Book of Fragapatti, Son of Jehovih
Chapter XIX
1. A thousand miles north of the northern line of the sun on the earth, in the middle betwixt the east and west front of North Guatama, and from the earth upward, and without intervening space, five hundred miles, had Yaton'te founded his kingdom, and hither it was that Fragapatti came to see him. Five hundred miles westward lay Ipseogee, extending north and south two thousand miles, where reigned the good Faithist, Hapacha, styled God of the West Wind.
2. After the avalanza reached Yaton'te's capital, and the hosts duly landed in the lower heaven, Yaton'te ascended his throne, and after due ceremonies of welcome and thanksgiving, and with music rendering praise to the All High, Yaton'te proclaimed recreation for three days and three nights.
3. Then spake Fragapatti to him, saying: I am glad of this, because I desire to hear the story of thy adventures, and of thy success in this kingdom, for thy record must also be my record, to be taken with us, at the end of this dawn, to heaven above. Hoab and his hosts shall also hear thy words.
4. Yaton'te replied: What I have done, I have done. Nevertheless, he who hath built great kingdoms may find little to admire in a small one.
5. Fragapatti said: I have seen old men who doted more on a grandchild than on a large family they had bred themselves. And is it not a wise provision of our Creator that He bestowed us with such means as enableth us at all times to live over again our past history in the young? Every hour we find a new way open to remind us of our follies in youth; and also a new channel in which to behold Jehovih's Wisdom.
6. Yaton'te said: If a man convert his neighbor from evil into good, two great things are accomplished, the triumph of the man and the reformation of the neighbor. If on the other hand a man fail to convert his neighbor from evil to good, two misfortunes have transpired, which are, the disappointment of one and the loss of glory to Jehovih. It is a strong man that can recount his own failures and say he glorifieth the Father because thereof.
p. 224a
7. Fragapatti said: How shall we measure magnitudes, O Yaton'te? Hath not a mortal, that hath delivered one druk into light, as great a glory as a God that delivereth hundreds of thousands? Is not the one as great in magnitude as the other? According to our worthiness in righteous persistence, no matter what our limit is, is not this the greatest glory? Jehovih gave to man, to first learn to deliver himself in the All Highest. He who can do this is a great ruler. And in the next time Jehovih giveth him to rule over a small kingdom, perhaps a drunkard, or a wanton, or even over his own family, to righteousness. He that doeth this is a great ruler. Is not, then, man's persistence in righteousness the whole glory of his kingdom?
8. Yaton'te said: The Father knoweth! To try, and to try, and to try; this is the sum of the good a man doeth. And yet what man is there in heaven or on earth but can find an apology for the good work he accomplished? Doth not the poor man say: O, if I had this, what great good I would accomplish? And the rich man maketh the same speech, and the king also. And yet Jehovih hath given a kingdom to each and every one of them. But he who can say: I have done all I could, according to my strength and wisdom, rateth amongst the highest of men and Gods.
9. Hear me, then, O Fragapatti; and thou mayst best understand; suffer thyself to forget all the light of high heaven, and to be in a place of darkness, where three thousand million spirits are vagrants, scattered far and wide on the corporeal earth. Such was Aoasu in this kingdom; but the spirits congregated not together in hells, as they did in the east, for they had no association; no Gods, nor Lords. They were perpetual migrants, save such as dwelt with the druks as familiars.
10. And as to the spirits of those that died in infancy, they were taken by the spirits of their fathers and mothers, or others, and cared for until they also gained sufficient knowledge to serve them as vagrants, and there was the end.
11. And strange to say, all these spirits were without clothes or drapery of any kind, and devoid of shame; neither were they good or evil, nor had they desire for, or knowledge of, a higher heaven, being content to rove about, to sleep, and to eat. And they had a thousand languages; or, at least,
p. 225a
a thousand different kinds of signs and utterances, which they had acquired on earth, but lost and mixed up so that neither Lords nor Gods could converse with them.
12. Thus I surveyed them and found them, before I built this capital, for which reason I came thus centrally amongst them. Know also, O Chief, that I traveled amongst them with music and with fire, and gaudy apparel, in hope to gain their aspiration; but, alas, they neither smiled nor frowned on my fine shows, but vacantly gazed at us, or even fell asleep whilst our otevan was paraded before them.
13. Then I came hither and built this capital, and founded Jehovih's throne, whereon thou now honorest me. And then I sent to them, here and there, presents of gaudy attire, in hope to inspire the multitude through the few; but, alas, those I attired soon divested themselves of their clothes, preferring nakedness. Thus ended my second failure.
