Part I.
King Arthur and His Knights.
Chapter VIII.
The Story of Launcelot.– The Lady of Shalott.
KING ARTHUR proclaimed a solemn tournament to be held at Winchester. The king, not less impatient than his knights for this festival, set off some days before to superintend the preparations, leaving the queen with her court at Camelot. Sir Launcelot, under pretence of indisposition, remained behind also. His intention was to attend the tournament in disguise; and having communicated his project to Guenever, he mounted his horse, set off without any attendant, and, counterfeiting the feebleness of age, took the most unfrequented road to Winchester, and passed unnoticed as an old knight who was going to be a spectator of the sports. Even Arthur and Gawain, who happened to behold him from the windows of a castle under which he passed, were the dupes of his disguise. But an accident betrayed him. His horse happened to stumble, and the hero, forgetting for a moment his assumed character, recovered the animal with a strength and agility so peculiar to himself, that they instantly recognized the inimitable Launcelot. They suffered him, however, to proceed on his journey without interruption, convinced that his extraordinary feats of arms must discover him at the approaching festival.
In the evening Launcelot was magnificently entertained as a stranger knight at the neighboring castle of Shalott. The lord of this castle had a daughter of exquisite beauty, and two sons lately received into the order of knighthood, one of whom was at that time ill in bed, and thereby prevented from attending the tournament, for which both brothers had long made preparations. Launcelot offered to attend the other, if he were permitted to borrow the armor of the invalid, and the lord of Shalott, without knowing the name of his guest, being satisfied from his appearance that his son could not have a better assistant in arms, most thankfully accepted the offer. In the meantime the young lady, who had been much struck by the first appearance of the stranger knight, continued to survey him with increased attention, and before the conclusion of supper, became so deeply enamored of him, that, after frequent changes of color, and other symptoms which Sir Launcelot could not possibly mistake, she was obliged to retire to her chamber, and seek relief in tears. Sir Launcelot hastened to convey to her, by means of her brother, the information that his heart was already disposed of, but that it would be his pride and pleasure to act as her knight at the approaching tournament. The lady, obliged to be satisfied with that courtesy, presented him her scarf to be worn at the tournament.
Launcelot set off in the morning with the young knight, who, on their approaching Winchester, carried him to the castle of a lady, sister to the lord of Shalott, by whom they were hospitably entertained. The next day they put on their armor, which was perfectly plain, and without any device, as was usual to youths during the first year of knighthood, their shields being only painted red, as some color was necessary to enable them to be recognized by their attendants. Launcelot wore on his crest the scarf of the maid of Shalott, and, thus equipped, proceeded to the tournament, where the knights were divided into two companies, the one commanded by Sir Galehaut, the other by King Arthur. Having surveyed the combat for a short time from without the lists, and observed that Sir Galehaut's party began to give way, they joined the press and attacked the royal knights, the young man choosing such adversaries as were suited to his strength, while his companion selected the principal champions of the Round Table, and successively overthrew Gawain, Bohort, and Lionel. The astonishment of the spectators was extreme, for it was thought that no one but Launcelot could possess such invincible force; yet the favor on his crest seemed to preclude the possibility of his being thus disguised, for Launcelot had never been known to wear the badge of any but his sovereign lady. At length Sir Hector, Launcelot's brother, engaged him, and, after a dreadful combat, wounded him dangerously in the head, but was himself completely stunned by a blow on the helmet, and felled to the ground; after which the conqueror rode off at full speed, attended by his companion.
They returned to the castle of Shalott, where Launcelot was attended with the greatest care by the good earl, by his two sons, and, above all, by his fair daughter, whose medical skill probably much hastened the period of his recovery. His health was almost completely restored, when Sir Hector, Sir Bohort, and Sir Lionel, who, after the return of the court to Camelot, had undertaken the quest of their relation, discovered him walking on the walls of the castle. Their meeting was very joyful; they passed three days in the castle amidst constant festivities, and bantered each other on the events of the tournament. Launcelot, though he began by vowing vengeance against the author of his wound, yet ended by declaring that he felt rewarded for the pain by the pride he took in witnessing his brother's extraordinary prowess. He then dismissed them with a message to the queen, promising to follow immediately, it being necessary that he should first take a formal leave of his kind hosts, as well as of the fair maid of Shalott.
