Book of Saphah
Emethachava
BROTHERHOOD OF FAITHISTS. WITH MODERN GODS SUBSTITUTED IN PLACE OF THE ANCIENTS.
1. THESE that follow being the first three rites of Emethachavah, that is to say:
2. M'git'ow said: A baker came to sell me bread. I said: Sell thy bread to my wife. She and I are one.
3. The baker said: The two are one?
4. This was the beginning of wisdom. I went into a field and heard the birds singing:
5. The Unknown said: The twain are one!
6. I said: Couldst Thou, O Father, make all men as one, there would be peace and joy! No war!
7. The Unknown said: Make thou the Family of the Ancients! Husband and wife shall be thy key. Husband, wife and children shall be thy model.
8. I said: I can not make all men think alike, act alike, do alike.
9. A vision came upon me. I saw a score of musicians, and every one had a different instrument, and they set about tuning their instruments, every
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one his own way, saying: Save we have our instruments tuned as one instrument, there can be no music; tune, therefore, thine instrument to mine.
10. After a long while they wearied, for they were no nearer than at first. And every one said: It is impossible to attune them! It is useless trying more.
PLATE 90.--As the student will percieve, the Tablet contains three degress. The headings only could be given in all such plates, being too complicated for hieroglyphic characters in such small space. For the outer rim, begin at the bottom and read alternately either side, till arriving at the top, where will be found the Symbol of Corpor and the great serpent (solar phalanx), and wark. The small stars in the inner circle represent the positions of mortals within the chamber during the ceremonies.
The three degrees are called: First M'git'ow (dawn); second, Hi'dang (high noon); third M-hak (golden chamber), which are given in darkness.
In English they are called, Dawn, Noon and Evening.
They were used about the time of Zarathustra (Zoroaster), or, say 8,000 or 9,000 years B.K.
11. The Unknown spake out of the firmament, saying: Choose ye one instrument first, and then attune another one to it. This accomplished, attune then a third instrument to them; after that, a fourth, and so on, and ye shall be all attuned alike.
12. Thereupon the musicians set to work, but could not agree whose should be the first instrument.
13. A pillar of fire descended from heaven and stood in the midst of the musicians; and in the centre of the pillar of fire there appeared an instrument called the All Perfect.
14. The instrument gave forth one note, and all the musicians attuned to it. The Voice said: I have given the key-note, find ye the rest.
15. The pillar of fire departed. The instruments thus attuned in harmony played rapturously. The vision then departed.
16. This I perceive: to make the man and wife one; to make the man, wife and child one; to make the village one; to make the state one; to make the empire one; all in harmony, as one instrument, can not be done without a Central Sun, a Creator, to attune to. When a man is attuned to Him, and a woman attuned to Him, they will themselves be as one. When the family and the village are attuned to Him, it is easy. Without Him harmony can not be.
17. He, the Creator, then, must be first in all things, first in all places. He must be the nearest of all things, nearest of all places. In our rites and ceremonies He must be the All Ideal Perfection! the embodiment of a Perfect Person.
(End of prelude.)
(T. goeth to the altar and lighteth the incense, and the priests come and stand beside the altar, they, and the initiates with them, saying:)
18. Emblem of worlds moldering into dust and of the harvest of souls ascending to the etherean realms above; emblem of mine own mortal dissolution and of the ascent of my soul, but whither, O Jehovih!
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19. In Thee, Jehovih, will I have faith. In Thee only. Emeth (Faith) shall be my name, the foundation of my soul.
20. Henceforth I will eschew fame and the applause of men. Mine hands will I fold against earthly fame, and in Thy name, prepare my soul for heaven!
(Signs withheld from publication.)
21. EAST: Over all the earth gave I dominion into man's hands; but I rule over man both on earth and in heaven, saith Jehovih. I fashioned the earth and breathed upon it, and man came forth a living soul. The veins in his body I made, and I made him conscious that he is. I speak into his ear, and hold up Mine hand before him that he may not err, but rejoice that he liveth and that he may glorify Me and My works. But he turneth aside and boasteth there is none greater than man.
22. P. and I.: O Jehovih, mighty in heaven, hallowed be Thy name! May I never forget Thee nor set myself up against Thee nor Thy kindgoms! (One bell.)
