Book of Fragapatti, Son of Jehovih
Chapter XVI
1. WHEN the time of recreation was ended, Fragapatti ascended the throne of Jehovih, and signaled to the marshals to proclaim order and labor; and, at once, the vast multitude took their places; and, in the same instant, the es'enaurs discoursed music, with anthems, the which, when finished, was the signal for business, heavenly. Fragapatti said:
2. Again am I about to depart, and again to leave the God of Mouru, Athrava, with you. And Hoab, and such of his hosts as I may choose, shall go with me. For, according to the rank and glory of Gods, I must now deliver Hapacha and his kingdom of Ipseogee, raised up from Guatama.
3. Thereupon, Fragapatti descended to the foot of the throne and sat down; and Athrava, God of dawn of Mouru, came down and took him by the hand, in ancient manner, and said: Behold, thou hast honored my throne, and the time of thy departure is upon thee. Arise, then, O God, and go thy way.
4. And Fragapatti rose up and stood aside, and signaled for Hoab to go and be raised in the same manner; the which he did, becoming wise in the behavior of Gods toward one another.
5. The marshals had filed fifty thousand attendants, besides ten thousand es'enaurs, and, at a signal from Fragapatti, marched forth out of the capital, followed by the hosts of Hoab and one hundred thousand ethereans.
6. And when they were once beyond the lights of Mouru, behold, some of the hosts of Hoab rejoiced, because they were better pleased to be where there was less light. Yet there were seven hundred millions of them who rejoiced not, but rather loved the light more.
7. Then Fragapatti said: It is well that not all are of one mind. The seven hundred millions who love the light more, shall be my traveling companions to Ipseogee. Because they are strong in light, I have work for them. But the others shall be taken back to
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Zeredho, whither I will also come in due time.
8. And after they are settled in Zeredho, behold, I will send a God to them, and they shall found a new kingdom, in Jehovih's name. Let all hands, therefore, enter the avalanza, following me.
9. At once the hosts entered the ship, and Fragapatti gave the word to be off, and they sped forth direct for Zeredho, led by swift messengers who well knew the nearest route and the lightest places. And the route taken was through the sea of Foo'witchah and the Oram of Haiti.
10. Hardly had they gotten under way, when the light of the upper heavens began to descend on Hoab, whose excitement, from the wondrous scenes, made him propitious to the change; and, feeling the buoyancy of the light, he thus held forth, saying:
11. How could I forget Thee, O Jehovih? Or Thy purposes observe, and deny Thy designs? How saw I not that at my quickening in my mother's womb, I was the farthest from Thee? And yet, even then, Thy breath was upon me!
12. And when Thou hadst fashioned me and badest me walk upright, Thou didst send Thy angels to me, saying: Behold, Thy Creator liveth. Life of His Life thou art; flesh of His Flesh created he thee. And He gave thee thyself in proof of Himself.
13. In the earth was I conceived; housed up in darkness; of Thyself built up; nor was I of myself anything under the sun.
14. And Thou createdst the honey-bee, and bade him speak to me for mine own benefit. He said: Behold me, O man! I am a worker. In a community I live with my brothers and sisters. I shut my eyes to things sour and bitter, and I store my house with sweet provender only. Soul of man, hear me! I am the voice of thy Creator. Behold the harmony of mine house, and the provision I make for my newborn!
15. And Thou createdst the ant, and bade him speak to me for mine own benefit. He said: Behold me, O man! I am a worker. In a community I live with my brothers and sisters. Soul of man, hear me. I am the voice of thy Creator. Behold the industry of mine house, and the burdens we bear jointly into our stores.
16. And Thou createdst the spider, and bade him speak to me. He said: Behold me, O man! I am one with
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thy Creator. By the spirit of things I move; by the geometrical figures of the unseen worlds I build mine house. Think not that I reason or take lessons from other spiders; I take no lessons; I move by the spirit within me, and it moveth in concert with the spirit of things without. Hear me, spirit of man! There are two ways to knowledge before thee; one is by the soul of things, and one by reason.
17. And Thou heldest up before mine eyes continually that the unseen ruledest over the seen. Then I became vain before Thee, O Jehovih! I said: When I am dead, and born a spirit, then will I see the unseen, and cannot err more.
18. But lo, my folly in Thy sight! When I was risen in spirit, I saw the spirit of things; but, alas, the soul laid still beyond. And to me the soul was now the unseen cause, and ruler over the spirit.
