Book of Aph, Son of Jehovih
Chapter III
1. O ye angels, of hada of the red star; and thou, O God, and ye Lords, upraised and mighty, with hosts, countless, and quick answering the thoughts of mortals, hear the words of Aph, Son of Jehovih:
2. When I was in the Orian arc of Noe, and the red star passed the Utswowldayark, in the etherean group of Vorh, the voice of Jehovih came to me, saying: Go thou, My Son, deliver the earth. Take with thee all whom I may send.
3. And I examined the records of the stars of heaven, and of the earth; and the accounts of Jehovih's harvests, and I perceived the bondage and labor of the red star were of the seventh magnitude in the advance of habitable worlds.
4. When His voice called the legions in high heaven, from every side, and below and above the earth, there moved myriads of shapely stars, which were ships of fire, coursing the firmament, whereon rode the Gods and Goddesses called by Jehovih to the labor of earth and hada.
5. Closing in on every side they came, and nearer and more compact, and brighter, with sparkling pillars of fire, and down-swaying curtains of light, till all the space around about the earth was hedged in with this army of Jehovih's etherean ships of fire.
6. Again I heard the Father's voice, saying: O Aph, My Son, My holy one, hearken to the voice of Jehovih, Creator of Gods and Goddesses:
7. Behold, I sent My Son, Neph, to the red star, with wisdom and power. Long hath he been gone; long struggling with the black darkness of men and angels.
8. As a valiant soldier rusheth into the heaviest part of battle, and forgetteth himself in desperate contest, but ceaseth not to struggle on against all odds, even so for three thousand years hath My God, Neph, hoped to save the whole limbs of the earth (the continents).
9. From My holy place have I watched the battle for everlasting life; but the too prolific earth contributeth more to the corporeal than to the spiritual man. And I bring My legions to the rescue of My valiant
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Son, Neph. Send thou to him, O Aph, My Son. Proclaim to him and his Lords, and to his ethereans, My just decrees. Aph said:
10. And I sent swift messengers down to hada, informing Neph, Son of Jehovih, of the march and presence of Gods, and of the decree of the Father; and I added thereunto, saying: O Neph, Son of Jehovih, come hither, bringing thy hosts with thee.
11. Presently Neph answered me in Jehovih's name, saying: O Aph, Son of Jehovih, I come! My prayers are answered. All praise to the All Highest!
12. Then we saw, making ready in hada, preparatory to ascending, the ship of Neph and his faithful hosts; and that which was seen from my place was also seen by the myriads of Jehovih's vessels surrounding the earth. And my place became as a central throne to which the hosts now made speed, swift and orderly.
13. And in the time they came, also rose up the ship of Neph from hada. Meanwhile, my ship rested on the borders of Chinvat, in the School of Hein, and from the moon seven agus. 1
14. Again the voice of Jehovih came to me, saying: My Son, make fast thy ship, for thy place shall be the head of the army of My hosts. And let thy consorts extend in a line from thy place down to the earth, for this shall be the delivery of them whom I shall cut off.
15. So I made fast, and my messengers hastened to the concentrating forces of heaven, informing the etherean groups on Jehovih's ships of His commandments. And now came Neph; his ship rose up, filled with his long-laboring hosts. And I greeted him and said unto him: By the power and wisdom of Jehovih, the continent of Whaga is to be cut loose and submerged, and her heavens carried away. Return thou to the earth and bring all the spirits of darkness from all the divisions of earth and heaven to Whaga, that I may carry them away. Then Neph and his hosts viewed the imposing scene and returned back to the earth.
16. Quickly, now, the ships of fire formed in line, extending from my place down to hada, where rested Neph and his Lords of the earth, whose hosts extended to all the divisions of land and water, embracing the various heavenly kingdoms previously built by the Lords.
17. And in the line of the etherean ships were stationed the plateaux of rank; and the hosts of Gods and Goddesses took their places according to
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the rank of wisdom, power and love manifested in the etherean departments whence they came, with the two Orian Chiefs at either extremity.
18. And I divided the line into sections, each with two hundred and fifty ships, and there were one thousand sections. And every ship was contracted ten thousand fold, which was the force required to break the crust of the earth and sink a continent.
19. Along the line I stationed sentinels and talemen, and messengers, without number, so that Jehovih's voice and His sons' voices could traverse in a moment of time to every part. And after that I formed the tube of transit, which extended in front of the ships, and from the earth to beyond Chinvat; and I filled it with the earth's atmosphere to the extreme, whither it joined Io'sank, whither I determined to deliver the drujas and fetals of such as were to perish in the ocean of the earth.
20. For every ten sections I appointed one hundred marshals and one God, and for every ten Gods one Chief in Emuts; according to their rank in the heavens whence they came, so appointed I them. These, then, are the Chief Emuts, to wit:
21. Agar, of the order of Achav, Son of Jehovih, in Bowitch, from the corporeal star Godad, raised in Ben of a'ji, seventy, of seven hundred thousand years inhabitant of Gon.
