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The Apocrypha and Pseudepigrapha of the Old Testament Volume One
The Apocrypha and Pseudepigrapha of the Old Testament Volume One The Apocrypha and Pseudepigrapha of the Old Testament: Apocrypha

The most esteemed body of books left out of the Bible, the Old Testament Apocrypha is of interest to historians, religious scholars, and ordinary laypeople alike. For more than 70 years this version, edited by R.H. Charles, has been the definitive critical edition. Out of print for years, Apocryphile Press is proud to make it available once more to scholars and the curious.

Paperback: 700 pages
Publisher: Apocryphile Press (November 1, 2004)

The Apocrypha and Pseudepigrapha of the Old Testament, Volume Two
The Apocrypha and Pseudepigrapha of the Old Testament, Volume Two The Apocrypha and Pseudepigrapha of the Old Testament, Volume Two

Of all the books left out of the Bible, only the Apocrypha rivals the Pseudepigrapha in popularity and importance. This edition of the Pseudepigrapha was edited by R. H. Charles and was the definitive critical edition for over 70 years.

Paperback: 800 pages
Publisher: Apocryphile Press (November 1, 2004)

The Book of Enoch
The Book of Enoch The Book of Enoch

The Book of Enoch is an ancient Jewish religious work, ascribed by tradition to Enoch, the great-grandfather of Noah, which played a crucial role in forming the worldview of the authors of the New Testament, who were not only familiar with it but quoted it in the New Testament, Epistle of Jude, Jude 1:14 15, and is attributed there to "Enoch the Seventh from Adam" (1 En 60:8). The text was also utilized by the community that originally collected and studied the Dead Sea Scrolls.

While some churches today include Enoch as part of the biblical canon (for example the Ethiopian Orthodox Tewahedo Church and Eritrean Orthodox Tewahedo Church), other Christian denominations and scholars accept it only as having historical or theological non-canonical interest and frequently use or assigned it as supplemental materials within academic settings to help students and scholars discover or better understand cultural and historical context of the early Christian Church.

The Book of Enoch provides commentators valuable insight into what many ancient Jews and early Christians believed when, God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets (Heb. 1:1). As Dr. Michael S. Heiser in the Introduction to his important book Reversing Hermon so powerfully notes: For those to whom 1 Enoch sounds unfamiliar, this is the ancient apocalyptic literary work known popularly (but imprecisely) as the Book of Enoch.

Most scholars believe that 1 Enoch was originally written in Aramaic perhaps as early as the 3rd century B.C. The oldest fragments of the book were found among the Dead Sea Scrolls and dated to roughly the second century B.C. This places the book squarely in the middle of what scholars call the Second Temple Period (ca. 500 B.C. 70 A.D.), an era more commonly referred to as the Intertestamental Period. This book will use the more academic designation ( Second Temple Period )

[...] The Watcher story of 1 Enoch, as many readers will recall, is an expansion of the episode described in Genesis 6:1-4, where the sons of God (Hebrew: beney ha- elohim) came in to the daughters of man (Gen 6:4; ESV). Consequently, Watchers is the Enochian term of choice (among others) for the divine sons of God. While the story of this supernatural rebellion occupies scant space in Genesis, it received considerable attention during the Second Temple Period

[...] The Enochian version of the events of Gen 6:1-4 preserves and transmits the original Mesopotamian context for the first four verses of the flood account. Every element of Gen 6:1-4 has a Mesopotamian counterpoint a theological target that provides the rationale for why these four verses wound up in the inspired text in the first place. Connections to that backstory can be found in the Old Testament, but they are scattered and unsystematically presented. This is not the case with Second Temple Jewish literature like 1 Enoch. Books like 1 Enoch preserve all of the Mesopotamian touchpoints with Gen 6:1-4 when presenting their expanded retelling of the events of that biblical passage. The Book of Enoch is therefore intended to be an important supplemental resource for assisting serious researchers and students in the study of the Bible.

Hardcover: 115 pages
Publisher: Defender Publishing (March 24, 2017)

The Urantia Book
The Urantia Book The Urantia Book

Love

Love is truly contagious and eternally creative. (p. 2018) “Devote your life to proving that love is the greatest thing in the world.” (p. 2047) “Love is the ancestor of all spiritual goodness, the essence of the true and the beautiful.” (p. 2047) The Father’s love can become real to mortal man only by passing through that man’s personality as he in turn bestows this love upon his fellows. (p. 1289) The secret of a better civilization is bound up in the Master’s teachings of the brotherhood of man, the good will of love and mutual trust. (p. 2065)

Prayer

Prayer is not a technique of escape from conflict but rather a stimulus to growth in the very face of conflict. (p. 1002) The sincerity of any prayer is the assurance of its being heard. … (p. 1639) God answers man’s prayer by giving him an increased revelation of truth, an enhanced appreciation of beauty, and an augmented concept of goodness. (p. 1002) …Never forget that the sincere prayer of faith is a mighty force for the promotion of personal happiness, individual self-control, social harmony, moral progress, and spiritual attainment. (p. 999)

Suffering

There is a great and glorious purpose in the march of the universes through space. All of your mortal struggling is not in vain. (p. 364) Mortals only learn wisdom by experiencing tribulation. (p. 556)

Angels

The angels of all orders are distinct personalities and are highly individualized. (p. 285) Angels....are fully cognizant of your moral struggles and spiritual difficulties. They love human beings, and only good can result from your efforts to understand and love them. (p. 419)

Our Divine Destiny

If you are a willing learner, if you want to attain spirit levels and reach divine heights, if you sincerely desire to reach the eternal goal, then the divine Spirit will gently and lovingly lead you along the pathway of sonship and spiritual progress. (p. 381) …They who know that God is enthroned in the human heart are destined to become like him—immortal. (p. 1449) God is not only the determiner of destiny; he is man’s eternal destination. (p. 67)

Family

Almost everything of lasting value in civilization has its roots in the family. (p. 765) The family is man’s greatest purely human achievement. ... (p. 939)

Faith

…Faith will expand the mind, ennoble the soul, reinforce the personality, augment the happiness, deepen the spirit perception, and enhance the power to love and be loved. (p. 1766) “Now, mistake not, my Father will ever respond to the faintest flicker of faith.” (p. 1733)

History/Science

The story of man’s ascent from seaweed to the lordship of earthly creation is indeed a romance of biologic struggle and mind survival. (p. 731) 2,500,000,000 years ago… Urantia was a well developed sphere about one tenth its present mass. … (p. 658) 1,000,000,000 years ago is the date of the actual beginning of Urantia [Earth] history. (p. 660) 450,000,000 years ago the transition from vegetable to animal life occurred. (p. 669) From the year A.D. 1934 back to the birth of the first two human beings is just 993,419 years. (p. 707) About five hundred thousand years ago…there were almost one-half billion primitive human beings on earth. … (p. 741) Adam and Eve arrived on Urantia, from the year A.D. 1934, 37,848 years ago. (p. 828)

From the Inside Flap

What’s Inside?

Parts I and II

God, the inhabited universes, life after death, angels and other beings, the war in heaven.

