the fruit which he gave me to eat the poison of his wickedness, that is, of his desire; for desire is the head10 of all sin. And I bent down the branch to the ground, and took of the fruit, and ate. And in that very hour mine eyes were opened. and I knew that I was stripped11 of the righteousness with which I had been clothed; and I wept, saying, What is this thou hast done to me, because I have been deprived of the glory with which I was clothed? And I wept too about the oath. And he came down out of the tree, and went out of sight. And I sought leaves in my portion,12 that I might cover my shame; and I did not find them from the plants of paradise, since, at the time that I ate, the leaves of all the plants in my portion fell, except of the fig alone. And having taken leaves off it, I made myself a girdle, and it is from those plants of which I ate. And I cried out with a loud voice, saying, Adam, Adam, where art thou? Arise, come to me, and I shall show thee a great mystery. And when your father came, I said to him words of wickedness, which brought us down from great glory. For as soon as he came I opened my mouth, and the devil spoke; and I began to advise him, saying, Come hither, my lord Adam, listen to me, and eat of the fruit of the tree of which God said to us not to eat of it, and thou shalt be as God. And your father answered and said, I am afraid lest God be angry with me. And I said to him, Be not afraid, for as soon as thou shalt eat thou shalt know good and evil. And then I quickly persuaded him, and he ate; and his eyes were opened, and he was aware, he also, of his nakedness. And he says to me, O wicked woman, why hast thou wrought mischief in us? Thou hast alienated me from the glory of God. And that same hour we heard the archangel Michael sounding his trumpet, calling the angels, saying, Thus saith the Lord, Come with me to paradise, and hear the word in which I judge Adam. And when we heard the archangel sounding, we said, Behold, God is coming into paradise to judge us. And we were afraid, and hid ourselves. And God came up into paradise, riding upon a chariot of cherubim, and the angels praising Him. When God came into paradise, the plants both of Adam's lot and of my lot bloomed, and all lifted themselves up; and the throne of God was made ready where the tree of life was. And God called Adam, saying. Adam, where art thou hidden, thinking that I shall not find thee? Shall the house be bidden from him that built it? Then your father answered and said, Not, Lord, did we hide ourselves as thinking that we should not be found by Thee; but I am afraid, because I am naked, and stand in awe of Thy power, O Lord. God says to him, Who hath shown thee that thou art naked, unless it be that thou hast forsaken my commandment which I thee to keep it? Then Adam remembered the word which I spake to him when I wished to deceive him, I will put thee out of danger from God. And he turned and said to me, Why hast thou done this? And I also remembered the word of the serpent, and said, The serpent deceived me. God says to Adam, Since thou hast disobeyed my commandment, and obeyed thy wife, cursed is the ground in thy labours. For whenever thou labourest it, and it will not give its strength, thorns and thistles shall it raise for thee; and in the sweat of thy face shall thou eat thy bread. And thou shall be in distresses of many kinds. Thou shall weary thyself, and rest not; thou shalt be afflicted by bitterness, and shall not taste of sweetness; thou shalt be afflicted by heat, and oppressed by cold; and thou shalt toil much, and not grow rich; and thou shalt make haste,13 and not attain thine end; and the wild beasts, of which thou wast lord, shall rise up against thee in rebellion, because thou hast not kept my commandment. And having turned to me, the Lord says to me, Since thou hast obeyed the serpent, and disobeyed my commandment, thou shall be in distresses14 and unbearable pains; thou shall bring forth children with great tremblings; and in one hour shale thou come to bring them forth,15 and lose thy life in consequence of thy great straits and pangs. And thou shale confess, and say, Lord, Lord, save me; and I shall not return to the sin of the flesh. And on this account in thine own words I shall judge thee, on account of the enmity which the enemy hath put in thee; and thou shale turn again to thy husband, and he shall be thy lord.16 And after speaking thus to me, He spoke to the serpent in great wrath, saying to him, Since thou hast done this, and hast become an ungracious instrument until thou shouldst deceive those that were remiss in heart, cursed art thou of all the beasts. Thou shale be deprived of the food which thou eatest; and dust shale thou eat all the days of thy life; upon thy breast and belly shale thou go, and thou shalt be deprived both of thy hands and feet; there shall not be granted thee ear, nor wing, nor one limb of all which those have whom thou hast enticed by thy wickedness, and hast caused them to be cast out of paradise. And I shall put enmity between thee and between his seed. He shall lie in wait for17 thy head, and thou for his heel, until the day of judgment. And having thus said, He commands His angels that we be cast out of paradise. And as we were being driven along, and were lamenting, your father Adam entreated the angels, saying, Allow me a little, that I may entreat God, and that He may have compassion upon me, and pity me, for I only have sinned. And they stopped driving him. And Adam cried out with weeping, saying, Pardon me, Lord, what I have done. Then says the Lord to His angels, Why have you stopped driving Adam out of paradise? It is not that the sin is mine, or that I have judged ill? Then the angels, failing to the ground, worshipped the Lord, saying, Just art Thou, Lord, and judgest what is right. And turning to Adam, the Lord said, I will not permit thee henceforth to be in paradise. And Adam answered and said, Lord, give me of the tree of life, that I may eat before I am cast out. Then the Lord said to Adam, Thou shalt not now take of it, for it has been assigned to the cherubim and the flaming sword, which turneth to guard it on account of thee, that thou mayst not taste of it and be free from death for ever, but that thou mayst have the war which the enemy has set in thee. But when thou art gone out of paradise, if thou shalt keep thyself from all evil, as being destined to die, I will again raise thee up when the resurrection comes, and then there shall be given thee of the tree of life, and thou shalt be free from death for ever. And having thus said, the Lord commanded us to be cast out of paradise. And your father wept before the angels over against paradise. And the angels say to him, What dost thou wish that we should do for thee, Adam? And your father answered and said to the angels, Behold, you cast me out. I beseech you, allow me to take sweet odours out of paradise, in order that, after I go out, I may offer sacrifice to God, that God may listen to me. And the angels, advancing, said to God, Jael, eternal King, order to be given to Adam sacrifices18 of sweet odour out of paradise. And God ordered Adam to go, that he might take perfumes of sweet odour out of paradise for his food. And the angels let him go, and he gathered both kinds-saffron and spikenard, and calamus19 and cinnamon, and other seeds for his food; and having taken them, he went forth out of paradise. And we came to the earth.20

