Book of Cpenta-Armij, Daughter of Jehovih
Chapter VII
1. AHURA immediately on his return to his kingdom set about accomplishing this great labor.
2. Now there were with Ahura many who had been sub-Gods and were captains and generals under him whilst he was in rebellion against Jehovih and His kingdoms; and when they heard of the proclamation they said within their souls: What, is it possible Ahura is at his old games? For they knew not his concert with the kingdoms above, and so believed not in his power.
3. Jehovih moved upon Ahura, and induced him to send numerators and graders throughout his kingdom, to take the measure of those who had faith, and of those who had no faith; and of those who had neither faith nor non-faith. And these Ahura graded and numbered, so when the time came he should know where to place them. Then he numbered the unlearned and dumb; and then the enthusiastic; and he graded them and arranged them also.
4. When he had this much accomplished, there came to him one Anuhasaj, a former sub-God, and he said to Ahura, privily: I love thee, Ahura, and for that reason come before thee. Thou shalt meet only failure and disaster in thy undertaking. How many times, in thy mighty kingdom of Ctusk, didst the All High fail to come to thee?
5. Ahura said: Because of thy love I rejoice in thee; but because of thy lack in faith I deplore thee. How long will it be before angels and mortals understand the Father and His kingdoms? Behold, in the days of Ctusk I labored not for Jehovih, but for myself and my exaltation, and for
p. 334a
the exaltation of my kingdom for mine own ends. Hence the All High came not to answer my prayers. Now, in this matter, I am doing that which is not for me, nor for my kingdom for mine own sake, but for the Father's sake only. And I know He will not fail me.
6. Anuhasaj said: Hath it not been from the time of the ancients till now, that certain ones say that by prayer and faith all things are possible, assuring us, moreover, that by such are all things accomplished in earth and in heaven? And yet, who hath not witnessed more failure than success? I do not desire to discourage thee, O Ahura, but I know so well the lack of faith on the part of all men, and that to get one's self weaned away from self is the weakest talent in the soul. And, for which reason, too, it is ultimately the greatest glory. But this would seem to me expedient: To have Cpenta-armij and her hosts do this resurrection for thee.
7. Ahura said: Even thine every thought have I already fulfilled. And through the Chieftainess came the Father's Voice, commanding me to do this resurrection on mine own account.
8. To this Anuhasaj made no reply, but in his soul he was not free from the tetracts, being jealous that Ahura had advanced him in obtaining the Father's commands. But Ahura perceived it not, and he said unto Anuhasaj: The hosts of Ailkin have been numbered, and there are four thousand millions and five hundred millions. And within the grades above es'yan there are one hundred and seventy thousand schools, two hundred and thirty thousand colleges, four hundred thousand factories, and two hundred thousand hospitals.
9. Behold, on the day of resurrection I shall have the Han-od-wotcha recreation for my hosts. Let this, then, be thy labor, to have the matter proclaimed throughout Ailkin. Anuhasaj said: By Jehovih's leave and thine, I am satisfied.
10. Thus ended the matter, and Ahura remembered afterward, that Anuhasaj had not answered positive acceptance, and so Ahura feared, and, to make doubly sure, called Evasan, and committed the same charge to him.
11. Now when the time came, lo and behold, Anuhasaj fulfilled not his part, but Evasan did; and Evasan, moreover, came to Ahura, bringing answers from all the departments.
12. In the morning of the day of the resurrection, Ahura sent for Anuhasaj and inquired concerning the
p. 335a
matter. Anuhasaj said: Nay, I issued not thy proclamation nor thy invitation; for I reasoned on the matter, saying to myself: If the resurrection be a failure, then would it indeed be better that the ignorant know not of it.
13. Ahura said: To do well one's own part; is this not the highest? Anuhasaj said: It is the highest. Even so have I done that which seemed the highest in mine own sight.
14. Ahura said: The resurrection was not for thee nor for me, but for the hosts. For thou hadst previously admitted that the resurrection of this plateau was the highest, best thing to be done. Because it seemed impracticable in thy sight, thou wert not justified in withholding thy hand. Thou shouldst have striven to accomplish that which was for the universal good, not even whispering thy distrust to any one. Then, had it failed, thine own soul had been clear. For which reason Jehovih came to me, and I was so admonished to depute Evasan in thy stead, and he hath fulfilled my commands.