Part III

The history of the world, science and evolution, Adam and Eve, development of civilization, marriage and family, personal spiritual growth.

Part IV

The life and teachings of Jesus including the missing years. AND MUCH MORE…

Excerpts

God, …God is the source and destiny of all that is good and beautiful and true. (p. 1431) If you truly want to find God, that desire is in itself evidence that you have already found him. (p. 1440) When man goes in partnership with God, great things may, and do, happen. (p. 1467)

The Origin of Human Life, The universe is not an accident... (p. 53) The universe of universes is the work of God and the dwelling place of his diverse creatures. (p. 21) The evolutionary planets are the spheres of human origin…Urantia [Earth] is your starting point. … (p. 1225) In God, man lives, moves, and has his being. (p. 22)

The Purpose of Life, There is in the mind of God a plan which embraces every creature of all his vast domains, and this plan is an eternal purpose of boundless opportunity, unlimited progress, and endless life. (p. 365) This new gospel of the kingdom… presents a new and exalted goal of destiny, a supreme life purpose. (p. 1778)

Jesus, The religion of Jesus is the most dynamic influence ever to activate the human race. (p. 1091) What an awakening the world would experience if it could only see Jesus as he really lived on earth and know, firsthand, his life-giving teachings! (p. 2083)

Science, Science, guided by wisdom, may become man’s great social liberator. (p. 909) Mortal man is not an evolutionary accident. There is a precise system, a universal law, which determines the unfolding of the planetary life plan on the spheres of space. (p. 560)

Life after Death, God’s love is universal… He is “not willing that any should perish.” (p. 39) Your short sojourn on Urantia [Earth]…is only a single link, the very first in the long chain that is to stretch across universes and through the eternal ages. (p. 435) …Death is only the beginning of an endless career of adventure, an everlasting life of anticipation, an eternal voyage of discovery. (p. 159)

About the Author

The text of The Urantia Book was provided by one or more anonymous contributors working with a small staff which provided editorial and administrative support during the book's creation. The book bears no particular credentials (from a human viewpoint), relying instead on the power and beauty of the writing itself to persuade the reader of its authenticity.

Leather Bound: 2097 pages
Publisher: Urantia Foundation; Box Lea edition (August 25, 2015)

The Book of Jubilees
The Book of Jubilees The Book of Jubilees

The Book of Jubilees
translated by R. H. Charles

The Book of Jubilees, or, as it is sometimes called, The Little Genesis, purports to be a revelation given by God to Moses through the medium of an angel and contains a history, divided up into "jubilee periods" of 49 years, from creation to the coming of Moses. Although the actual narrative of events is only carried down to Moses's birth and early career, its author envisages the events of a later time and in particular certain events of special interest at the time he wrote, which was probably in the latter years of the 2nd century B.C. This work, though containing one or two passages of an apocalyptic character, is quite unlike the typical apocalypses. It is largely based upon the historical narratives in Genesis and Exodus, interspersed with legends and emphasizing certain legal practices (such as the strict observance of the Sabbath, circumcision, etc.). The author's main object is to inculcate a reform in the regulation of the calendar and festivals in place of the lunar calendar, which he condemns. He proposes to substitute a solar calendar consisting of 12 months and containing 364 days. The result of such a system is to make all festivals, except the Day of Atonement, fall on a Sunday--a radical idea for its day. With notes clarifying the translation, this is an important text for students of the origins of Christianity and Essene teachings.

From the Publisher:
--This text refers to an alternate kindle_edition edition.

From the Back Cover:
Also known as "the Little Genesis," the Book of Jubilees is an apocryphal book of the Old Testament that retells the book of Genesis and part of Exodus, as told to Moses on Mount Sinai by the "angel of presence."
Originally written in Hebrew around 100 BC and presented here in a translation by British scholar R. H. CHARLES (1855-1931) first published in 1917, this fascinating "lost" text is considered by many Jewish scholars to be an essential defense of traditional Judaism and of the need to maintain a separate Jewish life and culture. Students of early biblical literature will want to read this foundational text. --This text refers to an alternate kindle_edition edition.

About the Author
R.H. Charles was a noted theologian and scholar with many of his reference works remaining in print today and still of superlative scholarly value. His book, Apocrypha and Pseudepigrapha of the Old Testament in English remains a relevant work due mainly to his superior editorial skills. He died in 1931. --This text refers to an alternate kindle_edition edition.

Print Length: 192 pages
Publisher: Kindle Edition (December 6, 2010)

The Lost Books of the Bible compiled by William Hone
The Lost Books of the Bible compiled by William Hone The Lost Books of the Bible compiled by William Hone

From the Inside Flap

Suppressed by the early church fathers who compiled the Bible, these apocryphal books have been shrouded in silence for centuries. Here are the Apostles' Creed, the girlhood and betrothal of Mary, the childhood of Jesus-told in all their warmth, intimacy and humanity. Translated from the Original Tongues, with 32 illustrations from Ancient Paintings and Missals.

Hardcover: 320 pages
Publisher: Testament; New edition edition (June 8, 1988)

The Forgotten Books of Eden compiled by Rutherford H. Platt, Jr.
The Forgotten Books of Eden compiled by Rutherford H. Platt, Jr. The Forgotten Books of Eden compiled by Rutherford H. Platt, Jr.

Collects the lost writings and omissions from the traditional Bible, from the vivid sequel to Adam and Eve's expulsion from Paradise to the beautiful songs of peace and joy from the "Odes of Solomon."

Hardcover: 231 pages
Publisher: BELL PUBLISHING COMPANY; Facsimile of 1927 ed edition (December 10, 1995)


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The Book of the Cave of Treasures: A History of the Patriarchs and the Kings, from the Creation to the Crucifixion of Christ. The Book of the Cave of Treasures: A History of the Patriarchs and the Kings, from the Creation to the Crucifixion of Christ.

The Book of the Cave of Treasures: A History of the Patriarchs and the Kings, from the Creation to the Crucifixion of Christ. The Book of the Cave of Treasures: A History of the Patriarchs and the Kings, from the Creation to the Crucifixion of Christ.

Despite its Harry Potter-like title, The Book of the Cave of Treasures is actually a rich seam of Jewish and Christian apocryphal lore, by means of which its 5th century author frames the story of Jesus in a truly cosmic context ­– as the inevitable conclusion of God’s redemptive plan for humanity, set in train since the expulsion of Adam and Eve from Paradise.

Along the way we are treated to a feast of extra-Biblical details: of the life of the Patriarchs; of the Wind-Flood that overthrew Ur of the Chaldees, Abraham’s home; of the mysterious Priest-King Melchizedek; the origin of the Magi; the genealogy of Mary; and Adam’s secret burial at the ‘navel of the world’, the very spot where Christ was later crucified.

Translated from the Syriac by Sir E.A.Wallis Budge, former curator of Egyptian and Assyrian Antiquities at the British Museum, the book is extensively annotated, and contains 21 illustrations.

