Book of Fragapatti, Son of Jehovih
Chapter XLIII
1. GOD, that is Samati, said: In my hands gavest thou the red star and her heavens, O Jehovih! As an emblem of Thy first three worlds, and of the first, second and third resurrections, Thy Sons, bestowed upon me the triangle. Behold, the time of my reign hath come to an end. With Thy holy harvest Thou callest me to a higher world.
2. But Thou hast raised up Thy Son, Hoab, who is of great Wisdom and Power in Thee. He shall be Thy God and Thy Son in the places I have been. To him, in Thy name, O Father, I bestow the triangle, symbol of Thee and of Thy created worlds, and of the individuals thereof. By my parting with it is the end of this dawn recorded; by Hoab's reception of it is his dominion begun.
3. God then took off the triangle and hung it on Hoab's neck, saying: I salute thee, God of earth and heaven! Immediately the es'enaurs chanted, HAIL TO THEE, O GOD, SON OF JEHOVIH!
4. Now during the time of the arrival of the hosts of Gods and Lords and their resurrections, there were to be seen, high in the firmament above, two stars, like twins, descending. These were the avalanzas of Hoseis, Goddess of Alawatcha, coming to receive the Brides and Bridegrooms of Jehovih, to take them to the etherean realms prepared for them by the Orians of the higher heavens.
5. Her avalanzas were descending by the road of Affolkistan, and coming swiftly. Now betwixt the glory of these lights, and the ceremonies in Mouru, one knew not where best to look, for the awe and grandeur on every side was overwhelming. And not less to move so vast a host were the es'enaurs, the singers, and the far-off trumpeters. There stood also the great multitude of Brides and Bridegrooms, arrayed in white, like a vast sea of white, more than ten thousand millions!
6. But not long the waiting was, for so the Gods time their labors that every adventure fitteth to another. The twin stars grew and grew in size, till, like two suns descending, they seemed as wide as the borders of Haraiti! And whilst the multitude thus gazed and watched, Fragapatti rose in his place on the throne and called out, saying:
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7. Behold, the time hath now arrived for the brotherhood of Gods and Lords to be bestowed upon the earth and her heavens. As the earth is divided into many sections, so have I bequeathed on the earth many Lords, to hold dominion over mortals; and yet over all of these have I chosen and appointed one God.
8. For in this manner were the first heavenly kingdoms of the red star founded by Sethantes, Son of Jehovih. In the history that followed since his day, it hath turned out that first one Lord and then another lost power in his kingdom, and finally, even the Gods were powerless to rule angels and mortals to righteousness.
9. That ye may henceforth be strong, like the heavenly kingdoms on other worlds, I now decree Diva, in the name of Jehovih! And God and his Lord Gods and his Gods and Lords of divisions, shall comprise the Diva; nor shall any other person be eligible to the order, neither of this world nor of any other world; male and female shall be the members of Diva.
10. And he who is God, who was Hoab, high raised from Zeredho, shall be Div over all the rest. Nevertheless, the name Div shall be used by all the members of Diva, when abiding in their several dominions. But no other person, neither on earth or in heaven, shall be entitled to the rank of Div.
11. And the Diva shall meet thrice every earth year, and in this capital, Mouru, to render unto one another the matters of their several dominions; and when the meetings take place, each and every Lord and God, and Lordess and Goddess, shall be present and fulfill these, my commandments.
12. And when the members are thus assembled, Div only shall have the title of Div; and the members shall salute him as DIV, SON OF ALL LIGHT. And the meetings of the Diva shall be private; nor shall any person be eligible to be present in Diva, save the novices who may be in preparation to become Lords and Gods by succession. But none of the novices shall be entitled to speak in Diva.
13. And each and every member of Diva shall report his department, as to whether in need of assistance, or his capacity to provide emigrants to other plateaux, and such report shall be made in person before Div; and when all the reports are given in, then shall Div render judgment thereon, giving to or exacting from any one or more of the dominions, according to the Voice of Jehovih.
14. And the judgments of Div, Son of All Light, shall be called Divan law, from which there shall be no appeal. And the Lords and Gods shall carry these decrees down to mortals, in their several dominions, rendering them unto the God-irs on earth, whereby mortals through the Rab'bah shall receive communion from the All Light.
15. In the time of the assembling of Diva, swift messengers shall be present and witness all the laws that shall be passed; and immediately thereafter shall such swift messengers depart from Mouru and come to the etherean kingdoms in the roadway of the earth and her heavens, and render the same unto the nearest Orian Chief, or other etherean God, Son of Jehovih.
16. To the end, therefore, that my commandments shall be in the name of Jehovih, let God and Lord Gods, and Gods and Lords, and Goddesses and Lordesses, approach the Father's throne, that I may bestow them according to the rites and ceremonies of the Gods of other corporeal and atmospherean worlds.