22. Hoe'ghi, Son of Jehovih, Marsh'wan of Hadom and Ag, nebulæ four and Petrath; swift messenger of Jun, of the corporeal star Alanx, of one million two hundred thousand years inhabitant of Roth'wok in Jois.
23. Fist'humitaivi, Daughter of Jehovih, ji'ya'an Oods'lon in Kaih; Goddess of Ine; Goddess of Ad; Governess of Wal'wal, of the corporeal star Ter'wig, and of the plains of Exwer and Gohen, in the etherean arc of Labis, of one million three hundred thousand years.
24. Hi'ata, Daughter of Jehovih, and nurse of Hue'enbak, in fifty-seven, a'ji, of the corporeal star Heats, a milkmaid, Goddess of Luf, Goddess of the plateau of O'banf, in etherea, rank ninety, and of two millions of years inhabitant of Nud and Ix.
25. Gon'leps, Son of Jehovih, God of Ney, God of Aper, God of Don, God of Mu, God of Reau; physician of Bo, and of Ir, and of Jan'er; marshal of Kute and Oblin of Sharar, in etherea, of the a'ji'an field of Do; of seven hundred thousand years inhabitant of On'lof and Rick'tus.
26. Neo, God of Lun and Hintaya; God of Mors, and of Thespune; Master
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of Peh and Savior of Woh'haggai, a'ji plain seven, and risen from the corporeal star Se'etiyi, and inhabitant of Sirne one million seven hundred thousand years.
27. Sicci, Goddess of Nu, in Loots and Rab; Goddess of Bad; Goddess of Ture; Goddess of Red, a'ji twenty, from the corporeal star Ith'mule, inhabitant of Suga one million of years; inhabitant of Ranna one million two hundred thousand years.
28. Listiac'ca, Goddess of Man; Goddess of Hirze; Goddess of Som and Nye; Weaver of Olt'bak and Agimus. Rank ninety, raised on the corporeal star Mem; inhabitant of Das'sawig and Gabriomety two millions nine hundred thousand years.
29. Tussica, Goddess of Kol; Goddess of Lowst and Wittawhaggat; Goddess of Du'e'jhi and Loo of Maggatza; Goddess of Ep; Goddess Gek of Hennasshalonkya; Goddess of Tur in the ji'ay'an swamp of Dobbokta, fifty-five, raised on the corporeal sun Nitz, of the Serpent Tan, inhabitant of Tayay'hitsivi, two millions of years; inhabitant of Palla one million seven hundred thousand years.
30. Fiatisi, Goddess of Lubbuk; Goddess of Saran'ya, in Gowlolo; Goddess of Iz; Goddess of Serl; Goddess of Lok'low; Goddess Um of a'ji, seventy-five; Goddess of Wartz and Do'e'huitta; Goddess of Crayya; Goddess of Bak'hoo; Goddess of Teel and Ros'itz; Goddess of Mutz'mutz; Goddess of La'errets of Wouk'humhowtz; Goddess of Bil and Dusk'wan'guessel; Goddess of Ork'sa; Goddess of Unksoot; Goddess of Sl'huitta; Goddess of Shein; Goddess of Isa; Goddess of Ham; Goddess of Reikowow and Shuitit; Goddess of Daing and Gou'wok; Goddess of Faitta'zammel; Goddess of Zittayya'howb of the gardens of Zittayya'bauf in a'ji seven; surgeon of Hualla; surgeon of Bos; surgeon of Rappaya; surgeon of Lum'zon; nurse of Paigga of Semathais; nurse of Zid; nurse of Loo'see; nurse of Home; nurse of Briathath; Queen of Ouppa; Queen of Rog'ga, disciplinarian of Tuh; of Kaibbi'summak, of Tootz'mutz, of Bir'bir, of Ctenski, of Rivvia, of soon, of Hadab, of Fussohowtz and Ceres; raised on the star Planzza, swift messenger in Bal and Wawa'lauk five hundred thousand years; swift messenger in To'wakka and Runfwot five hundred thousand years; inhabitant of Terashash one million of years; inhabitant of the fields of Ni'jayay one million of years; inhabitant of Gun five hundred thousand years; maker of corporeal roadways five hundred thousand years.
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31. So Fiatisi outranked all other Gods and Goddesses, and was special guest of honor to Aph, Chief over all the rest.
32. And the star of Fiatisi's etherean ship was stationed near the earth, that she might the better behold the deliverance of the spirits that were to be freed by the submersion of the land of Whaga; and of these spirits there were upward of twenty-four billion four hundred millions, of whom more than three billion were fetals and familiars and spirits in chaos.
