Book of Fragapatti, Son of Jehovih
Chapter XII
1. FRAGAPATTI caused the ship, the avalanza, to be moved to other black mountains, deep buried in revolting crimes and misery; wherein no one with God-like power had ventured in for hundreds of years. Again he called down Jehovih's fire, and raised walls, impenetrable, high on every side, affrighting and stirring up the self-condemned with frenzied fear. And they ran, all polluted with foul thoughts, which had clothed them about with foulness terrible, and oaths and curses and imprecations against all righteousness.
2. And Hoab, too, now a very sun, desperate to do overwhelming good things, even more a thousand times than in his self-ease of other days he refrained from dark company lest he be polluted, now rushed in headlong to the very worst and foulest. Proclaiming Jehovih and active work to stir them up; and by his quick and
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unmistakable zeal proving his soul's connection with the Almighty's Power.
3. After Fragapatti and Hoab rushed in, hundreds of thousands of ethereans did so also, laboring for the Father's kingdom; with flames of fire cutting loose the demons' grips of torture on the helpless, and hurling them separate. None could escape because of the walls around, now seething with the choking smell of brimstone; and must needs fall prostrate, before the crystallizing lights thrust at them, weeping and wailing.
4. All day long, and all night, Fragapatti and Hoab, now a powerful worker, the which Fragapatti had previously seen would be the case, and the etherean hosts, rested not; but waded into the hell of death. Turning them to the right or to the left, the miserable, devouring wretches, brothers and sisters of mortals and spirits, now engulfed in their own depravity, and by their desperate desire for sin, holding millions of the moderately good as officers of torture, in order to gratify their horrid love of witnessing horrors. Into groups and series they roughly selected them, as a starting point for the das that were to come after, and more carefully divide them.
5. Then Fragapatti called the das and put them to work with their rods of water and rods of fire, making stations beyond the walls of fire, where the naked, trembling, rescued sufferers and drujas were housed and fed, restrained by guardians of ample strength and foresight. For of such nature is the low man and low woman, that love of evil in time delighteth to feed itself in evil more than in good, and will even turn against benefactors, and spurn good offerings.
6. Of whom Jehovih saith: As by fire the dross of metal is burned and cast out, leaving that which is pure; so created I the righteous with light from My countenance, to burn out the dross which the wicked nestle into their bosoms. Wherein, man shall perceive that it is the dross that healeth Me and My chosen. Go, then, deliver the wicked in hell, and make them clean with water and with fire, and ye shall find a star in every soul. And as many of these as ye deliver, so is your glory in My etherean kingdoms.
7. For each deliverer is as a sun around which these stars congregate, and they magnify one another forever. And when these stars have grown, they also go and do in like manner; for it is of such that My exalted ones are in the highest heavens, whom ye call Gods and Lords, and justly so, because of their supremacy.
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8. Thus went Fragapatti through the lowest regions of Aoasu; for forty days and nights labored he and his hosts, and he broke up the regions of hell, and cast out the souls of the tortured, thousands of millions of them. Neither was there left any place standing in all the lower heavens where evil held dominion.
9. And there were established in those regions around about, two hundred thousand colonies, comprising the evil ones who had been rescued. But the very lowest, who knew not anything, who were: some, infants who died at the time of birth; some, infants of drunkards, who came to the lower heavens with the intoxicating liquors or smoke of their mother's debauchery; some, very young abortions, slain by their mothers and fathers; some, chaotic, killed in wars, who were mad and crazed, howling and screaming and fighting, of whom there were nine hundred millions: these Fragapatti had brought away from all the others, putting guardians over them for the present.
10. Then he called together the crew of the avalanza, and all the hosts of Hoab, and Hoab himself; and when they were duly in order, Fragapatti extemporized a throne and sat on it; and thus he spake, saying:
11. Without Thee, O Jehovih, man is nothing. Nor can he stand upright, nor hold up his head, nor his soul after he is up, save but by Thee. When he cutteth himself off from Thee, he falleth like a limb of a tree that is severed.
12. He goeth about boasting: There is no All Person. But his words are as a severing knife, and he knoweth it not. He setteth up his judgment, saying: Thou wert good for fools, O Jehovih; but as for me, Thou art a foolish encumbrance!