Now, then, my children, I have shown you the manner in which we were deceived. But do ye watch over yourselves, so as not to forsake what is good.

And when she had thus spoken in the midst of her sons, and Adam was lying in his disease, and he had one other day before going out of the body, Eve says to Adam: Why is it that thou diest, and I live? or how long time have I to spend after thou diest? tell me. Then says Adam to Eve: Do not trouble thyself about matters; for thou wilt not be long after me, but we shall both die alike, and thou wilt be laid into my place.21 And when I am dead you will leave22 me, and let no one touch me, until the angel of the Lord shall say something about me; for God will not forget me, but will seek His own vessel which He fashioned. Arise, rather, pray to God until I restore my spirit into the hands of Him who has given it; because we know not how we shall meet Him who made us, whether He shall be angry with us, or turn and have mercy upon us. Then arose Eve, and went outside; and falling to the ground, she said: I have sinned, O God; I have sinned, O Father of all; I have sinned to Thee, I have sinned against Thy chosen angels, I have sinned against the cherubim, I have sinned against Thine unshaken throne; I have sinned, O Lord, I have sinned much, I have sinned before Thee, and every sin23 through me has come upon the creation. And while Eve was still praying, being on her knees, behold, there came to her the angel of humanity, and raised her up, saying: Arise, Eve, from thy repentance; for, behold, Adam thy husband has gone forth from his body; arise and see his spirit carried up to Him that made24 it, to meet Him.

