First Book of God
Chapter XVIII
1. ON the next morning, at sunrise, God spake again to Brahma, saying:
2. Consider the fruit of the earth, and the pasturage in the fields. The male and the female feed on the same grass; the one yieldeth milk, the other is for the yoke; neither can any man change these creations.
3. What man shall say to another: Feed thou on this; or on that? But they take of them that are born in darkness, and raise up priests! The food for the flesh, or even fasting, cannot bring su'is. The air warmeth the earth, and not the earth the air. The spirit enlighteneth the corporeal part, and not the corporeal part the spirit.
4. Light is the freedom of all; to know this is the beginning of wisdom. Nevertheless, without suffering, some that are bound would not know they are bound, or, if knowing, would not desire freedom.
5. At this time, Hog, the youngest born, was greatly moved, whereupon God bade him speak.
6. Hog said: O that I could believe these things! O that I could see! O that I could hear! O the misery of my darkness! O the horrors of the suspense of not knowing a matter! Bitter is my soul, and full of anguish! O the madness of this hour upon me!
7. Wherein, O Wisdom, forgottest Thou the time of my begetting, to let me spring up as an offensive weed in such a garden of paradise!
8. And he bowed his head and wept; and then spake Yu-tiv, his mother, that brought him forth. She said: I perceive Thy light, O Father, but I cannot bear it. Thou didst unlock my members to bring forth these seven Gods! Never woman on the whole earth brought forth so rich a harvest; but yet my soul is tortured to the very centre! O that the light of my soul could be transferred to this God of men! And she also wept.
9. Now spake Sa'it, saying: Next nearest am I to thee, O my sweet brother, Hog. No love lieth so fondly to thee as mine. And as to thee, Yu-tiv, my Goddess mother, thou hast most wisely named me ABUNDANT. For in our love hath Ormazd provided us equal to the highest of Gods. Because I have witnessed that this purest and best of brothers cannot see spiritually, my soul is mellowed toward all the world. Yea, my outstretched arms shall receive the darkest of men, and my soul shall go up in praise of Ormazd forever!
10. Oos spake next; he said: Most wisely am I named SPACE; for it hath pleased Ormazd to show me the breadth of His Creations. What belief or unbelief is there that He hath not provided a glory for it! Because my sweet brother, Hog, has been thus blessed with darkness, he shall be guardian unto me in earthly wisdom all my days. In my faith I know it is well with him; yet in my love I would that he could see as we all see!
11. Then spake Git-un, whose name signified TIME. He said: Behold, I am the fourth born, and, as it were, in the middle. Whose love is so delightfully hedged about as mine! Who so surrounded by the Light of heaven and earth! At one end behold my father, God of men; the very voice of heaven and earth; interpreter of the Creator's words! At the other end, the best, sweetest brother ever created on the earth, with all the wisdom of men
p. 355
and angels. O the glory of this hour! O the delight to be with these Gods, and with Yu-tiv, Goddess of women!
12. Then Vus, the second born, spake. He said: Wherein shall I glorify Thee, O Ormazd, and not glorify myself! I am full to overflowing with delight for the love of these, my brothers, and father, very Gods! But for Yu-tiv I have more than love. I perceive through my own sweet mother how the different castes of men are made! O mother, how nearly a righteous woman dwelleth with the Creator!
13. Whe-ish said: To rank one's thoughts and desires ever high; would not this deliver the world? Vede said: To know the truth and ever speak it in love and kindness, would not this deliver the world and establish Ormazd?
14. Now woke Brahma from his trance, and he spake, saying: To find the Father; to know Him; to reveal Him; these are all, and for His glory only.
15. Now again spake God, saying: Wiser than all the rest is Brahma. Who of ye all hath not spoken of himself or herself? Who hath uttered a word of praise or of thanks, and left out self? Judge ye, then, what is required of men that my spirit may find utterance through their lips.
16. Then the Voice departed for that day; and the angel of God appeared in the door, so all save Hog could see him. The angel said: That ye may see the spirits of the intermediate world, come ye at midnight and sit in the sacred circle in the grove of Ebon. We will appear in sar'gis.
17. Hog heard not the angel, but the others told him what the angel said. Accordingly, at midnight they sat in circle in the grove of Ebon.
-
Urantia Book, 44:0.11 - The Celestial Artisans
Never in your long ascendancy will you lose the power to recognize your associates of former existences. Always, as you ascend inward in the scale of life, will you retain the ability to recognize and fraternize with the fellow beings of your previous and lower levels of experience. Each new translation or resurrection will add one more group of spirit beings to your vision range without in the least depriving you of the ability to recognize your friends and fellows of former estates.