15. Anuhasaj made no reply, but went away in displeasure, and for the present the matter was dismissed.
16. Ahura had sent invitations to the Lords of all the divisions of the earth, asking them to come, bringing their attendants with them. Of these the following came, to wit: Oe-wah, Lord of Hi-jee-tse; Ha-kappa, Lord of Paradise; Loo-gam, Lord of Vri-mij; Jes-Sie, Lordess of Spe-ta; Ami, Lordess of Kosmon; Horam, Lord of Flue; and Puetse, Lordess of Sin-Yot, each bringing one million attendants, besides hundred of thousands of visitors of lower grade.
17. Cpenta-armij, with her visitors, Owks, and See-wah=Gon, and Ha-o-ha, and five million attendants, and five and thirty million visitors, from Craoshivi, came in an avalanza made for the purpose.
18. The place of removal which Ahura had decided to inherit was in the second belt below meteoris, known in atmospherea at that time as Vara-pishanaha, which laid betwixt the land of Vind'yu and the star-region known as the HORSE AND COW AND CALF PASTURES, a heavenly place, uninhabited. From Ailkin to Vara-pishanaha was fourteen hours in grade twenty-five, which was the average of Ahura's hosts; but its enlargement in the upper belt would be as fifteen to nine.
19. Cpenta-armij and her hosts were
p. 336a
the first to arrive in Ahura's dominion; for she had determined that nothing should lead to failure in Ahura's enterprise. Through her advice Ahura stationed water-bearers the entire distance of travel, lest, in the excitement, the drujas might run into knots or riot. For such is the nature of darkness, both on earth and in the lower heavens: the low delight to dwell in a city, or near a place of filth, if companionable, rather than go to a place of isolation where improvement is possible.
20. Jehovih had said to Ahura: Suffer not thy drujas to know thou wilt remove them so far from the earth; confide thou only with the wise in reference to thy destiny. Cpenta-armij had said to Ahura: Provide thy drujas a holiday in parade, with rites and ceremonies. And Ahura perceived how the matter had to be, and he apportioned eighty millions of his hosts to provide parades, rites and ceremonies for the drujas of his hosts, and of these drujas, ranking below grade five, there were one thousand millions and two hundred millions, being such angels as knew not the left hand from the right, nor could remember to count five from one day to the next. And yet the next thousand million, rating below grade twelve, knew so little more, they were scarcely wiser than beasts in the field.
21. Cpenta-armij, seeing these, exclaimed: O Jehovih, how long must Ahura labor with these in order to raise them to grade ninety-nine! O that they who set themselves up as Gods knew what lay before them! O that leaders of men knew! O that mortal kings and queens knew the bondage that they lay down for themselves! What a work in the lower heavens for them before they can ascend! And yet, O Jehovih, Thou art just. Some one must labor with these unfortunates. It is well that man aspireth to be king, and Lord and God.
-
Urantia Book, 44:0.11 - The Celestial Artisans
Never in your long ascendancy will you lose the power to recognize your associates of former existences. Always, as you ascend inward in the scale of life, will you retain the ability to recognize and fraternize with the fellow beings of your previous and lower levels of experience. Each new translation or resurrection will add one more group of spirit beings to your vision range without in the least depriving you of the ability to recognize your friends and fellows of former estates.
-
Princess Bride 1987 Wallace Shawn (Vizzini) and Mandy Patinkin (Inigo Montoya)
Vizzini: HE DIDN'T FALL? INCONCEIVABLE.
Inigo Montoya: You keep using that word. I do not think it means what you think it means. -
Urantia Book, 117:4.14 - The Finite God
And here is mystery: The more closely man approaches God through love, the greater the reality -- actuality -- of that man. The more man withdraws from God, the more nearly he approaches nonreality -- cessation of existence. When man consecrates his will to the doing of the Father's will, when man gives God all that he has, then does God make that man more than he is.