23. E.: Who are these that call on Jehovih's name?
24. P.: Wanderers on the earth who are unappeased with corporeal things. From Corpor to Es we turn in Jehovih's name.
25. E.: For what purpose are ye in this holy chamber?
26. I.: To be initiated into the light and dominions of heaven.
27. E.: Have ye been prepared for this?
28. I.: Yea.
29. E.: How have ye been prepared?
30. I.: We abstain from flesh food and from strong drink, and endeavor to purify our corporeal bodies.
31. E.: Man may be pure in the corporeal body, but unprepared to receive the wisdom of high heaven. How else have ye been prepared?
32. I.: We have witnessed the spirits of the dead who have returned to the earth, reclothed in corporeal appearances. We have talked with them in the presence of witnesses.
33. E.: My friends, since ye live on the earth, and can commune with the spirits of heaven, why are ye still unappeased?
34. I.: The people of the earth lust after the things of the earth, and deceive us on all occasions. The spirits who manifest are of little wisdom; they know but little of heaven.
35. E.: Since your faith in mortals is nothing, and your faith in spirits from heaven little more, how hope ye to gain wisdom and truth by calling on the name of Jehovih?
36. I.: We know there are angels in heaven who have risen above the bondage of earth. We aim to purify ourselves, that such may come to us and give us light. By attuning ourselves to Jehovih, we have faith that He will provide us according to our talents, which we received from His hand.
37. E.: Have ye not called for the spirits of the well-known?
38. I.: Alas, we find that spirits can assume any name and form, and so deceive us. We have no faith in names; they are as the wind. Some spirits have kingdoms in the lower heavens, and they seek to win subjects for themselves in time to come.
39. E.: How hope ye to distinguish free spirits from the bound?
40. I.: Spirits who talk of their own earthly lives, and of earthly things, are familiar spirits who abide with mortals. There are spirits above them who can come and teach us of things in heaven. By serving Jehovih, we hope to adapt ourselves to their presence.
41. E.: Have not Osiris, and Baal, and Dagon, and Ashtaroth, appeared in many places?
42. I.: It is so said, but they have shown no wisdom, nor have they come but through deceivers and persons who lust after earthly things.
43. E.: Save ye become workers for Jehovih, by lifting up your fellow-men, how hope ye for good angels to come and lift you up?
44. I.: What shall we do? Give us light?
45. E.: Make ye a covenant with Jehovih that your pledges may be recorded in high heaven. Consider your words, for Jehovih is ever present and heareth all done in His name. Angels are also present, who have no interest in the affairs of men, save for the redemption of their souls. That which ye swear shall ye do from this time forth forever!
46. P. and I.: This, then, be my covenant: I will serve Thee, O Jehovih, and no other God, nor Lord, nor any other person born of woman, who professeth to save the souls of men; nor will I pray to them or adore them; for by their names have the nations of the earth been accursed with war and destruction. But to Thee only, O Jehovih, will I pay homage and adoration, now and forever. For Thee will I labor, by doing righteously toward all men, and equally with all these my brethren, the Emeth (Faithists) in one Everlasting Father,
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Creator of worlds! With all my might, and my wisdom and love, will I strive to enlighten my fellow-men and to lift them up out of darkness. More shall my labor be for others than for myself, henceforth forever! And my substance shall be given to relieve the helpless and distressed. Help me, O Jehovih, and make me strong in this my covenant, now and forever. Amen.
47. E.: This is the Dawn! Behold the rising Sun!
(The salutations are withheld from publication.
48. Ye are now on the road of everlasting light. Swerve not from your covenant with Jehovih, and the spirits from the second heaven will abide with you. He who taught you before will invest you with, etc.
(Withheld from publication.)
49. In the name of Eolin, and by His power and wisdom vested in me, do I receive thee as my brother (or sister, as the case may be) of the Ancient Order of Dawn of the Brotherhood of Emeth, and I salute thee with the rod, etc.
(Withheld from publication.)
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Urantia Book, 44:0.11 - The Celestial Artisans
Never in your long ascendancy will you lose the power to recognize your associates of former existences. Always, as you ascend inward in the scale of life, will you retain the ability to recognize and fraternize with the fellow beings of your previous and lower levels of experience. Each new translation or resurrection will add one more group of spirit beings to your vision range without in the least depriving you of the ability to recognize your friends and fellows of former estates.
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Princess Bride 1987 Wallace Shawn (Vizzini) and Mandy Patinkin (Inigo Montoya)
Vizzini: HE DIDN'T FALL? INCONCEIVABLE.
