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The Lord's First Book
BEING COTEMPORANEOUS WITH THE BOOK OF APH, SON OF JEHOVIH. AND AS THE LATTER IS OF HEAVEN, SO IS THE LORDS' BOOK OF THE EARTH. FOR WHICH REASON ONE BOOK IS PLACED ABOVE THE OTHER.
Chapter I
THE HISTORY OF THE FLOOD.
1. HEAR me, O man, I am the Lord, the God of earth, Son of Jehovih! I am one of thine elder brothers. I, thy Lord, with my brother Lords and Gods, in the name of Jehovih, speak, saying:
2. Peace and patience be unto all men, that ye may comprehend my words, and bear witness that heaven and earth in every part is Jehovih's, and that all men and women are His sons and daughters, worlds without end.
3. As over mortal kingdoms, kings; as over empires, emperors; as over armies, generals; so hath Jehovih in his heavens crowned certain chieftains for times and places, and given to them certain names, whereby they have been proclaimed to men and angels, so that the discipline of heavens might manifest the glory and dominion of Jehovih.
4. In all time, honored in high heaven, and known to the people on the earth as Jehovih's Lord, Commander of heavenly light on earth, and Pacificator betwixt All Light and All Darkness, and entitled LORD OF EARTH and LORD GOD, so have I and my predecessors, and my successors, been handed down for thousands of years amongst mortals.
5. Whereas, if it be said: The King
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said thus; and generations after, if it be said, The King said thus; and all men know it was not the same man, but was nevertheless The King, so also proclaim I, the Lord, My predecessors and successors; for all of them were, and have been The Lord.
6. Wherefore I, the Lord, by virtue of my own authority, and in Jehovih's name, proclaim the light and the darkness of the past, for inasmuch as I have been exalted by the Father, so are ye all in waiting for your turn in the heavens above to become Lords and Gods and Goddesses.
7. To draw your souls up in heavenly aspirations, to become one with the Father in righteousness and good works, sendeth Jehovih His sons and daughters, down to the earth, revealing the glory of His kingdoms in the etherean worlds.
8. But because of the darkness of man's soul, man setteth up to mock the words of his Lord, saying: How can I become a Lord, or a God? Behold, his word hath not been heard; none have written his speech?
9. Was it not so in all times on the earth? And because of this darkness amongst men, they have laid bare the iniquity of their own hearts. For out of the mouths of my chosen, who utter my words, come words of truth and love and wisdom and kindness, and the exaltation of virtue. But from those who deny me, come corruption, war, avarice, and the love of earthly things for self-sake.
10. Behold, they have quibbled about words and the meaning of words. One saith: How much of this came from the Lord, and how much from the prophet? Making of themselves mathematicians on a matter separate from the subject of the righteousness of their own souls, which lieth at the bottom of God's desires.
11. Are not all words at best but pictures and paintings of the spirit that findeth them? And whether the Captain (Lord) or his private (angel) carry the light to the prophet, what mattereth it to the man or woman who seeketh to serve Jehovih by doing good works?
12. Some have said: Behold, I have given all I had to the poor, and I rise early and visit the sick; and in the night I sit up with them; and I gather up orphans and helpless ones and make them so joyous of heart they
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thank Jehovih they are created into life. Now, verily, all men know that such behavior cometh from them that recognize my word, whether it come from the mouth of a babe or the pen of a fool.
13. Who, then, shall not find delight in the word of the Lord? Know they not that I am the same to-day, yesterday and forever? And in judgment why will they not perceive that my word cometh as well now as in the olden time?
14. Behold, I am not for one man only, nor for one woman, nor for one book; but wherever the light of wisdom and the desire for virtue and holy deeds shine, there will my speech manifest. Is not Jehovih wide as the universe, and immutable? And to be in harmony with Him, is this not the sum of all wisdom?
15. Therefore, if thy Lord, or thy God, hath attained to be one with the Father, and He come in dominion on the earth, with His millions of angels, who also know the higher light, and ye are inspired by them to do Jehovih's will, what discussion shall man have against heaven or its representatives?
