BOOK OF JEHOVIH'S KINGDOM ON EARTH,
Chapter XI
1. JEHOVIH had prospered Shalam in every way, more than had been possible to any other people in all the world.
2. Whilst the nurses and teachers were providing for the infants, the rest of the people were providing habitations, factories and educational workshops, and also tilling the ground and ornamenting it with fields, gardens and orchards, and with walks and terraces.
3. In regard to the houses, the temple of Jehovih, the temple of Apollo and the gymnasium were the most important, and, yet, none of these were like unto the buildings of the ancients.
4. Jehovih had said: Behold, the ancients built their temples so durable that succeeding generations forgot the art of building. Better is it for man's talent to remain, than for stones and pillars of iron.
5. For which reason, in kosmon, thou shalt not build imperishably in corporeal things; but rather leave the way open for succeeding generations to build also.
6. The temple of Jehovih, which was devoted to public worship on every seventh day of the week, was provided with fountains in the north-east and south-west, and with the four lights of the square, and with the four dark corners of evil and temptation, and with a throne of Light in the east, with time-bells, a gau and sacred wheel. The ceiling represented the stars and planets, interblended with plateaux of the heavenly kingdoms. The east was adorned with the rising sun, the south with the sun at noon, and the west with the setting sun. The north was adorned with the pole-star and aurora borealis. The belt of the zodiac, colored in cream-yellow, crossed over the ceiling and faded down the east and west walls. On the south wall was the coil and travel of the great serpent (solar phalanx), from the time of the Arc of Bon (of Moses, Capilya and Chine) down to the Arc of Kosmon, in the etherean heavens. Flags of golden colors were provided for the four lights, and were mounted on silver-colored staffs inclining toward the altar of the Covenant; and this was in the place Tae stood, betwixt the crescent horns, when they had, on the first day, made the covenant. And in the place of the crescent, where the fifty-one stood, was laid a stone crescent, provided with seats and gate-ways for successive affiliations to Jehovih's kingdom. The outside of the temple was of wood, and was surrounded by posts made of native trees, surmounted with a roof of cement.
7. When the temple was completed, Tae said: Who but Gods could have made anything so beautiful with such cheap material! And if it perish in two generations, two things man shall gain; the third generation can build another; and, moreover, we shall not have left a temple on earth that will call us back from the higher heavens for more than two generations of time, to look after mortals who might applaud us.
8. In regard to worship in the temple, Jehovih had said:
9. As, in the olden times, I provided a preacher to stand at the altar in
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the east, and speak unto the multitude, behold, in kosmon, the multitude shall render an account before My altar of their fulfillment of My commandments, and My C'chief shall respond in My name.
10. And such, indeed, it was; instead of a preacher denouncing people for their sins, it was a place where the people returned thanks and praises to Jehovih, with rejoicing, in anthems and songs of praise, with pleadings in Jehovih's name for the Uzians to learn the lessons of the new kingdom.
11. And it came to pass that Uzians did come, and listen, and look on, and examine, saying and inquiring:
12. Why was not this tried before? A people without a leader!
13. And whilst they thus pondered, they looked upon the meadows and lawns, the orchards and hot-houses and the rich-growing fields, saying: Is not this the garden of Paradise?
14. The temple of Apollo was devoted to music, dancing, calisthenics, initiative processions, rites and ceremonies of amusement. The interior was finished illustrative of proportions and figures of symmetry and beauty. The decorations illustrated attitudes, posings and groupings. On the east summit was a figurative illustration of the God Apollo with his heavenly hosts, descended to the lower heavens, in past ages, looking down on to earth at a group of druks (ill-formed mortals) with long arms, who were squatting on their haunches. Apollo was illustrating, on a well-formed model, to his angels, how the druks of earth were to be changed into shapeliness and beauty.
15. In its external structure, the temple of Apollo illustrated a combination of one thousand designs of architecture, arches, curves, columns, pillars and so on. And yet all of this was made of the forest trees of Shalam and without cost.