And Eve arose, and covered her face with her hand; and the angel says to her: Raise thyself from the things of earth. And Eve gazed up into heaven, and she saw a chariot of light going along under four shining eagles-and it was not possible for any one born of woman25 to tell the glory of them, or to see the face of them-and angels going before the chariot. And when they I came to the place where your father Adam was lying, the chariot stood still, and the seraphim between your father and the chariot. And I saw golden censers, and three vials; and, behold, all the angels with incense, and the censers, and the vials, came to the altar, and blew them up, and the smoke of the incense covered the firmaments. And the angels fell down and worshipped God, crying out and saying: Holy Jael, forgive; for he is Thine image, and the work of Thine holy hands.

And again, I Eve saw two great and awful mysteries standing before God. And I wept for fear, and cried out to my son Seth, saying: Arise, Seth, from the body of thy father Adam, and come to me, that thou mayst see what the eye of no one bath ever seen; and they are praying for thy father Adam.26

Then Seth arose and went to his mother, and said to her: What has befallen thee? and why weepest thou? She says to him: Look up with thine eyes, and see the seven firmaments opened, and see with thine eyes how the body of thy, father lies upon its face, and all the holy angels with him, praying for him, and saying: Pardon him, O Father of the universe; for he is Thine image. What then, my child Seth, will this be? and when will he be delivered into the hands of our invisible Father and God? And who are the two dark-faced ones who stand by at the prayer of thy father? And Seth says to his mother: These are the sun and the moon, and they are falling down and praying for my father Adam. Eve says to him: And where is their light, and why have they become black-looking? And Seth says to her: They cannot shine in the presence of the Light of the universe,27 and for this reason the light from them has been hidden.

And while Seth was speaking to his mother, the angels lying upon their faces sounded their trumpets, and cried out with an awful voice, saying, Blessed be the glory of the Lord upon what He has made, for He has had compassion upon Adam, the work of His hands. When the angels had sounded this forth, there came one of the six-winged seraphim, and hurried Adam to the Acherusian lake, and washed him in presence of God. And he spent three hours28 lying, and thus the Lord of the universe, sitting upon His holy throne, stretched forth His hands, and raised Adam, and delivered him to the archangel Michael, saying to him: Raise him into paradise, even to the third heaven, and let him be there until that great and dreadful day which I am to bring upon the world. And the archangel Michael, having taken Adam, led him away, and anointed him, as God said to him at the pardoning of Adam.

After all these things, therefore, the archangel asked about the funeral rites of the remains; and God commanded that all the angels should come together into His presence, each according to his rank. And all the angels were assembled, some with censers, some with trumpets. And the Lord of Hosts went up,29 and the winds drew Him, and cherubim riding upon the winds, and the angels of heaven went before Him; and they came to where the body of Adam was, and took it. And they came to paradise, and all the trees of paradise were moved so that all begotten from Adam hung their heads in sleep at the sweet smell, except Seth, because he had been begotten according to the appointment of God.

The body of Adam, then, was lying on the ground in paradise, and Seth was grieved exceedingly about him. And the Lord God says: Adam, why hast thou done this? If thou hadst kept my commandment, those that brought thee down to this place would not have rejoiced. Nevertheless I say unto thee, that I will turn their joy into grief, but I will turn thy grief into joy; and having turned, I will set thee in thy kingdom, on the throne of him that deceived thee; and he shall be cast into this place, that thou mayst sit upon him. Then shall be condemned, he and those who hear him; and they shall be much grieved, and shall weep, seeing thee sitting upon his glorious throne.

And then He said to the archangel Michael: Go into paradise, into the third heaven, and bring me three cloths of fine linen and silk. And God said to Michael, Gabriel, Uriel, and Raphael:30 Cover Adam's body with the cloths, and bring olive oil of sweet odour, and pour upon him. And having thus done, they prepared his body for burial. And the Lord said: Let also the body of Abel be brought. And having brought other cloths, they prepared it also for burial, since it had not been prepared for burial since the day on which his brother Cain slew him. For the wicked Cain, having taken great pains to hide it, had not been able; for the earth did not receive it, saying: I will not receive a body into companionship31 until that dust which was taken up and fashioned upon me come to me. And then the angels took it up, and laid it on the rock until his father died. And both were buried, according to the commandment of God, in the regions of paradise, in the place in which God found the dust.32 And God sent seven angels into paradise, and they brought many sweet-smelling herbs, and laid them in the earth; and thus they took the two bodies, and buried them in the place which they had dug and built.

