Book of God's Word
Chapter XXII
1. I'HUA'MAZDA called together those who swore allegiance to the Zarathustrian law; and he separated them from the others, and there were in ten days thirty thousand professed followers.
2. Nevertheless, I'hua'Mazda spake to Zarathustra, saying: Of all these, only one in ten will remain long in faith. And to establish the tenth firmly is more valuable than to have ten times as many who understand not what they profess. Zarathustra asked: How can a tenth be made firm?
3. I'hua'Mazda said: Long ago I told thee to go and live with the I'hins. Zarathustra said: I understand. I learned the Wheel of Ormazd from the I'hins. Then said I'hua'Mazda: Make thou a Wheel of Ormazd.
4. Zarathustra made a wheel, and hung it slanting, facing the sun at high noon. Then I'hua'Mazda explained to the people, saying: This is a symbol of the name of the Creator, Ormazd, the All Light Master! Put it in the place betwixt the horns of the crescent, for it is sacred; it is the Sign of the Altar; it is called the Altar. Let the Faithists go with me, and I will explain.
5. They carried it to the meeting-place and faced it in the same direction. And when the people stood in a circle around it, I'hua'Mazda said: The name of this place shall be Harel, and the name of the wheel shall be Altar. Behold, then, ye have already
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sworn an oath under the thigh, in the custom of your forefathers, but ye shall now renew your oath on the Altar of Ormazd, and His Holy Book.
6. I'hua'Mazda then administered the oath unto many, wherein they covenanted to turn from evil and strive to do good; and each and every one turned the wheel once round, as a witness before the Father. When they had all covenanted, I'hua'Mazda said: Ye shall make many wheels, and carry them along the roadways, and wherever one road crosseth another ye shall fix an Altar; and ye shall dedicate the wheel to the Creator.
7. And whoever passeth that way afterward shall halt and remember his Creator; and he shall renew his covenant, to turn from evil and strive to do good; and in testimony before the Father, he shall turn the wheel once round.
8. Thus was established the sacred wheel of Zarathustra amongst the I'huan race.
9. I'hua'Mazda spake to Zarathustra, saying: What is the most potent thing? Zarathustra said: The eye is the most potent. The eye is most to be feared; the most desirable. The eye of man can go away from man; his hand cannot go away from him, nor his foot. Man's eye can go to the mountains; to the clouds, the moon, the sun and the stars.
10. I'hua'Mazda said: If the eye of man is his most potent instrument, what then? So, Zarathustra made a picture of an eye, and placed it over the altar. Whereupon I'hua'Mazda made the people covenant anew, but this time to the I'hua'Mazdian law, the Ormazdian law. Whereupon they said: I know Thine eye is upon me night and day; nothing is hidden from Thy sight, O Ormazd!
11. And I'hua'Mazda commanded them to place a picture of an eye over the altars in all places of worship.
12. Then came the first night of the new moon, and Zarathustra went into the place of worship; and a great multitude also came in. So I'hua'Mazda said: This is mas night for the spirits of the dead. That the widow, Hi'ti'us, may have joy this night, I will sing and pray for the spirit of the king. And, afterward, for all spirits who are in darkness.
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13. When they sang and prayed, the spirit of the king came in sar'gis, and talked to Hi'ti'us, and to others. And, after that, the spirit of the king prayed and sang with I'hua'Mazda. Thus was established the first night of the new moon as moon's night (mass) for the spirits of the dead, and it was demonstrated before the living.
14. I'hua'Mazda taught through Zarathustra for forty days and nights; teaching the Zarathustrian law, the Ormazdian law. And thousands and thousands of people were converted unto righteousness; and these were called disciples (ga'spe Zarathustra) of Zarathustra.
15. Zarathustra inquired of I'hua'Mazda what was the best, most potent thing for the generations of men. Then answered I'hua'Mazda, saying: The best, most potent thing for the generations of men is to teach the very young child the ever presence of the All Potent Eye, which sees into the body of mortals, into the behavior of mortals, and into the soul.
16. Zarathustra inquired concerning very young children. Then I'hua'Mazda answered, saying: In three days and five days and seven days the rite of circumcision for the males, and piercing the ears for the females. And, when they are old enough, they shall be consecrated on the wheel.
17. Zarathustra said: To consecrate, what is that? Then answered I'hua'Mazda: To profess the All Highest, the Creator, Ormazd. And from that time forth the young child shall pray to Ormazd every night before going to sleep, and pray every morning as soon as awake to Ormazd, renewing its covenant and acknowledging the presence of the All Potent Eye.
18. Zarathustra inquired concerning children who were not thus provided. I'hua'Mazda answered, saying: Such children may live, or they may die. If they die, they fall into the care of the drujas and become drujas themselves; but if they live, they will grow up liars and druks, killing and stealing.
19. Zarathustra inquired concerning a consecrated child, if it die? Then I'hua'Mazda answered: If a consecrated child die, its soul is received in heaven by the consecrated spirits of Ormazd. It is then taken to a place of all good, a place of delight.
20. When these things were explained to the disciples, the mothers
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brought their children before Zarathustra; and I'hua'Mazda consecrated them on the altar, and they were baptized with water and fire, and given names by the rab'bah.