16. Next to these was the gymnasium, which contained also two swimming baths and one hundred single bath-rooms.
17. Here were all kinds of places for developing muscular action, with swings, ropes to walk, places for leaping, places for tumbling and climbing. This was under the charge of the group of physicians. The temple of Apollo was under the charge of the group of musicians. The temple of Jehovih was under the charge of the C'chief and his group of chiefs.
18. Besides these, were the houses of Architecture, the house of Mechanics, the house of Horticulture, which adjoined the hothouses on the north and west. Here were grown all kinds of fruit and herbs for food, and many beautiful flowers, rich-growing all the year around.
19. Then the Agricultural house; then the factories, for hats, clothing, shoes, cutlery, and, in fact, all conceivable places required by man.
20. And not the least interesting of all was the house of Nurseries.
21. Here were the heart and kernel of the whole colony, the orphans and castaways gathered up from amongst the Uzians.
22. Now, from the first of the inhabitation of Shalam, the Voice had constantly urged Tae and Es to make continual additions of infants to the colony.
23. The Voice had said: Give thy people plenty to do. Keep the nurses busy; give them little to mourn for coming out of Egypt (Uz); keep them at work; keep them in the rites and ceremonies.
24. Then Tae said to Es: Take thou one of the women with thee, and go back to Uz; gather in more infants.
25. And that ye may be known and respected by the Uzians as to your occupation, go in plain black dress, without oddity, and I will give to each of you a wooden triangle, which shall be suspended on your bosoms by a cord over the neck; for this is the symbol of earth, sky and spirit, the three entities which constitute the universe, being emblematical of Jehovih.
26. So, Es took Hamarias, a young woman of Thessagowan, and went back to Uz, and in the cities gathered up infant waifs and brought them to Shalam.
27. And thus, every year, they brought from twenty to fifty additional infants, and adopted them in the nurseries.
28. So that, in not many years, there were more than a thousand orphans in the colony.
29. It so happened, in the second year of Shalam, that a disease came amongst the cows, and the physicians forbade the babes being fed on their milk.
30. So, for some days, they were in straits as to how to support the infants till other milk could be supplied.
31. And one Abbayith, an elderly woman, said unto them: Why worry yourselves? Behold, the corn is in ear. Go, gather it, and press out the milk and cook it, and give to the babes; for this also is good milk.
32. So, they gathered the corn and
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scraped it and pressed out the milk which, on being boiled a little, was found to be excellent food for infants.
33. Thus was discovered artificial milk, even as it is bottled and sold to this day. And the chemists also made water extracts from slippery elm bark, and from flax seed, combined with rice milk, and this also made an excellent liquid food for infants.
34. Jehovih had said: Whether flesh or milk or cheese that man useth for food, behold, in the herbs and plants and trees I created, I gave the same things. Let man discover them, and understand the fruit of My inventions.
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Urantia Book, 44:0.11 - The Celestial Artisans
Never in your long ascendancy will you lose the power to recognize your associates of former existences. Always, as you ascend inward in the scale of life, will you retain the ability to recognize and fraternize with the fellow beings of your previous and lower levels of experience. Each new translation or resurrection will add one more group of spirit beings to your vision range without in the least depriving you of the ability to recognize your friends and fellows of former estates.
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Princess Bride 1987 Wallace Shawn (Vizzini) and Mandy Patinkin (Inigo Montoya)
Vizzini: HE DIDN'T FALL? INCONCEIVABLE.
Inigo Montoya: You keep using that word. I do not think it means what you think it means. -
Urantia Book, 117:4.14 - The Finite God
And here is mystery: The more closely man approaches God through love, the greater the reality -- actuality -- of that man. The more man withdraws from God, the more nearly he approaches nonreality -- cessation of existence. When man consecrates his will to the doing of the Father's will, when man gives God all that he has, then does God make that man more than he is.