And God called Adam, and said: Adam, Adam. And the body answered out of the ground, and said: Here am I, Lord. And the Lord says to him: I said to thee, Dust33 thou art, and unto dust thou shalt return. Again I promise thee the resurrection. I will raise thee up in the last day in the resurrection, with every man who is of thy seed.

And after these words God made a three-cornered seal, and sealed the tomb, that no one should do anything to him in the six days, until his rib should return to him. And the beneficent God and the holy angels having laid him in his place, after the six days Eve also died. And while she lived she wept about her falling asleep, because she knew not where her body was to be laid. For when the Lord was present in paradise when they buried Adam, both she and her children fell asleep, except Seth, as I said. And Eve, in the hour of her death, besought that she might be buried where Adam her husband was, saying thus: My Lord, Lord and God of all virtue, do not separate me, Thy servant, from the body of Adam, for of his members Thou madest me; but grant to me, even me, the unworthy and the sinner, to be buried by his body. And as I was along with him in paradise, and not separated from him after the transgression, so also let no one separate us. After having prayed, therefore, she looked up into heaven, and stood up, and said, beating her breast: God of all, receive my spirit. And straightway she gave up her spirit to God.

And when she was dead, the archangel Michael stood beside her; and there came three angels, and took her body, and buried it where the body of Abel was. And the archangel Michael said to Seth: Thus bury every man that dies, until the day of the resurrection. And after having given this law, he said to him: Do not mourn beyond six days. And on the seventh day, rest, and rejoice in it, because in it God and we the angels rejoice in the righteous soul that has departed from earth. Having thus spoken, the archangel Michael went up into heaven, glorifying, and saying the Alleluia:34 Holy, holy, holy Lord, to the glory of God the Father, because to Him is due glory, honour, and adoration, with His unbeginning and life-giving Spirit, now and ever, and to ages of ages. Amen.




TABLE OF CONTENTS


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The Oxford History of the Biblical World

The Oxford History of the Biblical World The Oxford History of the Biblical World

Here, in one impressively illustrated volume, leading scholars offer compelling glimpses into the biblical world, the world in which prophets, poets, sages, and historians created one of our most important texts--the Bible.

For more than a century, archeologists have been unearthing the tombs, temples, texts, and artifacts of the ancient Near East and the Mediterranean world. Using new approaches, contemporary scholars have begun to synthesize this material with the biblical traditions. The Oxford History of the Biblical World incorporates the best of this scholarship, and in chronologically ordered chapters presents the reader with a readable and integrated study of the history, art, architecture, languages, literatures, and religion of biblical Israel and early Judaism and Christianity in their larger cultural contexts. The authors also examine such issues as the roles of women, the tensions between urban and rural settings, royal and kinship social structures, and official and popular religions of the region. Readers will find that 200 photographs, line drawings, and maps as well as an insert containing 25 color photographs vividly illustrate the history discussed.

Understanding the biblical world is a vital part of understanding the Bible. Broad, authoritative, and visually engaging, The Oxford History of the Biblical World will illuminate for any reader the ancient world from which the Bible emerged.

Hardcover: 672 pages
Publisher: Oxford University Press; 1 edition (January 21, 1999)

The Biblical World: An Illustrated Atlas

The Biblical World: An Illustrated Atlas The Biblical World: An Illustrated Atlas

Casting the tumultuous history of Judaism, Christianity, and Islam against the rich canvas of the Near East, The Biblical World reveals how three great religions emerged from the same cradle. Author Jean-Pierre Isbouts employs a non-denominational perspective and a wide range of sources—from ancient hieroglyphic texts to the latest scientific findings—to place Bible stories in the framework of history. Chronologically arranged chapters detail battles, conquests, tribal migrations, natural calamities, and more, supporting the stories with intriguing archaeological evidence. To locate sites and events, National Geographic cartographers have created fifty all-new maps of stunning quality. Hundreds of photographs and artifacts add visual excitement. Quick-read timelines link events across cultures while illustrated sidebars focus on what life was like during each era: family roles, farming, trade, dress, childbirth, burial customs, and other aspects of daily existence.

