Book of God's Word
Chapter VI
1. DURING the infant age of Zarathustra, God manifested no more through him; but he sent Ejah, one of his Lords, to be with Zarathustra, day and night. And Ejah taught the infant wisdom in all things, but showed himself to none else.
2. When Zarathustra was half grown, the Lord began to manifest through him, giving signs and miracles and prophecy before the Listians who lived in the Forest of Goats. This forest was of the width in every direction, save the east, of forty days' journey for a man, and in all that region there were no houses, the inhabitants living in tents made of bark and skins.
3. The Lord inspired Zarathustra to teach them to build houses, and tame the goats, and to live in cities, and otherwise subdue the earth through righteousness; the chief centre of their habitations being on the river Apherteon and its tributaries. And it was from these inhabitants that sprang in after years the migrants called Fonece'ans, signifying, out of the mountains. Nevertheless, these people were I'huans, but because of the
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cruelties of the Par'si'ean kings, they fled and lived in the forests.
4. The Lord said to Zarathustra: Behold the people who fly from the kings! I have made them kings over goats and over the beasts of the fields.
5. And from this time forth the Listians styled themselves shepherd kings. And Zarathustra taught them of the Lord, that man should have dominion over the beasts of the forests, but that no man should hold dominion over his neighbor. Consequently, every man of the Listians styled himself a king, and every woman styled herself a queen.
6. Again the Lord said to Zarathustra: Go thou, my son, whither I will lead thee, and thou shalt find a people sacred to the Great Spirit. So Zarathustra wandered beyond the Forest of Goats, and came to Hara'woetchij, to the south of the mountains of Oe'tahka, where were three large cities and twelve small ones, inhabited by I'hins.
7. And the Lord had been with the I'hins, and foretold them Zarathustra was coming, so that it was proven on both sides. The Lord said to the high priest: Thou shalt suffer Zarathustra to come within the walls of the cities, for he is pure.
8. So Zarathustra went in, and, in the time of worship before the altar of God, the Lord appeared in a great light and commanded the high priest, saying: Behold, I have brought my son to thee. Him shalt thou anoint as a priest according to the I'hin laws; and thou shalt teach him the rites and ceremonies of the ancients.
9. Accordingly Zarathustra was made a priest and was otherwise accepted as an I'hin, and bestowed under the rod with water and with fire. And he also taught the sacred words and the art of writing and making tablets; and of weaving cloth and making clothes from flax.
10. Seven years Zarathustra remained with the I'hins, fasting and
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praying, and singing and dancing before the Lord. And then the Lord commanded him to return through the Forest of Goats, the which he did, teaching before the Listians whithersoever he halted for a rest, and the Lord was with him, working miracles.
11. At the end of another seven years the Lord said to Zarathustra: Behold, the dawn of light is come! Thou shalt, therefore, bestow thy mother with thy people, and I will lead thee to the city of thy birth. Zarathustra said: Tell me, O Lord, of the city of my birth?
12. The Lord said: It is a great city, but it shall fall before thy hand; for I'hua'Mazda hath turned his favor away from its kings.
13. In two days' journey Zarathustra came to Oas, and entered into the city, but he brought no provender with him. Now, it was a law of Oas, that all strangers coming into the city, should bring provender as a testimony of fidelity to the laws and to the king. So, when he came to the inner gate, the keeper asked him for provender; but Zarathustra answered him, saying:
14. Naked I came into the world, and Ormazd asked me not for provender. Is thy king greater than the Creator?
15. The keeper said: I know not thy words; shall a servant explain laws? To which Zarathustra said: Thou art wise; neither shalt thou suffer for disobedience in letting me pass. The Lord will give thee food.
16. When he had spoken thus, there fell at the feet of the keeper an abundance of fruit, and the keeper feared and stood aside, suffering Zarathustra to pass in. The keeper not only told the people of the miracle, but ran and told the king, likewise. This was Asha, who had reigned since the death of So-qi; and Asha no sooner heard of the miracle than he imagined the person to be the same whom he had seen in infancy.
17. Asha, the king, sent officers at once to find Zarathustra, and bring him before the court. But the Lord knowing these things, inspired Zarathustra to go on his own account; and he went accordingly before the king, even before the officers returned.
18. The king said: Who art thou? and for what purpose hast thou come before the king?
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19. Then spake I'hua'Mazda through Zarathustra, saying: I am I'hua'Mazda, God of the I'huans. He through whom I speak, is Zarathustra, whom thou sawest in his mother's arms. We twain are one. I have come before thee, O king, because of two reasons: thou hast sent for me; and I desire to use thee.
20. The king said: Speak further, stranger, that I may approve of thy words.
21. In the time of So-qi, said I'hua'Mazda, I made thee king of Oas, and from that day to this my ashars have been with thee and heard thee oft praying privately for information of the infant thou sawest; for it resteth heavily on thy judgment whether or no man be immortal. Sit thou with me this night privily, and I will show thee So-qi's soul.
22. Asha said: Thou wert to smite the city and it would fall. Behold, it standeth! Yet I desire not to stand in my own light. Then Zarathustra spake on his own account, saying: Fear not, O king, for this philosophy. As thou wouldst bend a straw, so do the Gods wield the nations of the earth. The city will fall ere six years pass, and thou shalt be reduced to beggary, and yet thou shalt be happier than now.
