Part III.
The Knights of English History.
Chapter XXXVI.
Chevy Chase.
"The Perse out of Northumberlande,
And a vowe to God mayde he,
That he wold hunte in the mountayns
Off Chyviat within days thre,
In the mauger of doughte Dogles,
And all that ever with him be."
--PERCY: Reliques of Ancient Poetry.
SCARCELY less famous than Robin Hood as a subject for ballad makers was the battle of Chevy Chase. This battle was one of the many struggles rising out of the never-ending border quarrels between Scotland and England, of which poets are never tired of singing. Sometimes the Earl of Douglas, the great Scotch border-lord, would make an incursion into Northumberland, and then to revenge the insult Lord Percy would come riding over the Tweed into Scotland.
In the battle of Chevy Chase it would seem as if Earl Percy was the aggressor. As a matter of fact it mattered little which began the quarrel at any particular time. The feud was ever smouldering, and needed little to make it burst forth.
The Ballad of Chevy Chase.
God prosper Long our noble king,
Our lives and safetyes all;
A woefull hunting once there did
In Chevy Chase befall.
To drive the deer with hound and horne,
Erle Percy took his way,
The child may rue that is unborne
The hunting of that day.
The stout Erle of Northumberland
A vow to God did make,
His pleasure in the Scottish woods
Three summer days to take;
The cheefest harts in Chevy Chase
To kill and bear away.
These tidings to Erle Douglas came,
In Scotland where he lay,
Who sent Erle Percy present word
He would prevent his sport.
The English Erle not fearing that,
Did to the woods resort,
With fifteen hundred bowmen bold;
All chosen men of might,
Who knew full well in time of neede
To ayme their shafts aright.
The gallant greyhounds swiftly ran
To chase the fallow deere:
On Monday they began to hunt
Ere daylight did appear;
And long before high noon they had
An hundred fat buckes slaine;
Then having dined the drovyers went
To rouse the deer again.
The bowmen mustered on the hill,
Well able to endure;
Their backsides all, with special care,
That day were guarded sure.
The hounds ran swiftly through the woods,
The nimble deere to take,
That with their cryes the hills and dales
An eccho shrill did make.
Lord Percy to the quarry went,
To view the slaughtered deer;
Quoth he, Erle Douglas promised
This day to meet me heere;
But if I thought he would not come,
Noe longer would I stay.
With that a brave young gentleman
Thus to the Erle did say:-
Loe, yonder doth Erle Douglas come,
His men in armour bright;
Full twenty hundred Scottish speres
All marching in our sight;
All men of pleasant Tivydale,
Fast by the river Tweede:
O cease your sports, Erle Percy said,
And take your bowes with speede.
And now with me, my countrymen,
Your courage forth advance;
For there was never champion yett
In Scotland or in France,
That ever did on horseback come,
But if my hap it were,
I durst encounter man for man,
With him to break a spere.
Erle Douglas on his milk-white steede,
Most like a baron bold,
Rode foremost of his company,
Whose armour shone like gold.
Show me, sayd he, whose men you be,
That hunt so boldly heere,
That without my consent doe chase
And kill my fallow deere.
The first man that did answer make
Was noble Percy he;
Who sayd, We list not to declare,
Nor show whose men we be.
Yet we will spend our deerest blood,
Thy cheefest harts to slay.
The Douglas swore a solempne oathe,
And thus in rage did say,
Ere thus I will outbraved be,
One of us two shall dye:
I know thee well an erle thou art;
Lord Percy, soe am I.
But trust me, Percy, pittye it were
And great offence to kill
Any of these our guiltless men,
For they have done no ill.
Let thou and I the battell trye,
And set our men aside.
Accurst be he, Erle Percy sayd,
By whom this is denyed.
Then stept a gallant squier forth,
Witherington was his name,
Who said, I wold not have it told
To Henry our king for shame,
That ere my captaine fought on foot
And I stood looking on.
You be two erles, sayd Witherington,
And I a squier alone:
Ile doe the best that doe I may,
While I have power to stand:
While I have power to wield my sword,
Ile fight with hart and hand.
Our English archers bent their bowes
Their harts were good and trew;
At the first flight of arrowes sent,
Full fourscore Scots they slew.
Yet bides Erle Douglas on the bent,
As cheeftain stout and good,
As valiant captain, all unmoved,
The shock he firmly stood.
His host he parted had in three,
As leader ware and tryd,
And soon his spearmen on his foes
Bare down on every side.
To drive the deere with hound and horne,
Douglas bade on the bent:
Two captaines moved with mickle might
Their speares to shivers went.
Throughout the English archery
They dealt full many a wound;
But still our valiant Englishmen
All firmly kept their ground:
And throwing straight their bowes away,
They grasped their swords so bright:
And now sharp blows, a heavy shower,
On shields and helmets light.
