First Book of God
Chapter IV
1. HI Seiang, the governor, sent for Ah Sin to come and investigate the nature of Po. So, when the three were together, God wrote in the sand the word TE-IN, and it was as if a flame of fire pierced the ground.
2. Po said: From this time forth Te-in shall be the name of the tribes who have faith in the Creator only. Because he alone hath written it.
3. Ah Sin said: How canst thou distinguish betwixt that which is written by the spirits of the dead, and that which is written by the Creator?
4. Po said: Light cometh in light; darkness cometh in darkness.
5. Hi Seiang asked: Sayest thou, thou canst see the angels and the Gods?
6. Po said: I see the angels, but the Gods I cannot see. Angels are like ourselves; but the Gods are as a flame of fire.
7. Now, whilst they were thus discoursing, a light in the form of a triangle came and rested on Po's head, and the word Te-in was inscribed on the sides of the triangle.
8. The governor said: What signifieth this? And Po, being under the influence of the light of God, said:
9. Call me Te-in; I am the Father (rab'bah, or bah) over all the living. I write in the sand, and speak in the mouths of my seers and prophets. He that ye call Po is My Son, begotten for the deliverance of My chosen out of the bondage of Han and his satellites (sub-kingdoms).
10. Behold, My people are imprisoned and tortured; persecuted and abused. And ye twain have kingdoms taxed for the glory of Han in his unrighteous work.
11. Provide ye also triangles, and espouse Me, and I will deliver your kingdoms also.
12. Hi Seiang and Ah Sin both desired some pretext to throw off the yoke of the Han dynasty, and now lent willing ears to the instruction of Po and the Voice (Te-in).
13. Accordingly, the learned men of
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these provinces were called together, to learn of God, through Po, the mysteries of earth and heaven, and especially as to the great monarchy.
14. When these Councils were assembled, God cast his light upon Po, and they all saw it. And the words Po spake were called GOD'S WORDS (Vede'or). Word by word learned they the wisdom of God, repeating them over and over, which was called LEARNING BY THE MOUTH, being in contradistinction from learning by books and tablets.
15. God said: Great trials will come upon My people. The kings will seek to destroy the doctrines of the Lord thy God (Te-in).
16. For which reason ye shall not write nor engrave My words until I come in judgment of the world.
17. These, then, that follow, are the sacred laws given through Po, by God (Te-in):
18. Seek to bring forth heirs that will be a glory to thy Creator.
19. Marry not because of the impulse of the beast (the natural man), but consider thine own spirit and the spirit of thy spouse.
20. Shut not up thyself in celibacy, but multiply and adorn the earth.
21. Thy Creator provided milk for the infant; but with the coming of the teeth, thou shalt provide for their service also.
22. Feed thou him according to the Ormazdian law. To make him a warrior, give thou him fish and flesh. To make him patient and strong, with docility, remember the camel and the ox, feeding on the herbs that grow on the earth.
23. Ne-gwon asked: Was not celibacy the highest of all laws? Is it not so now?
24. God said: There are times for all things. In the days of Zarathustra celibacy was the first of laws. In those days man was not ready for God's laws. Yet thou shalt not call the one law higher than the other.
25. The fullness of earth knowledge requireth marriage, yet the bondage after death holdeth the spirit of man for six generations to his own heirs. By celibacy, a man's soul is not bound after death (by the love he beareth his children) to linger about the earth, and he may ascend quickly into paradise.
26. The man or woman that is weak, or deformed, or blind, or deaf, or with
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running sores, or with hidden sickness, shall not marry, nor bring forth heirs. Nor shall man take sorrow to his soul for this; for it is the testimony of the Father that his race is emancipated from the earth.
27. Thou shalt keep sacred the Panic language; nor shall these, my holy words, be given in any language till my time is fulfilled on the earth.
28. Thy sons at the age of eleven years, and daughters at the age of nine years, shall begin to learn maxims. And at that same time they shall be consecrated to the Creator and committed to His service. And of the sixth law this is made a part, to wit: Teachers in public shall be celibates; children who decide that they will become teachers, or priests, or priestesses, shall take the vows of celibacy. For such persons are married to the Great Spirit; and they shall be as Gods and Goddesses, knowing no more love to one person than another.
29. Remember that they who marry, are chosen by Ormazd to raise up offspring for the glory of heaven and earth; and they shall dwell together in peace, love and harmony.
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Urantia Book, 44:0.11 - The Celestial Artisans
Never in your long ascendancy will you lose the power to recognize your associates of former existences. Always, as you ascend inward in the scale of life, will you retain the ability to recognize and fraternize with the fellow beings of your previous and lower levels of experience. Each new translation or resurrection will add one more group of spirit beings to your vision range without in the least depriving you of the ability to recognize your friends and fellows of former estates.
