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Book of Divinity
WHICH DESCENDED TO THE EARTH AND BECAME KNOWN BY THE NAMES, DIV, AND DIVA, AND DIVAN LAWS. BEING GOD'S LABORS IN ATMOSPHEREA (HADA), FOR A PERIOD OF THREE THOUSAND AND ONE HUNDRED YEARS, DURING THE PASSAGE OF THE EARTH FROM THE ARC OF LOO TO THE ARC OF SPE'TA, IN ETHEREA; AND ON THE EARTH, FROM THE TIME OF ZARATHUSTRA TO THE TIME OF ABRAHAM AND BRAHMA.
Chapter I
1. GOD, Son of Jehovih, said: By virtue of mine own authority, and in the name of Jehovih, Creator of all things, peace and comprehensive judgment be unto angels and mortals.
2. That ye may be taught from the little that has been demonstrated in the world, of governments and principalities being manifest on earth, that similar organic bodies exist in the heavens belonging to the earth.
3. Which heavenly places and governments were the cause and forerunners of good governments manifested amongst mortals.
4. Jehovih said: He that is chief of a government on earth shall be called king, but he who is Chief of My heavenly government shall be called God. And it was so.
5. I, who am God in mine own behalf, for the enlightenment of the world, declare the Glory and Wisdom of Jehovih above all things on the earth or in the heavens above.
6. Wherein Jehovih provided that no man could be a king forever, but must give way to a successor, even so, in His heavens, provided He also unto His Gods and Lords for successors at certain periods of time.
7. That the way might be open for the everlasting resurrection of all men, whereby all who choose may, in time, become also Lords and Gods for the countless worlds that now are, and shall yet be created.
8. Jehovih said: I blow My breath outward, and, behold, all things are created. They go away in disorder, but they come back to Me orderly and in organic companies. And every individual member is like a tree, bloomed in perfection in every branch.
9.Jehovih said: These companies, returning to Me in all their glory, are marshaled in decorum and discipline by My Gods, for such is their labor.
10. Jehovih said: The labors of My Gods shall be chiefly in atmospherea (hada). Nevertheless, My Gods and Lords shall not only labor with the spirits of the dead to teach them organic discipline and harmony, but they shall provide unto mortals that they also may learn the system and glory of My creations.
11. In the time of Fragapatti, in the dawn of the cycle of Loo in heaven, Jehovih commanded the founding of an organic Congress for His God and Lords, and His Lord Gods.
12. And Fragapatti thus created the organic body, and named it, the Diva, making God the Chief thereof, with the title, Div, even as is known to this day in the sacred books of mortals.
13. Jehovih said: In the early days of a world I give the races of man (on the earth) a despot to rule over them. But in time after I give them representative governments with many voices, having a right to help make the laws. Even so do I provide unto the hadan heavens. In the early days I provide a God who shall be dictator and governor in his own way. But in after times I provide a parliament in heaven, wherein My God and My Lords shall jointly consult together in framing laws for angels and mortals. And these shall be called Divan laws.
14. Jehovih said: Behold, My God and Lords and sub-Gods shall teach the same things in the different parts of the earth and these heavens. I
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will not have one Lord teaching one thing in one place, and another teaching the same thing differently in another place.
15. Jehovih said: My God and Lords shall provide comprehensively, so that all peoples, on earth and in heaven, may be drawn toward Me in harmony and discipline.
16. God said: I, God of earth, being made Div, by Jehovih's will, through His Son, Fragapatti, heard the Creator's voice, saying:
17. Div, My Son, proclaim thou the Ormazdian law, and the I'hua'Mazdian law, and the Zarathustrian law.
18. God said: This, then, is the Ormazdian law: Ormazd, the Creator, displayeth His creations, which He created. He set the stars in the firmament; these are the words of the book of the Almighty. He made the earth-substances of the earth, and all the things thereon and therein. These are the words of the Creator, Ormazd, the Jehovih.
19. The substances of things going and coming forever; creating and dissolving from one shape into another, these are the Ormazdian law, the Jehovih'yan law. By virtue of His presence these things speak (impress) upon one another forever. What these things speak upon the soul of man, write upon the soul of man, these are man's knowledge, acquired by the Ormazdian law, the Jehovih'yan law. What these things speak upon the souls of angels, write upon the souls of angels, these are the angels' knowledge, acquired by the Ormazdian law, the Jehovih'yan law.
