The Story of Krt
Translated by Doreal
The Story of Krt
This document is an Ugaritic text from Ras Shamra, and may be as old as Abraham. It describes the goings-on among the Canaanites on the coast to the north of Gerar. It is both a ritual and a historical document.
The subject of the first tablet is the rehabilitation of the royal house after disaster, with the wooing of Krt. The second tablet describes the royal wedding. The third speaks to the illness and threatened eclips of Krt (the ritual king), when his oldest son Ysb takes advantage to seek to supplant him.
The drama has a definite moral and social object. According to John Gray, "such as the securing of a legitimate queen and the establishment of the royal line."
In the Krt story the powers of the old king are failing, and he is told by his youthful would-be successor: "In the sepulchral cave thou wild abide... Sickness is as (thy) bedfellow, Disease (thy) concubine."
It has been proposed that this Krt may have been one (of the two) stories of the abduction of Sarah (the wife of Abraham) by the king of a foriegn land (in this case, King Krt); the story being from King Krt's point of view.["Abraham In Egypt", Nibley F.A.R.M.S., p.354]
[. . . . . . . . . . . ]
[. . . ki]ng [. . .]
[. . . .] El [. . . .]
[. . . . . . .] river
The clan [of Kret] died out;
the house of the [k]ing was destroyed,
though there were seven [br]others,
eight sons of a mother.
Kret, his children wiped out,
Kret is devoid of an estate.
He had taken his wife,
his destined bride.
He took a wife, but she departed.
Progeny by a mother had been his:
1/3 died though healthy,
1/4 of disease,
1/5 Reshef carried off,
1/6 by the Lads of Yamm,
1/7 fell by the sword.
(1.14, col. 1, lines 21-35)
Kret sees his progeny,
sees his progeny ruined,
greatly depleted of his power.
And in its totality a family has died off,
and in its entirety the succession.
He enters his room, he weeps.
While uttering [w]ords, he sheds tears.
His tears are poured like sheqels on the ground,
like 1/5-sheqels on the bed.
As he cries, he falls asleep;
while he sheds tears—sleep.
Sleep overcomes him;
he lies in sleep
and is startled.
(1.14, col. 1, lines 35-43)
And in his dream, El descends,
in his vision, the Father of Humanity.
And he draws close, asking Kret,
"Who is Kret that he should cry
the Good One, the Lad of El,
that he should shed tears?
Does he desire the monarchy of the [B]ull, his father,
or sovereign[ty] like the Father of Humanity?"
—approximately 6-7 lines missing—
(1.14, col. 1, lines 52-)
["Why do I need silver,]
[and yellow gold] together with its place,
[and] perpetual slaves,
teams of three [horses],
chariots from the courtyard of a handmaid's son?
[Grant] that I may get [sons];
[grant] that I may increase [offspr]ing"
Bull, his Father El, [answers],
[" . . . . .] while weeping, Kret,
while shedding tears, O Good One, Lad of El,
you shall wash
and redden yourself.
Wash your [ha]nds (to) the elbow
Never in your long ascendancy will you lose the power to recognize your associates of former existences. Always, as you ascend inward in the scale of life, will you retain the ability to recognize and fraternize with the fellow beings of your previous and lower levels of experience. Each new translation or resurrection will add one more group of spirit beings to your vision range without in the least depriving you of the ability to recognize your friends and fellows of former estates.
Princess Bride 1987 Wallace Shawn (Vizzini) and Mandy Patinkin (Inigo Montoya)
Vizzini: HE DIDN'T FALL? INCONCEIVABLE.
Inigo Montoya: You keep using that word. I do not think it means what you think it means.
And here is mystery: The more closely man approaches God through love, the greater the reality -- actuality -- of that man. The more man withdraws from God, the more nearly he approaches nonreality -- cessation of existence. When man consecrates his will to the doing of the Father's will, when man gives God all that he has, then does God make that man more than he is.
"And do you not remember that I said to you once before that, if you had your spiritual eyes anointed, you would then see the heavens opened and behold the angels of God ascending and descending? It is by the ministry of the angels that one world may be kept in touch with other worlds, for have I not repeatedly told you that I have other sheep not of this fold?"
But we know that there dwells within the human mind a fragment of God, and that there sojourns with the human soul the Spirit of Truth; and we further know that these spirit forces conspire to enable material man to grasp the reality of spiritual values and to comprehend the philosophy of universe meanings. But even more certainly we know that these spirits of the Divine Presence are able to assist man in the spiritual appropriation of all truth contributory to the enhancement of the ever-progressing reality of personal religious experience—God-consciousness.
When you are through down here, when your course has been run in temporary form on earth, when your trial trip in the flesh is finished, when the dust that composes the mortal tabernacle "returns to the earth whence it came"; then, it is revealed, the indwelling "Spirit shall return to God who gave it." There sojourns within each moral being of this planet a fragment of God, a part and parcel of divinity. It is not yet yours by right of possession, but it is designedly intended to be one with you if you survive the mortal existence.
And the greatest of all the unfathomable mysteries of God is the phenomenon of the divine indwelling of mortal minds. The manner in which the Universal Father sojourns with the creatures of time is the most profound of all universe mysteries; the divine presence in the mind of man is the mystery of mysteries.
To every spirit being and to every mortal creature in every sphere and on every world of the universe of universes, the Universal Father reveals all of his gracious and divine self that can be discerned or comprehended by such spirit beings and by such mortal creatures. God is no respecter of persons, either spiritual or material. The divine presence which any child of the universe enjoys at any given moment is limited only by the capacity of such a creature to receive and to discern the spirit actualities of the supermaterial world.
Paradise is the eternal center of the universe of universes and the abiding place of the Universal Father, the Eternal Son, the Infinite Spirit, and their divine co-ordinates and associates. This central Isle is the most gigantic organized body of cosmic reality in all the master universe. Paradise is a material sphere as well as a spiritual abode. All of the intelligent creation of the Universal Father is domiciled on material abodes; hence must the absolute controlling center also be material, literal. And again it should be reiterated that spirit things and spiritual beings are real.
Culture presupposes quality of mind; culture cannot be enhanced unless mind is elevated. Superior intellect will seek a noble culture and find some way to attain such a goal. Inferior minds will spurn the highest culture even when presented to them ready-made.
True liberty is the associate of genuine self-respect; false liberty is the consort of self-admiration. True liberty is the fruit of self-control; false liberty, the assumption of self-assertion. Self-control leads to altruistic service; self-admiration tends towards the exploitation of others for the selfish aggrandizement of such a mistaken individual as is willing to sacrifice righteous attainment for the sake of possessing unjust power over his fellow beings.
How dare the self-willed creature encroach upon the rights of his fellows in the name of personal liberty when the Supreme Rulers of the universe stand back in merciful respect for these prerogatives of will and potentials of personality! No being, in the exercise of his supposed personal liberty, has a right to deprive any other being of those privileges of existence conferred by the Creators and duly respected by all their loyal associates, subordinates, and subjects.
There is no error greater than that species of self-deception which leads intelligent beings to crave the exercise of power over other beings for the purpose of depriving these persons of their natural liberties. The golden rule of human fairness cries out against all such fraud, unfairness, selfishness, and unrighteousness.