The story traces the evolution of Judaism from Abraham to the Unified Kingdom of Israel... chronicles the emergence of Christianity in the context of Greco-Roman civilization... and identifies the unique circumstances that prepared for the rise of Islam. The multi-dimensional approach weighs similarities and differences among the three faiths and follows developments in nearby lands. With a foreword from bestselling author Bruce Chilton and text reviewed by distinguished advisers, The Biblical World offers a carefully researched, balanced view of history and religious tradition. For its scope, beauty, and relevance in today's world, this unparalleled atlas is destined to become a classic.

About the Author

Jean-Pierre Isbouts holds a Ph.D in archaeology and art, and is currently Professor of Culture and Media Studies at Fielding Graduate University in Santa Barbara, CA. He is the writer and producer of four programs that explore the legacy of the Bible, including the award-winning television mini-series The Quest For Peace.

Hardcover: 368 pages
Publisher: National Geographic (November 6, 2007)

Vine's Complete Expository Dictionary Old and New Testament

Vine's Complete Expository Dictionary Old and New Testament Vine's Complete Expository Dictionary Old and New TestamentVine's Complete Expository Dictionary Old and New Testament

A Nelson exclusive. Study the meaning of biblical words in the original languages-without spending years learning Greek or Hebrew. This classic reference tool has helped thousands dig deeper into the meaning of the biblical text. Explains over 6,000 key biblical words. Includes a brand new comprehensive topical index that enables you to study biblical topics more thoroughly than ever before.

Hardcover: 1184 pages
Publisher: Thomas Nelson; 2nd Edition edition (August 26, 1996)

Strongest Strong's Exhaustive Concordance of the Bible
Strongest Strong's Exhaustive Concordance of the Bible Strongest Strong's Exhaustive Concordance of the Bible

Like a redwood that towers above all other trees, The Strongest Strong’s takes James Strong’s classic concordance to unprecedented heights. Reflecting thousands of research hours, custom computer technology, and an exclusive database perfected over twenty years, The Strongest Strong’s is packed with features that make it the last word in accuracy and usefulness. No other Strong’s concordance can touch it. This is no mere study tool. Destined to become a foundational resource for Bible study the world over, The Strongest Strong’s is a landmark in biblical reference works.

What Makes This Strong’s the Strongest? Rebuilding Strong’s time-honored concordance from the ground up, biblical research experts John Kohlenberger and James Swanson have achieved unprecedented accuracy and clarity. Longstanding errors have been corrected. Omissions filled in. Word studies simplified. Thoroughness and ease of use have been united and maximized.

Kohlenberger and Swanson have also added the Nave’s Topical Bible Reference System―the world’s most complete topical Bible, updated, expanded, and streamlined to meet the needs of today’s Bible user. No other edition of Strong’s or Nave’s gives you all the information combined in The Strongest Strong's Exhaustive Concordance of the Bible.

A Stunning Array of World-Class Features

In order to experience all the advantages of The Strongest Strong’s, you’ll have to look inside. But here is a thumbnail sketch of what awaits you:

  • Computer-verified accuracy. For the first time ever, cutting-edge computer analysis provides unparalleled, pinpoint accuracy
  • Strong’s numbering system speeds you through word studies, giving you clear insights into Greek and Hebrew words
  • Goodrick-Kohlenberger numbers in the dictionary indexes give you access to the growing library of reference tools that use these numbers―another unique feature
  • The most up-to-date Hebrew and Greek dictionaries ensure precise meaning in your word studies
  • Nave’s Topical Bible Reference System supplies the complete descriptive content and references (without the Bible text) of Nave’s Topical Bible, expanded to provide a total of more than 100,000 verses indexed by subject, word, phrase, synonym, and example
  • Cross-references to places and names used in Bible translations besides the KJV
  • Word counts furnish a complete accounting of every word in the Bible
  • Fast-Tab locators help you find your place quickly and easily
  • Smythe-sewn binding opens fully, lays flat, and lasts longer
  • Words of Christ highlighted in red
  • Maps
  • Clear, easy-to-read type PLUS: Comprehensive guidance for using The Strongest Strong’s
  • Major Social Concerns of the Mosaic Covenant
  • Old Testament Sacrifices
  • Hebrew Calendar
  • Hebrew Feasts and Holy Days
  • Weights, Lengths, and Measures of the Bible
  • Kings of the Bible
  • Harmony of the Gospels
  • Prophecies of the Messiah Fulfilled in Jesus
  • Parables of Jesus
  • Miracles of Jesus
  • Chronology of the Bible

About the Author

Dr. James Strong (1822-1894) was formerly president of Troy University and professor of exegetical theology at Drew Theological Seminary.

Hardcover: 1742 pages
Publisher: Zondervan; Supesaver ed. edition (September 1, 2001)

Zondervan Pictorial Encylopedia of the Bible, Vols. 1-5
Zondervan Pictorial Encylopedia of the Bible, Vols. 1-5 The Zondervan Pictorial Encyclopedia of the Bible (5 Volume Set)

From the Back Cover

The Zondervan Pictorial Encyclopedia of the Bible, the result of more than ten years of research and preparation, provides Bible students with a comprehensive and reliable library of information. Varying viewpoints of scholarship permit a well-rounded perspective on significant issues relating to doctrines, themes, and biblical interpretation. Well-organized and generously illustrated, this encyclopedia will become a frequently used resource and reference work because of its many helpful features: - More than 5,000 pages of vital information of Bible lands and people - More than 7,500 articles alphabetically arranged for easy reference - Hundreds of full-color and black-and-white illustrations, charts, and graphs - Thirty-two pages of full-color maps and hundreds of black-and-white outline maps for quick perspective and ready reference - Scholarly articles ranging across the entire spectrum of theological and biblical topics, backed by recent archaeological discoveries - Two hundred and thirty-eight contributors from around the world. The editors have brought to this encyclopedia the fruit of many years of study and research.

About the Author

Merrill C. Tenney was professor of theological studies and dean of the Graduate school of Theology at Wheaton College.

Hardcover: 5 volume set More than 5,000 pages
Publisher: Zondervan Publishing House; Second Printing edition (March 15, 1975)

Archaeology of the Bible: The Greatest Discoveries From Genesis to the Roman Era
Archaeology of the Bible: The Greatest Discoveries From Genesis to the Roman Era Archaeology of the Bible: The Greatest Discoveries From Genesis to the Roman Era

From ancient holy sites, to buried relics and treasures, National Geographic uncovers the history and the archaeological discoveries from Scripture and the biblical world. Richly illustrated and written from an objective and nondenominational perspective, author Jean-Pierre Isbouts uses the latest scientific and archaeological discoveries to place biblical stories in the framework of human history. Chapters, beginning with the dawn of human civilization and ending with present day and the future of archaeology, chronicle hundreds of sites and artifacts found in Sumer, Babylon, the Second Temple, along the route of the Exodus, and in many other regions across the Middle East. Timelines bridge hundreds of years and several empires, maps give readers a visual sense of location, while hundreds of photos and illustrations of rare artifacts and ancient places add to the visual splendor. lt concludes with details of what remains to be found and the evolving dynamic of biblical faith in an increasingly scientific world in which archaeologists make daily breakthroughs.

About the Author

JEAN-PIERRE ISBOUTS is a humanities scholar and graduate professor in the doctoral programs at Fielding Graduate University in Santa Barbara, California. He has published widely on the origins of Judaism, Christianity, and Islam, including the bestseller Biblical World: An Illustrated Atlas; Young Jesus: Restoring the “Lost Years” of a Social Activist and Religious Dissident; From Moses to Muhammed; The Shared Origins of Judaism, Christianity and Islam; and The Mysteries of Jesus. An award-winning filmmaker, Isbouts has also produced Charlton Heston’s Voyage Through the Bible, The Quest for Peace, and Young Jesus.

