Book of Osiris, Son of Jehovih:
Chapter III
1. OSIRE spake from the throne, saying: Proclaim it in the east and west, and north and south, there is a God in heaven! That which has transpired in Gau, go tell the false Gods and false Lords in hada, adding: Osire hath come!
2. Messengers started forth for every quarter of the world, inspired by the impetuous utterances of the commanding God. And so, half breathless, and in hastening speed, these young Gods and young Goddesses, the messengers, dropped in upon the Lordly defamers of holiness, and told the tale of the overturned Gau, where proud Utaya fell. And they, in manner and custom, inspired the false rulers to imagine even a worse calamity; and that much had been concealed out of deference to Utaya and other usurpers.
3. Osire called his Council and appointed new places, with new officers, having nothing in common with all past administrations of the Gods of earth and heaven. So far, these appointments were from his etherean hosts, and, moved by the fire of his own energy, quickly assumed their most honorable duties. Some to build, some to survey and lay out the course of streets, and places of habitations; and yet others to remove the old hospitals and nurseries, and make way for new ones, and for factories, and all requisites for the millions of souls now scattered and lost, or in dire confusion struggling in the outside darkness.
4. Whence rose a constant wail of fear and torment, strangely wild, compared to the glorious light fast spreading from the rising pillars of fire
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about the throne of God. Osire's hosts, fifty millions, attuned to harmony and precision, were proceeding fast with their labor, not one but knew his part and played close to the text in every motion, were yet in number as nothing compared to the thousand millions scattered in the gloomy darkness, wailing beyond the walls.
5. Here, a road! Osire would speak; or with his hand, command: An otevan to those hapless slaves! And, as if his hosts his thoughts had fashioned, his etherean workmen rushed to make his will omnipotent. No loss of time or space to inquire how the matter should be done; for heaven's trained workmen have learned the power of knowledge braced to a single point, by which the elements stoop to do their wills. To learn this simple harmony, for all to be as one, what countless millions rise up from the earth, to be hurled back, discordant and powerless, before Jehovih's Sons and Daughters!
6. Yea, and kings and queens and potentates, high strung in unwarranted conceit, cast down to beg, beseechingly as a child. As a furious lion is tamed, worthless his giant power in the hands of man, whose strength by knowledge triumphs; so the ethereans from high heaven descend to humiliate first, and then to teach the false Gods and false Lords of hada.
7. Jehovih saith: What more, O man, have I put upon thee than to learn? And strewn thy path with lessons rich in happiness! To learn the elements, and master them; this it is to be a God or Goddess. And wherein one man is weak, let two or more unite; a simple thing, by which even the stars of heaven can be turned from their course.
8. Jehovih saith: Have I not said: The weakest king is he who hath the most soldiers; and the strongest nation, where none are required. How, then, may the false Gods, by evil deeds, fortify their thrones? Lo, My etherean hosts come unarmed, and by a breath blow away their mighty kingdoms.
9. And so it was in Gau; only one earth-day had come and gone since Utaya reigned over a hundred million slaves, who daily brought tribute up from the earth, to ornament this crown-like city; and now the dawn of another world stood supreme in the demolished kingdom.
10. What greater pity, most pitiful sight, than to see the former slaves still loyal to their deposed master, Utaya; coming to him in his banishment,
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fifty millions swearing terrible oaths of fidelity to him forever. For of such like, the Great Spirit created man, to even wed himself to misery, for zeal, in ignorance, to prove a most foolish love. And but for Utaya's guardians, his very slaves had smothered him, in desperate effort to manifest fidelity.
11. Then spake Yesta to him, saying: Raise thy voice against this unseemly crowd, and be commander still, at least to save thyself. Remember how Jehovih giveth this lesson to mortals, to say to evil: Away! For lo, to suffer first one and then another to fasten upon one's self, is crime great as a debauched passion unchecked. Bid them begone! For love of self, which is thy gift from Great Jehovih, be thou thyself! It will better them also!
12. Utaya, struggling, said: Alas, fair angel! These were my slaves! The hardest blow of all is their acknowledged love. The fire of the throne of Osire was tame to this. For hundreds of years, I gave these creatures pangs and wretchedness, and now they give me love. Poor idiots! I cannot drive them hence!
13. And so, sobbing, bowed Utaya his head, for such sudden great truths turned all his judgment into the darkness of his past deeds and wickedness, even whilst, crowding close on every side, the fifty millions kept up their ceaseless assurances of endless love. Nor was there any way open to flight from their ignorant jargon and foul breath. So, when Yesta saw how helplessly Utaya had given up, she raised her hand, saying: What shall I do, O Jehovih?