16. I declare freedom unto all men in Jehovih's name, but with freedom I also give the experience of the Lords of earth. Suffer therefore my prophets on all hands to embellish the pictures of the past in their own way; and as far as the pictures fortify faith in Jehovih and His Works, and His Power and His Glory, be ye circumspect to desire nourishment therefrom. And rather than destroy that which is given in the name of Jehovih, go ye, and fall to work in like manner to build up His light in your own way.
17. Herein is wisdom, for they that strive for the light of my dominion shall receive my angels in my name; and by the words they find to express my commandments shall they be known to be of me.
18. All words came from the Lord your God; by him was man made upright on the earth. As the first race went down into the earth, the second man rose up by my angels, becoming like unto Lords and Gods, and capable of knowing good and evil.
19. But as the light of a full grown man differeth from that of a child's, so, in different degree, was the light of men; and those with the higher light were called Faithists (I'hins), because
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they perceived that Wisdom shaped all things and ruled to the ultimate glory of the All One; but those of the lesser light were called Cain, the Druk, because their trust was more in corporeal than in spiritual things.
20. And the Faithists were also called the chosen people, because they chose God, who is Lord over corpor; but the Cainites, the Druks, were classed as enemies of the Lord, because they sacrificed by means of war and death that which Jehovih made alive. And these two peoples have lived on the earth from the first, and even to this day.
21. And I, the Lord, Son of Jehovih, gave a certain commandment to man, saying: Thou shalt love the Lord thy God with all thy soul, thy wisdom and strength. But man had little strength in this matter; neither did I ask for more than he could give. And another commandment was: Thou shalt not kill; the which had man obeyed, there had been no war in the world.
22. In like manner gave I the light of heaven unto all men, but my enemies perverted my words in order to justify themselves in sin. For the Father so dwelleth in man that man can judge of truth and holiness. For if one man saith: The Lord said: Thou shalt not kill; and yet another man saith: The Lord saith, Thou shalt kill; then shall not any man mistake which is of the Lord in fact. For the Lord maketh not alive any man whom he desireth shall be killed.
23. Thus was my word perverted by man, and the little light which was not lost, man tried to obscure. Nevertheless, man multiplied and inhabited the earth over, building cities and nations and prospering in certain seasons in all things earthly. But as I came to the earth to develop the soul of man chiefly, and for his own ultimate happiness in the etherean worlds, I labored not with such as heeded me not, but suffered them to go on in their own conceit; and they became divided against one another, and war and pestilence and divers diseases came upon mortals, resulting in their further downfall.
24. And the spirits of those that denied me on earth, still denied me in heaven; and in their stubbornness and conceit continued to dwell with man on the earth. So that in the course of
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time the world was overrun by spirits of darkness, who knew not heaven. And it came to pass that my enemies slew my chosen on all hands.
25. In four great divisions of the earth, in Vohu, in Jud, in Thouri and in Dis (see Sethantes, chapter II, v.28) they left not one alive of the I'hin race. In Whaga (Pan) had I a remnant; and they were scattered far and near, and in separate places hiding away from their evil pursuers.
26. I had said unto them: Every living thing that groweth up out the ground shall be food for you; but of everything wherein is the breath of life, which is of blood and spirit, ye shall not eat. Who so sheddeth blood, wherein is life, by himself inviteth his own blood and spirit to the spoil. In likeness of God was man made heir of the earth and all things thereon.
27. Be ye fruitful and multiply; bring forth abundantly in remembrance of the Lord God of heaven and earth.
28. And I gave the circumcision as a measure of the boundary of my chosen.
29. But there were giants (Druks) in those days and in time after that; and my chosen came unto them, and they bare children to them also. 1 And their flesh became corrupt, so that vermin inhabited them from the time of their birth to the time of death. And they became rotten in the head with catarrh; and in the throat with ulcers and running sores; and in the lungs and joints with the poison of death. And their offspring that was born unto them came forth afflicted with the sins of their fathers and mothers, to linger in misery or to die in infancy.
30. And they thus peopled heaven with untimely births and with spirits of darkness, who, in return, came back and re-afflicted mortals.
