Book of Ah'shong, Son of Jehovih:
Chapter VIII
1. IN the second year of Yeshuah, God (that is Ah'shong) caused to be established in his heaven all requisite places of learning and industry, whereby and wherein es'yans might be educated to good works, and to a general knowledge of Jehovih's kingdoms (universe), and there volunteered a sufficient number of ethereans as teachers and practisers of work for all that was required.
2. God said: Now that the earth and heaven are purified from evil, my Lords shall deliver the es'yans to the asaphs, and enjoin them to deliver in Yeshuah, which I have established a short distance from the earth as a barrier against their returning to mortals. Jehovih said: Suffer not the blind to lead the blind.
3. And it was so; at the time mortals died, their spirits were taken by the asaphs to Yeshuah; and to make this an acceptable labor to the es'yans, God said: Tell my Lords of the earth to teach mortals by inspiration and otherwise of my kingdom, Yeshuah.
4. And it so came to pass through the Lords and the ashars, that is, the guardian spirits with mortals, that the name, Yeshuah, was established on the earth. God said: In the time of kosmon, men shall say: Whence came the name of heavenly things? But Yeshuah shall lie hid away, and Jehovih will in that day stretch forth His hand and disclose all.
5. But mortals were thick in tongue, and could not say Yeshuah, and they said I. E. Su; hence came the name of many men, Iesu, 3 signifying, without evil, which is the ultimate salvation of the soul.
6. Jehovih spake through God, saying: The time of the end of dawn cometh, and My emancipated sons and daughters shall return to their places, taking the resurrected with them. But that the earth and lower heaven may not be left in darkness, provide ye a God and Lords and marshals and messengers, and all other officers, to rule and teach in My name.
7. From the born of earth shall ye make them, and they shall hold office for two hundred years, and four hundred years, and six hundred years, according to the atmospherean cycles.
8. Suffer not My etherean hosts to remain longer than dawn, either on the earth or within atmospherea, for I shall take the earth into dark regions in order to build it up to a higher state for the time that cometh after.
9. The voice departed. God said: Let the voice of the council deliberate on this matter, and speak before the Father. For I will provide also a heaven in the ancient place of Hored, and it shall be called Bispah, for it shall be a place of reception for the spirits of the dead preparatory to their being brought to Yeshuah.
10. In course of time there were raised up many of the earth-born, and God selected them and appointed them to fill the places; and he founded Bispah, and officered it according to the command of Jehovih. After God established rites and ceremonies, and processions and dances, with sacred words, in Yeshuah, he commanded his Lords to give the same things to mortals, and they so fulfilled all that was designed from the beginning.
11. In the seventh year of dawn God commanded his council to select another God and Lords, and other officers; and the council proceeded after the manner of the ancients, selecting the most learned and the purest and holiest; according to their rank in Godliness chose they them, and a record was made of these matters and deposited in the library of Yeshuah.
12. So it came to pass that God called in his own Lords of the earth, and sat apart the first day of the new moon as the day on which he would consecrate the God and Lords, his successors; and he called the day Mas, the name of which endureth to this day of kosmon. Furthermore, God established the moon's day (mas) on the earth as a time of consecration. (And this is the origin of saying mass).
13. When the chosen were in place before the throne, God said: By command of Jehovih are ye brought before me, His Son; in His name will I
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consecrate ye to the places commanded of Him.
14. The marshals then conducted him that ranked highest up to the seat of the throne. God said:
15. In the name of Jehovih, and by His Power, Wisdom and Love, do I ordain thee God of heaven and earth. He that receiveth from my hand receiveth from my Father, who raised me up.
16. The initiate said: All power cometh from the Father. All wisdom cometh from the Father. All love cometh from the Father. In His name and by virtue of His commandments through His Son, receive I all that is put upon me, for His glory, forever!
17. God then said: Give me a crown, O Father, for Thy Son! A scarlet light descended from above, and God reached forth his hands and wove it into a crown and placed it on the initiate's head, saying: God of heaven and earth, thee I crown. And now shalt thou receive also the sacred triangle, which is the heirloom of the Gods of earth. And he hung it around his neck, adding: And since there can be but one God on earth or in this heaven, I herewith uncrown myself in Jehovih's name and salute thee, O God, GOD OF EARTH AND HEAVEN!
18. Ah'shong now stood to the right, and God, who was ordained, went and sat on the throne, and there descended red and blue lights from above, enveloping him completely, and he was quickened. He said:
19. Let the initiates for Lords of earth approach the throne of the Most High Jehovih!
20. The five Lords came forward. God said: Join hands and receive ye from the Father. By virtue of the Power, Wisdom and Love of Jehovih, vested in me, receive I thee as the highest chosen; and I proclaim thee Lord 4 of earth, in Jehovih's name! Accept this crown from heaven above, the like of which cannot be woven from earthly things; by its power shalt thou remain in accord with Yesuah and the kingdoms above.
21. God fashioned the crowns and then crowned them Lords of the five divisions of the earth. God said: Retire thou aside and choose thy messengers and officers, and after ordaining them, depart to the kingdom prepared for thee. The Lords said:
22. In Thy name, O Jehovih, do I accept that which Thou hast put upon me. With all my wisdom and strength and love will I serve Thee, O my Father, Jehovih!
