Book of Saphah
Chine. Zerl.
INTERPRETATION.
1. MASTER: Who art thou, and thy business?
2. INITIATE: A weaver of fabric (or whatever labor he followeth) and lover of wisdom. I have come to learn of the wisdom of the Gods and Lords of heaven.
3. For thy labor thou art honored by the Gods and Lord of heaven. But erst thou canst learn of heaven thou shalt be proved in corporeal parts. What are the elements?
4. Earth, air and the other above the air.
5. What is man and his destiny?
6. Born of the earth, earthly; freed from the earth his inner part, the soul, ascendeth and dwelleth in the soul of things.
7. What, shall a dead man live?
8. Yea, and rejoice that he so liveth. I have witnessed the souls of men returned to the earth, reclothed in corporeal substance, and talked with them face to face in presence of witnesses.
9. Then thou fearest not to die?
10. I am in the keeping of Hong-she, Savior of man.
11. Who was Hong-she?
Plate 82.--A, Master. B, initiate. C, first gate. D, second gate. F, third gate. G, fourth sacrifice. I, oath of allegiance. J, place of death, represented by bones and skull. K, coffin. L, proof of spirit-power to overcome pain. M, submission to have the body run through with a lance. N, testimony that the initiate could endure all corporeal torture unharmed. This is the inner circle. The outside or body of the crescent representeth the jewels and places of the Gods and Lords of heaven and their mortal representatives, together with the tools, implements and kinds of industry to which each and every one was assigned. These constituted the audience during the ceremonies, the workers being stationed in the inner circle.
12. The only begotten Son of the Unseen. He was the incarnate and spiritual Son of the All Light of heaven and earth, born of the Virgin Mi, who was descended from the far-off star, Tristya.
13. For what purpose came He? And whither hath He gone?
14. He was made by Great Eolin, Creator of all things, to take charge of this corporeal world, which is His, to keep it forever. He abideth still in spirit on this corporeal world.
15. Where and when lived He?
16. In the ancient days He lived in the far east.
17. What was His labor?
18. To do good. In Him was no evil;
p. 620
He was the All First who taught the power of the spirit over the corporeal part. All who have faith in Him, can also work miracles, nor shall such persons ever die.
19. What became of Him?
20. First He was bound on the wheel of Eolin; but the spirits of heaven unbound Him. Then His hands were thrust through with swords, but there was no wound. He was then bound on an altar of sacrifice and burnt, but His corporeal parts would not consume, and He walked forth unharmed. Then a sword was thrust through His body, but it made no wound and gave no pain. Then He was placed in a coffin and buried, but in three days he rose up out of the grave and went forth preaching.
21. What became of Him finally?
22. He still abideth on the corporeal earth, and at times taketh on a corporeal body and showeth Himself, He and His mother Mi, also.
23. What did He preach?
24. To do good unto others; to harm no man, woman, nor child, and to pray only to the Great Eolin; to heal the sick by sacred words, and by motions of the hand. It is to learn these sacred words and signs that I have come to this holy temple.
25. Before thou canst be intrusted with such signs and words, thou shalt be proven on thy God and Savior, that thy faith be manifest. Know, then, that although thou art blindfolded and seest not, yet thou art surrounded by Gods and Lords of heaven and earth, and by a mortal priest most holy and powerful. If thou hast faith in thine own words, and thus knowest the Son of the Sun, thou hast little to fear. Follow, therefore, thy attendants to the places of sacrifice, that we may bear testimony that thou art holy. Remember, also, that all men must be tried, either in the corporeal world or in the next; without this there is no resurrection for them.
26. I trust in Thee, O my Savior, Hong-she. Let the attendants lead me forth.
(The initiate is then taken and bound down on the altar H. naked, and a fire lighted under him, and he thrusteth his right arm down into the flames until it be proved he hath power over fire and will not burn.)
27. M.: By virtue of my power received from Hong-she, Son of the All Light, Savior of men, I pronounce E'gau (i.e., he is Gau). Release him, O ye Lords of the Heavenly Host. As the All Holy Savior of men penetrateth the corporeal part, so shall the corporeal part be divided.
28. I.: In Thee, O my Savior, God of this corporeal world, put I my trust. Lead me forth, O ye of the corporeal earth, and prove my soul.
(He is next led to So-an, and there a sharp blade is thrust through his hand and withdrawn, and, if proved, there is no wound nor blood.)