31. And I said: I will destroy man from the face of the earth; for the flesh of man is corrupt, for by the eating of flesh and unwise cohabitation hath he corrupted his race upon the earth.
32. And I, the Lord, called unto my chosen, who were persecuted and hidden away in the valleys and mountains, even on the tops of mountains.
33. And I said unto them: Because ye have kept my commandments, come forth and hear ye the word of the Lord your God. And they came forth
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from their hiding places, thousands and thousands of them. And I sent my angels unto them, saying:
34. Say ye unto my chosen: This is the word of the Lord your God: Ye have found favor in my sight, for ye alone of all that is on the earth have kept my commandments; and ye have seen righteousness in the seed of your generations.
35. Go to, therefore, and build ships sufficient unto my chosen, and get ye within, where none can pursue or destroy.
36. For behold, I will bring a flood of waters upon the earth, even above the highest mountains; for I will destroy the corruption thereof, and purge it of all uncleanness.
37. Take ye, therefore, of all food that is good to eat, and gather it into the ships; for the flood shall remain a hundred and fifty days; and ye shall not come forth and find wherewith to eat.
38. And the angels of the Lord went to the Faithists in God and inspired them to build ships, both in the valleys and on the mountains; for two whole years builded they them, and then they were completed.
39. And the angels of heaven numbered the ships, and there were of them one hundred and thirty-eight. And the ships stood on the mountains and in valleys; nowhere near the waters stood one of all the ships that had been built.
40. And the earth stood in the arc of Noe in the firmament of heaven, in the place and grade of six hundred in the a'ji'an roads, twenty-four thousand years before kosmon.
41. And the Lord commanded the chosen to go into the ships; and they went in; and in the same day the gates of heaven and earth were opened.
42. And the earth rocked to and fro, as a ship at sea; and the rains fell in torrents; and loud thunderings came up from beneath the floor of the world. And the sea came up on the land; first upon the valleys and then upon the mountains; so that the ships floated on the waters.
43. But the land was swallowed up, valleys and mountains, and all the living perished, save the I'hins, who floated off in the ships.
44. And the Lord said: I numbered them that were saved, and there were twelve thousand four hundred and twenty; and these were all that remained
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of the first race of man that walked on two feet.
45. Behold, I will carry them to all the divisions of the earth, and people it anew with the seed of my chosen.
46. And Jehovih blew His breath upon the ships of His sons and daughters; blew them about upon the ocean; blew them to the east and west and north and south.
47. By the will of God were the ships congregated into four fleets; thirty-four ships into each fleet, save two ships which were carried in a fleet to themselves.
48. The Lord said: I will name the fleets of my chosen, and their names shall be everlasting on the earth. And the Lord named them GUATAMA, SHEM, JAFFETH, HAM and YISTA.
49. The Lord said: From these, my seed, will I people the earth over in all the divisions thereof. And that after generations, for thousands of years, may know the work of my hand; behold I give them a sign, which is my covenant to them and their heirs forever;
50. Which is my crescent, in the form of a rainbow; and whatsoever people bear this, my sign, shall be as a remembrance to me of my covenant. Nor shall they be destroyed from the inheritance which I have given unto them.
51. And the chosen looked out of their ships, and the sky was clearing; and a rainbow shone in the firmament; and by the light thereof the land was found, whither the Lord brought his people.
52. And in one hundred and fifty days from the beginning of the flood, the ships were brought into their respective places; as the Lord designed them, so landed they in the different countries of the world.
53. The fleet named Guatama was carried to the eastward, and the country whither it landed was also called Guatama. 2 The Lord said: From this place shall my chosen spread out north and south. But they shall not inhabit the lands to the east or west as far as the sea; for they shall be testimony in time to come of this landing place from the continent of Pan.
54. God said: Suffer my people to bestow names to the places whither I lead them; for these names shall show in the kosmon era the work of my hand done in this day.
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55. The fleet of two ships carried to the north was named Yista, which in the Whaga tongue was Zha'Pan, which is the same country that is to this day called Japan, signifying RELICT OF THE CONTINENT OF PAN, for it lay to the north, where the land was cleaved in twain.