17. The marshals now conducted all of them, save God, before the throne: First, Thulae, then Es'pacia, then Geth'ya, and so on, until the hosts of the dominions were before Fragapatti. And then God (Hoab) rose up and faced toward the west. Fragapatti said:
18. In Thy name, O All Light, do I create a Diva unto the earth and her heavens; and this, Thy God, I anoint as Div, with power to him to anoint his successor in like manner. May Thy Voice and Judgment be with him forever! And these, Thy Lord Gods, and these, Thy Gods and Thy Lords, and these, Thy Goddesses and Thy Lordesses, do I anoint as members of Diva; and to each and all of them give I power in Thy name to appoint successors after them for Thy allotted seasons. May Thy Wisdom and Power be with them forever. Amen!
19. God said: In Thy name, O All Light, do I accept the Diva. And, on behalf of my Gods and Lords, proclaim Thy Divan Power unto heaven and earth.
20. The others responded: We will fulfill thy decrees, O All Light, now and henceforth, forever. Be Thou with us in wisdom and strength for Thy glory!
21. Fragapatti then extended his hand upward, saying: Inqua git s'ang, of Thy Inqua git s'ang, O All Light! (Dominion within dominion, give me
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Thy symbol, O Jehovih!) And there came out of the light before the throne a substance, and Fragapatti seized it and formed therefrom, first, a hollow ball, and within it another ball; and second, two interlocked triangles; and he gave to each of the Diva a pair, that is, a ball within a ball and a triangle; and he said unto them:
22. Behold, O Jehovih, Thou didst call me from my high place in heaven, saying: Go thou to the red star, the earth; her soil is wet with human blood! Her heavens are dead; My harvest is nothing! And I came and delivered Thy Word to mortals; in blood gave I it, and then washed clean the whole earth. And I gathered together Thy lost children in the lower heavens, and have raised them up with power. Whereof, in token of Thy Light that was within me, have I become one within Thy labors, and I have raised up Gods and Lords in Thee also; that one perfect thing may be within another, after the manner of Thy created worlds, this, Thy holy sign, do I bequeath unto them, to be theirs and their successors' forever!
23. So Fragapatti bestowed the Lords and Gods, and his labors were finished.
24. In the meantime, the sun-ships of Hoseis drew near and landed, both to south and west of Mouru, and so mighty and full of grandeur were they, the thousands of millions looking on were breathless in awe and wonder. Then descended out of the fire-ships the marshals of Hoseis' hosts, of whom there were thirty millions aboard. And they spread a frowas from the ship even to Jehovih's throne, and Hoseis alighted from the ship and walked briskly forward on the frowas, and Fragapatti and his hosts went and received her, and conducted her to the throne.
25. And now, after due ceremonies betwixt the Gods and Goddesses, Athrava rose up and said: To thee, O Hoseis, Goddess of Alawatcha, in the name of Jehovih, do I bestow the Brides and Bridegrooms of heaven and earth. They are the harvest of Samati, God of the division of Haniostu, his Lords and Gods through the Orian Chief, Fragapatti, for the Father's emancipated heavens!
26. Hoseis said: Brides and Bridegrooms of Jehovih, in His name receive I you, to deliver unto the All High Worlds.
27. And then Hoseis and Athrava proceeded in the ceremonies in the usual way, and were responded to by the ten thousand million Brides and Bridegrooms.
28. When the ceremonies were finished, the time of the ascension was at hand. So Fragapatti and Hoseis, accompanied by their Gods and Lords, went down to the foot of the throne and sat down, and God, that had been Hoab, sat alone in the midst of the throne. The es'enaurs then sang a hymn on THE MARCH OF JEHOVIH'S WORLDS! When it was concluded, God went down and took Fragapatti's hand and Hoseis' hand, saying: Arise, O Son, and thou, O Daughter of Jehovih! The Father calleth! Go your way! Fragapatti and Hoseis rose up, and then all the Gods and Lords rose up.
29. Hoab, that is God, fell into Fragapatti's arms! And when they had embraced, God withdrew and returned to the throne. Fragapatti saluted him on the sign, FAITHIST, and God answered him in the sign, FOREVER! Whereupon the hosts followed after Fragapatti and Hoseis, and entered the great avalanzas.
30. Fragapatti gave his own avalanza to Athrava and his attendants, and they took from it the magnet and made it rotary also. And when they were all aboard, Hoseis commanded the ascension, and the mighty fire-ships rose up, turning and rising.
31. Fragapatti created flowers and drapery, and cast overboard sufficient, so that all the twenty thousand millions remaining had every one some memento. In a little while the resurrection was complete; the sun-ships rose higher and higher; passing the earth's vortex and entering etherea, going to the kingdoms prepared for them by the high-raised Sons and Daughters of Jehovih!
End of Book of Fragapatti.