19. Again Thy holy ones came from the etherean worlds, speaking to me, saying: And yet beyond the soul cometh Nirvana.
20. Now have I beholden Thy crystal spheres, and Thy matchless glories. Yea, I look into this sea of Foo'witchah, whither I had often gazed before, seeing nothing then; but now, beholding ships laden with Gods and Goddesses from Thy Nirvanian fields, in higher works and worlds moving.
21. And Thy Fire stirreth me to the soul, to expand to the mastery of these atmospherean heavens. O that I could vent the hallowed glory Thou hast bestowed upon me! O that I could thank Thee for the happiness I have because Thou createdest me!
22. O that I could open up the souls of men to behold Thy wondrous works, and the majesty of becoming one with Thee, Thou Almighty, Jehovih! O that they would hear me and believe! O that they would not turn away from Light! O that they could learn to glorify Thee every day, for the little Light and little joy they receive! How like Gods and Goddesses would they become in Thy kingdoms.
23. But they harbor discontent; they discourse on the little they have received from Thee. Like the canker-worm, that groweth to devour, they feed their sorrows by recounting them over and over. For pain they cry out; and for disappointment they weep. Yea, they feed their own darkness with darkness, and in the end forget Thee, Thou All Light!
24. Hoab ceased, but gazed at the coursing ships in the atmospherean heavens; whereupon Fragapatti said:
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25. Behold Thy wisdom, O Jehovih! Whom Thou wouldst make strong, Thou hast made to feel adversity's sting. For the emergencies that lie ahead, Thou plannest Thy Gods to run near the cliffs whereon millions perish.
26. Who can attain to know Thy wisdom, O Jehovih! Who can comprehend the millions of millions of Thy Sons and Daughters! And yet Thou knowest every one, and carriest them by a breath, so gently they feel Thee not, nor know Thee. To a very hair's breadth Thou takest them; and in the time of desperation, Thy hand cometh to the rescue of the righteous.
27. Man saith: Now will I fortify myself with riches and houses, and all manner of possessions; adversity shall not come upon me; I have more faith in my possessions than in Jehovih. Mine is a kingdom I can see; but Jehovih is afar off.
28. But Thou art suffering him, in his vanity, to go away from Thee for a season. Sooner or later Thou bringest him in with a short turn; either on earth or in heaven. And he goeth down as an example to hundreds and to thousands that envied him.
29. Thou hast set up the poor man in faith; he toileth day and night; he is weary and sore; he crieth out with hunger; his rags are a shame to him; but he remembereth Thee, O Jehovih! In Thy praise he singeth a song in his soul every day. To do good unto others is his great delight.
30. And Thy hand reacheth down to him in time after; his soul is like a giant. Thou hast planned him for a very God in heaven!
31. The spark of faith that was in him he nurtured, and it became as a mighty tree that fell not down before the blast. The good he received he exalted, and it fructified and grew as a harvest in rich soil; and he stood mighty in all places.
32. In Thy praise are his songs, and they endure forever; his psalms are the voice of Thy loves; and the multitude of Thy people remember him, whilst all else are cut down and destroyed. Thy work hath a sure foundation; Thy Wisdom standeth before man's wisdom; not one hath found a failure in Thy word, as it speaketh to his own soul.
33. Thy labor is from the subtle and unseen; Thy footstool the cause of causes. But the vain man looketh to Thy object; he turneth Thy ways upside down; he maketh the cart to push the horse. And Thou sufferest him to drink to the fill of his own
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vanity; and when he runneth himself into torments, Thou findest a way to reach him and bring him home to Thee.
34. Great is his glory when he findeth Thee; his voice becometh the love of Thy loves forever! For Thou hadst shaped him as an example, and given him scope to run his extreme, for his own glory. Yea, Thou hadst planned him for one of Thy great workers, that would not go down afterward.
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Urantia Book, 44:0.11 - The Celestial Artisans
Never in your long ascendancy will you lose the power to recognize your associates of former existences. Always, as you ascend inward in the scale of life, will you retain the ability to recognize and fraternize with the fellow beings of your previous and lower levels of experience. Each new translation or resurrection will add one more group of spirit beings to your vision range without in the least depriving you of the ability to recognize your friends and fellows of former estates.
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Princess Bride 1987 Wallace Shawn (Vizzini) and Mandy Patinkin (Inigo Montoya)
Vizzini: HE DIDN'T FALL? INCONCEIVABLE.