56. And the Lord said to them: Behold, eight Hi'dan shall come and ye shall be as a key to unlock the labors of heaven; for of all people ye shall be reckoned the oldest in the world. And until I come and unlock the sea, ye shall remain an exclusive people from all tribes and nations.
57. Preserve ye, therefore, the names of my rites and ceremonies, and especially the names of land and water, and the firmament above, and the ships that plow the water, and all sounds whatever that man maketh in the throat and without the tongue and lips; for in the time of my glory on the earth ye shall also be glorified. Preserve ye also peace and righteousness and industry, for ye shall be a testimony in the later time of the presence of my hand and of the Great Spirit also. Thus was settled Japan, and it continueth to this day.
58. The fleet named JAFFETH was driven to the westward and north, and the country was called Jaffeth for thousands of years thereafter, and is the same as is called Chine'ya to this day.
59. The fleet named SHEM landed to the south, and the country was called Shem for thousands of years afterward, and is the same as is called Vind'yu (India) to this day.
60. The fleet named HAM landed south west, and the country was called the land of Ham for thousands of years, and is the same as is called Egypt and Africa to this day.
61. God said: Behold, my chosen shall manifest many signs and words common to one another in these different divisions of the earth.
62. They shall remember the flood.
63. They shall repudiate idols, but worship the Great Spirit, Jehovih.
64. They shall have the crescent.
65. They shall have the triangle.
66. They shall preserve the four days of the change of the moon as sacred days, and they shall be called mass (moon's) days.
67. They shall be circumcised.
68. They shall remember the seven tetracts: DIBBAH, the enticing evil; RA,
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the flesh evil; ZIMMAH, the joking evil; BELYYAAL, worthlessness; AVEN, vanity; ANASH, delight in destruction; SA'TAN, desire for leadership, which is the captain of death.
69. They shall have three great lights: OR, the All Highest; GOD. son of Or; LORD (Adonya), executor of heaven and earth.
70. They shall have three less lights: God's angels and Lords; the prophets; the rab'bahs.
71. They shall have three representative symbols of light: The sun, the moon and the burning flame.
72. The Lord said: And my chosen shall use these lights and symbols, signs and seasons in all the divisions of the earth whither I have settled them.
73. And in the kosmon era I will come and show them the framework of my building which I raise up to the Almighty.
74. God said: Now was the world of one language and one speech; in all the places of my people spake they alike, man to man.
75. Nevertheless, in all parts of the earth there lived ground people, who were black and brown, and burrowed in the ground; and they had long arms and curved backs, and were naked and not ashamed, for which reason they were called DRUKS.
76. The Lord spake unto the chosen (the I'hins), saying: Behold the earth! I give it to you, to be yours forever.
77. Mingle ye not with the Druks, for they are without understanding and are not heirs to everlasting life.
78. Now, many inquired of the Lord, saying: If these, having no understanding, be not heirs to everlasting life, how shall it be with our children who die in infancy?
79. The Lord said: This is a matter of the seed, and not of learning. Whosoever is born of my chosen shall inherit my everlasting kingdom.
Footnotes
72b:1 See Ezra Bible, Book of Genesis, chapter vi. verse 4
74b:2 The meaning of this word is, FOUR TRIBES UNITED IN ONE.
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Urantia Book, 44:0.11 - The Celestial Artisans
Never in your long ascendancy will you lose the power to recognize your associates of former existences. Always, as you ascend inward in the scale of life, will you retain the ability to recognize and fraternize with the fellow beings of your previous and lower levels of experience. Each new translation or resurrection will add one more group of spirit beings to your vision range without in the least depriving you of the ability to recognize your friends and fellows of former estates.
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Princess Bride 1987 Wallace Shawn (Vizzini) and Mandy Patinkin (Inigo Montoya)
Vizzini: HE DIDN'T FALL? INCONCEIVABLE.
Inigo Montoya: You keep using that word. I do not think it means what you think it means. -
Urantia Book, 117:4.14 - The Finite God
And here is mystery: The more closely man approaches God through love, the greater the reality -- actuality -- of that man. The more man withdraws from God, the more nearly he approaches nonreality -- cessation of existence. When man consecrates his will to the doing of the Father's will, when man gives God all that he has, then does God make that man more than he is.