-
Princess Bride 1987 Wallace Shawn (Vizzini) and Mandy Patinkin (Inigo Montoya)
Vizzini: HE DIDN'T FALL? INCONCEIVABLE.
Inigo Montoya: You keep using that word. I do not think it means what you think it means. -
Urantia Book, 117:4.14 - The Finite God
And here is mystery: The more closely man approaches God through love, the greater the reality -- actuality -- of that man. The more man withdraws from God, the more nearly he approaches nonreality -- cessation of existence. When man consecrates his will to the doing of the Father's will, when man gives God all that he has, then does God make that man more than he is.
-
Urantia Book, 167:7.4 - The Talk About Angels
"And do you not remember that I said to you once before that, if you had your spiritual eyes anointed, you would then see the heavens opened and behold the angels of God ascending and descending? It is by the ministry of the angels that one world may be kept in touch with other worlds, for have I not repeatedly told you that I have other sheep not of this fold?"
-
Urantia Book, Foreword - 0:12.12 - The Trinities
But we know that there dwells within the human mind a fragment of God, and that there sojourns with the human soul the Spirit of Truth; and we further know that these spirit forces conspire to enable material man to grasp the reality of spiritual values and to comprehend the philosophy of universe meanings. But even more certainly we know that these spirits of the Divine Presence are able to assist man in the spiritual appropriation of all truth contributory to the enhancement of the ever-progressing reality of personal religious experience—God-consciousness.
-
Urantia Book, 1:4.3 - The Mystery Of God
When you are through down here, when your course has been run in temporary form on earth, when your trial trip in the flesh is finished, when the dust that composes the mortal tabernacle "returns to the earth whence it came"; then, it is revealed, the indwelling "Spirit shall return to God who gave it." There sojourns within each moral being of this planet a fragment of God, a part and parcel of divinity. It is not yet yours by right of possession, but it is designedly intended to be one with you if you survive the mortal existence.
-
Urantia Book, 1:4.1 - The Mystery Of God
And the greatest of all the unfathomable mysteries of God is the phenomenon of the divine indwelling of mortal minds. The manner in which the Universal Father sojourns with the creatures of time is the most profound of all universe mysteries; the divine presence in the mind of man is the mystery of mysteries.
-
Urantia Book, 1:4.6 - The Mystery Of God
To every spirit being and to every mortal creature in every sphere and on every world of the universe of universes, the Universal Father reveals all of his gracious and divine self that can be discerned or comprehended by such spirit beings and by such mortal creatures. God is no respecter of persons, either spiritual or material. The divine presence which any child of the universe enjoys at any given moment is limited only by the capacity of such a creature to receive and to discern the spirit actualities of the supermaterial world.
-
Urantia Book, 11:0.1 - The Eternal Isle Of Paradise
Paradise is the eternal center of the universe of universes and the abiding place of the Universal Father, the Eternal Son, the Infinite Spirit, and their divine co-ordinates and associates. This central Isle is the most gigantic organized body of cosmic reality in all the master universe. Paradise is a material sphere as well as a spiritual abode. All of the intelligent creation of the Universal Father is domiciled on material abodes; hence must the absolute controlling center also be material, literal. And again it should be reiterated that spirit things and spiritual beings are real.
-
Urantia Book, 50:6.4 - Planetary Culture
Culture presupposes quality of mind; culture cannot be enhanced unless mind is elevated. Superior intellect will seek a noble culture and find some way to attain such a goal. Inferior minds will spurn the highest culture even when presented to them ready-made.
-
Urantia Book, 54:1.6 - True And False Liberty
True liberty is the associate of genuine self-respect; false liberty is the consort of self-admiration. True liberty is the fruit of self-control; false liberty, the assumption of self-assertion. Self-control leads to altruistic service; self-admiration tends towards the exploitation of others for the selfish aggrandizement of such a mistaken individual as is willing to sacrifice righteous attainment for the sake of possessing unjust power over his fellow beings.
-
Urantia Book, 54:1.9 - True And False Liberty
How dare the self-willed creature encroach upon the rights of his fellows in the name of personal liberty when the Supreme Rulers of the universe stand back in merciful respect for these prerogatives of will and potentials of personality! No being, in the exercise of his supposed personal liberty, has a right to deprive any other being of those privileges of existence conferred by the Creators and duly respected by all their loyal associates, subordinates, and subjects.
-
Urantia Book, 54:1.8 - True And False Liberty
There is no error greater than that species of self-deception which leads intelligent beings to crave the exercise of power over other beings for the purpose of depriving these persons of their natural liberties. The golden rule of human fairness cries out against all such fraud, unfairness, selfishness, and unrighteousness.