Book of God's Word
Chapter XV
1. WHEN Asha, the king, had thus completed the labor of making the books, and of sending them as commanded by I'hua'Mazda, he sent for Zarathustra, for further counsel as to how he should abdicate the throne according to the Highest Light. And when I'hua'Mazda was before him, even before Zarathustra had yet come, Asha said: Here cometh that quickened thought again! Behold, I sent for Zarathustra in order to ask certain questions, and lo, my heart answereth me!
2. Yea, I have nothing to do with what is not mine own! Now, whilst he thus framed his own answer, Zarathustra came and said unto him: Thou desirest counsel in regard to abdicating thy throne? Behold thou, I'hua'Mazda hath been to thee even now, saying: What hast thou to do with that which is not thine own!
3. Asha said: I have heretofore said: That that speaketh to my heart, what is it? Now according to thy wisdom, that that speaketh to my heart is I'hua'Mazda? How shall one know it to be so! Zarathustra said: If a man ask the All Light in reference to his own affairs, and for his own concerns, then receiveth he an answer from the tetracts; but if he ask the All Light in reference to what he shall do for others, to render the highest
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good unto them, then is the answer from I'hua'Mazda. I declare unto thee, O Asha, he is a dark man indeed to whom the Creator speaketh not every day.
4. Asha said: What, then, shall I do in a matter like this? As yet, all the world belongeth to me. Presently I shall deliver it to itself; shall I not provide a ruler for them?
5. Zarathustra said: Why, then, thou wilt be bound to give them one as good and wise as thyself, otherwise thou wilt cheat them! Furthermore, doth not the Ormazdian law say: Thou shalt not have any king but thy Creator?
6. Asha said: I so perceive. What then, shall I go away saying nothing? Then answered I'hua'Mazda, saying: Thou shalt do more than this; for thou shalt give liberty to all men, and proclaim unto them, commanding that they shall obey the doctrines of the Holy Book, serving no master but the Creator. And when the people are completely broken up by thy decree, thou shalt go away, leaving thy throne and thy capital to whatsoever may come to them.
7. Asha said: I perceive. That which hath been given me to do, I will do. Behold, I will bestow freedom on all the world; and with my alms-bowl go about begging. Heaven must be just, and it is right that I should have the experience of the poor as well as of the rich. How else would I ever become sufficiently wise to be a God in heaven?
8. Yet one thing, O Zarathustra, and I will ask thee no more questions; thou hast said I must pray to Ormazd: Now, behold, I never prayed in my life! Who will teach me to pray?
9. I'hua'Mazda said: Let thy lips utter thy holiest desires, and let thy soul seek constantly for new expressions magnifying the wisdom, love and power of Ormazd, the Creator.
10. Neither shalt thou take a thought in regard to rules of prayer; the rules are for the unlearned. He who inventeth a new prayer to Ormazd every day of his life hath done wisely indeed. For the glory of prayer is the strengthening of one's own soul to perceive the Higher Light.
11. Prayer is not given in order to change the decrees of Ormazd, but to change one's own self for the better. Yet he who repeateth words of prayer
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as a parrot repeateth, improveth himself but little.
12. Asha said: If a man think a prayer, and use no words, is it well with him?
13. I'hua'Mazda said: It is well with him; but it is better to add words also. It is well for Ormazd to think a universe, but better to create it. To begin to learn creating, thou shalt use spoken words; the perfection of creating is to have the words bear fruit. He who omitteth words of prayer will in time omit prayer also, and his soul tendeth to barrenness.
14. A vain man saith: I have no need to pray; Ormazd knoweth my soul! Why, then, shall not the field say: I shall produce no harvest, because Ormazd knoweth my capacity! I declare unto thee, O Asha, the secret of all spiritual growth lieth in giving out the spirit: He who would grow in wisdom, must give wisdom; he who would grow in love, must give love; he who would grow in power of spirit, must give out power of spirit.
15. Bethink thee, then; if thou prayest silently, thy power goeth weakly to thy audience; but if thou prayest with words, openly, thou givest to thine audience of thy fruit; and, for this glory, Ormazd provideth thee abundantly.
16. When thou shalt go with thy bowl to feed the feeble, and old, and helpless, and blind, thou shalt teach them prayer and confessions; and thou shalt absolve them that are depressed because of their sins, that they may rejoice in their own lives.
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Urantia Book, 44:0.11 - The Celestial Artisans
Never in your long ascendancy will you lose the power to recognize your associates of former existences. Always, as you ascend inward in the scale of life, will you retain the ability to recognize and fraternize with the fellow beings of your previous and lower levels of experience. Each new translation or resurrection will add one more group of spirit beings to your vision range without in the least depriving you of the ability to recognize your friends and fellows of former estates.