29. M.: By Thy Light, Hong-she, descended in Fo'e'tse, angel messenger of the corporeal world, this is my brother of Chine and legion of Zerl. But yet a greater gift hast Thou for him. Lead him forth, O ye Lords of the corporeal world, and thrust a sword through his body.
30. I.: Go forth, O ye Lords of the corporeal world, ye know not what manner the spirit is of. Forgive them, O Almighty, Hong-she, Son of Eolin, Creator of worlds. This is Thy body, this Thy blood. Let them eat and drink of them, in remembrance of Thee. Thy hand will deliver; my soul shall never die!
(A sword is then thrust through the body and withdrawn, but there is no wound nor blood.)
31. I.: In remembrance of Him do I these things. Behold the power of faith. By faith the All Creator created.
32. M.: By thy words shalt thou be proven. O ye Lords of the corporeal world, bring him sand and water and a veil. By His command shall a rose bloom in our midst.
33. I.: O Thou, Hong-she, only first begotten Son of Du'e Mi, Mother of Eolin, Spouse of the All Light, offspring of the Creator of worlds, give me of Thy power for the blessings of the corporeal world.
(Sand and water and a veil are brought before him, and he covereth the sand and water with the veil and repeateth thus:)
34. I.: As Gau from nothing sprang and stood triumphant on the corporeal world; so, forth, come thou, the fibre of corporeal parts, and clothe the spirit-rose mine eyes behold.
(The rose or roses are then beholden, fresh grown amid the sand and water.)
35. M.: This day Thee I crown my brother He'den'loo (Magi), of the Savior empowered on the corporeal earth to dwell by holy land and water!
(The initiate then taketh of the water and sand and sprinkleth the attendants.)
36. I.: This is My blood and My Body, saith Hong-she, the All Quickener. Take ye of them in my name.
p. 621
37. The Lords (together): Behold the Es that ruleth over Corpor. Be mighty in will, O children of men. Be wise of will, O children of men. Be all truth in will, O children of men. Be all good works, O children of men. In all your best thoughts and wise perceiving, O children of men, learn from Es, the world unseen.
38. (The Lords conduct him to the middle chamber, where he taketh the oath.)
39. I.: To celibacy I am sworn, for he who begetteth a child is bound in spirit, after death, unto his own offspring.
40. To the Es world I am all remembrance. To the corporeal world all forgetful henceforth forever.
41. All vain words do I renounce; all idle laughter do I renounce; all love of corporeal things do I renounce with abhorrence.
42. M.: What of the Es, the great Unseen?
43. I.: Two heavens there are: one resteth on the corporeal earth; one standeth high in the firmament.
44. Betwixt the twain lieth the bridge Chinvat, where standeth Hong-she, Savior of men. By His love can the children of men pass; by His curse must they return to the lower heaven till purged of all corporeal thoughts.
45. By the trumpet, loud sounding, of Fo'e'tses, Chief of the Heavenly Host, knowest the Son of the All Light the secrets of the souls of men.
46. (The Gods (angels) stationed at the four gates now come forward and salute. Then come the Lords (angels) of the outer host, with the working tools, and, together, they sing to the Great He'jo'is.)
47. M.: For what purpose is this coffin?
48. I.: That I may be coffined and buried in the corporeal earth.
49. M.: Let the lords of earth bury him in the name of Anra'mainyus (or Ugh'sa), the all corporeal death.
50. The initiate is then coffined and buried, and a watch set around the grave, over which a veil is thrown, and in the darkness the angels unearth him and set him free. Thereupon he is bestowed with regalia and implements, and with signs and holy words, the which can not be given outside the Sun degree of Faithists. Neither can the implements and working tools of the Lords and Gods of the outer circle be revealed save to such as have been duly prepared by fasting and by prayer, and by a knowledge of the motions and positions of the corporeal worlds. Jehovih saith: Only to the wise, the pure, and the just, do I reveal the mysteries of My kingdoms.
-
Urantia Book, 44:0.11 - The Celestial Artisans
Never in your long ascendancy will you lose the power to recognize your associates of former existences. Always, as you ascend inward in the scale of life, will you retain the ability to recognize and fraternize with the fellow beings of your previous and lower levels of experience. Each new translation or resurrection will add one more group of spirit beings to your vision range without in the least depriving you of the ability to recognize your friends and fellows of former estates.
-
Princess Bride 1987 Wallace Shawn (Vizzini) and Mandy Patinkin (Inigo Montoya)
Vizzini: HE DIDN'T FALL? INCONCEIVABLE.