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Urantia Book, 167:7.4 - The Talk About Angels
"And do you not remember that I said to you once before that, if you had your spiritual eyes anointed, you would then see the heavens opened and behold the angels of God ascending and descending? It is by the ministry of the angels that one world may be kept in touch with other worlds, for have I not repeatedly told you that I have other sheep not of this fold?"
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Urantia Book, Foreword - 0:12.12 - The Trinities
But we know that there dwells within the human mind a fragment of God, and that there sojourns with the human soul the Spirit of Truth; and we further know that these spirit forces conspire to enable material man to grasp the reality of spiritual values and to comprehend the philosophy of universe meanings. But even more certainly we know that these spirits of the Divine Presence are able to assist man in the spiritual appropriation of all truth contributory to the enhancement of the ever-progressing reality of personal religious experience—God-consciousness.
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Urantia Book, 1:4.3 - The Mystery Of God
When you are through down here, when your course has been run in temporary form on earth, when your trial trip in the flesh is finished, when the dust that composes the mortal tabernacle "returns to the earth whence it came"; then, it is revealed, the indwelling "Spirit shall return to God who gave it." There sojourns within each moral being of this planet a fragment of God, a part and parcel of divinity. It is not yet yours by right of possession, but it is designedly intended to be one with you if you survive the mortal existence.
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Urantia Book, 1:4.1 - The Mystery Of God
And the greatest of all the unfathomable mysteries of God is the phenomenon of the divine indwelling of mortal minds. The manner in which the Universal Father sojourns with the creatures of time is the most profound of all universe mysteries; the divine presence in the mind of man is the mystery of mysteries.
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Urantia Book, 1:4.6 - The Mystery Of God
To every spirit being and to every mortal creature in every sphere and on every world of the universe of universes, the Universal Father reveals all of his gracious and divine self that can be discerned or comprehended by such spirit beings and by such mortal creatures. God is no respecter of persons, either spiritual or material. The divine presence which any child of the universe enjoys at any given moment is limited only by the capacity of such a creature to receive and to discern the spirit actualities of the supermaterial world.
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Urantia Book, 11:0.1 - The Eternal Isle Of Paradise
Paradise is the eternal center of the universe of universes and the abiding place of the Universal Father, the Eternal Son, the Infinite Spirit, and their divine co-ordinates and associates. This central Isle is the most gigantic organized body of cosmic reality in all the master universe. Paradise is a material sphere as well as a spiritual abode. All of the intelligent creation of the Universal Father is domiciled on material abodes; hence must the absolute controlling center also be material, literal. And again it should be reiterated that spirit things and spiritual beings are real.
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Urantia Book, 50:6.4 - Planetary Culture
Culture presupposes quality of mind; culture cannot be enhanced unless mind is elevated. Superior intellect will seek a noble culture and find some way to attain such a goal. Inferior minds will spurn the highest culture even when presented to them ready-made.
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Urantia Book, 54:1.6 - True And False Liberty
True liberty is the associate of genuine self-respect; false liberty is the consort of self-admiration. True liberty is the fruit of self-control; false liberty, the assumption of self-assertion. Self-control leads to altruistic service; self-admiration tends towards the exploitation of others for the selfish aggrandizement of such a mistaken individual as is willing to sacrifice righteous attainment for the sake of possessing unjust power over his fellow beings.
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Urantia Book, 54:1.9 - True And False Liberty
How dare the self-willed creature encroach upon the rights of his fellows in the name of personal liberty when the Supreme Rulers of the universe stand back in merciful respect for these prerogatives of will and potentials of personality! No being, in the exercise of his supposed personal liberty, has a right to deprive any other being of those privileges of existence conferred by the Creators and duly respected by all their loyal associates, subordinates, and subjects.
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Urantia Book, 54:1.8 - True And False Liberty
There is no error greater than that species of self-deception which leads intelligent beings to crave the exercise of power over other beings for the purpose of depriving these persons of their natural liberties. The golden rule of human fairness cries out against all such fraud, unfairness, selfishness, and unrighteousness.