Book of Cpenta-Armij, Daughter of Jehovih
Chapter IX
1. IN the third year of dawn Jehovih spake to Cpenta-armij, saying: Gather together the officers of thy traveling hosts, and take with thee thy companions, and go visit all the Lords and Lordesses of the earth, of thy appointing. And let thy recorders make their accounts of the affairs of the earth and her heavenly kingdoms, that they may be taken to, and entered in, the libraries of the Nirvanian kingdoms.
2. Also shalt thou set thy collectors of Brides and Bridegrooms to work in Craoshivi; and give to thy collectors otevans, that they may also visit thy Lords' kingdoms and collect all the angels prepared for the next resurrection, and bring them to Craoshivi, where they shall be classified. For in the coming resurrection thou shalt provide twelve avalanzas, and those who are raised to the etherean heavens thou shalt cause to be divided according to their grade and rate, and have them delivered into regions suitable to their advancement.
3. During the time prior to this, the Lords had contributed largely to Craoshivi, and already there were upward of twenty thousand million angels capable of taking the third resurrection. The departure of Cpenta-armij on this visit was important, for it involved the selection of the next succeeding God of earth and heaven, who should sit on the throne during her absence. At this time, the reigning God was with Brahma on the earth. To him Cpenta-armij sent messengers, acquainting him with the commandments of Jehovih.
4. God answered through his messengers, saying: Greeting, in the name of Jehovih, to Cpenta-armij, His Daughter, Chieftainess! The reigning
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God deputeth thee, O Goddess, to make the selection in his stead, to be crowned at the termination of dawn. And now, accordingly, Cpenta-armij sent forth her examiners, to search after the highest, best, most learned of all that had been raised up of the earth, capable of the God-head. For sixty days her examiners were at work, and on the sixtieth day, in the evening, they had completed the search. And it fell upon Thale of Peola, of corporeal birth, five thousand years.
5. Thale, a tiller of the soil in corpor, born in spirit in Yueson, ninety years; five years in es'yan; thirty years in factories; in the nurseries, ninety years; in the colleges, one hundred and eighty years; projector, seventy years; surveyor, sixty-five years; measurer, two hundred years; entered an etherean airavagna, and traveled seven hundred years; returned to the lower heavens of the earth and was Lord in six successions for each of the chief earth divisions twelve hundred years; was called by Onavissa, Goddess of Ni-ya-ag-ag-ha to clear the roads of Chenshaya, beyond Chinvat, where he labored six hundred years. Returned again to the earth and her heavens, and served as captain and general four hundred years; served as marshal seven hundred years, under four different Gods and Lords; and the balance of the time traveled as messenger and swift messenger. Of the rates in a thousand, he was nine hundred and ninety-nine. And he knew the whole earth and her capabilities; could read a thousand million voices at the same time, and interpret them and answer them, and had even created plateaux. He knew the atmospherean heavens, habitable and uninhabitable; the roadways; the oceans and nebulous regions; knew the ascending and descending ethe; knew the power in the different rings of the earth's vortex; knew the c-vork-um, and its times and places.
6. Cpenta-armij sent a delegation of one million angels to wait on Thale and bring him before the throne at Craoshivi, sending them in their private otevan, and under the guardianship of her chief marshal, with this commandment:
7. Thale, of Peola, greeting to thee, in the name of Jehovih, Who commandeth thy immediate presence at the throne in Craoshivi. Of all the honored in these heavens, thou standest first on the list, and art appointed by our Father the next succeeding God, through His Daughter, Chieftainess of Haotsaiti. In my
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stead thou shalt sit on the throne whilst I complete my labor in dawn; after which thou shalt be crowned, of the earth and her heavens, Jehovih's God!
8. Cpenta-armij knew Thale, for he had sojourned in Otsias, in etherea, three hundred years, where she had been Surveyor ten thousand years. So when he came before Jehovih's throne, Cpenta-armij was rejoiced to meet him in person; nevertheless, she first saluted in rank, saying:
9. My brother, welcome in the Father's name, and joy be unto thee. Jehovih hath called thee to this throne; thou shalt be one of the pillars of His everlasting temples. What I put upon thee in the Father's name, thou shalt consider from Him.