They closed full fast on every side,
No slackness there was found;
And many a gallant gentleman
Lay gasping on the ground.
O Christ! it was a griefe to see,
And likewise for to heare,
The cries of men lying in their gore,
And scattered here and there.
At last these two stout erles did meet,
Like captaines of great might;
Like lyons wood, they layd on lode
And made a cruell fight:
They fought until they both did sweat,
With swords of tempered steele;
Until the blood, like drops of rain,
They trickling down did feele.
Yield thee, Lord Percy, Douglas sayd;
In faith I will thee bringe,
Where thou shalt high advanced be
By James our Scottish king:
Thy ransome I will freely give,
And this report of thee:
Thou art the most courageous knight
That ever I did see.
Noe, Douglas, quoth Erle Percy then,
Thy proffer I do scorne;
I will not yield to any Scott,
That ever yet was borne.
With that there came an arrow keene,
Out of an English bow,
Which struck Erle Douglas to the heart,
A deepe and deadly blow:
Who never spake more words than these,
Fight on, my merry men all;
For why, my life is at an end;
Lord Percy sees my fall.
Then leaving liffe, Erle Percy tooke
The dead man by the hand;
And said, Erle Douglas, for thy life
Wold I have lost my land.
O Christ, my very hart doth bleed
With sorrow for thy sake;
For sure a more redoubted knight
Mischance cold never take.
A knight among the Scotts there was
Who saw Erle Douglas dye,
Who streight in wrath did vow revenge
Upon the Lord Percy.
Sir Hugh Montgomery was he called,
Who, with a spear most bright,
Well mounted on a gallant steed,
Ran fiercely through the fight;
And past the English archers all,
Without all dread and feare;
And through Earl Percy's body then
He thrust his hatefull speare;
With such a vehement force and might
He did his body gore,
The staff ran through the other side
A large cloth-yard or more.
So thus did both these nobles dye,
Whose courage none could staine:
An English archer then perceived
The noble erle was slaine;
He had a bow bent in his hand,
Made of a trusty tree;
An arrow of a cloth-yard long
Up to the head drew he:
Against Sir Hugh Montgomery,
So right the shaft he sett,
The grey goose-wing that was thereon,
In his hart's blood was wett.
This fight did last from break of day
Till setting of the sun;
For when they rang the evening-bell
The battle scarce was done.
With stoute Erle Percy there was slaine
Sir John of Egerton,
Sir Robert Ratcliff, and Sir John,
Sir James that bold barron:
And with Sir George and stoute Sir James
Both knights of good account,
Good Sir Ralph Raby there was slaine,
Whose prowese did surmount.
For Witherington my hart is woe,
That ever he slain should be;
For when his legs were hewn in two
He knelt and fought on his knee.
And with Erle Douglas there was slaine
Sir Hugh Montgomery,
Sir Charles Murray, that from the field
One foot wold never flee.
Sir Charles Murray, of Ratcliff too,
His sister's sonne was he;
Sir David Lamb, so well esteem'd,
Yet saved cold not be,
And the Lord Maxwell in like case
Did with Erle Douglas dye:
Of twenty hundred Scottish speres
Scarce fifty-five did flye.
Of fifteen hundred Englishmen,
Went home but fifty-three;
The rest were slaine in Chevy Chase,
Under the greene woode tree.
Next day did many widowes come,
Their husbands to bewayle;
They washed their wounds in brinish teares,
But all wold not prevayle.
Theyr bodyes, bathed in purple gore,
They bore with them away;
They kist them dead a thousand times,
Ere they were cladd in clay.
The newes was brought to Eddenborrow,
Where Scotland's king did raigne,
That brave Erle Douglas suddenlye
Was with an arrow slaine.
O heavy newes, King James did say,
Scotland may witness be,
I have not any captain more
Of such account as he.
Like tydings to King Henry came,
Within as short a space,
That Percy of Northumberland
Was slaine in Chevy Chase:
Now God be with him, said the king,
Sith it will noe better be;
I trust I have within my realme,
Five hundred as good as he.
Yet shall not Scotts nor Scotland say,
But I will vengeance take;
Ile be revenged on them all
For brave Erle Percy's sake.
This vow full well the king performed
After at Humbledowne;
In one day fifty knights were slaine,
With lords of great renowne;
And of the rest of small account,
Did many thousands dye:
Thus ended the hunting of Chevy Chase
Made by the Erle Percy.
God save our king, and bless this land
With plentye, joy, and peace;
And grant henceforth that foule debate
'Twixt noblemen may cease.
-
Urantia Book, 44:0.11 - The Celestial Artisans
Never in your long ascendancy will you lose the power to recognize your associates of former existences. Always, as you ascend inward in the scale of life, will you retain the ability to recognize and fraternize with the fellow beings of your previous and lower levels of experience. Each new translation or resurrection will add one more group of spirit beings to your vision range without in the least depriving you of the ability to recognize your friends and fellows of former estates.