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Princess Bride 1987 Wallace Shawn (Vizzini) and Mandy Patinkin (Inigo Montoya)
Vizzini: HE DIDN'T FALL? INCONCEIVABLE.
Inigo Montoya: You keep using that word. I do not think it means what you think it means. -
Urantia Book, 117:4.14 - The Finite God
And here is mystery: The more closely man approaches God through love, the greater the reality -- actuality -- of that man. The more man withdraws from God, the more nearly he approaches nonreality -- cessation of existence. When man consecrates his will to the doing of the Father's will, when man gives God all that he has, then does God make that man more than he is.
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Urantia Book, 167:7.4 - The Talk About Angels
"And do you not remember that I said to you once before that, if you had your spiritual eyes anointed, you would then see the heavens opened and behold the angels of God ascending and descending? It is by the ministry of the angels that one world may be kept in touch with other worlds, for have I not repeatedly told you that I have other sheep not of this fold?"
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Urantia Book, Foreword - 0:12.12 - The Trinities
But we know that there dwells within the human mind a fragment of God, and that there sojourns with the human soul the Spirit of Truth; and we further know that these spirit forces conspire to enable material man to grasp the reality of spiritual values and to comprehend the philosophy of universe meanings. But even more certainly we know that these spirits of the Divine Presence are able to assist man in the spiritual appropriation of all truth contributory to the enhancement of the ever-progressing reality of personal religious experience—God-consciousness.
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Urantia Book, 1:4.3 - The Mystery Of God
When you are through down here, when your course has been run in temporary form on earth, when your trial trip in the flesh is finished, when the dust that composes the mortal tabernacle "returns to the earth whence it came"; then, it is revealed, the indwelling "Spirit shall return to God who gave it." There sojourns within each moral being of this planet a fragment of God, a part and parcel of divinity. It is not yet yours by right of possession, but it is designedly intended to be one with you if you survive the mortal existence.
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Urantia Book, 1:4.1 - The Mystery Of God
And the greatest of all the unfathomable mysteries of God is the phenomenon of the divine indwelling of mortal minds. The manner in which the Universal Father sojourns with the creatures of time is the most profound of all universe mysteries; the divine presence in the mind of man is the mystery of mysteries.
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Urantia Book, 1:4.6 - The Mystery Of God
To every spirit being and to every mortal creature in every sphere and on every world of the universe of universes, the Universal Father reveals all of his gracious and divine self that can be discerned or comprehended by such spirit beings and by such mortal creatures. God is no respecter of persons, either spiritual or material. The divine presence which any child of the universe enjoys at any given moment is limited only by the capacity of such a creature to receive and to discern the spirit actualities of the supermaterial world.
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Urantia Book, 11:0.1 - The Eternal Isle Of Paradise
Paradise is the eternal center of the universe of universes and the abiding place of the Universal Father, the Eternal Son, the Infinite Spirit, and their divine co-ordinates and associates. This central Isle is the most gigantic organized body of cosmic reality in all the master universe. Paradise is a material sphere as well as a spiritual abode. All of the intelligent creation of the Universal Father is domiciled on material abodes; hence must the absolute controlling center also be material, literal. And again it should be reiterated that spirit things and spiritual beings are real.
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Urantia Book, 50:6.4 - Planetary Culture
Culture presupposes quality of mind; culture cannot be enhanced unless mind is elevated. Superior intellect will seek a noble culture and find some way to attain such a goal. Inferior minds will spurn the highest culture even when presented to them ready-made.
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Urantia Book, 54:1.6 - True And False Liberty
True liberty is the associate of genuine self-respect; false liberty is the consort of self-admiration. True liberty is the fruit of self-control; false liberty, the assumption of self-assertion. Self-control leads to altruistic service; self-admiration tends towards the exploitation of others for the selfish aggrandizement of such a mistaken individual as is willing to sacrifice righteous attainment for the sake of possessing unjust power over his fellow beings.
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Urantia Book, 54:1.9 - True And False Liberty
How dare the self-willed creature encroach upon the rights of his fellows in the name of personal liberty when the Supreme Rulers of the universe stand back in merciful respect for these prerogatives of will and potentials of personality! No being, in the exercise of his supposed personal liberty, has a right to deprive any other being of those privileges of existence conferred by the Creators and duly respected by all their loyal associates, subordinates, and subjects.
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Urantia Book, 54:1.8 - True And False Liberty
There is no error greater than that species of self-deception which leads intelligent beings to crave the exercise of power over other beings for the purpose of depriving these persons of their natural liberties. The golden rule of human fairness cries out against all such fraud, unfairness, selfishness, and unrighteousness.