13. Yea, he saith: Who hath seen Jehovih! And he laugheth because of his cleverness. He saith: What stood Jehovih upon when He created the worlds? How long slept He before He created? He saith: What a foolish Creator! He created sin and death! He saith: Who knoweth the size of His head; the length of His arm; the place He liveth; or who hath heard His voice!
14. He saith: Verily, there is no All Person; no All Highest; no Light. This is the second downward stage, and in the third, he saith: A curse upon Faith! A curse upon all things! A curse upon myself! And then cometh hell and her horrors to swallow him up.
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15. But thou art near, O Jehovih! Thy hosts traverse the universe. In Thy name they come, and Thy power and glory are with them. In their majesty they encounter all evil; they cast out hell and its prisoners.
16. Then Fragapatti turned to Hoab, saying: Speak, O Hoab. Nine hundred millions of dead, that are still sleeping in death, lie at our feet. These regions are unsuited for their treatment; whither shall we take them? Or shall we, because they are so dead, leave them to shift for themselves.
17. Then rose Hoab, saluting, and tears were in his eyes. He said: Mighty art Thou, O Jehovih! Lo, I was on the verge of an everlasting fall! I was on a steep precipice, but saw not. With blinded eyes I walked about. I lost Thy countenance. My family became strangers to Thee, and we were following close after, to become strangers to one another!
18. Yea, I was ungrateful before Thee. I forgot that Thou createdst me. I forgot that all the joys I had ever had were bestowed by Thee; and that by Thee I had been made capable to appreciate mine own enjoyment. And then I raised up my voice against Thee, and turned Thee out of the world.
19. Yea, I chose a corner and appropriated it for my own ease and glory. I said: To keep other Gods and angels away from my lands, that is all I desire. But Thou wert mindful of me, O Jehovih! Thy voice sounded in the heavens above, and Thy Son came down in Thy glory. He beheld my vanity and my weakness, but he rebuked me not. Yea, I told him I loved not to go to those beneath me and raise them up. I said: Let them shift for themselves!
20. Now am I rebuked in mine own words! Now have I cast myself out of hell. Behold, I said: Zeredho shall be a place for me and my people forever! None shall come hither to make us afraid or to annoy us. And Thy Son said to me: I can teach thee and thy people that ye shall never more fear to be annoyed by the low or by the evil-minded; nor shall ye fear for Gods or angels to come and inhabit Zeredho!
21. Thus spake Thy Son, O Jehovih! And he hath given us the secret. We no longer fear that others will encroach upon Zeredho. Behold, Zeredho is Thy place, O Jehovih. These unfortunates, these drujas, are Thy children. They shall go to Zeredho. I fear not pollution now, nor do my hosts. We will wade into this filth, like scavengers into a filthy street, and we will make these children like shining stars in Thy firmament!
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22. Yea, O Jehovih, nothing more can make us afraid! We have nothing; we have nothing to lose. We are Thy servants, now and forever!
23. Then spake Fragapatti, saying: Behold the size of my avalanza, O Hoab! If thou wilt but take the measure, thou shalt find it is just the size and build to take thee and thy hosts and these drujas. Think not that this matter so happened, for I sent beforehand, and had all these unfortunates enumerated, and thy people enumerated also.
24. When Hoab perceived this great wisdom in Fragapatti, and comprehended the care that had been used to accomplish so much, he made no reply at first, but, looking at him, burst into tears. Presently, he said: By Thy Power and Wisdom, O Jehovih, will I, also, lift my fellows up out of darkness and misery!
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Urantia Book, 44:0.11 - The Celestial Artisans
Never in your long ascendancy will you lose the power to recognize your associates of former existences. Always, as you ascend inward in the scale of life, will you retain the ability to recognize and fraternize with the fellow beings of your previous and lower levels of experience. Each new translation or resurrection will add one more group of spirit beings to your vision range without in the least depriving you of the ability to recognize your friends and fellows of former estates.
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Princess Bride 1987 Wallace Shawn (Vizzini) and Mandy Patinkin (Inigo Montoya)
Vizzini: HE DIDN'T FALL? INCONCEIVABLE.