23. The Lords retired; and the es'enaurs sang, more than a million of voices in concert!
Footnotes
55:3 The original of iesus, or jesu, or jesus. See tablet Se'moin, Saphah, and v. 34.
56:4 Where hands are joined the persons are addressed as one person
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Urantia Book, 44:0.11 - The Celestial Artisans
Never in your long ascendancy will you lose the power to recognize your associates of former existences. Always, as you ascend inward in the scale of life, will you retain the ability to recognize and fraternize with the fellow beings of your previous and lower levels of experience. Each new translation or resurrection will add one more group of spirit beings to your vision range without in the least depriving you of the ability to recognize your friends and fellows of former estates.
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Princess Bride 1987 Wallace Shawn (Vizzini) and Mandy Patinkin (Inigo Montoya)
Vizzini: HE DIDN'T FALL? INCONCEIVABLE.
Inigo Montoya: You keep using that word. I do not think it means what you think it means. -
Urantia Book, 117:4.14 - The Finite God
And here is mystery: The more closely man approaches God through love, the greater the reality -- actuality -- of that man. The more man withdraws from God, the more nearly he approaches nonreality -- cessation of existence. When man consecrates his will to the doing of the Father's will, when man gives God all that he has, then does God make that man more than he is.
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Urantia Book, 167:7.4 - The Talk About Angels
"And do you not remember that I said to you once before that, if you had your spiritual eyes anointed, you would then see the heavens opened and behold the angels of God ascending and descending? It is by the ministry of the angels that one world may be kept in touch with other worlds, for have I not repeatedly told you that I have other sheep not of this fold?"
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Urantia Book, Foreword - 0:12.12 - The Trinities
But we know that there dwells within the human mind a fragment of God, and that there sojourns with the human soul the Spirit of Truth; and we further know that these spirit forces conspire to enable material man to grasp the reality of spiritual values and to comprehend the philosophy of universe meanings. But even more certainly we know that these spirits of the Divine Presence are able to assist man in the spiritual appropriation of all truth contributory to the enhancement of the ever-progressing reality of personal religious experience—God-consciousness.
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Urantia Book, 1:4.3 - The Mystery Of God
When you are through down here, when your course has been run in temporary form on earth, when your trial trip in the flesh is finished, when the dust that composes the mortal tabernacle "returns to the earth whence it came"; then, it is revealed, the indwelling "Spirit shall return to God who gave it." There sojourns within each moral being of this planet a fragment of God, a part and parcel of divinity. It is not yet yours by right of possession, but it is designedly intended to be one with you if you survive the mortal existence.
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Urantia Book, 1:4.1 - The Mystery Of God
And the greatest of all the unfathomable mysteries of God is the phenomenon of the divine indwelling of mortal minds. The manner in which the Universal Father sojourns with the creatures of time is the most profound of all universe mysteries; the divine presence in the mind of man is the mystery of mysteries.
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Urantia Book, 1:4.6 - The Mystery Of God
To every spirit being and to every mortal creature in every sphere and on every world of the universe of universes, the Universal Father reveals all of his gracious and divine self that can be discerned or comprehended by such spirit beings and by such mortal creatures. God is no respecter of persons, either spiritual or material. The divine presence which any child of the universe enjoys at any given moment is limited only by the capacity of such a creature to receive and to discern the spirit actualities of the supermaterial world.
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Urantia Book, 11:0.1 - The Eternal Isle Of Paradise
Paradise is the eternal center of the universe of universes and the abiding place of the Universal Father, the Eternal Son, the Infinite Spirit, and their divine co-ordinates and associates. This central Isle is the most gigantic organized body of cosmic reality in all the master universe. Paradise is a material sphere as well as a spiritual abode. All of the intelligent creation of the Universal Father is domiciled on material abodes; hence must the absolute controlling center also be material, literal. And again it should be reiterated that spirit things and spiritual beings are real.
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Urantia Book, 50:6.4 - Planetary Culture
Culture presupposes quality of mind; culture cannot be enhanced unless mind is elevated. Superior intellect will seek a noble culture and find some way to attain such a goal. Inferior minds will spurn the highest culture even when presented to them ready-made.
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Urantia Book, 54:1.6 - True And False Liberty
True liberty is the associate of genuine self-respect; false liberty is the consort of self-admiration. True liberty is the fruit of self-control; false liberty, the assumption of self-assertion. Self-control leads to altruistic service; self-admiration tends towards the exploitation of others for the selfish aggrandizement of such a mistaken individual as is willing to sacrifice righteous attainment for the sake of possessing unjust power over his fellow beings.
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Urantia Book, 54:1.9 - True And False Liberty
How dare the self-willed creature encroach upon the rights of his fellows in the name of personal liberty when the Supreme Rulers of the universe stand back in merciful respect for these prerogatives of will and potentials of personality! No being, in the exercise of his supposed personal liberty, has a right to deprive any other being of those privileges of existence conferred by the Creators and duly respected by all their loyal associates, subordinates, and subjects.
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Urantia Book, 54:1.8 - True And False Liberty
There is no error greater than that species of self-deception which leads intelligent beings to crave the exercise of power over other beings for the purpose of depriving these persons of their natural liberties. The golden rule of human fairness cries out against all such fraud, unfairness, selfishness, and unrighteousness.