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Urantia Book, 167:7.4 - The Talk About Angels
"And do you not remember that I said to you once before that, if you had your spiritual eyes anointed, you would then see the heavens opened and behold the angels of God ascending and descending? It is by the ministry of the angels that one world may be kept in touch with other worlds, for have I not repeatedly told you that I have other sheep not of this fold?"
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Urantia Book, Foreword - 0:12.12 - The Trinities
But we know that there dwells within the human mind a fragment of God, and that there sojourns with the human soul the Spirit of Truth; and we further know that these spirit forces conspire to enable material man to grasp the reality of spiritual values and to comprehend the philosophy of universe meanings. But even more certainly we know that these spirits of the Divine Presence are able to assist man in the spiritual appropriation of all truth contributory to the enhancement of the ever-progressing reality of personal religious experience—God-consciousness.
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Urantia Book, 1:4.3 - The Mystery Of God
When you are through down here, when your course has been run in temporary form on earth, when your trial trip in the flesh is finished, when the dust that composes the mortal tabernacle "returns to the earth whence it came"; then, it is revealed, the indwelling "Spirit shall return to God who gave it." There sojourns within each moral being of this planet a fragment of God, a part and parcel of divinity. It is not yet yours by right of possession, but it is designedly intended to be one with you if you survive the mortal existence.
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Urantia Book, 1:4.1 - The Mystery Of God
And the greatest of all the unfathomable mysteries of God is the phenomenon of the divine indwelling of mortal minds. The manner in which the Universal Father sojourns with the creatures of time is the most profound of all universe mysteries; the divine presence in the mind of man is the mystery of mysteries.
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Urantia Book, 1:4.6 - The Mystery Of God
To every spirit being and to every mortal creature in every sphere and on every world of the universe of universes, the Universal Father reveals all of his gracious and divine self that can be discerned or comprehended by such spirit beings and by such mortal creatures. God is no respecter of persons, either spiritual or material. The divine presence which any child of the universe enjoys at any given moment is limited only by the capacity of such a creature to receive and to discern the spirit actualities of the supermaterial world.
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Urantia Book, 11:0.1 - The Eternal Isle Of Paradise
Paradise is the eternal center of the universe of universes and the abiding place of the Universal Father, the Eternal Son, the Infinite Spirit, and their divine co-ordinates and associates. This central Isle is the most gigantic organized body of cosmic reality in all the master universe. Paradise is a material sphere as well as a spiritual abode. All of the intelligent creation of the Universal Father is domiciled on material abodes; hence must the absolute controlling center also be material, literal. And again it should be reiterated that spirit things and spiritual beings are real.
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Urantia Book, 50:6.4 - Planetary Culture
Culture presupposes quality of mind; culture cannot be enhanced unless mind is elevated. Superior intellect will seek a noble culture and find some way to attain such a goal. Inferior minds will spurn the highest culture even when presented to them ready-made.
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Urantia Book, 54:1.6 - True And False Liberty
True liberty is the associate of genuine self-respect; false liberty is the consort of self-admiration. True liberty is the fruit of self-control; false liberty, the assumption of self-assertion. Self-control leads to altruistic service; self-admiration tends towards the exploitation of others for the selfish aggrandizement of such a mistaken individual as is willing to sacrifice righteous attainment for the sake of possessing unjust power over his fellow beings.
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Urantia Book, 54:1.9 - True And False Liberty
How dare the self-willed creature encroach upon the rights of his fellows in the name of personal liberty when the Supreme Rulers of the universe stand back in merciful respect for these prerogatives of will and potentials of personality! No being, in the exercise of his supposed personal liberty, has a right to deprive any other being of those privileges of existence conferred by the Creators and duly respected by all their loyal associates, subordinates, and subjects.
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Urantia Book, 54:1.8 - True And False Liberty
There is no error greater than that species of self-deception which leads intelligent beings to crave the exercise of power over other beings for the purpose of depriving these persons of their natural liberties. The golden rule of human fairness cries out against all such fraud, unfairness, selfishness, and unrighteousness.