Inigo Montoya: You keep using that word. I do not think it means what you think it means. -
Urantia Book, 117:4.14 - The Finite God
And here is mystery: The more closely man approaches God through love, the greater the reality -- actuality -- of that man. The more man withdraws from God, the more nearly he approaches nonreality -- cessation of existence. When man consecrates his will to the doing of the Father's will, when man gives God all that he has, then does God make that man more than he is.
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Urantia Book, 167:7.4 - The Talk About Angels
"And do you not remember that I said to you once before that, if you had your spiritual eyes anointed, you would then see the heavens opened and behold the angels of God ascending and descending? It is by the ministry of the angels that one world may be kept in touch with other worlds, for have I not repeatedly told you that I have other sheep not of this fold?"
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Urantia Book, Foreword - 0:12.12 - The Trinities
But we know that there dwells within the human mind a fragment of God, and that there sojourns with the human soul the Spirit of Truth; and we further know that these spirit forces conspire to enable material man to grasp the reality of spiritual values and to comprehend the philosophy of universe meanings. But even more certainly we know that these spirits of the Divine Presence are able to assist man in the spiritual appropriation of all truth contributory to the enhancement of the ever-progressing reality of personal religious experience—God-consciousness.
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Urantia Book, 1:4.3 - The Mystery Of God
When you are through down here, when your course has been run in temporary form on earth, when your trial trip in the flesh is finished, when the dust that composes the mortal tabernacle "returns to the earth whence it came"; then, it is revealed, the indwelling "Spirit shall return to God who gave it." There sojourns within each moral being of this planet a fragment of God, a part and parcel of divinity. It is not yet yours by right of possession, but it is designedly intended to be one with you if you survive the mortal existence.
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Urantia Book, 1:4.1 - The Mystery Of God
And the greatest of all the unfathomable mysteries of God is the phenomenon of the divine indwelling of mortal minds. The manner in which the Universal Father sojourns with the creatures of time is the most profound of all universe mysteries; the divine presence in the mind of man is the mystery of mysteries.
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Urantia Book, 1:4.6 - The Mystery Of God
To every spirit being and to every mortal creature in every sphere and on every world of the universe of universes, the Universal Father reveals all of his gracious and divine self that can be discerned or comprehended by such spirit beings and by such mortal creatures. God is no respecter of persons, either spiritual or material. The divine presence which any child of the universe enjoys at any given moment is limited only by the capacity of such a creature to receive and to discern the spirit actualities of the supermaterial world.
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Urantia Book, 11:0.1 - The Eternal Isle Of Paradise
Paradise is the eternal center of the universe of universes and the abiding place of the Universal Father, the Eternal Son, the Infinite Spirit, and their divine co-ordinates and associates. This central Isle is the most gigantic organized body of cosmic reality in all the master universe. Paradise is a material sphere as well as a spiritual abode. All of the intelligent creation of the Universal Father is domiciled on material abodes; hence must the absolute controlling center also be material, literal. And again it should be reiterated that spirit things and spiritual beings are real.
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Urantia Book, 50:6.4 - Planetary Culture
Culture presupposes quality of mind; culture cannot be enhanced unless mind is elevated. Superior intellect will seek a noble culture and find some way to attain such a goal. Inferior minds will spurn the highest culture even when presented to them ready-made.
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Urantia Book, 54:1.6 - True And False Liberty
True liberty is the associate of genuine self-respect; false liberty is the consort of self-admiration. True liberty is the fruit of self-control; false liberty, the assumption of self-assertion. Self-control leads to altruistic service; self-admiration tends towards the exploitation of others for the selfish aggrandizement of such a mistaken individual as is willing to sacrifice righteous attainment for the sake of possessing unjust power over his fellow beings.
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Urantia Book, 54:1.9 - True And False Liberty
How dare the self-willed creature encroach upon the rights of his fellows in the name of personal liberty when the Supreme Rulers of the universe stand back in merciful respect for these prerogatives of will and potentials of personality! No being, in the exercise of his supposed personal liberty, has a right to deprive any other being of those privileges of existence conferred by the Creators and duly respected by all their loyal associates, subordinates, and subjects.
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Urantia Book, 54:1.8 - True And False Liberty
There is no error greater than that species of self-deception which leads intelligent beings to crave the exercise of power over other beings for the purpose of depriving these persons of their natural liberties. The golden rule of human fairness cries out against all such fraud, unfairness, selfishness, and unrighteousness.