20. God said: This also is the Ormazdian law: Perpetual growth. As a man, being brought forth out of what was not an entity, thereby becoming an entity, this is brought about by the Ormazdian law.
21. With capacity in man for life everlasting; with capacity to acquire knowledge and power forever, and never attain to the Almighty. As a road, whereon a man may run in full liberty forever, and never come to the end thereof; rejoicing on his journey, this is the Ormazdian law.
22. As the actions of corporeal substances produce light; as light is the expression and speech of certain corporeal changes, so is Ormazd, the Master Light, the Creator, that which illuminateth the soul of man, making man conscious that he is; making man express his impressions. This is the Ormazdian law, this is the Ever Presence that terminateth not forever.
23. Though worlds come into being and go out of being (as such), yet Ormazd remaineth; He is the Forever; and within Him are all creations created. These are the Ormazdian law, the Jehovih'yan law.
24. God said: This, then, that followeth, is the I'hua'Mazdian law: The school of knowledge, kept by God and his Lords, for teaching mortals and angels.
25. Wherein certain discipline and words are necessary to cause the congregating of men and angels, to dwell together and to travel onward forever, in harmony and rejoicing.
26. Behold, a great multitude was in disorder and confusion, and unhappiness resulted. Then came order and discipline, and the multitude were harmonized and filled with rejoicing. This that accomplished it, was the I'hua'Mazdian law.
27. Jehovih had said: Behold, I create man with the possibility of becoming a creator under Me. The first lesson of creation I gave into man's hands, is, that he shall create harmony and affiliation within himself and with his neighbors, that the many may become in concert, even as one man.
28. God said: Such was the Ormazdian law; to create man with the possibility of becoming a creator under Jehovih (Ormazd). But wherein man and angels, through their God and Lords, began to make, to create, harmony and discipline, this was the I'hua'Mazdian law.
29. As the manual of arms is to soldiers, making them a unit in motion, so is the I'hua'Mazdian law in making and teaching peace and order and unity amongst mortals on earth and angels in heaven.
30. By the I'hua'Mazdian law are the heavenly kingdoms in hada maintained; and by the same law are great kingdoms and nations on earth built up. The discipline of God and the Lords, through their ashars, in ruling over mortals, for the comprehensive benefit of the whole; this is the I'hua'Mazdian law. It is called the I'hua'Mazdian law because God and his Lords, through their ashars, keep guard and rule over all good mortals and angels for their own exaltation in the heavens above.
31. God said: Here followeth then the Zarathustrian law: The bestowal of words to mortals, of the dominion of God and his Lords: The making of all good mortals joint heirs and members of the same heavenly kingdoms, wherein God and his Lords and their
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Holy Council in heaven devise and administer laws for the ultimate resurrection of all men.
32. The revealed word of heaven, to mortals; this is the Zarathustrian law.
33. The word was with God, and God became the word; this is the Zarathustrian law.
34. For the word being established through Zarathustra became the life of God in flesh, being perpetual to the end of the world.
35. For though Zarathustra be forgotten, and the words of his mouth remembered not on the whole earth, yet the Zarathustrian law (the revelations of God to man) became everlasting in the souls of mortals from that time forth, forever and ever.
36. For man to know of, and to desire to become one with the All Highest, this is the Zarathustrian law. Nor mattereth it through what name he striveth, even so he strive to know the will of God.
37. When a king desireth soldiers for his army, he sendeth recruiting emissaries, calling: Come ye, join the armies of the king. Even so, but for peace and righteousness, sendeth God his Lords and holy angels down to mortals, saying: Come ye, join the kingdom of God. And when they come, behold, they use certain rites and ceremonies, with words and sacred days: The name of these rites and ceremonies and the words revealed by God, these are the Zarathustrian laws. For they are the initiative, by which mortals become joint workers with God and his Lords.
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Urantia Book, 44:0.11 - The Celestial Artisans
Never in your long ascendancy will you lose the power to recognize your associates of former existences. Always, as you ascend inward in the scale of life, will you retain the ability to recognize and fraternize with the fellow beings of your previous and lower levels of experience. Each new translation or resurrection will add one more group of spirit beings to your vision range without in the least depriving you of the ability to recognize your friends and fellows of former estates.
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Princess Bride 1987 Wallace Shawn (Vizzini) and Mandy Patinkin (Inigo Montoya)
Vizzini: HE DIDN'T FALL? INCONCEIVABLE.