Inigo Montoya: You keep using that word. I do not think it means what you think it means. -
Urantia Book, 117:4.14 - The Finite God
And here is mystery: The more closely man approaches God through love, the greater the reality -- actuality -- of that man. The more man withdraws from God, the more nearly he approaches nonreality -- cessation of existence. When man consecrates his will to the doing of the Father's will, when man gives God all that he has, then does God make that man more than he is.
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Urantia Book, 167:7.4 - The Talk About Angels
"And do you not remember that I said to you once before that, if you had your spiritual eyes anointed, you would then see the heavens opened and behold the angels of God ascending and descending? It is by the ministry of the angels that one world may be kept in touch with other worlds, for have I not repeatedly told you that I have other sheep not of this fold?"
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Urantia Book, Foreword - 0:12.12 - The Trinities
But we know that there dwells within the human mind a fragment of God, and that there sojourns with the human soul the Spirit of Truth; and we further know that these spirit forces conspire to enable material man to grasp the reality of spiritual values and to comprehend the philosophy of universe meanings. But even more certainly we know that these spirits of the Divine Presence are able to assist man in the spiritual appropriation of all truth contributory to the enhancement of the ever-progressing reality of personal religious experience—God-consciousness.
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Urantia Book, 1:4.3 - The Mystery Of God
When you are through down here, when your course has been run in temporary form on earth, when your trial trip in the flesh is finished, when the dust that composes the mortal tabernacle "returns to the earth whence it came"; then, it is revealed, the indwelling "Spirit shall return to God who gave it." There sojourns within each moral being of this planet a fragment of God, a part and parcel of divinity. It is not yet yours by right of possession, but it is designedly intended to be one with you if you survive the mortal existence.
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Urantia Book, 1:4.1 - The Mystery Of God
And the greatest of all the unfathomable mysteries of God is the phenomenon of the divine indwelling of mortal minds. The manner in which the Universal Father sojourns with the creatures of time is the most profound of all universe mysteries; the divine presence in the mind of man is the mystery of mysteries.
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Urantia Book, 1:4.6 - The Mystery Of God
To every spirit being and to every mortal creature in every sphere and on every world of the universe of universes, the Universal Father reveals all of his gracious and divine self that can be discerned or comprehended by such spirit beings and by such mortal creatures. God is no respecter of persons, either spiritual or material. The divine presence which any child of the universe enjoys at any given moment is limited only by the capacity of such a creature to receive and to discern the spirit actualities of the supermaterial world.
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Urantia Book, 11:0.1 - The Eternal Isle Of Paradise
Paradise is the eternal center of the universe of universes and the abiding place of the Universal Father, the Eternal Son, the Infinite Spirit, and their divine co-ordinates and associates. This central Isle is the most gigantic organized body of cosmic reality in all the master universe. Paradise is a material sphere as well as a spiritual abode. All of the intelligent creation of the Universal Father is domiciled on material abodes; hence must the absolute controlling center also be material, literal. And again it should be reiterated that spirit things and spiritual beings are real.
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Urantia Book, 50:6.4 - Planetary Culture
Culture presupposes quality of mind; culture cannot be enhanced unless mind is elevated. Superior intellect will seek a noble culture and find some way to attain such a goal. Inferior minds will spurn the highest culture even when presented to them ready-made.
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Urantia Book, 54:1.6 - True And False Liberty
True liberty is the associate of genuine self-respect; false liberty is the consort of self-admiration. True liberty is the fruit of self-control; false liberty, the assumption of self-assertion. Self-control leads to altruistic service; self-admiration tends towards the exploitation of others for the selfish aggrandizement of such a mistaken individual as is willing to sacrifice righteous attainment for the sake of possessing unjust power over his fellow beings.
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Urantia Book, 54:1.9 - True And False Liberty
How dare the self-willed creature encroach upon the rights of his fellows in the name of personal liberty when the Supreme Rulers of the universe stand back in merciful respect for these prerogatives of will and potentials of personality! No being, in the exercise of his supposed personal liberty, has a right to deprive any other being of those privileges of existence conferred by the Creators and duly respected by all their loyal associates, subordinates, and subjects.
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Urantia Book, 54:1.8 - True And False Liberty
There is no error greater than that species of self-deception which leads intelligent beings to crave the exercise of power over other beings for the purpose of depriving these persons of their natural liberties. The golden rule of human fairness cries out against all such fraud, unfairness, selfishness, and unrighteousness.