14. After this, I sent a hundred thousand preachers to them, to portray the greater glory of a higher heaven. But, alas, they heeded not, or, if heeding, in a day would forget all that had been told them. And thus ended the third failure.
15. Then we held a holy council, imploring Jehovih for light and power; and His voice came upon me, saying: Go to their loves, My Son; go to mortals. Begin thou with es'yans.
16. Then I commanded my hosts to go and live for a season amongst mortals; and they brought the es'yans to Yaton'te, under guard of the asaphs. And the next of kin followed, desiring to remain. And I said unto them: Behold, my place is fair, and my people are clothed. Save ye be clothed also, ye cannot dwell with us, nor shall ye more look upon your next of kin, whom I have taken for myself.
17. And for love there came many mothers and fathers, and brothers and sisters, belonging to the recent dead; and they suffered themselves to be clothed; and these were the first in my kingdom.
18. Again I called my hosts together, and I said unto them: A thousand Lords I must have. I will divide North Guatama amongst my Lords, and they shall dwell with mortals, having a sufficiency of ashars to give one to each and every mortal, man, woman and child. And whether by natural death or by war, it mattereth not, the es'yans shall be brought to my kingdom.
p. 226a
19. This I accomplished, providing nurseries and places of entertainment for such as were brought hither. But, alas, the tens of thousands of spirits who thus came because of their kin, and accepted clothing for sake of remaining, had little talent to talk, or even desire for anything.
20. At the next holy council the Light came to me, saying: Hear the voice of thy Creator, O My Son; because thou hast been diligent in striving for the resurrection of My children, I am come to thee. Behold, I created man naked, and with shame, as the foundation of industry. But because this people followed, in the Osirian age, the abandonment of spirit communion, whilst they were yet mortal, they lost the light of My countenance.
21. Neither canst thou inspire them to industry, save through clothing the body; but, first of all, thou shalt make them ashamed of nakedness; otherwise, there is no higher resurrection for them.
22. Then I inquired of the Creator how I should teach them shame. He said: Of themselves, to themselves, for themselves, thou canst do but little. But thou shalt inspire them through mortals.
23. Every plateau shall be a thousand miles in breadth every way, save the lowest, which shall be two thousand miles, with a rise of one degree, so that the plateaux shall extend from the earth up to thy kingdom, like a stairway, one plateau higher than another.
24. And thy Lords shall provide for the lowest, and for the second lowest plateaux, subjective entertainments, subjective teachings and subjective things in general. Neither shall there be anything real on these two plateaux, save the inhabitants and their food, and the mirrors and lenses, and machinery for producing subjectives.
25. And the lower plateau, being on the earth, shall be provided as a mirage, having everything spiritual in appearance, as they are corporeally on the earth. And it shall be provided with forests and lakes and rivers, and with all manner of animals and birds and fish, and of whatsoever is suitable food for mortals. And the lowest plateau shall be called Hochedowa, signifying, happy hunting ground.
26. And thou shalt send word to thy Lords, saying: Thus saith thy Creator: Behold, I have created a good place, and called it Hochedowa. Teach
p. 227a
ye this to mortals, by inspiration and otherwise, saying also to them: Go tell one another, for, after death, the soul shall go thither in great delight. And ye shall say unto them: Save ye wear garments to hide your nakedness, ye shall not enter Hochedowa.
27. Yaton'te said: When the lowest plateau was made habitable, covering a large portion of North Guatama, the Voice came again, saying: Through thy Lords, My Son, thou shalt possess all mortals, every man and woman and child, suffering not one of the drujas to come near them.
28. And, behold, I will send upon the land in many places, great drouths, because of the construction of thy plateau, and these wandering spirits shall not find sustenance, save but through thee and thy Lords. And as fast as they come, thou shalt oblige them to be clothed or draped about the loins; but thou shalt show preference to all such as wear ornaments.
29. Yaton'te said: This much have we accomplished, O Fragapatti: The foundation of my heavenly kingdom is broad and sure, but as yet I have few subjects to show thee.
30. Fragapatti said: Behold, I will take two days of rest, and then I will inspect thy places. Proclaim, therefore, recreation for two days.
-
Urantia Book, 44:0.11 - The Celestial Artisans
Never in your long ascendancy will you lose the power to recognize your associates of former existences. Always, as you ascend inward in the scale of life, will you retain the ability to recognize and fraternize with the fellow beings of your previous and lower levels of experience. Each new translation or resurrection will add one more group of spirit beings to your vision range without in the least depriving you of the ability to recognize your friends and fellows of former estates.