Plate 13.--THE SIGNATURE
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Urantia Book, 44:0.11 - The Celestial Artisans
Never in your long ascendancy will you lose the power to recognize your associates of former existences. Always, as you ascend inward in the scale of life, will you retain the ability to recognize and fraternize with the fellow beings of your previous and lower levels of experience. Each new translation or resurrection will add one more group of spirit beings to your vision range without in the least depriving you of the ability to recognize your friends and fellows of former estates.
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Princess Bride 1987 Wallace Shawn (Vizzini) and Mandy Patinkin (Inigo Montoya)
Vizzini: HE DIDN'T FALL? INCONCEIVABLE.
Inigo Montoya: You keep using that word. I do not think it means what you think it means. -
Urantia Book, 117:4.14 - The Finite God
And here is mystery: The more closely man approaches God through love, the greater the reality -- actuality -- of that man. The more man withdraws from God, the more nearly he approaches nonreality -- cessation of existence. When man consecrates his will to the doing of the Father's will, when man gives God all that he has, then does God make that man more than he is.
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Urantia Book, 167:7.4 - The Talk About Angels
"And do you not remember that I said to you once before that, if you had your spiritual eyes anointed, you would then see the heavens opened and behold the angels of God ascending and descending? It is by the ministry of the angels that one world may be kept in touch with other worlds, for have I not repeatedly told you that I have other sheep not of this fold?"
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Urantia Book, Foreword - 0:12.12 - The Trinities
But we know that there dwells within the human mind a fragment of God, and that there sojourns with the human soul the Spirit of Truth; and we further know that these spirit forces conspire to enable material man to grasp the reality of spiritual values and to comprehend the philosophy of universe meanings. But even more certainly we know that these spirits of the Divine Presence are able to assist man in the spiritual appropriation of all truth contributory to the enhancement of the ever-progressing reality of personal religious experience—God-consciousness.
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Urantia Book, 1:4.3 - The Mystery Of God
When you are through down here, when your course has been run in temporary form on earth, when your trial trip in the flesh is finished, when the dust that composes the mortal tabernacle "returns to the earth whence it came"; then, it is revealed, the indwelling "Spirit shall return to God who gave it." There sojourns within each moral being of this planet a fragment of God, a part and parcel of divinity. It is not yet yours by right of possession, but it is designedly intended to be one with you if you survive the mortal existence.
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Urantia Book, 1:4.1 - The Mystery Of God
And the greatest of all the unfathomable mysteries of God is the phenomenon of the divine indwelling of mortal minds. The manner in which the Universal Father sojourns with the creatures of time is the most profound of all universe mysteries; the divine presence in the mind of man is the mystery of mysteries.
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Urantia Book, 1:4.6 - The Mystery Of God
To every spirit being and to every mortal creature in every sphere and on every world of the universe of universes, the Universal Father reveals all of his gracious and divine self that can be discerned or comprehended by such spirit beings and by such mortal creatures. God is no respecter of persons, either spiritual or material. The divine presence which any child of the universe enjoys at any given moment is limited only by the capacity of such a creature to receive and to discern the spirit actualities of the supermaterial world.
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Urantia Book, 11:0.1 - The Eternal Isle Of Paradise
Paradise is the eternal center of the universe of universes and the abiding place of the Universal Father, the Eternal Son, the Infinite Spirit, and their divine co-ordinates and associates. This central Isle is the most gigantic organized body of cosmic reality in all the master universe. Paradise is a material sphere as well as a spiritual abode. All of the intelligent creation of the Universal Father is domiciled on material abodes; hence must the absolute controlling center also be material, literal. And again it should be reiterated that spirit things and spiritual beings are real.
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Urantia Book, 50:6.4 - Planetary Culture
Culture presupposes quality of mind; culture cannot be enhanced unless mind is elevated. Superior intellect will seek a noble culture and find some way to attain such a goal. Inferior minds will spurn the highest culture even when presented to them ready-made.
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Urantia Book, 54:1.6 - True And False Liberty
True liberty is the associate of genuine self-respect; false liberty is the consort of self-admiration. True liberty is the fruit of self-control; false liberty, the assumption of self-assertion. Self-control leads to altruistic service; self-admiration tends towards the exploitation of others for the selfish aggrandizement of such a mistaken individual as is willing to sacrifice righteous attainment for the sake of possessing unjust power over his fellow beings.
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Urantia Book, 54:1.9 - True And False Liberty
How dare the self-willed creature encroach upon the rights of his fellows in the name of personal liberty when the Supreme Rulers of the universe stand back in merciful respect for these prerogatives of will and potentials of personality! No being, in the exercise of his supposed personal liberty, has a right to deprive any other being of those privileges of existence conferred by the Creators and duly respected by all their loyal associates, subordinates, and subjects.
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Urantia Book, 54:1.8 - True And False Liberty
There is no error greater than that species of self-deception which leads intelligent beings to crave the exercise of power over other beings for the purpose of depriving these persons of their natural liberties. The golden rule of human fairness cries out against all such fraud, unfairness, selfishness, and unrighteousness.