Paperback: 160 pages
Publisher: Aziloth Books; Annotated edition (November 29, 2018)

The Book Of The Cave Of Treasures

A History Of The Patriarchs And The Kings
Their Successors From The Creation
To The Crucifixion Of Christ

by
Sir E.A. Wallis Budge, KT.
M.A., LITT.D. (CAMBRIDGE), M.A., D.LITT. (OXFORD),
D.LIT. (DURHAM), F.S.A.


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TABLE OF CONTENTS

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p. 168

[THE FIFTH THOUSAND YEARS. FROM THE TWENTY-SIXTH YEAR OF EHUD'S LIFE TO THE SECOND YEAR OF THE REIGN OF CYRUS.]

   Nâbhîn (Jabin), who was dried up in body, ruled twenty years.

   Deborah and Barak [ruled them] forty years. The children [Fol. 30b, col. 2] of Israel were in subjection to the Midianites seven years, and God delivered them by the hands of Gideon, who ruled them forty years.

   Abimelech his son reigned after him three years.

   Tûla` (Tola), the son of Puah [ruled them] twenty-three years.

   Yâîr, the Gileadite, twenty-two years.

   And again the children of Israel were in subjection to the Ammonites eighteen years, and God delivered them by the hand of Naphtah (Jephthah), the man who offered up his daughter as a sacrifice, and he ruled them six years.

   Abhîsân (Ibzan of Bethlehem), who is Nahshôn (sic), ruled them seven years.

p. 169

   Alôn (Elon), who was from Zebulon, ruled them ten years.

   `Abhrôn (Abdon, the son of Hillel, the Pirathonite) ruled them eight years.

   And the children of Israel were in subjection to the Philistines forty years, and God delivered them by the hand of Samson, and he ruled them twenty years.

   And the [Fol. 31a, col. 1] children of Israel lived without a governor for eighteen years, and then Eli the priest rose up and ruled them forty years.

   And Samuel rose up over them and ruled them twenty years. And in the days of Samuel the children of Israel provoked to wrath God, Who had delivered them from the servitude of the Egyptians, and they made Saul, the son of Kish, king, and he reigned over them forty years.

   And in the days of Saul lived Gûlyâdh (Goliath), a giant of the Philistines. He came nigh and reviled Israel, and blasphemed against God, and David, the son of Jesse, killed him. And David was praised in songs by the daughters of Israel, and Saul persecuted him. And the Philistines slew Saul because he forsook the Lord, and took refuge with the devils.

   [NOTE.--The story of David and Goliath finds an interesting parallel in the history of Sanehat

p. 170

as found in an Egyptian papyrus in the Royal Library at Berlin. Sanehat fled from Egypt as the result of some political trouble, and made his way into Palestine, where he settled down and prospered, and became a shêkh of great influence and importance. Then a certain man of Thennu went to Sanehat's tent and reviled him, and challenged him to fight him. This man was a mighty warrior, and was famed throughout the country for his strength, and valour, and success. During the following night Sanehat made ready his dagger, and spear, and bow, and at daybreak all the tribes came to the place to witness the great duel which was to take place. The man of Thennu grasped his shield and his battle-axe, and then began to hurl his spears at Sanehat, but they either went wide or Sanehat managed in some way to avoid them; in any case, they failed to touch him. When the man of Thennu saw this, he lost his temper, and made a rush at Sanehat, meaning to close with him and despatch him with his battle-axe. But as he came on in his mad rage Sanehat hurled his short javelin at his head, and it pierced his neck and remained fast in it. The man of Thennu uttered a prolonged shriek and then fell headlong on the ground, face downwards. Sanehat went to him, and, taking his foe's weapons from him, killed him with them. Then

p. 171

he took his stand on the dead body, and shouted the cry of victory, and the onlookers rejoiced in his triumph and applauded him.]

   David reigned over [Fol. 31a, col. 2] the children of Israel forty years, and Solomon, his son, reigned forty years.

   And Solomon did great and wonderful things, and it was he who sent to Ophir and brought gold from the mountains of gold, and the ships sailed the sea for thirty-six months, and then came forth (i.e. returned). It was he who built Tadmor (Palmyra) in the wilderness, and he carried out there great and wonderful works. And when Solomon passed the borders of the mountain which is called Sâ`êr, he found there the altar which Pîôrzâkhâr, and Pîôrzânâi, and Neznâdhôr had built. These were they whom Nimrod, the giant, sent to Balaam, the priest of the Mountain of Sâ`êr, because he heard that he was wont to consult the Signs of the Zodiac, and when they were passing the skirts of the mountain they built there an altar to the sun. And when Solomon saw it he built a city there and called its name "Nîâpôlîs " (more correctly, Heliopolis) [Fol. 31b, col. 1], that is to say, "City of the Sun." And Solomon also built Aradus (Arvad) in the midst of the sea, and he became so famous and renowned

p. 172

that the report of his wise acts went out into all the ends of the earth. And the Queen of Sheba went to hold converse with him. And Solomon loved Hiram, king of Tyre, greatly. And Hiram reigned in Tyre five hundred years, from the days of the kingdom of David to the [days of] the kingdom of Zedekiah and of all the kings of the children of Israel. And at length he forgot that he was a man, and he blasphemed and said, "I am God, and I sit upon the throne of God in the middle of the sea." And Nebuchadnezzar the king killed him.

   [NOTE.--Solomon reigned over his large kingdom with the greatest wisdom ever found. But he did not keep his soul; but inclined his heart to the love of women, and forsook God, Who had created him and given him his kingdom. And he died in his denial of Him, and in his sins. Book of Adam (iv. 8.)]

[The purple linen of Tyre.]

   And in the days of Hiram the purple-[coloured] apparel worn by kings [first] appeared. As a dog was running along the sea-shore [at Tyre] he saw a purple shell-fish (i.e. the murex) coming up out of the [Fol. 31b, col. 2] water, and he bit it, and straightway his mouth was filled with the blood of that shell-fish. And a certain

p. 173

shepherd who saw the dog brought a piece of woollen cloth and wiped the dog's mouth with it. And he made that piece of woollen cloth into a crown (i.e. a kafîyah or head-cloth), and set it upon his head, and as he walked along in the sun, those who saw him thought that rays of fire were coming forth from his head, and when Hiram heard [of this] he sent for the man. And when he saw the woollen cloth he marvelled, and was astonished. And all the dyers gathered together and marvelled at it, and they set out to enquire into the matter; and they found some of these shell-fish and rejoiced greatly.

[The Apostasy of Solomon.]

   And Solomon waxed exceedingly great. And the food [provided for his table every day] consisted of forty oxen, one hundred head of sheep, thirty measures of fine flour, sixty measures of wheat, and three hundred measures of wine; and besides all this [Fol. 32a, col. 1], stags, and gazelle, and wild antelopes, and other creatures of the desert. And he became froward and transgressed the Law, and hearkened not to the commands of his father, and he took to wife one thousand women from all the peoples whom God hated. And in the time of his old age he gave himself up to women, and he let them play with him, and he hearkened to their words, and did

p. 174

their will. And he denied the God of David, his father. And he builded altars to devils, and offered up sacrifices to idols and graven images, and he worshipped the work of the hands; and God turned away His face from him and he died. And he reigned in Jerusalem forty-six years.

