BOOK OF JEHOVIH'S KINGDOM ON EARTH,
Chapter IV
BOOK OF SHALAM.
1. THE Voice of Jehovih came to Tae, saying: Take thy people and go whither I will lead thee, and ye all shall be blessed. Quite sufficient are these, to begin the founding of My kingdom on earth.
2. And Tae and his people went away to an unoccupied country, by the river Shalam, so-called because Tae had said:
3. I take the babes the Uzians would not have, and I come to a place where the Uzians would not live, and yet I will make it a place of peace and plenty; therefore, it shall be called Shalam.
4. And when they had pitched their tents and fed the children, Tae called them together that he might speak before them.
5. Tae said: By and through Jehovih, are all things accomplished, either directly or indirectly.
6. If directly, by His inspiration, then are all things well done, and in peace and righteousness and love and wisdom.
7. If indirectly, and through other inspiration, then, indeed, is man answered in disaster and unhappiness.
8. Foremost of all, must it be man's aim to receive light directly from Jehovih in regard to all things.
9. To do which, man must approach his Creator, in words and conduct, doing in practice the right which he perceiveth in judgment.
10. Now, therefore, from our youth up we have repeated the prayer: Thy kingdom come on earth as it is in heaven.
11. Yet, not one of us put forth a hand to accomplish what we prayed for.
12. In which our prayers profaned the Almighty.
13. For had we been true in heart, we had taken hold in practice, according to our best ability.
14. In not doing which, we were false before Jehovih, and He could not answer our prayers in truth.
15. Moreover, we had said to one another from our youth up: As ye would that others should do unto you, do ye even so unto them.
16. Nevertheless, we served ourselves only.
17. We visited not the fatherless and motherless.
18. We sold not what we might, and gave to to poor.
19. We professed faith in Jehovih, but we manifested faith in money and in soldiers and warfare.
20. We had said: Love the Creator with all thy soul and heart and mind, and thy neighbor as thyself.
21. Neither of which we fulfilled.
22. Now, therefore, we were unrighteous toward man, and false before Jehovih.
23. In repentance and shame have we come out of Uz; because we could not fulfill the commandments whilst dwelling in Uz. Behold, we have come thence, to begin a new life upon the earth.
24. That our labor and our lives may be given unto Jehovih, with profit for the raising up of the race of man, and for the glory of the Almighty, let us covenant ourselves unto Him in fullness of heart and of soul and with all our mind, to practice all the commandments in fullness. What say ye?
25. The multitude answered with one voice: We desire to covenant with Jehovih, that our labor and our growth may contribute to the founding of His kingdom on earth.
26. Make thou, therefore, thy covenant with the Creator, and, that we may be in unison, behold, we will repeat with thee thy words, that Jehovih may be glorified therein.
27. Tae said: Hear me, then, ere we make the covenant to Jehovih: In the heavens, the angels surround the heavenly throne with columns of fire and water; and all the space within the circuit is named, the PLACE OF THE HOLY COVENANT, and it is appropriated to worship and to sacred rites and ceremonies.
28. But places of amusement and of all other kinds of entertainments, not sacred in rites and ceremonies, are situated external to the Place of the Holy Covenant.
29. Now, therefore, in remembrance of Jehovih's heavenly kingdoms, let us mark a circular line around about this place, and march in procession, dedicating the enclosure to the Holy Covenant.
30. The multitude said: This is wise; by system and order and a place for all things, harmony will answer unto
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us. Lead thou, therefore, the way, and we will march with thee.
31. Then Tae marched, DRAWING THE LINE OF THE SACRED CIRCLE, and the multitude, two abreast, marched after him.
32. Tae said: I draw the LINE OF THE SACRED CIRCLE unto Thee, Jehovih. In Thy name I dedicate and enclose this, Thy PLACE OF THE HOLY COVENANT, to be Thine forever!
33. The multitude responded: May I remember Thy LINE OF THE SACRED CIRCLE, Jehovih, and comport myself within it for Thine honor and glory forever!
34. Within this place am I about to covenant myself to Thee forever, as a laborer to fulfill Thy kingdom on earth for the resurrection of man.
35. Response: May I remember the little ones within this SACRED CIRCLE, whom Thou hast given into my charge, for whose welfare on earth and in heaven, I am about to covenant myself unto Thee, to make myself an example and sacrifice before them during all my life.
36. Together: In remembrance of the pillars of light in heaven, that surround the throne of Thy Son, God of earth and heaven, we build here a hedge and a fence, as a lasting testimony that we dedicated to Thee, Jehovih, the enclosed PLACE OF THE SACRED COVENANT.
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Urantia Book, 44:0.11 - The Celestial Artisans
Never in your long ascendancy will you lose the power to recognize your associates of former existences. Always, as you ascend inward in the scale of life, will you retain the ability to recognize and fraternize with the fellow beings of your previous and lower levels of experience. Each new translation or resurrection will add one more group of spirit beings to your vision range without in the least depriving you of the ability to recognize your friends and fellows of former estates.