Inigo Montoya: You keep using that word. I do not think it means what you think it means. -
Urantia Book, 117:4.14 - The Finite God
And here is mystery: The more closely man approaches God through love, the greater the reality -- actuality -- of that man. The more man withdraws from God, the more nearly he approaches nonreality -- cessation of existence. When man consecrates his will to the doing of the Father's will, when man gives God all that he has, then does God make that man more than he is.
-
Urantia Book, 167:7.4 - The Talk About Angels
"And do you not remember that I said to you once before that, if you had your spiritual eyes anointed, you would then see the heavens opened and behold the angels of God ascending and descending? It is by the ministry of the angels that one world may be kept in touch with other worlds, for have I not repeatedly told you that I have other sheep not of this fold?"
-
Urantia Book, Foreword - 0:12.12 - The Trinities
But we know that there dwells within the human mind a fragment of God, and that there sojourns with the human soul the Spirit of Truth; and we further know that these spirit forces conspire to enable material man to grasp the reality of spiritual values and to comprehend the philosophy of universe meanings. But even more certainly we know that these spirits of the Divine Presence are able to assist man in the spiritual appropriation of all truth contributory to the enhancement of the ever-progressing reality of personal religious experience—God-consciousness.
-
Urantia Book, 1:4.3 - The Mystery Of God
When you are through down here, when your course has been run in temporary form on earth, when your trial trip in the flesh is finished, when the dust that composes the mortal tabernacle "returns to the earth whence it came"; then, it is revealed, the indwelling "Spirit shall return to God who gave it." There sojourns within each moral being of this planet a fragment of God, a part and parcel of divinity. It is not yet yours by right of possession, but it is designedly intended to be one with you if you survive the mortal existence.
-
Urantia Book, 1:4.1 - The Mystery Of God
And the greatest of all the unfathomable mysteries of God is the phenomenon of the divine indwelling of mortal minds. The manner in which the Universal Father sojourns with the creatures of time is the most profound of all universe mysteries; the divine presence in the mind of man is the mystery of mysteries.
-
Urantia Book, 1:4.6 - The Mystery Of God
To every spirit being and to every mortal creature in every sphere and on every world of the universe of universes, the Universal Father reveals all of his gracious and divine self that can be discerned or comprehended by such spirit beings and by such mortal creatures. God is no respecter of persons, either spiritual or material. The divine presence which any child of the universe enjoys at any given moment is limited only by the capacity of such a creature to receive and to discern the spirit actualities of the supermaterial world.
-
Urantia Book, 11:0.1 - The Eternal Isle Of Paradise
Paradise is the eternal center of the universe of universes and the abiding place of the Universal Father, the Eternal Son, the Infinite Spirit, and their divine co-ordinates and associates. This central Isle is the most gigantic organized body of cosmic reality in all the master universe. Paradise is a material sphere as well as a spiritual abode. All of the intelligent creation of the Universal Father is domiciled on material abodes; hence must the absolute controlling center also be material, literal. And again it should be reiterated that spirit things and spiritual beings are real.
-
Urantia Book, 50:6.4 - Planetary Culture
Culture presupposes quality of mind; culture cannot be enhanced unless mind is elevated. Superior intellect will seek a noble culture and find some way to attain such a goal. Inferior minds will spurn the highest culture even when presented to them ready-made.
-
Urantia Book, 54:1.6 - True And False Liberty
True liberty is the associate of genuine self-respect; false liberty is the consort of self-admiration. True liberty is the fruit of self-control; false liberty, the assumption of self-assertion. Self-control leads to altruistic service; self-admiration tends towards the exploitation of others for the selfish aggrandizement of such a mistaken individual as is willing to sacrifice righteous attainment for the sake of possessing unjust power over his fellow beings.
-
Urantia Book, 54:1.9 - True And False Liberty
How dare the self-willed creature encroach upon the rights of his fellows in the name of personal liberty when the Supreme Rulers of the universe stand back in merciful respect for these prerogatives of will and potentials of personality! No being, in the exercise of his supposed personal liberty, has a right to deprive any other being of those privileges of existence conferred by the Creators and duly respected by all their loyal associates, subordinates, and subjects.
-
Urantia Book, 54:1.8 - True And False Liberty
There is no error greater than that species of self-deception which leads intelligent beings to crave the exercise of power over other beings for the purpose of depriving these persons of their natural liberties. The golden rule of human fairness cries out against all such fraud, unfairness, selfishness, and unrighteousness.