-
Princess Bride 1987 Wallace Shawn (Vizzini) and Mandy Patinkin (Inigo Montoya)
Vizzini: HE DIDN'T FALL? INCONCEIVABLE.
Inigo Montoya: You keep using that word. I do not think it means what you think it means. -
Urantia Book, 117:4.14 - The Finite God
And here is mystery: The more closely man approaches God through love, the greater the reality -- actuality -- of that man. The more man withdraws from God, the more nearly he approaches nonreality -- cessation of existence. When man consecrates his will to the doing of the Father's will, when man gives God all that he has, then does God make that man more than he is.
-
Urantia Book, 167:7.4 - The Talk About Angels
"And do you not remember that I said to you once before that, if you had your spiritual eyes anointed, you would then see the heavens opened and behold the angels of God ascending and descending? It is by the ministry of the angels that one world may be kept in touch with other worlds, for have I not repeatedly told you that I have other sheep not of this fold?"
-
Urantia Book, Foreword - 0:12.12 - The Trinities
But we know that there dwells within the human mind a fragment of God, and that there sojourns with the human soul the Spirit of Truth; and we further know that these spirit forces conspire to enable material man to grasp the reality of spiritual values and to comprehend the philosophy of universe meanings. But even more certainly we know that these spirits of the Divine Presence are able to assist man in the spiritual appropriation of all truth contributory to the enhancement of the ever-progressing reality of personal religious experience—God-consciousness.
-
Urantia Book, 1:4.3 - The Mystery Of God
When you are through down here, when your course has been run in temporary form on earth, when your trial trip in the flesh is finished, when the dust that composes the mortal tabernacle "returns to the earth whence it came"; then, it is revealed, the indwelling "Spirit shall return to God who gave it." There sojourns within each moral being of this planet a fragment of God, a part and parcel of divinity. It is not yet yours by right of possession, but it is designedly intended to be one with you if you survive the mortal existence.
-
Urantia Book, 1:4.1 - The Mystery Of God
And the greatest of all the unfathomable mysteries of God is the phenomenon of the divine indwelling of mortal minds. The manner in which the Universal Father sojourns with the creatures of time is the most profound of all universe mysteries; the divine presence in the mind of man is the mystery of mysteries.
-
Urantia Book, 1:4.6 - The Mystery Of God
To every spirit being and to every mortal creature in every sphere and on every world of the universe of universes, the Universal Father reveals all of his gracious and divine self that can be discerned or comprehended by such spirit beings and by such mortal creatures. God is no respecter of persons, either spiritual or material. The divine presence which any child of the universe enjoys at any given moment is limited only by the capacity of such a creature to receive and to discern the spirit actualities of the supermaterial world.
-
Urantia Book, 11:0.1 - The Eternal Isle Of Paradise
Paradise is the eternal center of the universe of universes and the abiding place of the Universal Father, the Eternal Son, the Infinite Spirit, and their divine co-ordinates and associates. This central Isle is the most gigantic organized body of cosmic reality in all the master universe. Paradise is a material sphere as well as a spiritual abode. All of the intelligent creation of the Universal Father is domiciled on material abodes; hence must the absolute controlling center also be material, literal. And again it should be reiterated that spirit things and spiritual beings are real.
-
Urantia Book, 50:6.4 - Planetary Culture
Culture presupposes quality of mind; culture cannot be enhanced unless mind is elevated. Superior intellect will seek a noble culture and find some way to attain such a goal. Inferior minds will spurn the highest culture even when presented to them ready-made.
-
Urantia Book, 54:1.6 - True And False Liberty
True liberty is the associate of genuine self-respect; false liberty is the consort of self-admiration. True liberty is the fruit of self-control; false liberty, the assumption of self-assertion. Self-control leads to altruistic service; self-admiration tends towards the exploitation of others for the selfish aggrandizement of such a mistaken individual as is willing to sacrifice righteous attainment for the sake of possessing unjust power over his fellow beings.
-
Urantia Book, 54:1.9 - True And False Liberty
How dare the self-willed creature encroach upon the rights of his fellows in the name of personal liberty when the Supreme Rulers of the universe stand back in merciful respect for these prerogatives of will and potentials of personality! No being, in the exercise of his supposed personal liberty, has a right to deprive any other being of those privileges of existence conferred by the Creators and duly respected by all their loyal associates, subordinates, and subjects.
-
Urantia Book, 54:1.8 - True And False Liberty
There is no error greater than that species of self-deception which leads intelligent beings to crave the exercise of power over other beings for the purpose of depriving these persons of their natural liberties. The golden rule of human fairness cries out against all such fraud, unfairness, selfishness, and unrighteousness.