Book of God's Word
Chapter XIX
p. 219b
1. ZARATHUSTRA called his fifty companions before him, saying: Because these people are delivered from the tyrant, they will become his enemies. A people long oppressed, love vengeance. This would thwart the Ormazdian law. Take them, therefore, away from the city, dividing them into groups amongst yourselves, and I will send angels, capable of interpreting languages.
2. I'hua'Mazda said: Behold, a God cometh not to accomplish at random. Nor cometh he to one man only, in order to overthrow the evil of a whole world. Ye have been prepared for this work since the day of your birth. My angels have been with you, and ye are a part of my army. Now this shall happen to you, after ye have divided these people, and conducted them into the forests: ye shall begin to speak with new tongues, and these people will understand you. And ye shall build altars of worship to Ormazd, teaching these people songs and prayers and dancing, explaining to them the Ormazdian law.
3. Zarathustra said: Wait not for me to come, nor for the voice of I'hua'Mazda, but do ye in faith as I have commanded, and the Voice will be with you.
4. So, those who fled from the anarchy of the city, were led away, half a day's journey, and there encamped. And the companions of Zarathustra, who were styled Inquas, were entranced, and comprehended the language of the people, and could talk with them understandingly.
5. So they built altars to Ormazd, and taught the people worship, and caused them to take an oath not to kill any man or woman or child, nor beast, nor bird; nor any animal created alive. And they bound them on the oath taken under the thigh, to eat only fruit and nuts and roots and bread, according to the Ormazdian law. And they divided them into families of tens and families of hundreds, and of a thousand, giving them one rab'bah for each, according to the Zarathustrian law.
6. But Zarathustra returned into the city, and I'hua'Mazda clothed him about with fire, at night, and with clouds in the daylight, so that the people could behold his power, and no man dare raise a hand against him.
7. Then he commanded the people to gather together all the skulls on the
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walls, and the scalps that were hung about the houses and on the poles; and they were taken away and burned. And as for the soldiers, he disbanded them; and thus, the king was rendered helpless, left to stroll about, cursing.
8. And Zarathustra advised the people to go out of the city and live; and they so went forth by thousands, beginning new lives. After that, Zarathustra left the place; and at once it was filled with drujas, and they went to the druks and inspired them to fire and plunder. And it came to pass, in not many days, the great city of Tse'gow, with all its temples, and towers, and palaces, was reduced to a heap of ashes.
9. Zarathustra went before the people, hundreds of thousands of them, speaking by the voice of I'hua'Mazda, saying: I hear certain ones saying: Whoever setteth value on earthly things, above heavenly things, it is good for him to have fire and destruction. All things come of the Father, Ormazd, or by His permission. When He withdraweth His hand from a wicked city, evil spirits rush in.
10. Ye have said: Who are evil spirits? Why doth not Ormazd destroy them? I say unto you, evil spirits are both yourselves and the dead. Whom ye have slain in passion, still live to torment you in spirit. Ye had their skulls hung on the gates and walls; your temples of science were portaled with the scalps of your enemies. The spirits of these people still live, though their bodies be dead, and they obsess you to deeds of wickedness.
11. This is the Ormazdian law; when a man is dead, ye shall either burn the body, or bury it in the ground, that the spirit be not troubled. But ye bound them in spirit; Tse'gow was an eye-sore in the sight of them that were slain for its glory. They delighted to see it destroyed.
12. More than ye have lost by the fire, these spirits have gained ten-fold; for now the Gods can deliver them in heaven. For which reasons, I declare unto you that it is a great good that Tse'gow is destroyed. The world is large; the lands are very wide. Kill no man, nor woman, nor child. They are Ormazd's.
13. Neither shall ye build large cities; they are a curse on the face of the earth. Neither shall ye live alone,
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for such become bound to self; but dwell in families of tens and hundreds and thousands. Hath not the Father given you an example in the I'hins? They kill not, nor take that which is another's; nor are given to lust, nor war, nor quarrelsomeness.
14. The Voice said: Where is the king's wife, Hi'ti'us? Where is Ha'Sing, the prince? And the princesses, Pentu, and Zoo, and He'in, and Zabee? The multitude answered: They are gone!
