Book of Cpenta-Armij, Daughter of Jehovih
Chapter IV
OF THE BIRTH OF PO, ABRAM, BRAHMA AND EAWAHTAH.
1. FOR two whole days Cpenta-armij left the people in recreation, but on the third she ascended the throne,
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and lo and behold, even in that same moment of time, a light spread abroad over all the place, so that the people comprehended indeed what was meant by Jehovih's hand being upon them. And they all resumed their places, whereupon Jehovih spake through Cpenta-armij, saying:
2. Whom I brought with Me from Haotsaiti shall be My Council during dawn; but the portals shall remain open on every side.
3. Who are not of My Council are not bound unto these, My labors, and the same shall go and come as they choose, remembering the call of their respective Gods.
4. For know ye all, that whoever aspireth to Me shall come to Me; but the nearest way for many is round about. Ye being above grade fifty are already more to Me and for Me than against Me or from Me, and in equal degree are cast upon your own responsibility. For such is the light of My kingdoms, from the first to the highest: To the child, no responsibility; to grade twenty-five, one quarter; to fifty, one-half; to seventy-five, three-quarters; but to the emancipated in My etherean realms, responsibility not only to self but to all who are beneath.
5. Wherein My highest worlds are responsible for the lowest, being bound unto one another through Me for the resurrection of all.
6. In this day am I come to deliver My Gods down to the earth, to walk on the earth with mortals, raising them up in My name.
7. They who shall be raised up in Me, even though still of the earth, shall be holden alike responsible for all who are beneath them; for with My light and power before them, and doing in My name, they that are beneath them will hold them, not only on the earth, but in heaven, for their labors and words.
8. The Voice departed, and then Cpenta-armij spake in her own behalf, saying: Once around earth and heaven will I now travel, seeing with mine own eyes and hearing with mine own ears, even as is commanded of me by the Father; that I may know of mine own knowledge the condition of mortals and of the spirits who dwell both with them and in the lowest heavens. He who is still your God shall abide with you, and on this throne, until I return.
9. Cpenta-armij then descended and sat at the foot of the throne, and Owks and Ha-o-ha and See-wah-Gon with her, whereupon God went down and took her hand, saying: Arise, O Goddess, and go thy way. And then he
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raised up the other three in the same way, and they saluted and stood aside. Now, as soon as God raised them up, the All Light settled upon him, and he again ascended the throne, and sat in the midst. Then spake Cpenta-armij, saying to God:
10. Jehovih hath commanded the raising of a voice in four divisions of the earth; what is thy light, O God? God said:
11. In Jaffeth I have raised up a man named Po, an Ihuan of the I'hin side, of grade ninety-five. In Arabin'ya I have raised up a man named Abram, an I'huan of the I'hin side, of grade ninety-five. In Vind'yu I have raised up a man named Brahma, an I'huan of the I'hin side, of grade ninety-nine. I Guatama I have raised up a man named Eawahtah, an I'huan of the I'hin side, of grade ninety-five.
12. The loo'is who have accomplished this labor are still with their wards, but are apprised of thy coming. Behold, I send with thee messengers who will answer thy commands.
13. Hereupon, Cpenta-armij, with her hosts, departed, and entered an otevan which God had had previously prepared for her; and she took with her one million attendants, going straight down to the earth. And first of all to visit mortals and mortal kingdoms, kings and queens, temples and oracles, and then to see Po and Abram and Brahma and Eawahtah, all of whom were sufficiently illumined to see her and to know she was the Person of the All Voice.
14. Next after these she visited all the heavenly kingdoms belonging to the earth, going first to the heavenly kingdom, belonging to Japan, thence to Ah'oan, of Jaffeth, thence to E'chad, and so on until she saw them all.
15. After that Cpenta-armij returned to Craoshivi, making a circuit sufficient to examine all the plateaux below the belt meteoris.
16. Now the whole time Cpenta-armij had been gone was thirty and two days. Whilst she had been absent, God extended the receiving grounds of Craoshivi twelve thousand miles in breadth toward the south, and founded sixty colonies. For even now were, and would be, for the four years to come, ships arriving daily with hundreds of thousands of angels who were being prepared for the degree of Brides and Bridegrooms to Jehovih, ready for the third resurrection.
17. Messengers had arrived in Craoshivi daily from Cpenta-armij, so that God knew when she would return.
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And accordingly he had prepared all things in readiness, and she was received in the name of the Father, in due ceremony.
18. And Cpenta-armij ascended the throne of God and sat in the midst, and a light like a sun settled around about her. Her companions, Gods and Goddesses, now sat not near her, though on the throne to the right and left. Whilst they were taking in their respective places, the es'enaurs were chanting anthems, and the awe and majesty of the scene were magnified to the utmost.