-
Princess Bride 1987 Wallace Shawn (Vizzini) and Mandy Patinkin (Inigo Montoya)
Vizzini: HE DIDN'T FALL? INCONCEIVABLE.
Inigo Montoya: You keep using that word. I do not think it means what you think it means. -
Urantia Book, 117:4.14 - The Finite God
And here is mystery: The more closely man approaches God through love, the greater the reality -- actuality -- of that man. The more man withdraws from God, the more nearly he approaches nonreality -- cessation of existence. When man consecrates his will to the doing of the Father's will, when man gives God all that he has, then does God make that man more than he is.
-
Urantia Book, 167:7.4 - The Talk About Angels
"And do you not remember that I said to you once before that, if you had your spiritual eyes anointed, you would then see the heavens opened and behold the angels of God ascending and descending? It is by the ministry of the angels that one world may be kept in touch with other worlds, for have I not repeatedly told you that I have other sheep not of this fold?"
-
Urantia Book, Foreword - 0:12.12 - The Trinities
But we know that there dwells within the human mind a fragment of God, and that there sojourns with the human soul the Spirit of Truth; and we further know that these spirit forces conspire to enable material man to grasp the reality of spiritual values and to comprehend the philosophy of universe meanings. But even more certainly we know that these spirits of the Divine Presence are able to assist man in the spiritual appropriation of all truth contributory to the enhancement of the ever-progressing reality of personal religious experience—God-consciousness.
-
Urantia Book, 1:4.3 - The Mystery Of God
When you are through down here, when your course has been run in temporary form on earth, when your trial trip in the flesh is finished, when the dust that composes the mortal tabernacle "returns to the earth whence it came"; then, it is revealed, the indwelling "Spirit shall return to God who gave it." There sojourns within each moral being of this planet a fragment of God, a part and parcel of divinity. It is not yet yours by right of possession, but it is designedly intended to be one with you if you survive the mortal existence.
-
Urantia Book, 1:4.1 - The Mystery Of God
And the greatest of all the unfathomable mysteries of God is the phenomenon of the divine indwelling of mortal minds. The manner in which the Universal Father sojourns with the creatures of time is the most profound of all universe mysteries; the divine presence in the mind of man is the mystery of mysteries.
-
Urantia Book, 1:4.6 - The Mystery Of God
To every spirit being and to every mortal creature in every sphere and on every world of the universe of universes, the Universal Father reveals all of his gracious and divine self that can be discerned or comprehended by such spirit beings and by such mortal creatures. God is no respecter of persons, either spiritual or material. The divine presence which any child of the universe enjoys at any given moment is limited only by the capacity of such a creature to receive and to discern the spirit actualities of the supermaterial world.
-
Urantia Book, 11:0.1 - The Eternal Isle Of Paradise
Paradise is the eternal center of the universe of universes and the abiding place of the Universal Father, the Eternal Son, the Infinite Spirit, and their divine co-ordinates and associates. This central Isle is the most gigantic organized body of cosmic reality in all the master universe. Paradise is a material sphere as well as a spiritual abode. All of the intelligent creation of the Universal Father is domiciled on material abodes; hence must the absolute controlling center also be material, literal. And again it should be reiterated that spirit things and spiritual beings are real.
-
Urantia Book, 50:6.4 - Planetary Culture
Culture presupposes quality of mind; culture cannot be enhanced unless mind is elevated. Superior intellect will seek a noble culture and find some way to attain such a goal. Inferior minds will spurn the highest culture even when presented to them ready-made.
-
Urantia Book, 54:1.6 - True And False Liberty
True liberty is the associate of genuine self-respect; false liberty is the consort of self-admiration. True liberty is the fruit of self-control; false liberty, the assumption of self-assertion. Self-control leads to altruistic service; self-admiration tends towards the exploitation of others for the selfish aggrandizement of such a mistaken individual as is willing to sacrifice righteous attainment for the sake of possessing unjust power over his fellow beings.
-
Urantia Book, 54:1.9 - True And False Liberty
How dare the self-willed creature encroach upon the rights of his fellows in the name of personal liberty when the Supreme Rulers of the universe stand back in merciful respect for these prerogatives of will and potentials of personality! No being, in the exercise of his supposed personal liberty, has a right to deprive any other being of those privileges of existence conferred by the Creators and duly respected by all their loyal associates, subordinates, and subjects.
-
Urantia Book, 54:1.8 - True And False Liberty
There is no error greater than that species of self-deception which leads intelligent beings to crave the exercise of power over other beings for the purpose of depriving these persons of their natural liberties. The golden rule of human fairness cries out against all such fraud, unfairness, selfishness, and unrighteousness.