Inigo Montoya: You keep using that word. I do not think it means what you think it means. -
Urantia Book, 117:4.14 - The Finite God
And here is mystery: The more closely man approaches God through love, the greater the reality -- actuality -- of that man. The more man withdraws from God, the more nearly he approaches nonreality -- cessation of existence. When man consecrates his will to the doing of the Father's will, when man gives God all that he has, then does God make that man more than he is.
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Urantia Book, 167:7.4 - The Talk About Angels
"And do you not remember that I said to you once before that, if you had your spiritual eyes anointed, you would then see the heavens opened and behold the angels of God ascending and descending? It is by the ministry of the angels that one world may be kept in touch with other worlds, for have I not repeatedly told you that I have other sheep not of this fold?"
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Urantia Book, Foreword - 0:12.12 - The Trinities
But we know that there dwells within the human mind a fragment of God, and that there sojourns with the human soul the Spirit of Truth; and we further know that these spirit forces conspire to enable material man to grasp the reality of spiritual values and to comprehend the philosophy of universe meanings. But even more certainly we know that these spirits of the Divine Presence are able to assist man in the spiritual appropriation of all truth contributory to the enhancement of the ever-progressing reality of personal religious experience—God-consciousness.
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Urantia Book, 1:4.3 - The Mystery Of God
When you are through down here, when your course has been run in temporary form on earth, when your trial trip in the flesh is finished, when the dust that composes the mortal tabernacle "returns to the earth whence it came"; then, it is revealed, the indwelling "Spirit shall return to God who gave it." There sojourns within each moral being of this planet a fragment of God, a part and parcel of divinity. It is not yet yours by right of possession, but it is designedly intended to be one with you if you survive the mortal existence.
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Urantia Book, 1:4.1 - The Mystery Of God
And the greatest of all the unfathomable mysteries of God is the phenomenon of the divine indwelling of mortal minds. The manner in which the Universal Father sojourns with the creatures of time is the most profound of all universe mysteries; the divine presence in the mind of man is the mystery of mysteries.
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Urantia Book, 1:4.6 - The Mystery Of God
To every spirit being and to every mortal creature in every sphere and on every world of the universe of universes, the Universal Father reveals all of his gracious and divine self that can be discerned or comprehended by such spirit beings and by such mortal creatures. God is no respecter of persons, either spiritual or material. The divine presence which any child of the universe enjoys at any given moment is limited only by the capacity of such a creature to receive and to discern the spirit actualities of the supermaterial world.
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Urantia Book, 11:0.1 - The Eternal Isle Of Paradise
Paradise is the eternal center of the universe of universes and the abiding place of the Universal Father, the Eternal Son, the Infinite Spirit, and their divine co-ordinates and associates. This central Isle is the most gigantic organized body of cosmic reality in all the master universe. Paradise is a material sphere as well as a spiritual abode. All of the intelligent creation of the Universal Father is domiciled on material abodes; hence must the absolute controlling center also be material, literal. And again it should be reiterated that spirit things and spiritual beings are real.
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Urantia Book, 50:6.4 - Planetary Culture
Culture presupposes quality of mind; culture cannot be enhanced unless mind is elevated. Superior intellect will seek a noble culture and find some way to attain such a goal. Inferior minds will spurn the highest culture even when presented to them ready-made.
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Urantia Book, 54:1.6 - True And False Liberty
True liberty is the associate of genuine self-respect; false liberty is the consort of self-admiration. True liberty is the fruit of self-control; false liberty, the assumption of self-assertion. Self-control leads to altruistic service; self-admiration tends towards the exploitation of others for the selfish aggrandizement of such a mistaken individual as is willing to sacrifice righteous attainment for the sake of possessing unjust power over his fellow beings.
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Urantia Book, 54:1.9 - True And False Liberty
How dare the self-willed creature encroach upon the rights of his fellows in the name of personal liberty when the Supreme Rulers of the universe stand back in merciful respect for these prerogatives of will and potentials of personality! No being, in the exercise of his supposed personal liberty, has a right to deprive any other being of those privileges of existence conferred by the Creators and duly respected by all their loyal associates, subordinates, and subjects.
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Urantia Book, 54:1.8 - True And False Liberty
There is no error greater than that species of self-deception which leads intelligent beings to crave the exercise of power over other beings for the purpose of depriving these persons of their natural liberties. The golden rule of human fairness cries out against all such fraud, unfairness, selfishness, and unrighteousness.