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Urantia Book, 44:0.11 - The Celestial Artisans
Never in your long ascendancy will you lose the power to recognize your associates of former existences. Always, as you ascend inward in the scale of life, will you retain the ability to recognize and fraternize with the fellow beings of your previous and lower levels of experience. Each new translation or resurrection will add one more group of spirit beings to your vision range without in the least depriving you of the ability to recognize your friends and fellows of former estates.
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Princess Bride 1987 Wallace Shawn (Vizzini) and Mandy Patinkin (Inigo Montoya)
Vizzini: HE DIDN'T FALL? INCONCEIVABLE.
Inigo Montoya: You keep using that word. I do not think it means what you think it means. -
Urantia Book, 117:4.14 - The Finite God
And here is mystery: The more closely man approaches God through love, the greater the reality -- actuality -- of that man. The more man withdraws from God, the more nearly he approaches nonreality -- cessation of existence. When man consecrates his will to the doing of the Father's will, when man gives God all that he has, then does God make that man more than he is.
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Urantia Book, 167:7.4 - The Talk About Angels
"And do you not remember that I said to you once before that, if you had your spiritual eyes anointed, you would then see the heavens opened and behold the angels of God ascending and descending? It is by the ministry of the angels that one world may be kept in touch with other worlds, for have I not repeatedly told you that I have other sheep not of this fold?"
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Urantia Book, Foreword - 0:12.12 - The Trinities
But we know that there dwells within the human mind a fragment of God, and that there sojourns with the human soul the Spirit of Truth; and we further know that these spirit forces conspire to enable material man to grasp the reality of spiritual values and to comprehend the philosophy of universe meanings. But even more certainly we know that these spirits of the Divine Presence are able to assist man in the spiritual appropriation of all truth contributory to the enhancement of the ever-progressing reality of personal religious experience—God-consciousness.
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Urantia Book, 1:4.3 - The Mystery Of God
When you are through down here, when your course has been run in temporary form on earth, when your trial trip in the flesh is finished, when the dust that composes the mortal tabernacle "returns to the earth whence it came"; then, it is revealed, the indwelling "Spirit shall return to God who gave it." There sojourns within each moral being of this planet a fragment of God, a part and parcel of divinity. It is not yet yours by right of possession, but it is designedly intended to be one with you if you survive the mortal existence.
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Urantia Book, 1:4.1 - The Mystery Of God
And the greatest of all the unfathomable mysteries of God is the phenomenon of the divine indwelling of mortal minds. The manner in which the Universal Father sojourns with the creatures of time is the most profound of all universe mysteries; the divine presence in the mind of man is the mystery of mysteries.
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Urantia Book, 1:4.6 - The Mystery Of God
To every spirit being and to every mortal creature in every sphere and on every world of the universe of universes, the Universal Father reveals all of his gracious and divine self that can be discerned or comprehended by such spirit beings and by such mortal creatures. God is no respecter of persons, either spiritual or material. The divine presence which any child of the universe enjoys at any given moment is limited only by the capacity of such a creature to receive and to discern the spirit actualities of the supermaterial world.
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Urantia Book, 11:0.1 - The Eternal Isle Of Paradise
Paradise is the eternal center of the universe of universes and the abiding place of the Universal Father, the Eternal Son, the Infinite Spirit, and their divine co-ordinates and associates. This central Isle is the most gigantic organized body of cosmic reality in all the master universe. Paradise is a material sphere as well as a spiritual abode. All of the intelligent creation of the Universal Father is domiciled on material abodes; hence must the absolute controlling center also be material, literal. And again it should be reiterated that spirit things and spiritual beings are real.
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Urantia Book, 50:6.4 - Planetary Culture
Culture presupposes quality of mind; culture cannot be enhanced unless mind is elevated. Superior intellect will seek a noble culture and find some way to attain such a goal. Inferior minds will spurn the highest culture even when presented to them ready-made.
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Urantia Book, 54:1.6 - True And False Liberty
True liberty is the associate of genuine self-respect; false liberty is the consort of self-admiration. True liberty is the fruit of self-control; false liberty, the assumption of self-assertion. Self-control leads to altruistic service; self-admiration tends towards the exploitation of others for the selfish aggrandizement of such a mistaken individual as is willing to sacrifice righteous attainment for the sake of possessing unjust power over his fellow beings.
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Urantia Book, 54:1.9 - True And False Liberty
How dare the self-willed creature encroach upon the rights of his fellows in the name of personal liberty when the Supreme Rulers of the universe stand back in merciful respect for these prerogatives of will and potentials of personality! No being, in the exercise of his supposed personal liberty, has a right to deprive any other being of those privileges of existence conferred by the Creators and duly respected by all their loyal associates, subordinates, and subjects.
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Urantia Book, 54:1.8 - True And False Liberty
There is no error greater than that species of self-deception which leads intelligent beings to crave the exercise of power over other beings for the purpose of depriving these persons of their natural liberties. The golden rule of human fairness cries out against all such fraud, unfairness, selfishness, and unrighteousness.