15. After that the Voice said: I say unto you, they were gone, but they are returning. Presently they will be here. They shall speak before you. And sure enough, presently the king's wife and son and daughters, came. Hi'ti'us said: Behold, Tse'gow of Oas is burned. Who hath seen the king? He'in and Zabee, the princesses, were very young girls, and they cried for their father. He had slain himself, cutting his bowels across with his sword.
16. I'hua'Mazda spake through Zarathustra, saying: Come thou, Hi'ti'us, and stand on the rocks so that all can see, and bring thy children. She came and stood beside Zarathustra. And now the Voice said: Let these bear witness whether the dead do not live in spirit?
17. Hi'ti'us said: With my own eyes have I seen the spirits of the dead; with my own ears, heard them talk. My children shall hold up their hands if these things be true. The children held up their hands. Again Hi'ti'us said: Where is my husband, the king?
18. Whilst they were yet standing on the rocks, lo and behold, the ghost of the king rose up before all the people, and He'in and Zabee cried out: Here is my father! Then spake I'hua'Mazda, saying to the soul of the king: Knowest thou that thou art dead? The soul of the king spake loud, so that all could hear him; he said: No, I am not dead, but I have done a foolish thing, I cut my bowels across.
19. Then Hi'ti'us said: I fear, indeed, the king is dead, and this is his spirit. He looks strangely! I'hua'Mazda said: There is no cut. Thy belly is unharmed. But the spirit persisted, saying: I thrust my hands in the hole, and yet thou sayest, there is no wound! Thou art mad! I remember thee; it was thou who broughtst
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back these phantom enemies to torment me!
Plate 11.--UG-SA, or UG-GA
20. I'hua'Mazda said: What enemies seest thou? The spirit answered: All I ever slew; a thousand or more! Away, ye torments! Ye mockers! I will thrust you through.
21. The soul of the king then stamped and raved, for he saw the spirits of the dead; but the audience saw them not, though they saw him, for he was in sar'gis form.
22. I'hua'Mazda said: I say unto thee, O king, thou art dead, and risen from the dead. Couldst thou but awake to this fact, thou wouldst be risen in spirit. Neither canst thou be delivered till these, thy enemies, are also delivered. Then answered the spirit of the king, saying: I banish thee from the city of Tse'gow! Nor shalt thou ever return, under penalty of death!
23. I'hua'Mazda said: I tell thee, O king, the city of Tse'gow is destroyed. Verily is there not one house standing in all the place! The soul of the king answered,
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saying: Thou tormentest me! Thou madman! Thou assertest lies in the face of facts! Begone, wretch! O that my belly were not cut across; I would at thee with vengeance!
24. I'hua'Mazda withdrew the sar'gis, and the king could not be seen; nevertheless, his spirit continued cursing and raging all the same. The queen, Hi'ti'us, comprehended the matter fully, and her heart was heavy with sorrow.
25. I'hua'Mazda said to her: Remember the faith of thy forefathers, the I'hins. Be thou strong in the Ormazdian law, and these sorrows will pass away. Nor is there anything in heaven or earth can satisfy the soul that is short before the law. To her that can say, I live the all highest, happiness hath a sure foundation.
26. And, whosoever perceiving the dead are in torments, let them pray for them, singing anthems unto the Father. Intercede ye with the All Light, to bestow them with peace. Think not that because of your prayers the All Light runneth with haoma, to feed the spirits of the dead. But this I declare unto you, that, by peace and joy in your devotions to the Father, the spirits are thus reclaimed to virtue and exaltation.
27. These things will I show unto you yet this night; be steadfast and hopeful in Faith, and, when the evening hath come, I will again call up the spirits of the dead before you.
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Urantia Book, 44:0.11 - The Celestial Artisans
Never in your long ascendancy will you lose the power to recognize your associates of former existences. Always, as you ascend inward in the scale of life, will you retain the ability to recognize and fraternize with the fellow beings of your previous and lower levels of experience. Each new translation or resurrection will add one more group of spirit beings to your vision range without in the least depriving you of the ability to recognize your friends and fellows of former estates.
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Princess Bride 1987 Wallace Shawn (Vizzini) and Mandy Patinkin (Inigo Montoya)
Vizzini: HE DIDN'T FALL? INCONCEIVABLE.