10. Thale said: Before Thee, O Jehovih, I bow to Thy decrees, which come through Thy High-Raised Daughter, Chieftainess of Haot-saiti. I accept whatsoever is given me to do, that will raise up man to rejoice in his creation. By virtue of Thy power in me, O Jehovih, I know I shall not fail. May Thy Light be upon me!
11. Cpenta-armij now raised the light to the highest atmospherean grade, and said unto Thale: Approach Jehovih's throne, O my brother, and hold up thy hands toward High Noon, as the symbol of the highest light, for as the sun is to the earth and atmospherea, so is Jehovih to the soul of man and to the etherean worlds.
12. Thale stepped on the foot of the throne, and the marshal stood at his side. The whole Council were seated, and sweet music rose from the es'enaurs, and added to the solemn scene. Thale then faced the place of High Noon in the temple and held up his hands, saying: I am in Thy Will, O Father!
13. Jehovih spake in the light over Cpenta-armij's head, saying: Thale, My Son, Thou art My God, and thou shalt have dominion over the earth and her heavens for two hundred years. Whatsoever thou shalt do shall be of Me and My doing. Thy word shall be My word; thy labor My labor. And thou shalt have Lords and kingdoms, and all manner of heavenly places; and all of them shall be My places through thee.
14. And at the expiration of thy service, thou shalt raise up a successor to thee, who shall be worthy of thee and Me. And he shall likewise have dominion in Me and in My places; and likewise raise up a successor to come after him, and so on until the next dawn of dan. Be thou joyful in dominion; My worlds are places of
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delight, and mirth, and peace, and love, and righteousness, and good works.
15. The Voice ceased, and then Cpenta-Armij spake on her own account, saying: He who will crown thee will come at the end of dawn; till then thou shalt hold dominion in the RED HAT in remembrance of the FEAST OF LIONS. Approach the Judgment Seat, my brother, and I will give to thee in Jehovih's name. With that, Cpenta-armij gathered from the colored rays of light a substance light as ethe, and made a red hat and put it on Thale's head, saying: Sit on the throne in remembrance of the FEAST OF LIONS, that I may be honored of thee, and rejoice before my hosts.
16. Thale then sat down on the throne, and the Council proclaimed in the sign, LION'S DEATH! Thale answered in the sign, DOMINION OF THE LAMB! Thereupon Cpenta-armij said: Council of Jehovih, hear my voice. A new God have I raised up unto my labor. And thou, O God, hear my voice. A new dominion have I given into thy keeping.
17. For one year I shall now visit my Lords and Lordesses in the first plateaux of the earth, for it is a part of my labor for the Father. And when I shall have finished with them, I shall return to my present reigning God of the earth, who is with Brahma, and I will deliver him and Brahma, and return again to this kingdom, whence the etherean resurrection will take place.
18. Provide ye accordingly in all things, even as I would were I here; and number the Brides and Bridegrooms one hundred and sixty days in advance, and send swift messengers to etherea, to the Nirvanian fields and forests in Chan-us-hoag, and thence through Salkwatka to Haot-saiti, in the etherean Abarom, finding six regions, suitable for grades from sixty to ninety. And ye shall send greeting to my sister, Chue-in-ista, Goddess of Oambuyu, asking her to deliver us.
19. Thus saying, Cpenta-armij, and Owks, and See-wah-Gon, and Ha-o-ha took leave, and in their own proper way departed out of Craoshivi, and in the airavagna descended to the lowest plateau, and so visited the Lords of the lower kingdoms.
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Urantia Book, 44:0.11 - The Celestial Artisans
Never in your long ascendancy will you lose the power to recognize your associates of former existences. Always, as you ascend inward in the scale of life, will you retain the ability to recognize and fraternize with the fellow beings of your previous and lower levels of experience. Each new translation or resurrection will add one more group of spirit beings to your vision range without in the least depriving you of the ability to recognize your friends and fellows of former estates.
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Princess Bride 1987 Wallace Shawn (Vizzini) and Mandy Patinkin (Inigo Montoya)
Vizzini: HE DIDN'T FALL? INCONCEIVABLE.