The young lady, after vainly attempting to detain him by her tears and solicitations, saw him depart without leaving her any ground for hope.
It was early summer when the tournament took place; but some months had passed since Launcelot's departure, and winter was now near at hand. The health and strength of the Lady of Shalott had gradually sunk, and she felt that she could not live apart from the object of her affections. She left the castle, and, descending to the river's brink, placed herself in a boat, which she loosed from its moorings, and suffered to bear her down the current toward Camelot.
One morning, as Arthur and Sir Lionel looked from the window of the tower, the walls of which were washed by a river, they descried a boat richly ornamented, and covered with an awning of cloth of gold, which appeared to be floating down the stream without any human guidance. It struck the shore while they watched it, and they hastened down to examine it. Beneath the awning they discovered the dead body of a beautiful woman, in whose features Sir Lionel easily recognized the lovely maid of Shalott, Pursuing their search, they discovered a purse richly embroidered with gold and jewels, and within the purse a letter, which Arthur opened, and found addressed to himself and all the knights of the Round Table, stating that Launcelot of the Lake, the most accomplished of knights and most beautiful of men, but at the same time the most cruel and inflexible, had by his rigor produced the death of the wretched maiden, whose love was no less invincible than his cruelty.
The king immediately gave orders for the interment of the lady, with all the honors suited to her rank, at the same time explaining to the knights the history of her affection for Launcelot, which moved the compassion and regret of all.
Tennyson has chosen the story of the Lady of Shalott for the subject of a poem:–
"There she weaves by night and day
A magic web with colors gay.
She has heard a whisper say
A curse is on her if she stay
To look down to Camelot.
She knows not what the curse may be,
And so she weaveth steadily,
And little other care hath she,
The Lady of Shalott.
"And moving thro' a mirror clear
That hangs before her all the year,
Shadows of the world appear.
There she sees the highway near
Winding down to Camelot:
There the river eddy whirls,
And there the surly village churls,
And the red cloaks of market girls
Pass onward from Shalott.
"Sometimes a troop of damsels glad,
An abbot on an ambling pad,
Sometimes a curly shepherd lad,
Or long-haired page in crimson clad
Goes by to towered Camelot.
And sometimes thro' the mirror blue
The knights come riding two and two:
She has no loyal knight and true,
The Lady of Shalott.
"But in her web she still delights
To weave the mirror's magic sights,
For often thro' the silent nights
A funeral, with plumes and lights
And music, went to Camelot:
Or when the moon was overhead,
Came two young lovers lately wed;
'I am half sick of shadows,' said
The Lady of Shalott."
The poem goes on as the story: the lady sees Launcelot, he rides away, and she afterward dies and floats down the river in a boat to Camelot. The poem ends as follows:–
"Under tower and balcony,
By garden wall and gallery,
A gleaming shape she floated by
Dead-pale between the houses high,
Silent unto Camelot.
Out upon the wharves they came,
Knight and burgher, lord and dame,
And round the prow they read her name,
The Lady of Shalott.
"Who is this? and what is here?
And in the lighted palace near
Died the sound of royal cheer;
And they crossed themselves for fear
All the knights at Camelot:
But Launcelot mused a little space;
He said 'She has a lovely face;
God in his mercy lend her grace,
The Lady of Shalott.'"
The story of "Elaine, the fair, Elaine, the lovable, Elaine, the lily-maid of Astolat," one of the earliest of the "Idylls of the King," is of course the same tale as the Lady of Shalott.
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Urantia Book, 44:0.11 - The Celestial Artisans
Never in your long ascendancy will you lose the power to recognize your associates of former existences. Always, as you ascend inward in the scale of life, will you retain the ability to recognize and fraternize with the fellow beings of your previous and lower levels of experience. Each new translation or resurrection will add one more group of spirit beings to your vision range without in the least depriving you of the ability to recognize your friends and fellows of former estates.
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Princess Bride 1987 Wallace Shawn (Vizzini) and Mandy Patinkin (Inigo Montoya)
Vizzini: HE DIDN'T FALL? INCONCEIVABLE.