Paperback: 352 pages
Publisher: National Geographic (October 25, 2016)

Rose Book of Bible Charts, Maps, and Time Lines
Rose Book of Bible Charts, Maps, and Time Lines Rose Book of Bible Charts, Maps, and Time Lines

NEW Anniversary Edition of Rose Book of Bible Charts, Maps and Timelines, Volume 1 covers over 200 Bible topics and features MORE pages, 6 EXTRA topics, updated information, and a bonus 24' fold-out on Jesus' Family Tree.

The #1 Bible Reference book celebrates its 10th anniversary with an updated 230-page edition that features more Bible maps, charts and illustrations than the original! This stunning, easy-to-understand reference book still provides the same full-color, REPRODUCIBLE Bible charts and overviews that made the original a favorite, but in an easier-to-use, updated format!

Plus! It includes over 37 ADDED pages of ALL NEW content on popular Bible topics, including Psalm 23, Lord's Prayer, the 12 Tribes of Israel, and more!

Features ALL NEW content and Updated Information, such as:

  • 6 NEW pamphlets on popular Bible topics, including Psalms 23, Lord's Prayer, Twelve Tribes of Israel, and more.
  • Bonus 24' foldout of the genealogy of Jesus!
  • Our 4 bestselling 'Then and Now Bible Maps' that show where Bible places are located today.
  • And More!

Features more than 200 REPRODUCIBLE Bible Charts, Maps, and Timelines, including:

2 Bible Foldout Posters: Bible Time Line and Jesus' Genealogy

  • NEW! Jesus' Genealogy 24' Foldout!
  • Bible Time Line 24'

Overviews on Popular Old Testament Topics

  • NEW! Psalm 23
  • Tabernacle
  • Ark of the Covenant
  • Archaeology & the Bible (50 Proofs of the Old Testament
  • Solomon's Temple
  • Names of God
  • The Ten Commandments and You
  • 100 Well-Known Old Testament Events
  • The Creation
  • The Exodus

Overviews on Key Old Testament Topics

  • NEW! The 12 Tribes of Israel
  • Kings and Prophets
  • Family Tree of Abraham, Isaac, and Jacob
  • The Judges
  • Feasts & Holidays of the Bible
  • Archaeology & The Bible (50 Proofs of the New Testament)

Overviews on Popular New Testament Topics

  • NEW! The Lord's Prayer
  • NEW! Essential Christian Doctrine
  • NEW! Heroes of the Faith: Hebrews 11
  • The Twelve Disciples
  • 1 Corinthians 13: The Love Chapter
  • The Armor of God
  • The Fruit of the Spirit
  • 100 Well-Known Events from Acts to Revelation

Overviews of Jesus' Life and Teachings

  • Jesus & The Names of God
  • The Genealogy of Jesus Christ
  • Events in the Life of Jesus
  • Miracles of Jesus
  • Parables of Jesus
  • The Beatitudes from the Sermon on the Mount
  • Evidence for the Resurrection

Bible Overview: Books of the Bible and Key Bible Stories

  • NEW! 52 Key Bible Stories
  • 100 Well-Known People in the Bible
  • 100 Well-Known Prayers in the Bible
  • Books of the Bible
  • Bible Overview Old Testament
  • Bible Overview New Testament
  • UPDATED! Table of Biblical Weights and Measures
  • 100 Proofs for the Bible

Christian History

  • How We Got the Bible
  • Christian History Time Line

Charts Comparing Christianity to Islam and 20 Other World Religions

  • UPDATED! Islam and Christianity
  • UPDATED! Christianity, Cults and Religions pamphlet

And so much more!

Paperback: 230 pages
Publisher: Rose Publishing; 10th Anniversary edition (March 13, 2015)


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