   [NOTE.--Solomon was seduced into idolatry by his wife, the daughter of Pharaoh. "One day she beautified and scented herself for him, and she behaved herself haughtily towards him, and treated him disdainfully. And he said unto her, 'What shall I do? Thou hast made thy face evil towards me, and thy regard towards me is not as it was formerly, and thy beautiful form is not as enticing as usual. Ask me, and I will give thee whatsoever thou wishest, and I will perform it for thee, so that thou mayest make thy face gracious towards me as formerly'; but she held her peace and answered him never a word. And he repeated to her the words that he would do whatsoever she wished. And she said unto him, 'Swear to me by the God of Israel that thou wilt not play me false.' And he swore to her that he would give her whatsoever she asked for, and that he would do for her everything she told him. And she tied a scarlet thread on the middle of the door of [the

p. 175

house of] her gods, and she brought three locusts and set them in the house of her gods. And she said unto Solomon, 'Come to me without breaking the scarlet thread, bend thyself and kill these locusts before me, and pull out their necks,' and he did so. And she said unto him, 'I will henceforward do thy will, for thou hast sacrificed to my gods and hast worshipped them.' Now he had done this because of his oath, so that he might not break his oath which she had made him to swear, even though he knew that it was an offence (or, sin) to enter into the house of her gods." Kebra Nagast (chapter lxiv).]

[Rehoboam.]

   And Rehoboam, the son of Solomon, reigned after him. Rehoboam was forty-one years old when [he began] to reign, and he polluted Jerusalem with fornication, and the altars of devils, and the stink of heathendom; and the kingdom of Israel was rent in twain. And in the fifth year [Fol. 32a, col. 2] of his kingdom Shishak, the king of Egypt, went up against Jerusalem. And he carried off all the treasure of the service of the house of the Lord, and all the treasure of the kingdom of David, and of that of Solomon, and the vessels of gold and the vessels of silver. And he magnified himself and said, "I am not

Kitchen in the Gig-Pak-Ku at Ur of the Chaldees
Kitchen in the Gig-Pak-Ku at "Ur of the Chaldees," showing tank, wall, rope-ring and fire-place. (See page 280.)
Kitchen in the Gig-Pak-Ku at "Ur of the Chaldees," showing tank, wall, rope-ring and fire-place. (See page 280.)

p. 176

taking away treasure which is yours but the wealth which your fathers tok out of Egypt." And Rehoboam died in the heathen practices of his father Solomon.

   [Shishak was the first king of the XXIInd Dynasty and reigned about 20 years (947-928 B.C.): he was of Libyan origin. The Egyptian form of his name is SHASHANQ hieroglyphics, and it is found with his title "beloved of Amen" in a cartouche thus: hieroglyphics.]

   And Abijah his son reigned after him and he destroyed Jerusalem with fornication and with heathen works--now, Melkâ, the mother of `Abhd-Shâlôm, was his mother--and he died in the heathen practices of his father.

   And Asa his son reigned after him for forty years in Jerusalem. He did that which was good before the Lord, and he put away fornication from Jerusalem, and made an end of the heathen practices of his people, for he kept the commandments of God [Fol. 32b, col. 1]. And he drove them (i.e. the idolators) out of his palace (or, kingdom), and made them to be a mockery before all the people, because they [taught] the offering of sacrifices to idols. And Zerah of Judah went up against him, and God humbled him before Asa. And Asa died in righteousness like his father David.

p. 177

   [NOTE.--The Book of Adam (iv. 8) says that Asaph (i.e. Asa) took his mother Anna, who was an adulteress, and cast her down from the roof of her house, and she died. Zerah, who is called Eleazar, is described as a "black king" who reigned at Endena. No mention of Zerah the Cushite has hitherto been found in the cuneiform or hieroglyphic inscriptions.]

   And Jehosaphat his son reigned after him, and he walked in the ways of Asa his father, and he did that which was pleasing before God. And God was angry with him because he was a friend of the house of Ahab, and for this reason God did not permit him to bring out gold from Ophir. Now he made ships to send thither, and they were broken at Ezion Geber. He was thirty-two years old when he began to reign, and the name of his mother was `Azôbhâ (Azuba ?), the daughter of Shâlâh. And Jehosaphat died in his righteousness.

   Joram reigned after him, and he was thirty-two years old [Fol. 32b, col. 2] when he began to reign; he reigned eight years in Jerusalem. He did not do what was pleasing before God, for he sacrificed at the altar of devils, and he died in his heathen practices.

   [NOTE.--In the Book of Adam he is called Aram. Zambri made war upon him, and he died denying God.]

p. 178

   Ahaziah his son reigned after him, and he was twenty-two years old when [he began] to reign; he lived for one year in Jerusalem, and did evil things before God in that year. Because of the wickedness and iniquity which he wrought, God delivered him into the hands of his enemies and they killed him. When he was dead his mother [Athaliah] killed all the royal children of the house of David, imagining that she would uproot the children of the Jews. The only person of the seed of the royal house whom she did not slay was Joash, whom Yôshba` (Jehosheba), the daughter of Joram, the son of Jehosaphat, carried away secretly and hid [Fol. 33a, col. 1] with her in her house.

[Reign of Ahab's sister.]

   And the sister of Ahab reigned seven years in Jerusalem. And she polluted the city with fornication, for she commanded the women to play the whore without fear, and the men to commit adultery with the wives of their neighbours without incurring any penalty. And she herself committed fornication like Jezebel, and she adopted all the heathen practices of the house of Ahab in Jerusalem.

[Reign of Joash.]

   And after seven years the children of Jerusalem considered whom they should make their king,

p. 179

and Jehoiada the priest gathered them together in the house of the Lord, in the temple which Solomon had built. And when the captains of thousands and the captains of hundreds had gathered together, Jehoiada the priest said unto them, "Whom say ye shall be king and sit upon the throne of David except [he be] a king and the son of a king?" And when he showed him [Fol. 33a, col. 2] to them they rejoiced with an exceedingly great joy. And the captains of thousands, and the captains of hundreds, and the "runners," and the messengers brought the kingdom to the house of the Lord, and the soldiers who were armed surrounded him on all sides; and Jehoiada the priest set him (i.e.Joash) upon the throne of David his father. And [Joash] was seven years old when [he began] to reign, and he reigned forty years in Jerusalem. And the name of his mother was Sûbhâ (Zibea) and she was from Beersheba. And Athaliah [the mother of Ahaziah] was killed. And Joash requited with evil the kindness which Jehoiada had done him, and after his death he shed the innocent blood of his sons. And Joash died, and Amaziah his son reigned after him.

   Amaziah was twenty-five years old when he began to reign, and he reigned twenty-nine years in Jerusalem; and the name of his mother

p. 180

was Yâhô`adhân (Joadan). And Amaziah died, and [Fol. 33b, col. 1] Uzziah his son reigned after him.