Footnotes
75a:1 An agus is about a thousand miles
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Urantia Book, 44:0.11 - The Celestial Artisans
Never in your long ascendancy will you lose the power to recognize your associates of former existences. Always, as you ascend inward in the scale of life, will you retain the ability to recognize and fraternize with the fellow beings of your previous and lower levels of experience. Each new translation or resurrection will add one more group of spirit beings to your vision range without in the least depriving you of the ability to recognize your friends and fellows of former estates.
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Princess Bride 1987 Wallace Shawn (Vizzini) and Mandy Patinkin (Inigo Montoya)
Vizzini: HE DIDN'T FALL? INCONCEIVABLE.
Inigo Montoya: You keep using that word. I do not think it means what you think it means. -
Urantia Book, 117:4.14 - The Finite God
And here is mystery: The more closely man approaches God through love, the greater the reality -- actuality -- of that man. The more man withdraws from God, the more nearly he approaches nonreality -- cessation of existence. When man consecrates his will to the doing of the Father's will, when man gives God all that he has, then does God make that man more than he is.
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Urantia Book, 167:7.4 - The Talk About Angels
"And do you not remember that I said to you once before that, if you had your spiritual eyes anointed, you would then see the heavens opened and behold the angels of God ascending and descending? It is by the ministry of the angels that one world may be kept in touch with other worlds, for have I not repeatedly told you that I have other sheep not of this fold?"
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Urantia Book, Foreword - 0:12.12 - The Trinities
But we know that there dwells within the human mind a fragment of God, and that there sojourns with the human soul the Spirit of Truth; and we further know that these spirit forces conspire to enable material man to grasp the reality of spiritual values and to comprehend the philosophy of universe meanings. But even more certainly we know that these spirits of the Divine Presence are able to assist man in the spiritual appropriation of all truth contributory to the enhancement of the ever-progressing reality of personal religious experience—God-consciousness.
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Urantia Book, 1:4.3 - The Mystery Of God
When you are through down here, when your course has been run in temporary form on earth, when your trial trip in the flesh is finished, when the dust that composes the mortal tabernacle "returns to the earth whence it came"; then, it is revealed, the indwelling "Spirit shall return to God who gave it." There sojourns within each moral being of this planet a fragment of God, a part and parcel of divinity. It is not yet yours by right of possession, but it is designedly intended to be one with you if you survive the mortal existence.
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Urantia Book, 1:4.1 - The Mystery Of God
And the greatest of all the unfathomable mysteries of God is the phenomenon of the divine indwelling of mortal minds. The manner in which the Universal Father sojourns with the creatures of time is the most profound of all universe mysteries; the divine presence in the mind of man is the mystery of mysteries.
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Urantia Book, 1:4.6 - The Mystery Of God
To every spirit being and to every mortal creature in every sphere and on every world of the universe of universes, the Universal Father reveals all of his gracious and divine self that can be discerned or comprehended by such spirit beings and by such mortal creatures. God is no respecter of persons, either spiritual or material. The divine presence which any child of the universe enjoys at any given moment is limited only by the capacity of such a creature to receive and to discern the spirit actualities of the supermaterial world.
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Urantia Book, 11:0.1 - The Eternal Isle Of Paradise
Paradise is the eternal center of the universe of universes and the abiding place of the Universal Father, the Eternal Son, the Infinite Spirit, and their divine co-ordinates and associates. This central Isle is the most gigantic organized body of cosmic reality in all the master universe. Paradise is a material sphere as well as a spiritual abode. All of the intelligent creation of the Universal Father is domiciled on material abodes; hence must the absolute controlling center also be material, literal. And again it should be reiterated that spirit things and spiritual beings are real.
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Urantia Book, 50:6.4 - Planetary Culture
Culture presupposes quality of mind; culture cannot be enhanced unless mind is elevated. Superior intellect will seek a noble culture and find some way to attain such a goal. Inferior minds will spurn the highest culture even when presented to them ready-made.
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Urantia Book, 54:1.6 - True And False Liberty
True liberty is the associate of genuine self-respect; false liberty is the consort of self-admiration. True liberty is the fruit of self-control; false liberty, the assumption of self-assertion. Self-control leads to altruistic service; self-admiration tends towards the exploitation of others for the selfish aggrandizement of such a mistaken individual as is willing to sacrifice righteous attainment for the sake of possessing unjust power over his fellow beings.
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Urantia Book, 54:1.9 - True And False Liberty
How dare the self-willed creature encroach upon the rights of his fellows in the name of personal liberty when the Supreme Rulers of the universe stand back in merciful respect for these prerogatives of will and potentials of personality! No being, in the exercise of his supposed personal liberty, has a right to deprive any other being of those privileges of existence conferred by the Creators and duly respected by all their loyal associates, subordinates, and subjects.
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Urantia Book, 54:1.8 - True And False Liberty
There is no error greater than that species of self-deception which leads intelligent beings to crave the exercise of power over other beings for the purpose of depriving these persons of their natural liberties. The golden rule of human fairness cries out against all such fraud, unfairness, selfishness, and unrighteousness.