Inigo Montoya: You keep using that word. I do not think it means what you think it means. -
Urantia Book, 117:4.14 - The Finite God
And here is mystery: The more closely man approaches God through love, the greater the reality -- actuality -- of that man. The more man withdraws from God, the more nearly he approaches nonreality -- cessation of existence. When man consecrates his will to the doing of the Father's will, when man gives God all that he has, then does God make that man more than he is.
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Urantia Book, 167:7.4 - The Talk About Angels
"And do you not remember that I said to you once before that, if you had your spiritual eyes anointed, you would then see the heavens opened and behold the angels of God ascending and descending? It is by the ministry of the angels that one world may be kept in touch with other worlds, for have I not repeatedly told you that I have other sheep not of this fold?"
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Urantia Book, Foreword - 0:12.12 - The Trinities
But we know that there dwells within the human mind a fragment of God, and that there sojourns with the human soul the Spirit of Truth; and we further know that these spirit forces conspire to enable material man to grasp the reality of spiritual values and to comprehend the philosophy of universe meanings. But even more certainly we know that these spirits of the Divine Presence are able to assist man in the spiritual appropriation of all truth contributory to the enhancement of the ever-progressing reality of personal religious experience—God-consciousness.
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Urantia Book, 1:4.3 - The Mystery Of God
When you are through down here, when your course has been run in temporary form on earth, when your trial trip in the flesh is finished, when the dust that composes the mortal tabernacle "returns to the earth whence it came"; then, it is revealed, the indwelling "Spirit shall return to God who gave it." There sojourns within each moral being of this planet a fragment of God, a part and parcel of divinity. It is not yet yours by right of possession, but it is designedly intended to be one with you if you survive the mortal existence.
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Urantia Book, 1:4.1 - The Mystery Of God
And the greatest of all the unfathomable mysteries of God is the phenomenon of the divine indwelling of mortal minds. The manner in which the Universal Father sojourns with the creatures of time is the most profound of all universe mysteries; the divine presence in the mind of man is the mystery of mysteries.
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Urantia Book, 1:4.6 - The Mystery Of God
To every spirit being and to every mortal creature in every sphere and on every world of the universe of universes, the Universal Father reveals all of his gracious and divine self that can be discerned or comprehended by such spirit beings and by such mortal creatures. God is no respecter of persons, either spiritual or material. The divine presence which any child of the universe enjoys at any given moment is limited only by the capacity of such a creature to receive and to discern the spirit actualities of the supermaterial world.
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Urantia Book, 11:0.1 - The Eternal Isle Of Paradise
Paradise is the eternal center of the universe of universes and the abiding place of the Universal Father, the Eternal Son, the Infinite Spirit, and their divine co-ordinates and associates. This central Isle is the most gigantic organized body of cosmic reality in all the master universe. Paradise is a material sphere as well as a spiritual abode. All of the intelligent creation of the Universal Father is domiciled on material abodes; hence must the absolute controlling center also be material, literal. And again it should be reiterated that spirit things and spiritual beings are real.
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Urantia Book, 50:6.4 - Planetary Culture
Culture presupposes quality of mind; culture cannot be enhanced unless mind is elevated. Superior intellect will seek a noble culture and find some way to attain such a goal. Inferior minds will spurn the highest culture even when presented to them ready-made.
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Urantia Book, 54:1.6 - True And False Liberty
True liberty is the associate of genuine self-respect; false liberty is the consort of self-admiration. True liberty is the fruit of self-control; false liberty, the assumption of self-assertion. Self-control leads to altruistic service; self-admiration tends towards the exploitation of others for the selfish aggrandizement of such a mistaken individual as is willing to sacrifice righteous attainment for the sake of possessing unjust power over his fellow beings.
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Urantia Book, 54:1.9 - True And False Liberty
How dare the self-willed creature encroach upon the rights of his fellows in the name of personal liberty when the Supreme Rulers of the universe stand back in merciful respect for these prerogatives of will and potentials of personality! No being, in the exercise of his supposed personal liberty, has a right to deprive any other being of those privileges of existence conferred by the Creators and duly respected by all their loyal associates, subordinates, and subjects.
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Urantia Book, 54:1.8 - True And False Liberty
There is no error greater than that species of self-deception which leads intelligent beings to crave the exercise of power over other beings for the purpose of depriving these persons of their natural liberties. The golden rule of human fairness cries out against all such fraud, unfairness, selfishness, and unrighteousness.