   Uzziah was sixteen years old when [he began] to reign, and he reigned fifty (sic) years in Jerusalem; and the name of his mother was Îkhânyâ (Jechalia). And he did that which was good before the Lord. Now, he made bold to go into the Holy of Holies, and he took the censer from the priest of God (Azariah), and burned incense in the temple of the Lord; and because he did this leprosy covered his face. And because Isaiah the prophet did not rebuke him, he was prevented from prophesying until Uzziah died. And Jotham his son reigned in his stead.

   Jotham was twenty-five years old when [he began] to reign, and he reigned sixteen years in Jerusalem; and the name of his mother was Îrûshâ (Jerusa), the daughter of Zadok. And he did that which was good before the Lord, and he died and Ahaz his son reigned after him.

[Ahaz a vassal of the King of Assyria.]

   Ahaz was twenty years old when [he began] to reign, and he reigned sixteen years in Jerusalem [Fol. 33b, col. 2]; and the name of his mother was `Aphin, the daughter of Levi. And he did that which was evil before the Lord, and he

p. 181

sacrificed to devils. Tiglath-Pileser, the king of Assyria, went up against him, and Ahaz wrote himself down in his letter as his servant, and the Assyrian held him in subjection. And Ahaz sent to the king of Assyria the gold and silver [which were in] the house of the Lord, [and in his days] the children of Israel were carried off into captivity. And the king sent for the men who had come from Babel, so that they might dwell in the land instead of the children of Israel, because they could kill the lions. And the king of Assyria sent to them Ôrî [Fol. 34a, col. 1] the priest, and he taught them the laws. And Ahaz died and Hezekiah his son reigned after him.

   [NOTE.--The Assyrian king who conquered Ahaz was Tiglath Pileser III, who reigned from 745-727 B.C. In a list of the kings in the British Museum which were his tributaries we find--


cuneiform cuneiform cuneiform cuneiform cuneiform cuneiform cuneiform cuneiform cuneiform cuneiform cuneiform
Ia- u- kha- zi (matu) Ia- u- da- ai
Ahaz [king of] the country of the Judeans.
(Brit. Mus. K. 2751.)

Tiglath Pileser's Babylonian name was PU-LU, cuneiform, which we find in the Bible under the form of "Pul." (See II Kings xv. 29xvi. 7, 10; and I Chron. v. 26.)]

p. 182

[Hezekiah.]

   Hezekiah was twenty-five years old when [he began] to reign, and he reigned twenty-nine years in Jerusalem; and the name of his mother was Akhi (Abhi ?), the daughter of Zechariah. And he did that which was pleasing before the Lord, for he smashed the altars, and he cut in pieces the serpent of brass which Moses made in the wilderness, because the children of Israel used to worship it, and he abolished heathen practices in Jerusalem.

   In the fourth year of his reign, Shalmaneser, king of Assyria, came up and carried away captive the rest of the children of Israel, and he sent them into Media, beyond Babel.

   [NOTE.--Tiglath Pileser III having conquered Syria carried away into captivity the Israelitish tribes of Reuben and Gad, and the half tribe of Manasseh. His successor Shelmaneser V, cuneiform (727-722 B.C.) attacked Hosea, king of Israel, and conquered him and, because he was an ally of the king of Egypt, carried him off into captivity.]

   And in the twentieth year of Hezekiah, Sennacherib, king of Assyria, came up and took all the cities and towns of Judah, but through the prayer of Hezekiah Jerusalem was saved.

p. 183

   [NOTE.--Sennacherib, cuneiform, king of Assyria, 705-681 B.C., having brought Padi from Jerusalem and made him king of Ekron, then marched on to attack


cuneiform cuneiform cuneiform cuneiform cuneiform cuneiform cuneiform cuneiform cuneiform cuneiform cuneiform cuneiform
Kha- za- ki- a- u- (matu) Ia- u- da- ai
"Hezekiah [king of] the country of the Judeans."

He captured 46 of Hezekiah's strongholds, and brought out from them 200,150 people, and horses, mules, asses, camels, oxen, and innumerable sheep. He then shut up Hezekiah like a caged bird in


cuneiform cuneiform cuneiform cuneiform cuneiform cuneiform cuneiform cuneiform cuneiform cuneiform cuneiform
Ur- sa- li- im- mu ali sharru- ti- su
"Jerusalem the city of his sovereignty."

Hezekiah's soldiers deserted, and he sent his envoy to Nineveh to pay his tribute to Sennacherib, viz. 30 talents of gold, 800 talents of silver, precious stones, eye-paint, couches and chairs of ivory, hides, tusks, precious woods, and his daughters with their attendants and musicians.]

   And Hezekiah became sick unto death [Fol. 34a, col. 2], and it was grievous unto him, and he wept. And there were certain men who blamed him, but why [his sickness] was grievous unto him they never troubled to acquaint themselves. Now the sorrow of Hezekiah [came upon him]

p. 184

because when he became sick unto death he had no son to reign after him. And when he looked with the eyes of his soul and saw that he had no son to reign after him, he was afflicted, and wept and said, "Woe is me! for I must die childless, and that blessing which hath been given [unto us] for six and forty generations hath been cut off by me this day. I have become the destroyer of the kingdom of David, and the succession of the kings of Judah hath been cut off this day." This was [the cause of] the sorrow of Hezekiah. And after he recovered from his sickness he waited fourteen years, and [then] Manasseh was born to him. And Hezekiah died in great content, and left a son to sit upon the throne of David [Fol. 34b, col. 1] his father.

[Manasseh.]

   Manasseh was twelve years old when [he began] to reign, and he reigned fifty-five years in Jerusalem; and the name of his mother was Habhsîbhâh (Hephziba). He was a man who was more evil and iniquitous than all those who had lived before him; he builded altars to devils, and sacrificed to idols, and he filled Jerusalem with iniquity and provoked God to wrath. And because Isaiah the prophet rebuked him, he threatened him and sent men who were sons of iniquity, and they sawed Isaiah the prophet in

p. 185

twain with a saw between [two pieces of] wood, from his head downwards to his feet. And Isaiah was one hundred and twenty years old when they sawed him in twain, and he had been the prophet of God for ninety years. And Manasseh repented after he had slain Isaiah, and he put sackcloth on his body, and decreed fasting for himself, and he ate bread with tears all the days of his life because he had committed iniquity and had [Fol. 34b, col. 2] slain the prophet. And Manasseh died, and Ammon reigned after him.

   Ammon was twenty-two years old when [he began] to reign, and he reigned two years in Jerusalem; and the name of his mother was Mashlemath. And Ammon did evil before the Lord, and he made his sons to pass through fire; he died, and Josiah his son reigned after him. Josiah was eight years old when he began to reign, and he reigned thirty-one years in Jerusalem; and the name of his mother was Yadhîdhâ (Jedida), the daughter of Azariah (Adaja ?), from Bezkath. And he did what was good before the Lord, and he walked in all the way wherein his father David had walked; and he turned aside neither to the right hand nor to the left. And Pharaoh, the "Lame" (i.e. Necho II) killed him, and Jehoahaz his son reigned after him.

p. 186

   [NOTE.--Pharaoh Necho, king of Egypt 609-593 B.C., was the second king of the XXVlth Dynasty. His names as "King of the South and North" and "Son of Ra" are

hieroglyphics      hieroglyphics
Uhem-a{dot-over}b-R¯a      N-Ka-u.]