14. Whereat, the Light descended, and Jehovih spake through Yesta, saying: Flesh of My flesh created I man: from Mine Own Spirit gave I man a spirit also; and unto all men alike gave I all things in My worlds. But some men are not content with what I gave, but ask for more, even that they may have their fellows for subjects. To these I have given in answer to their prayers. Behold thou, then, O man, why seekest thou to put away today even what, a day since, thou didst pray for? They are as good today as yesterday.
15. Thou hast said: Man can make himself whatsoever he will! So, thy Creator is worthless to thee. Love is the lightest of all burdens; if thou desirest not to carry their love, how didst thou carry their hate so long? Nevertheless, if thou desirest, thou canst put them away: They are thine; do as thou wilt.
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16. Utaya said: How can I put them away? I cannot reason with fifty millions! Nay, before I persuaded a score, the first ones, so ignorant, would forget what I said. Tell me, then, thou Goddess, what shall I do to free myself from this great multitude?
17. Yesta said: Call not on me, but on thy Creator; and not to be freed for thine own good, but for wisdom to do some good unto them over whom thou hast long been a remorseless tyrant. These are a small curse to thee, compared to thine own judgment, for from thyself thou canst never flee. Thou shalt undo thy selfish deeds, which thou hast practiced so long. So, turn thou at once, and make oath to Him who made thee, that from this time forth thou wilt do good unto others with all thy wisdom and strength.
18. Utaya said: Alas, thy words are wise and holy, but I have no faith! I have not faith!
19. Yesta said: Say not this! Thy words are another bondage on thy soul. To say, I have no faith, is to imprison thyself away from All Light. Come, haste, or lo, I leave thee; for if thou profess not faith, why shall I longer labor with thee? Say thou: I have faith in Thee, O Jehovih! I can, I will raise up these I have cast down. Utaya wept, and thus answered: O that I had faith like unto thee! But for long years I taught myself that prayer to Jehovih was not required of one so great and strong as I. Alas, I smothered out the fire. And, amidst his sobs, Utaya fell prostrate at Yesta's feet.
20. Quickly, now, she raised her slender hand toward high heaven, saying: O Jehovih, by Thy power vested in me, I here encircle this, Thy prostrate child, with adamantine light! Down from above there came phosphorescent flames of light, and Yesta drew a circle round about, at which the multitude stood back and looked on in wonder and fear. But the surging mass beyond pressed forward, shouting: Utaya! Utaya!
21. Little by little, Yesta extended the light, and her assistants put up a structure to guard the place, so that in a little while it was like a miniature throne in heaven. Yesta then assumed the power, and so took command, placing helpless Utaya by her side. Meanwhile, her assistants sped through the multitude, making roadways, and selecting out the most intelligent of the former slaves, and making guards of them.
22. Yesta said to Utaya: Now will I give thee a lesson in righteousness; for thou shalt educate and develop all
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this host, thy former slaves, to thine own level, erst thou raise thyself one jot or tittle. Think not it is easy to assume to be a God or a Lord, or even a mortal king. They that make servants of others must also raise them up to be angels of light. Heaven is just, as well as bountiful. To whom Jehovih hath given bountifully, it is commanded he shall give bountifully. For hundreds of years thou hast had the service of these hapless creatures; so shalt thou now serve them by making them intelligent men and women. Yea, till the lowest of them are thine own equals, of whom thou canst be proud, and say before the Father: Behold, my sister! behold my brother!--thou, Utaya, shall not be free!
23. Utaya said: I perceive thy words are from the All Highest. This is justice! I perceive now that whilst I rated myself supreme judge of right and wrong, I judged with partiality to myself. Yea, without an All Highest, I perceive there can be no justice in heaven or earth. O Thou All Light, how can I approach Thee! I have been feeding myself with an endless poison; my darkness was my fortress. Teach me the way, O thou angel of Light! Whatsoever Jehovih wills, that will I do, from this time onward, with all my wisdom and strength.
24. So Yesta restored order, and divided the multitude into many parts, and sent officers amongst them to select and assort them, so that as soon as Osire should decree asylums and schools for them, they could be taken to them.
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Urantia Book, 44:0.11 - The Celestial Artisans
Never in your long ascendancy will you lose the power to recognize your associates of former existences. Always, as you ascend inward in the scale of life, will you retain the ability to recognize and fraternize with the fellow beings of your previous and lower levels of experience. Each new translation or resurrection will add one more group of spirit beings to your vision range without in the least depriving you of the ability to recognize your friends and fellows of former estates.