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Urantia Book, 44:0.11 - The Celestial Artisans
Never in your long ascendancy will you lose the power to recognize your associates of former existences. Always, as you ascend inward in the scale of life, will you retain the ability to recognize and fraternize with the fellow beings of your previous and lower levels of experience. Each new translation or resurrection will add one more group of spirit beings to your vision range without in the least depriving you of the ability to recognize your friends and fellows of former estates.
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Princess Bride 1987 Wallace Shawn (Vizzini) and Mandy Patinkin (Inigo Montoya)
Vizzini: HE DIDN'T FALL? INCONCEIVABLE.
Inigo Montoya: You keep using that word. I do not think it means what you think it means. -
Urantia Book, 117:4.14 - The Finite God
And here is mystery: The more closely man approaches God through love, the greater the reality -- actuality -- of that man. The more man withdraws from God, the more nearly he approaches nonreality -- cessation of existence. When man consecrates his will to the doing of the Father's will, when man gives God all that he has, then does God make that man more than he is.
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Urantia Book, 167:7.4 - The Talk About Angels
"And do you not remember that I said to you once before that, if you had your spiritual eyes anointed, you would then see the heavens opened and behold the angels of God ascending and descending? It is by the ministry of the angels that one world may be kept in touch with other worlds, for have I not repeatedly told you that I have other sheep not of this fold?"
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Urantia Book, Foreword - 0:12.12 - The Trinities
But we know that there dwells within the human mind a fragment of God, and that there sojourns with the human soul the Spirit of Truth; and we further know that these spirit forces conspire to enable material man to grasp the reality of spiritual values and to comprehend the philosophy of universe meanings. But even more certainly we know that these spirits of the Divine Presence are able to assist man in the spiritual appropriation of all truth contributory to the enhancement of the ever-progressing reality of personal religious experience—God-consciousness.
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Urantia Book, 1:4.3 - The Mystery Of God
When you are through down here, when your course has been run in temporary form on earth, when your trial trip in the flesh is finished, when the dust that composes the mortal tabernacle "returns to the earth whence it came"; then, it is revealed, the indwelling "Spirit shall return to God who gave it." There sojourns within each moral being of this planet a fragment of God, a part and parcel of divinity. It is not yet yours by right of possession, but it is designedly intended to be one with you if you survive the mortal existence.
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Urantia Book, 1:4.1 - The Mystery Of God
And the greatest of all the unfathomable mysteries of God is the phenomenon of the divine indwelling of mortal minds. The manner in which the Universal Father sojourns with the creatures of time is the most profound of all universe mysteries; the divine presence in the mind of man is the mystery of mysteries.
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Urantia Book, 1:4.6 - The Mystery Of God
To every spirit being and to every mortal creature in every sphere and on every world of the universe of universes, the Universal Father reveals all of his gracious and divine self that can be discerned or comprehended by such spirit beings and by such mortal creatures. God is no respecter of persons, either spiritual or material. The divine presence which any child of the universe enjoys at any given moment is limited only by the capacity of such a creature to receive and to discern the spirit actualities of the supermaterial world.
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Urantia Book, 11:0.1 - The Eternal Isle Of Paradise
Paradise is the eternal center of the universe of universes and the abiding place of the Universal Father, the Eternal Son, the Infinite Spirit, and their divine co-ordinates and associates. This central Isle is the most gigantic organized body of cosmic reality in all the master universe. Paradise is a material sphere as well as a spiritual abode. All of the intelligent creation of the Universal Father is domiciled on material abodes; hence must the absolute controlling center also be material, literal. And again it should be reiterated that spirit things and spiritual beings are real.
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Urantia Book, 50:6.4 - Planetary Culture
Culture presupposes quality of mind; culture cannot be enhanced unless mind is elevated. Superior intellect will seek a noble culture and find some way to attain such a goal. Inferior minds will spurn the highest culture even when presented to them ready-made.
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Urantia Book, 54:1.6 - True And False Liberty
True liberty is the associate of genuine self-respect; false liberty is the consort of self-admiration. True liberty is the fruit of self-control; false liberty, the assumption of self-assertion. Self-control leads to altruistic service; self-admiration tends towards the exploitation of others for the selfish aggrandizement of such a mistaken individual as is willing to sacrifice righteous attainment for the sake of possessing unjust power over his fellow beings.
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Urantia Book, 54:1.9 - True And False Liberty
How dare the self-willed creature encroach upon the rights of his fellows in the name of personal liberty when the Supreme Rulers of the universe stand back in merciful respect for these prerogatives of will and potentials of personality! No being, in the exercise of his supposed personal liberty, has a right to deprive any other being of those privileges of existence conferred by the Creators and duly respected by all their loyal associates, subordinates, and subjects.
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Urantia Book, 54:1.8 - True And False Liberty
There is no error greater than that species of self-deception which leads intelligent beings to crave the exercise of power over other beings for the purpose of depriving these persons of their natural liberties. The golden rule of human fairness cries out against all such fraud, unfairness, selfishness, and unrighteousness.