   Jehoahaz was twenty-three years old when [he began] to reign, and he reigned three months in Jerusalem; and the name of his mother was Hamtâl, the daughter of [Fol. 35a, col. 1] Jeremiah from Lebhnâ. And he did what was evil before the Lord, even as Manasseh had done. And Pharaoh, the Lame, king of Egypt, took him prisoner in Diblath, in the land of Hamath, whilst he was king in Jerusalem, and he laid tribute on the land, one hundred talents of silver and ten talents of gold. And Pharaoh, the Lame, made Eliakim, the son of Jonah, king instead of Josiah his father, and he made his name to be Jehoiakim. And he carried away Jehoahaz, and he went to Egypt and died there. And Jehoiakim gave silver and gold to Pharaoh; he laid [the payment] of silver and gold on the land according to the word (i.e. command) of Pharoh's mouth. Every man, according to what it was right for him [to pay], brought silver and gold from the people of the land, according to the command of the mouth of Pharaoh, the Lame.

p. 187

   Jehoiakim was twenty-five years old when [he began] to reign, and he reigned eleven [Fol. 35a, col. 2] years in Jerusalem; and the name of his mother was Zebhîdhâ, the daughter of Pedâyâ, from Ramah. And he did that which was evil before the Lord, even as his fathers had done. In his days Nebuchadnezzar, king of Babel, went up against Jerusalem, and Jehoiakim became his vassal for three years. Then he turned and rebelled against him, and the Lord stirred up bands of robbers against him because of his sins. And Jehoiakim slept with his fathers, and Jehoiachin his son reigned after him. And the king of Egypt did not come forth again out of his country; for the king of Babel captured all the land that belonged to the king of Egypt, from the river of Egypt to the river Euphrates.

   Jehoiachin was eighteen years old when [he began] to reign, and he reigned three months in Jerusalem; and the name of his mother was Neheshtâ, the daughter of Elyâthân (Elnathan ?), from Jerusalem. And he did that which was evil before the [Fol. 35b, col. 1] Lord, even as his father had done. At that time Nebuchadnezzar, king of Babel, went up against Jerusalem, and the king of Babel took him with him in the eighth year of his kingdom. And he brought out from there all the treasure of the house of the Lord, and the treasure of the king' s house, and he

p. 188

carried off into captivity to Babel all [the people of] Jerusalem, and Jehoiachin, and his mother, and his wives, and his nobles; and the king brought captive to Babel all the men who had made war. And the king of Babel made Methanyâ, the uncle [of Jehoiachin] king in his stead, and he called his name "Zedekiah."

[The Capture of Jerusalem.]

   Zedekiah was twenty years old when [he began] to reign, and he reigned eleven years in Jerusalem; and the name of his mother was Hamtâl, the daughter of Jeremiah, from Libnah. And he did that which was evil before the Lord, even as did Jehoiakim, and the wrath of the [Fol. 35b, col. 2] Lord was (i.e. fell upon) Jerusalem. And Zedekiah rebelled against the king of Babel, and in the ninth year of his kingdom Nebuchadnezzar, king of Babel, came against Jerusalem, and the city was fettered with affliction (i.e. besieged) until the eleventh year of king Zedekiah. And the city was rent open (i.e. its wall was breached), and all the mighty men of war fled from the city by night by way of the plain. And the soldiers of the Chaldeans pursued the king, and they overtook him on the plain of Jericho, and all his soldiers were driven away from him; and the Chaldeans captured Zedekiah and took him up to the king of Babel at

p. 189

Debhlath (Riblah), and he passed judgment upon him. And the king of Babel slew the sons of Zedekiah the king before his eyes, and he blinded the eyes of Zedekiah, and bound him in chains, and carried him to Babel [Fol. 36a, col. 1]. And Simeon the high priest, because he had freedom of speech with the commander of the [Chaldean] army, made entreaty to him, and the commander of the army gave him all the books of the Scriptures and did not burn them; and Simeon the high priest gathered them together and cast them into a pit (or dry well). And Jerusalem was laid waste and made desolate, and no man remained therein except Jeremiah, the Prophet, who sat and raised lamentations over it for twenty years. And Jeremiah, the Prophet, died in Samaria, and the priest Ûr buried him in Jerusalem, according to the oath which the prophet made him to swear.

   Now up to the time of the destruction of Jerusalem the Hebrew, Greek, and Syrian writers were in possession of the truth, and they were able to produce the registers of the genealogies of the tribes and the people. But from the destruction of Jerusalem and onwards there has been no truth in their writings, except as regards the heads of the tribes (i.e. the Patriarchs) [Fol. 36a, col. 2], and they are unable to prove whence the succession of the priests took its origin.

p. 190

[Jehoiachin.]

   And Jehoiachin was bound in prison for thirty-seven years, and after he came forth from prison he took to wife Gûlîth, the daughter of Eliakim, and he begot by her in Babel Shalathiel (Salathiel); and Jehoiachin died in Babel. And Salathiel took to wife Hetbath, the daughter of Halkânâ, and he begot by her Zûrbâbhel (Zerubbabel), who took to wife Malkath, the daughter of Ezra the scribe; but no son was born to him by her in Babel. In the days of Zerubbabel, the prince of Judah, Cyrus the Persian reigned in Babel. [A reproduction of a sculptured relief of Cyrus is given on Plate I. The official account of his conquest of Babylon is found on a baked clay cylinder now in the British Museum. See Plate II.]

[Cyrus.]

   And Cyrus took to wife the daughter of Salathiel, the sister of Zerubbabel, and he took her to wife according to the law of the Persians, and made her [his] queen. And she entreated Cyrus to bring about the return of the children of Israel [to Jerusalem]. And inasmuch as Zerubbabel was her brother, she was very insistent about [Fol. 36b, col. 1] the return [to Jerusalem] of those who had been led away into captivity. Now Cyrus loved his wife as he loved himself, and he did

p. 191

for her what she wished. And he sent forth heralds into all the land of Babel, ordering all the children of Israel to gather themselves together. And when they were gathered together Cyrus said unto Zerubbabel, his wife's brother, "Rise up, and take with thee all the children of thy people, and go up to Jerusalem in peace; and [re]build the city of thy fathers, and dwell and reign therein. And because Cyrus brought about the return of the children of Israel [to Jerusalem], God said, "I have taken my servant Cyrus by his right hand" (Isa. xliv. 28; xlv. 1). And the name of Cyrus was called "My shepherd, the anointed of the Lord," because his seed was received into the seed of David through Meshayyanath, the sister of Zerubbabel, whom he had taken to wife. And the children of Israel went up from Babel, and Zerubbabel became king over them; and Joshua, the son of Yôzâdâk, the son of Aaron, was high priest, even as the angel showed Zechariah the prophet, and said unto him, "These are the sons of the oil of consecration."