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Princess Bride 1987 Wallace Shawn (Vizzini) and Mandy Patinkin (Inigo Montoya)
Vizzini: HE DIDN'T FALL? INCONCEIVABLE.
Inigo Montoya: You keep using that word. I do not think it means what you think it means. -
Urantia Book, 117:4.14 - The Finite God
And here is mystery: The more closely man approaches God through love, the greater the reality -- actuality -- of that man. The more man withdraws from God, the more nearly he approaches nonreality -- cessation of existence. When man consecrates his will to the doing of the Father's will, when man gives God all that he has, then does God make that man more than he is.
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Urantia Book, 167:7.4 - The Talk About Angels
"And do you not remember that I said to you once before that, if you had your spiritual eyes anointed, you would then see the heavens opened and behold the angels of God ascending and descending? It is by the ministry of the angels that one world may be kept in touch with other worlds, for have I not repeatedly told you that I have other sheep not of this fold?"
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Urantia Book, Foreword - 0:12.12 - The Trinities
But we know that there dwells within the human mind a fragment of God, and that there sojourns with the human soul the Spirit of Truth; and we further know that these spirit forces conspire to enable material man to grasp the reality of spiritual values and to comprehend the philosophy of universe meanings. But even more certainly we know that these spirits of the Divine Presence are able to assist man in the spiritual appropriation of all truth contributory to the enhancement of the ever-progressing reality of personal religious experience—God-consciousness.
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Urantia Book, 1:4.3 - The Mystery Of God
When you are through down here, when your course has been run in temporary form on earth, when your trial trip in the flesh is finished, when the dust that composes the mortal tabernacle "returns to the earth whence it came"; then, it is revealed, the indwelling "Spirit shall return to God who gave it." There sojourns within each moral being of this planet a fragment of God, a part and parcel of divinity. It is not yet yours by right of possession, but it is designedly intended to be one with you if you survive the mortal existence.
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Urantia Book, 1:4.1 - The Mystery Of God
And the greatest of all the unfathomable mysteries of God is the phenomenon of the divine indwelling of mortal minds. The manner in which the Universal Father sojourns with the creatures of time is the most profound of all universe mysteries; the divine presence in the mind of man is the mystery of mysteries.
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Urantia Book, 1:4.6 - The Mystery Of God
To every spirit being and to every mortal creature in every sphere and on every world of the universe of universes, the Universal Father reveals all of his gracious and divine self that can be discerned or comprehended by such spirit beings and by such mortal creatures. God is no respecter of persons, either spiritual or material. The divine presence which any child of the universe enjoys at any given moment is limited only by the capacity of such a creature to receive and to discern the spirit actualities of the supermaterial world.
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Urantia Book, 11:0.1 - The Eternal Isle Of Paradise
Paradise is the eternal center of the universe of universes and the abiding place of the Universal Father, the Eternal Son, the Infinite Spirit, and their divine co-ordinates and associates. This central Isle is the most gigantic organized body of cosmic reality in all the master universe. Paradise is a material sphere as well as a spiritual abode. All of the intelligent creation of the Universal Father is domiciled on material abodes; hence must the absolute controlling center also be material, literal. And again it should be reiterated that spirit things and spiritual beings are real.
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Urantia Book, 50:6.4 - Planetary Culture
Culture presupposes quality of mind; culture cannot be enhanced unless mind is elevated. Superior intellect will seek a noble culture and find some way to attain such a goal. Inferior minds will spurn the highest culture even when presented to them ready-made.
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Urantia Book, 54:1.6 - True And False Liberty
True liberty is the associate of genuine self-respect; false liberty is the consort of self-admiration. True liberty is the fruit of self-control; false liberty, the assumption of self-assertion. Self-control leads to altruistic service; self-admiration tends towards the exploitation of others for the selfish aggrandizement of such a mistaken individual as is willing to sacrifice righteous attainment for the sake of possessing unjust power over his fellow beings.
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Urantia Book, 54:1.9 - True And False Liberty
How dare the self-willed creature encroach upon the rights of his fellows in the name of personal liberty when the Supreme Rulers of the universe stand back in merciful respect for these prerogatives of will and potentials of personality! No being, in the exercise of his supposed personal liberty, has a right to deprive any other being of those privileges of existence conferred by the Creators and duly respected by all their loyal associates, subordinates, and subjects.
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Urantia Book, 54:1.8 - True And False Liberty
There is no error greater than that species of self-deception which leads intelligent beings to crave the exercise of power over other beings for the purpose of depriving these persons of their natural liberties. The golden rule of human fairness cries out against all such fraud, unfairness, selfishness, and unrighteousness.