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Urantia Book, 44:0.11 - The Celestial Artisans
Never in your long ascendancy will you lose the power to recognize your associates of former existences. Always, as you ascend inward in the scale of life, will you retain the ability to recognize and fraternize with the fellow beings of your previous and lower levels of experience. Each new translation or resurrection will add one more group of spirit beings to your vision range without in the least depriving you of the ability to recognize your friends and fellows of former estates.
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Princess Bride 1987 Wallace Shawn (Vizzini) and Mandy Patinkin (Inigo Montoya)
Vizzini: HE DIDN'T FALL? INCONCEIVABLE.
Inigo Montoya: You keep using that word. I do not think it means what you think it means. -
Urantia Book, 117:4.14 - The Finite God
And here is mystery: The more closely man approaches God through love, the greater the reality -- actuality -- of that man. The more man withdraws from God, the more nearly he approaches nonreality -- cessation of existence. When man consecrates his will to the doing of the Father's will, when man gives God all that he has, then does God make that man more than he is.
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Urantia Book, 167:7.4 - The Talk About Angels
"And do you not remember that I said to you once before that, if you had your spiritual eyes anointed, you would then see the heavens opened and behold the angels of God ascending and descending? It is by the ministry of the angels that one world may be kept in touch with other worlds, for have I not repeatedly told you that I have other sheep not of this fold?"
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Urantia Book, Foreword - 0:12.12 - The Trinities
But we know that there dwells within the human mind a fragment of God, and that there sojourns with the human soul the Spirit of Truth; and we further know that these spirit forces conspire to enable material man to grasp the reality of spiritual values and to comprehend the philosophy of universe meanings. But even more certainly we know that these spirits of the Divine Presence are able to assist man in the spiritual appropriation of all truth contributory to the enhancement of the ever-progressing reality of personal religious experience—God-consciousness.
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Urantia Book, 1:4.3 - The Mystery Of God
When you are through down here, when your course has been run in temporary form on earth, when your trial trip in the flesh is finished, when the dust that composes the mortal tabernacle "returns to the earth whence it came"; then, it is revealed, the indwelling "Spirit shall return to God who gave it." There sojourns within each moral being of this planet a fragment of God, a part and parcel of divinity. It is not yet yours by right of possession, but it is designedly intended to be one with you if you survive the mortal existence.
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Urantia Book, 1:4.1 - The Mystery Of God
And the greatest of all the unfathomable mysteries of God is the phenomenon of the divine indwelling of mortal minds. The manner in which the Universal Father sojourns with the creatures of time is the most profound of all universe mysteries; the divine presence in the mind of man is the mystery of mysteries.
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Urantia Book, 1:4.6 - The Mystery Of God
To every spirit being and to every mortal creature in every sphere and on every world of the universe of universes, the Universal Father reveals all of his gracious and divine self that can be discerned or comprehended by such spirit beings and by such mortal creatures. God is no respecter of persons, either spiritual or material. The divine presence which any child of the universe enjoys at any given moment is limited only by the capacity of such a creature to receive and to discern the spirit actualities of the supermaterial world.
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Urantia Book, 11:0.1 - The Eternal Isle Of Paradise
Paradise is the eternal center of the universe of universes and the abiding place of the Universal Father, the Eternal Son, the Infinite Spirit, and their divine co-ordinates and associates. This central Isle is the most gigantic organized body of cosmic reality in all the master universe. Paradise is a material sphere as well as a spiritual abode. All of the intelligent creation of the Universal Father is domiciled on material abodes; hence must the absolute controlling center also be material, literal. And again it should be reiterated that spirit things and spiritual beings are real.
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Urantia Book, 50:6.4 - Planetary Culture
Culture presupposes quality of mind; culture cannot be enhanced unless mind is elevated. Superior intellect will seek a noble culture and find some way to attain such a goal. Inferior minds will spurn the highest culture even when presented to them ready-made.
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Urantia Book, 54:1.6 - True And False Liberty
True liberty is the associate of genuine self-respect; false liberty is the consort of self-admiration. True liberty is the fruit of self-control; false liberty, the assumption of self-assertion. Self-control leads to altruistic service; self-admiration tends towards the exploitation of others for the selfish aggrandizement of such a mistaken individual as is willing to sacrifice righteous attainment for the sake of possessing unjust power over his fellow beings.
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Urantia Book, 54:1.9 - True And False Liberty
How dare the self-willed creature encroach upon the rights of his fellows in the name of personal liberty when the Supreme Rulers of the universe stand back in merciful respect for these prerogatives of will and potentials of personality! No being, in the exercise of his supposed personal liberty, has a right to deprive any other being of those privileges of existence conferred by the Creators and duly respected by all their loyal associates, subordinates, and subjects.
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Urantia Book, 54:1.8 - True And False Liberty
There is no error greater than that species of self-deception which leads intelligent beings to crave the exercise of power over other beings for the purpose of depriving these persons of their natural liberties. The golden rule of human fairness cries out against all such fraud, unfairness, selfishness, and unrighteousness.