   And the people of the captivity went up in the second year of Cyrus, and the FIFTH THOUSAND YEARS CAME TO AN END.


TABLE OF CONTENTS


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Rose Book of Bible Charts, Maps, and Time Lines
Rose Book of Bible Charts, Maps, and Time Lines Rose Book of Bible Charts, Maps, and Time Lines

NEW Anniversary Edition of Rose Book of Bible Charts, Maps and Timelines, Volume 1 covers over 200 Bible topics and features MORE pages, 6 EXTRA topics, updated information, and a bonus 24' fold-out on Jesus' Family Tree.

The #1 Bible Reference book celebrates its 10th anniversary with an updated 230-page edition that features more Bible maps, charts and illustrations than the original! This stunning, easy-to-understand reference book still provides the same full-color, REPRODUCIBLE Bible charts and overviews that made the original a favorite, but in an easier-to-use, updated format!

Plus! It includes over 37 ADDED pages of ALL NEW content on popular Bible topics, including Psalm 23, Lord's Prayer, the 12 Tribes of Israel, and more!

Features ALL NEW content and Updated Information, such as:

  • 6 NEW pamphlets on popular Bible topics, including Psalms 23, Lord's Prayer, Twelve Tribes of Israel, and more.
  • Bonus 24' foldout of the genealogy of Jesus!
  • Our 4 bestselling 'Then and Now Bible Maps' that show where Bible places are located today.
  • And More!

Features more than 200 REPRODUCIBLE Bible Charts, Maps, and Timelines, including:

2 Bible Foldout Posters: Bible Time Line and Jesus' Genealogy

  • NEW! Jesus' Genealogy 24' Foldout!
  • Bible Time Line 24'

Overviews on Popular Old Testament Topics

  • NEW! Psalm 23
  • Tabernacle
  • Ark of the Covenant
  • Archaeology & the Bible (50 Proofs of the Old Testament
  • Solomon's Temple
  • Names of God
  • The Ten Commandments and You
  • 100 Well-Known Old Testament Events
  • The Creation
  • The Exodus

Overviews on Key Old Testament Topics

  • NEW! The 12 Tribes of Israel
  • Kings and Prophets
  • Family Tree of Abraham, Isaac, and Jacob
  • The Judges
  • Feasts & Holidays of the Bible
  • Archaeology & The Bible (50 Proofs of the New Testament)

Overviews on Popular New Testament Topics

  • NEW! The Lord's Prayer
  • NEW! Essential Christian Doctrine
  • NEW! Heroes of the Faith: Hebrews 11
  • The Twelve Disciples
  • 1 Corinthians 13: The Love Chapter
  • The Armor of God
  • The Fruit of the Spirit
  • 100 Well-Known Events from Acts to Revelation

Overviews of Jesus' Life and Teachings

  • Jesus & The Names of God
  • The Genealogy of Jesus Christ
  • Events in the Life of Jesus
  • Miracles of Jesus
  • Parables of Jesus
  • The Beatitudes from the Sermon on the Mount
  • Evidence for the Resurrection

Bible Overview: Books of the Bible and Key Bible Stories

  • NEW! 52 Key Bible Stories
  • 100 Well-Known People in the Bible
  • 100 Well-Known Prayers in the Bible
  • Books of the Bible
  • Bible Overview Old Testament
  • Bible Overview New Testament
  • UPDATED! Table of Biblical Weights and Measures
  • 100 Proofs for the Bible

Christian History

  • How We Got the Bible
  • Christian History Time Line

Charts Comparing Christianity to Islam and 20 Other World Religions

  • UPDATED! Islam and Christianity
  • UPDATED! Christianity, Cults and Religions pamphlet

And so much more!

Paperback: 230 pages
Publisher: Rose Publishing; 10th Anniversary edition (March 13, 2015)

The Oxford Study Bible: Revised English Bible with Apocrypha
The Oxford Study Bible: Revised English Bible with Apocrypha The Oxford Study Bible: Revised English Bible with Apocrypha

This volume combines a cultural guide to the biblical world and an annotated Bible. Its notes feature the reflections of Protestant, Roman Catholic, and Jewish scholars.

  • Twenty-three insightful articles on aspects of the history, literary background, and culture of the biblical era.
  • A special index of people, places, and themes of the Bible.
  • 36 pages of full-color New Oxford Bible Maps, with index.

Paperback: 1860 pages
Publisher: Oxford University Press; 1 edition (March 12, 1992)

HarperColins Bible Dictionary
HarperColins Bible Dictionary HarperCollins Bible DictionaryHarperCollins Bible Dictionary

The HarperCollins Bible Dictionary puts the latest and most comprehensive biblical scholarship at your fingertips. Here is everything you need to know to fully understand the Old Testament, the Apocrypha, and the New Testament. An unparalleled resource, The HarperCollins Bible Dictionary explains every aspect of the Bible, including biblical archaeology, culture, related writings such as the Dead Sea Scrolls, the Bible‘s influence on Western civilization, biblical history, theological concepts, modern biblical interpretations, flora nad fauna, climate and environment, crafts and industry, the content of individual books of the bible, and more.

The HarperCollins Bible Dictionary features:

  • Contributions by 193 noted experts on the Bible and the ancient Near East
  • More than 3700 entries covering the Bible from A to Z
  • Outlines for each book of the Bible
  • 590 black–and–white photographs
  • 53 color photographs
  • An updated pronunciation guide
  • 72 black–and–white maps
  • 18 color maps
  • Dozens of drawings, diagrams, and tables

About the Author

Paul J. Achtemeier is Professor of Biblical Interpretation at Union Theological Seminary in Richmond, Virginia. A widely respected authority on the Bible, he is the author or co-author of 14 books, former editor of the quarterly Interpretation, and New Testament editor of the Interpretation Biblical Commentary Series. Professor Achtemeier has also been chief executive officer and president of the Society of Biblical Literature, and president of the Catholic Biblical Association.

The Editorial Board of the revised edition of The HarperCollins Bible Dictionary includes associate editors; Roger S. Boraas, Ph.D., Professor Emeritus of Religion, Uppsala College; Michael Fishbane, Ph.D., Nathan Cummings Professor of Jewish Studies, University of Chicago Divinity School; Pheme Perkins, Ph.D., Professor of Theology (New Testament), Boston College; and William O. Walker, Jr., Ph.D., Professor of Religion, Trinity University.

The Society of Biblical Literature is a seven-thousand-member international group of experts on the Bible and related fields. --This text refers to an out of print or unavailable edition of this title.

Amazon.com Review

For the maps alone, this book is worth it. Following 1,250 pages that describe and explain the people, places, terms, and events of the Bible from Aaron to Zurishaddai, the 16 spectacular maps detail the political entities and boundaries of biblical times, bringing the historic times to vivid life. A fascinating book, an impressive collection of scholarship, and a possession to cherish, the 188 contributors and five editors show what can be produced if you don't cut corners on excellence. --This text refers to an out of print or unavailable edition of this title.