Inigo Montoya: You keep using that word. I do not think it means what you think it means. -
Urantia Book, 117:4.14 - The Finite God
And here is mystery: The more closely man approaches God through love, the greater the reality -- actuality -- of that man. The more man withdraws from God, the more nearly he approaches nonreality -- cessation of existence. When man consecrates his will to the doing of the Father's will, when man gives God all that he has, then does God make that man more than he is.
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Urantia Book, 167:7.4 - The Talk About Angels
"And do you not remember that I said to you once before that, if you had your spiritual eyes anointed, you would then see the heavens opened and behold the angels of God ascending and descending? It is by the ministry of the angels that one world may be kept in touch with other worlds, for have I not repeatedly told you that I have other sheep not of this fold?"
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Urantia Book, Foreword - 0:12.12 - The Trinities
But we know that there dwells within the human mind a fragment of God, and that there sojourns with the human soul the Spirit of Truth; and we further know that these spirit forces conspire to enable material man to grasp the reality of spiritual values and to comprehend the philosophy of universe meanings. But even more certainly we know that these spirits of the Divine Presence are able to assist man in the spiritual appropriation of all truth contributory to the enhancement of the ever-progressing reality of personal religious experience—God-consciousness.
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Urantia Book, 1:4.3 - The Mystery Of God
When you are through down here, when your course has been run in temporary form on earth, when your trial trip in the flesh is finished, when the dust that composes the mortal tabernacle "returns to the earth whence it came"; then, it is revealed, the indwelling "Spirit shall return to God who gave it." There sojourns within each moral being of this planet a fragment of God, a part and parcel of divinity. It is not yet yours by right of possession, but it is designedly intended to be one with you if you survive the mortal existence.
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Urantia Book, 1:4.1 - The Mystery Of God
And the greatest of all the unfathomable mysteries of God is the phenomenon of the divine indwelling of mortal minds. The manner in which the Universal Father sojourns with the creatures of time is the most profound of all universe mysteries; the divine presence in the mind of man is the mystery of mysteries.
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Urantia Book, 1:4.6 - The Mystery Of God
To every spirit being and to every mortal creature in every sphere and on every world of the universe of universes, the Universal Father reveals all of his gracious and divine self that can be discerned or comprehended by such spirit beings and by such mortal creatures. God is no respecter of persons, either spiritual or material. The divine presence which any child of the universe enjoys at any given moment is limited only by the capacity of such a creature to receive and to discern the spirit actualities of the supermaterial world.
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Urantia Book, 11:0.1 - The Eternal Isle Of Paradise
Paradise is the eternal center of the universe of universes and the abiding place of the Universal Father, the Eternal Son, the Infinite Spirit, and their divine co-ordinates and associates. This central Isle is the most gigantic organized body of cosmic reality in all the master universe. Paradise is a material sphere as well as a spiritual abode. All of the intelligent creation of the Universal Father is domiciled on material abodes; hence must the absolute controlling center also be material, literal. And again it should be reiterated that spirit things and spiritual beings are real.
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Urantia Book, 50:6.4 - Planetary Culture
Culture presupposes quality of mind; culture cannot be enhanced unless mind is elevated. Superior intellect will seek a noble culture and find some way to attain such a goal. Inferior minds will spurn the highest culture even when presented to them ready-made.
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Urantia Book, 54:1.6 - True And False Liberty
True liberty is the associate of genuine self-respect; false liberty is the consort of self-admiration. True liberty is the fruit of self-control; false liberty, the assumption of self-assertion. Self-control leads to altruistic service; self-admiration tends towards the exploitation of others for the selfish aggrandizement of such a mistaken individual as is willing to sacrifice righteous attainment for the sake of possessing unjust power over his fellow beings.
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Urantia Book, 54:1.9 - True And False Liberty
How dare the self-willed creature encroach upon the rights of his fellows in the name of personal liberty when the Supreme Rulers of the universe stand back in merciful respect for these prerogatives of will and potentials of personality! No being, in the exercise of his supposed personal liberty, has a right to deprive any other being of those privileges of existence conferred by the Creators and duly respected by all their loyal associates, subordinates, and subjects.
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Urantia Book, 54:1.8 - True And False Liberty
There is no error greater than that species of self-deception which leads intelligent beings to crave the exercise of power over other beings for the purpose of depriving these persons of their natural liberties. The golden rule of human fairness cries out against all such fraud, unfairness, selfishness, and unrighteousness.