Inigo Montoya: You keep using that word. I do not think it means what you think it means. -
Urantia Book, 117:4.14 - The Finite God
And here is mystery: The more closely man approaches God through love, the greater the reality -- actuality -- of that man. The more man withdraws from God, the more nearly he approaches nonreality -- cessation of existence. When man consecrates his will to the doing of the Father's will, when man gives God all that he has, then does God make that man more than he is.
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Urantia Book, 167:7.4 - The Talk About Angels
"And do you not remember that I said to you once before that, if you had your spiritual eyes anointed, you would then see the heavens opened and behold the angels of God ascending and descending? It is by the ministry of the angels that one world may be kept in touch with other worlds, for have I not repeatedly told you that I have other sheep not of this fold?"
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Urantia Book, Foreword - 0:12.12 - The Trinities
But we know that there dwells within the human mind a fragment of God, and that there sojourns with the human soul the Spirit of Truth; and we further know that these spirit forces conspire to enable material man to grasp the reality of spiritual values and to comprehend the philosophy of universe meanings. But even more certainly we know that these spirits of the Divine Presence are able to assist man in the spiritual appropriation of all truth contributory to the enhancement of the ever-progressing reality of personal religious experience—God-consciousness.
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Urantia Book, 1:4.3 - The Mystery Of God
When you are through down here, when your course has been run in temporary form on earth, when your trial trip in the flesh is finished, when the dust that composes the mortal tabernacle "returns to the earth whence it came"; then, it is revealed, the indwelling "Spirit shall return to God who gave it." There sojourns within each moral being of this planet a fragment of God, a part and parcel of divinity. It is not yet yours by right of possession, but it is designedly intended to be one with you if you survive the mortal existence.
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Urantia Book, 1:4.1 - The Mystery Of God
And the greatest of all the unfathomable mysteries of God is the phenomenon of the divine indwelling of mortal minds. The manner in which the Universal Father sojourns with the creatures of time is the most profound of all universe mysteries; the divine presence in the mind of man is the mystery of mysteries.
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Urantia Book, 1:4.6 - The Mystery Of God
To every spirit being and to every mortal creature in every sphere and on every world of the universe of universes, the Universal Father reveals all of his gracious and divine self that can be discerned or comprehended by such spirit beings and by such mortal creatures. God is no respecter of persons, either spiritual or material. The divine presence which any child of the universe enjoys at any given moment is limited only by the capacity of such a creature to receive and to discern the spirit actualities of the supermaterial world.
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Urantia Book, 11:0.1 - The Eternal Isle Of Paradise
Paradise is the eternal center of the universe of universes and the abiding place of the Universal Father, the Eternal Son, the Infinite Spirit, and their divine co-ordinates and associates. This central Isle is the most gigantic organized body of cosmic reality in all the master universe. Paradise is a material sphere as well as a spiritual abode. All of the intelligent creation of the Universal Father is domiciled on material abodes; hence must the absolute controlling center also be material, literal. And again it should be reiterated that spirit things and spiritual beings are real.
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Urantia Book, 50:6.4 - Planetary Culture
Culture presupposes quality of mind; culture cannot be enhanced unless mind is elevated. Superior intellect will seek a noble culture and find some way to attain such a goal. Inferior minds will spurn the highest culture even when presented to them ready-made.
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Urantia Book, 54:1.6 - True And False Liberty
True liberty is the associate of genuine self-respect; false liberty is the consort of self-admiration. True liberty is the fruit of self-control; false liberty, the assumption of self-assertion. Self-control leads to altruistic service; self-admiration tends towards the exploitation of others for the selfish aggrandizement of such a mistaken individual as is willing to sacrifice righteous attainment for the sake of possessing unjust power over his fellow beings.
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Urantia Book, 54:1.9 - True And False Liberty
How dare the self-willed creature encroach upon the rights of his fellows in the name of personal liberty when the Supreme Rulers of the universe stand back in merciful respect for these prerogatives of will and potentials of personality! No being, in the exercise of his supposed personal liberty, has a right to deprive any other being of those privileges of existence conferred by the Creators and duly respected by all their loyal associates, subordinates, and subjects.
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Urantia Book, 54:1.8 - True And False Liberty
There is no error greater than that species of self-deception which leads intelligent beings to crave the exercise of power over other beings for the purpose of depriving these persons of their natural liberties. The golden rule of human fairness cries out against all such fraud, unfairness, selfishness, and unrighteousness.