Book of God's Word
Chapter XXVII
1. IN those days, Pon'yah was king of Oas, and, by title, KING OF THE SUN; KING OF THE MIDDLE OF THE WORLD; KING OF KINGS; MIGHTIEST OF MORTALS; OWNER OF ALL HUMAN FLESH; RULER OF THE EARTH, AND MASTER OF LIFE AND DEATH!
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2. For nearly four years had Zarathustra been absent, and the effect of his preaching in foreign lands had been to cut off the paying of tribute to the City of the Sun. For which reason, Pon'yah, king of Oas, had sworn an oath under his own thigh to pursue Zarathustra, and have him slain.
3. Accordingly, the king had equipped many different armies and sent them in search of Zarathustra; but I'hua'Mazda led Zarathustra in a different way on the one hand, and sent spirits to inspire the soldiers to go another way. Consequently, none of the armies sent to capture Zarathustra ever found him. When he was heard of in one city, and the soldiers came to that city, he was gone. And so it continued, until now Zarathustra had returned to the very gates of Oas.
4. Because Zarathustra was the largest man in the world, he was easily known; and from a description of him, even those who had never seen him, would know him the first time they laid their eyes on him.
5. Asha had continued with the Zarathustrians; but in consequence of the persecutions of the kings of Oas, they had been obliged to retire further into the forests and plains and unsettled regions, where roved the Listians, the wild people. To these the Zarathustrians were friends, and the Listians came in great numbers, and dwelt near about the Zarathustrians.
6. After Zarathustra had completed his travels, he returned to the Forest of Goats, in the first place, to meet his followers, and to rejoice with them for the great light I'hua'Mazda had bestowed upon them. So, when Zarathustra returned to them, there was great rejoicing; and there were present Zarathustra's mother, and many of the Listians who knew him in his childhood.
7. After many days of rest and rejoicing, I'hua'Mazda came to Zarathustra, saying: Behold, the time hath now come to go against the city of thy birth. Take Asha with thee, and I will cause Oas to fall before thy hand.
8. Accordingly, Zarathustra took Asha and returned, as stated, to the gates of Oas; but he was known at once; and when he demanded admittance, he was refused, because the king had previously decreed his banishment and
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death, there being an offer of reward to whoever would destroy him and bring his skull to the king.
9. The keeper of the gate, whose name was Zhoo'das, thought to obtain the reward, and hit upon the following plan, saying to Zarathustra: I know thee; thou art Zarathustra, who art banished under penalty of death. I have no right to admit thee within the city, nor have I a desire to witness thy sure death. But if thou wilt secrete thyself, till the change of watch, when I am absent on the king's reports, thou mayst take thine own risk. But if I admit thee, I will also be put to death.
10. Zarathustra said: As for myself, I fear not; but I would not have thee put to death on my account. Where, then, can I secrete myself, till the change of watch?
11. Zhoo'das, the keeper of the gate, said: Within the chamber of the wall. Go thou, and thy friend with thee.
12. So Zarathustra went into the chamber of the wall, and Asha went with him. And now, when they were concealed, Zhoo'das called his wife and said unto her: Be thou here, walking back and forth, that they who are concealed will think it is I. And I will run quickly to the guards, and they shall come and seize Zarathustra, for whom the reward is offered.
13. And the keeper's wife came and walked back and forth; and the keeper ran quickly and brought the guards, one thousand men, with spears and swords and war clubs and slings and bows and arrows, and they surrounded the place of the chamber on all sides. And then spake Zhoo'das ironically, saying: Come forth, Zarathustra, now is the change of watch!
14. And Zarathustra and Asha came forth and beheld what was done. Zarathustra said to Asha: The Light is upon me. Go thou with me. No harm shall come to thee. But now is the time come in which I shall fulfill what hath been prophesied of me in my youth.
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Urantia Book, 44:0.11 - The Celestial Artisans
Never in your long ascendancy will you lose the power to recognize your associates of former existences. Always, as you ascend inward in the scale of life, will you retain the ability to recognize and fraternize with the fellow beings of your previous and lower levels of experience. Each new translation or resurrection will add one more group of spirit beings to your vision range without in the least depriving you of the ability to recognize your friends and fellows of former estates.
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Princess Bride 1987 Wallace Shawn (Vizzini) and Mandy Patinkin (Inigo Montoya)
Vizzini: HE DIDN'T FALL? INCONCEIVABLE.