Hardcover: 1178 pages
Publisher: HarperOne; Rev Upd Su edition

Strongest Strong's Exhaustive Concordance of the Bible
Strongest Strong's Exhaustive Concordance of the Bible Strongest Strong's Exhaustive Concordance of the Bible

Like a redwood that towers above all other trees, The Strongest Strong’s takes James Strong’s classic concordance to unprecedented heights. Reflecting thousands of research hours, custom computer technology, and an exclusive database perfected over twenty years, The Strongest Strong’s is packed with features that make it the last word in accuracy and usefulness. No other Strong’s concordance can touch it. This is no mere study tool. Destined to become a foundational resource for Bible study the world over, The Strongest Strong’s is a landmark in biblical reference works.

What Makes This Strong’s the Strongest? Rebuilding Strong’s time-honored concordance from the ground up, biblical research experts John Kohlenberger and James Swanson have achieved unprecedented accuracy and clarity. Longstanding errors have been corrected. Omissions filled in. Word studies simplified. Thoroughness and ease of use have been united and maximized.

Kohlenberger and Swanson have also added the Nave’s Topical Bible Reference System―the world’s most complete topical Bible, updated, expanded, and streamlined to meet the needs of today’s Bible user. No other edition of Strong’s or Nave’s gives you all the information combined in The Strongest Strong's Exhaustive Concordance of the Bible.

A Stunning Array of World-Class Features

In order to experience all the advantages of The Strongest Strong’s, you’ll have to look inside. But here is a thumbnail sketch of what awaits you:

  • Computer-verified accuracy. For the first time ever, cutting-edge computer analysis provides unparalleled, pinpoint accuracy
  • Strong’s numbering system speeds you through word studies, giving you clear insights into Greek and Hebrew words
  • Goodrick-Kohlenberger numbers in the dictionary indexes give you access to the growing library of reference tools that use these numbers―another unique feature
  • The most up-to-date Hebrew and Greek dictionaries ensure precise meaning in your word studies
  • Nave’s Topical Bible Reference System supplies the complete descriptive content and references (without the Bible text) of Nave’s Topical Bible, expanded to provide a total of more than 100,000 verses indexed by subject, word, phrase, synonym, and example
  • Cross-references to places and names used in Bible translations besides the KJV
  • Word counts furnish a complete accounting of every word in the Bible
  • Fast-Tab locators help you find your place quickly and easily
  • Smythe-sewn binding opens fully, lays flat, and lasts longer
  • Words of Christ highlighted in red
  • Maps
  • Clear, easy-to-read type PLUS: Comprehensive guidance for using The Strongest Strong’s
  • Major Social Concerns of the Mosaic Covenant
  • Old Testament Sacrifices
  • Hebrew Calendar
  • Hebrew Feasts and Holy Days
  • Weights, Lengths, and Measures of the Bible
  • Kings of the Bible
  • Harmony of the Gospels
  • Prophecies of the Messiah Fulfilled in Jesus
  • Parables of Jesus
  • Miracles of Jesus
  • Chronology of the Bible

About the Author

Dr. James Strong (1822-1894) was formerly president of Troy University and professor of exegetical theology at Drew Theological Seminary.

Hardcover: 1742 pages
Publisher: Zondervan; Supesaver ed. edition (September 1, 2001)

Vine's Complete Expository Dictionary Old and New Testament

Vine's Complete Expository Dictionary Old and New Testament Vine's Complete Expository Dictionary Old and New TestamentVine's Complete Expository Dictionary Old and New Testament

A Nelson exclusive. Study the meaning of biblical words in the original languages-without spending years learning Greek or Hebrew. This classic reference tool has helped thousands dig deeper into the meaning of the biblical text. Explains over 6,000 key biblical words. Includes a brand new comprehensive topical index that enables you to study biblical topics more thoroughly than ever before.

Hardcover: 1184 pages
Publisher: Thomas Nelson; 2nd Edition edition (August 26, 1996)

Zondervan Pictorial Encylopedia of the Bible, Vols. 1-5
Zondervan Pictorial Encylopedia of the Bible, Vols. 1-5 The Zondervan Pictorial Encyclopedia of the Bible (5 Volume Set)

From the Back Cover

The Zondervan Pictorial Encyclopedia of the Bible, the result of more than ten years of research and preparation, provides Bible students with a comprehensive and reliable library of information. Varying viewpoints of scholarship permit a well-rounded perspective on significant issues relating to doctrines, themes, and biblical interpretation. Well-organized and generously illustrated, this encyclopedia will become a frequently used resource and reference work because of its many helpful features: - More than 5,000 pages of vital information of Bible lands and people - More than 7,500 articles alphabetically arranged for easy reference - Hundreds of full-color and black-and-white illustrations, charts, and graphs - Thirty-two pages of full-color maps and hundreds of black-and-white outline maps for quick perspective and ready reference - Scholarly articles ranging across the entire spectrum of theological and biblical topics, backed by recent archaeological discoveries - Two hundred and thirty-eight contributors from around the world. The editors have brought to this encyclopedia the fruit of many years of study and research.

About the Author

Merrill C. Tenney was professor of theological studies and dean of the Graduate school of Theology at Wheaton College.

Hardcover: 5 volume set More than 5,000 pages
Publisher: Zondervan Publishing House; Second Printing edition (March 15, 1975)

Archaeology of the Bible: The Greatest Discoveries From Genesis to the Roman Era
Archaeology of the Bible: The Greatest Discoveries From Genesis to the Roman Era Archaeology of the Bible: The Greatest Discoveries From Genesis to the Roman Era

From ancient holy sites, to buried relics and treasures, National Geographic uncovers the history and the archaeological discoveries from Scripture and the biblical world. Richly illustrated and written from an objective and nondenominational perspective, author Jean-Pierre Isbouts uses the latest scientific and archaeological discoveries to place biblical stories in the framework of human history. Chapters, beginning with the dawn of human civilization and ending with present day and the future of archaeology, chronicle hundreds of sites and artifacts found in Sumer, Babylon, the Second Temple, along the route of the Exodus, and in many other regions across the Middle East. Timelines bridge hundreds of years and several empires, maps give readers a visual sense of location, while hundreds of photos and illustrations of rare artifacts and ancient places add to the visual splendor. lt concludes with details of what remains to be found and the evolving dynamic of biblical faith in an increasingly scientific world in which archaeologists make daily breakthroughs.

About the Author

JEAN-PIERRE ISBOUTS is a humanities scholar and graduate professor in the doctoral programs at Fielding Graduate University in Santa Barbara, California. He has published widely on the origins of Judaism, Christianity, and Islam, including the bestseller Biblical World: An Illustrated Atlas; Young Jesus: Restoring the “Lost Years” of a Social Activist and Religious Dissident; From Moses to Muhammed; The Shared Origins of Judaism, Christianity and Islam; and The Mysteries of Jesus. An award-winning filmmaker, Isbouts has also produced Charlton Heston’s Voyage Through the Bible, The Quest for Peace, and Young Jesus.

Paperback: 352 pages
Publisher: National Geographic (October 25, 2016)


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