Inigo Montoya: You keep using that word. I do not think it means what you think it means. -
Urantia Book, 117:4.14 - The Finite God
And here is mystery: The more closely man approaches God through love, the greater the reality -- actuality -- of that man. The more man withdraws from God, the more nearly he approaches nonreality -- cessation of existence. When man consecrates his will to the doing of the Father's will, when man gives God all that he has, then does God make that man more than he is.
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Urantia Book, 167:7.4 - The Talk About Angels
"And do you not remember that I said to you once before that, if you had your spiritual eyes anointed, you would then see the heavens opened and behold the angels of God ascending and descending? It is by the ministry of the angels that one world may be kept in touch with other worlds, for have I not repeatedly told you that I have other sheep not of this fold?"
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Urantia Book, Foreword - 0:12.12 - The Trinities
But we know that there dwells within the human mind a fragment of God, and that there sojourns with the human soul the Spirit of Truth; and we further know that these spirit forces conspire to enable material man to grasp the reality of spiritual values and to comprehend the philosophy of universe meanings. But even more certainly we know that these spirits of the Divine Presence are able to assist man in the spiritual appropriation of all truth contributory to the enhancement of the ever-progressing reality of personal religious experience—God-consciousness.
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Urantia Book, 1:4.3 - The Mystery Of God
When you are through down here, when your course has been run in temporary form on earth, when your trial trip in the flesh is finished, when the dust that composes the mortal tabernacle "returns to the earth whence it came"; then, it is revealed, the indwelling "Spirit shall return to God who gave it." There sojourns within each moral being of this planet a fragment of God, a part and parcel of divinity. It is not yet yours by right of possession, but it is designedly intended to be one with you if you survive the mortal existence.
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Urantia Book, 1:4.1 - The Mystery Of God
And the greatest of all the unfathomable mysteries of God is the phenomenon of the divine indwelling of mortal minds. The manner in which the Universal Father sojourns with the creatures of time is the most profound of all universe mysteries; the divine presence in the mind of man is the mystery of mysteries.
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Urantia Book, 1:4.6 - The Mystery Of God
To every spirit being and to every mortal creature in every sphere and on every world of the universe of universes, the Universal Father reveals all of his gracious and divine self that can be discerned or comprehended by such spirit beings and by such mortal creatures. God is no respecter of persons, either spiritual or material. The divine presence which any child of the universe enjoys at any given moment is limited only by the capacity of such a creature to receive and to discern the spirit actualities of the supermaterial world.
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Urantia Book, 11:0.1 - The Eternal Isle Of Paradise
Paradise is the eternal center of the universe of universes and the abiding place of the Universal Father, the Eternal Son, the Infinite Spirit, and their divine co-ordinates and associates. This central Isle is the most gigantic organized body of cosmic reality in all the master universe. Paradise is a material sphere as well as a spiritual abode. All of the intelligent creation of the Universal Father is domiciled on material abodes; hence must the absolute controlling center also be material, literal. And again it should be reiterated that spirit things and spiritual beings are real.
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Urantia Book, 50:6.4 - Planetary Culture
Culture presupposes quality of mind; culture cannot be enhanced unless mind is elevated. Superior intellect will seek a noble culture and find some way to attain such a goal. Inferior minds will spurn the highest culture even when presented to them ready-made.
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Urantia Book, 54:1.6 - True And False Liberty
True liberty is the associate of genuine self-respect; false liberty is the consort of self-admiration. True liberty is the fruit of self-control; false liberty, the assumption of self-assertion. Self-control leads to altruistic service; self-admiration tends towards the exploitation of others for the selfish aggrandizement of such a mistaken individual as is willing to sacrifice righteous attainment for the sake of possessing unjust power over his fellow beings.
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Urantia Book, 54:1.9 - True And False Liberty
How dare the self-willed creature encroach upon the rights of his fellows in the name of personal liberty when the Supreme Rulers of the universe stand back in merciful respect for these prerogatives of will and potentials of personality! No being, in the exercise of his supposed personal liberty, has a right to deprive any other being of those privileges of existence conferred by the Creators and duly respected by all their loyal associates, subordinates, and subjects.
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Urantia Book, 54:1.8 - True And False Liberty
There is no error greater than that species of self-deception which leads intelligent beings to crave the exercise of power over other beings for the purpose of depriving these persons of their natural liberties. The golden rule of human fairness cries out against all such fraud, unfairness, selfishness, and unrighteousness.