Inigo Montoya: You keep using that word. I do not think it means what you think it means. -
Urantia Book, 117:4.14 - The Finite God
And here is mystery: The more closely man approaches God through love, the greater the reality -- actuality -- of that man. The more man withdraws from God, the more nearly he approaches nonreality -- cessation of existence. When man consecrates his will to the doing of the Father's will, when man gives God all that he has, then does God make that man more than he is.
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Urantia Book, 167:7.4 - The Talk About Angels
"And do you not remember that I said to you once before that, if you had your spiritual eyes anointed, you would then see the heavens opened and behold the angels of God ascending and descending? It is by the ministry of the angels that one world may be kept in touch with other worlds, for have I not repeatedly told you that I have other sheep not of this fold?"
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Urantia Book, Foreword - 0:12.12 - The Trinities
But we know that there dwells within the human mind a fragment of God, and that there sojourns with the human soul the Spirit of Truth; and we further know that these spirit forces conspire to enable material man to grasp the reality of spiritual values and to comprehend the philosophy of universe meanings. But even more certainly we know that these spirits of the Divine Presence are able to assist man in the spiritual appropriation of all truth contributory to the enhancement of the ever-progressing reality of personal religious experience—God-consciousness.
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Urantia Book, 1:4.3 - The Mystery Of God
When you are through down here, when your course has been run in temporary form on earth, when your trial trip in the flesh is finished, when the dust that composes the mortal tabernacle "returns to the earth whence it came"; then, it is revealed, the indwelling "Spirit shall return to God who gave it." There sojourns within each moral being of this planet a fragment of God, a part and parcel of divinity. It is not yet yours by right of possession, but it is designedly intended to be one with you if you survive the mortal existence.
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Urantia Book, 1:4.1 - The Mystery Of God
And the greatest of all the unfathomable mysteries of God is the phenomenon of the divine indwelling of mortal minds. The manner in which the Universal Father sojourns with the creatures of time is the most profound of all universe mysteries; the divine presence in the mind of man is the mystery of mysteries.
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Urantia Book, 1:4.6 - The Mystery Of God
To every spirit being and to every mortal creature in every sphere and on every world of the universe of universes, the Universal Father reveals all of his gracious and divine self that can be discerned or comprehended by such spirit beings and by such mortal creatures. God is no respecter of persons, either spiritual or material. The divine presence which any child of the universe enjoys at any given moment is limited only by the capacity of such a creature to receive and to discern the spirit actualities of the supermaterial world.
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Urantia Book, 11:0.1 - The Eternal Isle Of Paradise
Paradise is the eternal center of the universe of universes and the abiding place of the Universal Father, the Eternal Son, the Infinite Spirit, and their divine co-ordinates and associates. This central Isle is the most gigantic organized body of cosmic reality in all the master universe. Paradise is a material sphere as well as a spiritual abode. All of the intelligent creation of the Universal Father is domiciled on material abodes; hence must the absolute controlling center also be material, literal. And again it should be reiterated that spirit things and spiritual beings are real.
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Urantia Book, 50:6.4 - Planetary Culture
Culture presupposes quality of mind; culture cannot be enhanced unless mind is elevated. Superior intellect will seek a noble culture and find some way to attain such a goal. Inferior minds will spurn the highest culture even when presented to them ready-made.
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Urantia Book, 54:1.6 - True And False Liberty
True liberty is the associate of genuine self-respect; false liberty is the consort of self-admiration. True liberty is the fruit of self-control; false liberty, the assumption of self-assertion. Self-control leads to altruistic service; self-admiration tends towards the exploitation of others for the selfish aggrandizement of such a mistaken individual as is willing to sacrifice righteous attainment for the sake of possessing unjust power over his fellow beings.
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Urantia Book, 54:1.9 - True And False Liberty
How dare the self-willed creature encroach upon the rights of his fellows in the name of personal liberty when the Supreme Rulers of the universe stand back in merciful respect for these prerogatives of will and potentials of personality! No being, in the exercise of his supposed personal liberty, has a right to deprive any other being of those privileges of existence conferred by the Creators and duly respected by all their loyal associates, subordinates, and subjects.
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Urantia Book, 54:1.8 - True And False Liberty
There is no error greater than that species of self-deception which leads intelligent beings to crave the exercise of power over other beings for the purpose of depriving these persons of their natural liberties. The golden rule of human fairness cries out against all such fraud, unfairness, selfishness, and unrighteousness.