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Princess Bride 1987 Wallace Shawn (Vizzini) and Mandy Patinkin (Inigo Montoya)
Vizzini: HE DIDN'T FALL? INCONCEIVABLE.
Inigo Montoya: You keep using that word. I do not think it means what you think it means. -
Urantia Book, 117:4.14 - The Finite God
And here is mystery: The more closely man approaches God through love, the greater the reality -- actuality -- of that man. The more man withdraws from God, the more nearly he approaches nonreality -- cessation of existence. When man consecrates his will to the doing of the Father's will, when man gives God all that he has, then does God make that man more than he is.
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Urantia Book, 167:7.4 - The Talk About Angels
"And do you not remember that I said to you once before that, if you had your spiritual eyes anointed, you would then see the heavens opened and behold the angels of God ascending and descending? It is by the ministry of the angels that one world may be kept in touch with other worlds, for have I not repeatedly told you that I have other sheep not of this fold?"
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Urantia Book, Foreword - 0:12.12 - The Trinities
But we know that there dwells within the human mind a fragment of God, and that there sojourns with the human soul the Spirit of Truth; and we further know that these spirit forces conspire to enable material man to grasp the reality of spiritual values and to comprehend the philosophy of universe meanings. But even more certainly we know that these spirits of the Divine Presence are able to assist man in the spiritual appropriation of all truth contributory to the enhancement of the ever-progressing reality of personal religious experience—God-consciousness.
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Urantia Book, 1:4.3 - The Mystery Of God
When you are through down here, when your course has been run in temporary form on earth, when your trial trip in the flesh is finished, when the dust that composes the mortal tabernacle "returns to the earth whence it came"; then, it is revealed, the indwelling "Spirit shall return to God who gave it." There sojourns within each moral being of this planet a fragment of God, a part and parcel of divinity. It is not yet yours by right of possession, but it is designedly intended to be one with you if you survive the mortal existence.
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Urantia Book, 1:4.1 - The Mystery Of God
And the greatest of all the unfathomable mysteries of God is the phenomenon of the divine indwelling of mortal minds. The manner in which the Universal Father sojourns with the creatures of time is the most profound of all universe mysteries; the divine presence in the mind of man is the mystery of mysteries.
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Urantia Book, 1:4.6 - The Mystery Of God
To every spirit being and to every mortal creature in every sphere and on every world of the universe of universes, the Universal Father reveals all of his gracious and divine self that can be discerned or comprehended by such spirit beings and by such mortal creatures. God is no respecter of persons, either spiritual or material. The divine presence which any child of the universe enjoys at any given moment is limited only by the capacity of such a creature to receive and to discern the spirit actualities of the supermaterial world.
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Urantia Book, 11:0.1 - The Eternal Isle Of Paradise
Paradise is the eternal center of the universe of universes and the abiding place of the Universal Father, the Eternal Son, the Infinite Spirit, and their divine co-ordinates and associates. This central Isle is the most gigantic organized body of cosmic reality in all the master universe. Paradise is a material sphere as well as a spiritual abode. All of the intelligent creation of the Universal Father is domiciled on material abodes; hence must the absolute controlling center also be material, literal. And again it should be reiterated that spirit things and spiritual beings are real.
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Urantia Book, 50:6.4 - Planetary Culture
Culture presupposes quality of mind; culture cannot be enhanced unless mind is elevated. Superior intellect will seek a noble culture and find some way to attain such a goal. Inferior minds will spurn the highest culture even when presented to them ready-made.
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Urantia Book, 54:1.6 - True And False Liberty
True liberty is the associate of genuine self-respect; false liberty is the consort of self-admiration. True liberty is the fruit of self-control; false liberty, the assumption of self-assertion. Self-control leads to altruistic service; self-admiration tends towards the exploitation of others for the selfish aggrandizement of such a mistaken individual as is willing to sacrifice righteous attainment for the sake of possessing unjust power over his fellow beings.
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Urantia Book, 54:1.9 - True And False Liberty
How dare the self-willed creature encroach upon the rights of his fellows in the name of personal liberty when the Supreme Rulers of the universe stand back in merciful respect for these prerogatives of will and potentials of personality! No being, in the exercise of his supposed personal liberty, has a right to deprive any other being of those privileges of existence conferred by the Creators and duly respected by all their loyal associates, subordinates, and subjects.
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Urantia Book, 54:1.8 - True And False Liberty
There is no error greater than that species of self-deception which leads intelligent beings to crave the exercise of power over other beings for the purpose of depriving these persons of their natural liberties. The golden rule of human fairness cries out against all such fraud, unfairness, selfishness, and unrighteousness.