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Princess Bride 1987 Wallace Shawn (Vizzini) and Mandy Patinkin (Inigo Montoya)
Vizzini: HE DIDN'T FALL? INCONCEIVABLE.
Inigo Montoya: You keep using that word. I do not think it means what you think it means. -
Urantia Book, 117:4.14 - The Finite God
And here is mystery: The more closely man approaches God through love, the greater the reality -- actuality -- of that man. The more man withdraws from God, the more nearly he approaches nonreality -- cessation of existence. When man consecrates his will to the doing of the Father's will, when man gives God all that he has, then does God make that man more than he is.
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Urantia Book, 167:7.4 - The Talk About Angels
"And do you not remember that I said to you once before that, if you had your spiritual eyes anointed, you would then see the heavens opened and behold the angels of God ascending and descending? It is by the ministry of the angels that one world may be kept in touch with other worlds, for have I not repeatedly told you that I have other sheep not of this fold?"
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Urantia Book, Foreword - 0:12.12 - The Trinities
But we know that there dwells within the human mind a fragment of God, and that there sojourns with the human soul the Spirit of Truth; and we further know that these spirit forces conspire to enable material man to grasp the reality of spiritual values and to comprehend the philosophy of universe meanings. But even more certainly we know that these spirits of the Divine Presence are able to assist man in the spiritual appropriation of all truth contributory to the enhancement of the ever-progressing reality of personal religious experience—God-consciousness.
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Urantia Book, 1:4.3 - The Mystery Of God
When you are through down here, when your course has been run in temporary form on earth, when your trial trip in the flesh is finished, when the dust that composes the mortal tabernacle "returns to the earth whence it came"; then, it is revealed, the indwelling "Spirit shall return to God who gave it." There sojourns within each moral being of this planet a fragment of God, a part and parcel of divinity. It is not yet yours by right of possession, but it is designedly intended to be one with you if you survive the mortal existence.
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Urantia Book, 1:4.1 - The Mystery Of God
And the greatest of all the unfathomable mysteries of God is the phenomenon of the divine indwelling of mortal minds. The manner in which the Universal Father sojourns with the creatures of time is the most profound of all universe mysteries; the divine presence in the mind of man is the mystery of mysteries.
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Urantia Book, 1:4.6 - The Mystery Of God
To every spirit being and to every mortal creature in every sphere and on every world of the universe of universes, the Universal Father reveals all of his gracious and divine self that can be discerned or comprehended by such spirit beings and by such mortal creatures. God is no respecter of persons, either spiritual or material. The divine presence which any child of the universe enjoys at any given moment is limited only by the capacity of such a creature to receive and to discern the spirit actualities of the supermaterial world.
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Urantia Book, 11:0.1 - The Eternal Isle Of Paradise
Paradise is the eternal center of the universe of universes and the abiding place of the Universal Father, the Eternal Son, the Infinite Spirit, and their divine co-ordinates and associates. This central Isle is the most gigantic organized body of cosmic reality in all the master universe. Paradise is a material sphere as well as a spiritual abode. All of the intelligent creation of the Universal Father is domiciled on material abodes; hence must the absolute controlling center also be material, literal. And again it should be reiterated that spirit things and spiritual beings are real.
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Urantia Book, 50:6.4 - Planetary Culture
Culture presupposes quality of mind; culture cannot be enhanced unless mind is elevated. Superior intellect will seek a noble culture and find some way to attain such a goal. Inferior minds will spurn the highest culture even when presented to them ready-made.
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Urantia Book, 54:1.6 - True And False Liberty
True liberty is the associate of genuine self-respect; false liberty is the consort of self-admiration. True liberty is the fruit of self-control; false liberty, the assumption of self-assertion. Self-control leads to altruistic service; self-admiration tends towards the exploitation of others for the selfish aggrandizement of such a mistaken individual as is willing to sacrifice righteous attainment for the sake of possessing unjust power over his fellow beings.
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Urantia Book, 54:1.9 - True And False Liberty
How dare the self-willed creature encroach upon the rights of his fellows in the name of personal liberty when the Supreme Rulers of the universe stand back in merciful respect for these prerogatives of will and potentials of personality! No being, in the exercise of his supposed personal liberty, has a right to deprive any other being of those privileges of existence conferred by the Creators and duly respected by all their loyal associates, subordinates, and subjects.
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Urantia Book, 54:1.8 - True And False Liberty
There is no error greater than that species of self-deception which leads intelligent beings to crave the exercise of power over other beings for the purpose of depriving these persons of their natural liberties. The golden rule of human fairness cries out against all such fraud, unfairness, selfishness, and unrighteousness.