-
Urantia Book, 167:7.4 - The Talk About Angels
"And do you not remember that I said to you once before that, if you had your spiritual eyes anointed, you would then see the heavens opened and behold the angels of God ascending and descending? It is by the ministry of the angels that one world may be kept in touch with other worlds, for have I not repeatedly told you that I have other sheep not of this fold?"
-
Urantia Book, Foreword - 0:12.12 - The Trinities
But we know that there dwells within the human mind a fragment of God, and that there sojourns with the human soul the Spirit of Truth; and we further know that these spirit forces conspire to enable material man to grasp the reality of spiritual values and to comprehend the philosophy of universe meanings. But even more certainly we know that these spirits of the Divine Presence are able to assist man in the spiritual appropriation of all truth contributory to the enhancement of the ever-progressing reality of personal religious experience—God-consciousness.
-
Urantia Book, 1:4.3 - The Mystery Of God
When you are through down here, when your course has been run in temporary form on earth, when your trial trip in the flesh is finished, when the dust that composes the mortal tabernacle "returns to the earth whence it came"; then, it is revealed, the indwelling "Spirit shall return to God who gave it." There sojourns within each moral being of this planet a fragment of God, a part and parcel of divinity. It is not yet yours by right of possession, but it is designedly intended to be one with you if you survive the mortal existence.
-
Urantia Book, 1:4.1 - The Mystery Of God
And the greatest of all the unfathomable mysteries of God is the phenomenon of the divine indwelling of mortal minds. The manner in which the Universal Father sojourns with the creatures of time is the most profound of all universe mysteries; the divine presence in the mind of man is the mystery of mysteries.
-
Urantia Book, 1:4.6 - The Mystery Of God
To every spirit being and to every mortal creature in every sphere and on every world of the universe of universes, the Universal Father reveals all of his gracious and divine self that can be discerned or comprehended by such spirit beings and by such mortal creatures. God is no respecter of persons, either spiritual or material. The divine presence which any child of the universe enjoys at any given moment is limited only by the capacity of such a creature to receive and to discern the spirit actualities of the supermaterial world.
-
Urantia Book, 11:0.1 - The Eternal Isle Of Paradise
Paradise is the eternal center of the universe of universes and the abiding place of the Universal Father, the Eternal Son, the Infinite Spirit, and their divine co-ordinates and associates. This central Isle is the most gigantic organized body of cosmic reality in all the master universe. Paradise is a material sphere as well as a spiritual abode. All of the intelligent creation of the Universal Father is domiciled on material abodes; hence must the absolute controlling center also be material, literal. And again it should be reiterated that spirit things and spiritual beings are real.
-
Urantia Book, 50:6.4 - Planetary Culture
Culture presupposes quality of mind; culture cannot be enhanced unless mind is elevated. Superior intellect will seek a noble culture and find some way to attain such a goal. Inferior minds will spurn the highest culture even when presented to them ready-made.
-
Urantia Book, 54:1.6 - True And False Liberty
True liberty is the associate of genuine self-respect; false liberty is the consort of self-admiration. True liberty is the fruit of self-control; false liberty, the assumption of self-assertion. Self-control leads to altruistic service; self-admiration tends towards the exploitation of others for the selfish aggrandizement of such a mistaken individual as is willing to sacrifice righteous attainment for the sake of possessing unjust power over his fellow beings.
-
Urantia Book, 54:1.9 - True And False Liberty
How dare the self-willed creature encroach upon the rights of his fellows in the name of personal liberty when the Supreme Rulers of the universe stand back in merciful respect for these prerogatives of will and potentials of personality! No being, in the exercise of his supposed personal liberty, has a right to deprive any other being of those privileges of existence conferred by the Creators and duly respected by all their loyal associates, subordinates, and subjects.
-
Urantia Book, 54:1.8 - True And False Liberty
There is no error greater than that species of self-deception which leads intelligent beings to crave the exercise of power over other beings for the purpose of depriving these persons of their natural liberties. The golden rule of human fairness cries out against all such fraud, unfairness, selfishness, and unrighteousness.