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First Book of the First Lords:
BEING COTEMPORARY WITH THE BOOK OF SETHANTES, SON OF JEHOVIH. THAT IS TO SAY, AS SETHANTES WAS GOD OF HEAVEN, SO IN THE SAME PERIOD OF TIME HIS LORDS HAD DOMINION ON THE EARTH, AND THIS IS THEIR BOOK, EVEN AS THE PRECEDING ONE WAS GOD'S BOOK.
Chapter I
1. IN the beginning God created the heavens of the earth; and the Lord made man upright. And man was naked and not ashamed; neither knew man the sin of incest, but he dwelt as the beasts of the field.
2. And the Lord brought the angels of heaven to man; by his side took they on forms like unto man, having all the organs and attributes of mortals, for it was the time of the earth for such things to be.
3. And it came to pass that a new race was born on the earth, and these were called I'hins, because they were begotten of both heaven and earth. Hence it became a saying: The earth conceived of the Lord.
4. And the name of the first race was Asu (Adam), because they were of the earth only; and the name of the second race was I'hin (Abel), because they were capable of being taught spiritual things.
5. And the Lord said: Of all that live on the face of the earth, or in the waters thereof, or in the air above, that breathes the breath of life, man only have I delivered unto knowledge of his Creator.
6. And the Lord spake unto the I'hin, through his angels spake he to them, saying: Go hide thy nakedness, for it is the commandment of God.
7. And The I'hins were afraid, and they clothed themselves, and were no longer naked before the Lord.
8. And the Lord commanded the angels to give up their forms, and to be no more seen as mortals. And it was done. And the Lord said unto them: Because ye brought forth life, which is in flesh and blood, ye shall minister unto man for six generations on the face of the earth. And it was so.
9. And that man may continue to walk upright, ye shall teach him the law of incest, for man of himself cannot attain to know this.
10. Neither shall ye permit the I'hins to dwell with Asu (Adam), lest his seed go down in darkness.
11. And man was thus inspired of the Lord, and he walked upright, and prospered on the earth.
12. But after a season man became conceited in his own judgment, and he disobeyed the commandments of God.
13. And he strayed out of the garden of paradise and began to dwell with the asu'ans (Adams), and there was born into the world a new race called Druk (Cain), and they had not the light of the Father in them, neither could they be inspired with shame, nor of heavenly things.
14. And the I'hins were grateful to the Lord, and they gave sacrifice in burnt offerings. And they said unto the Druks: Go ye and sacrifice unto the Lord, and he will prosper you. But the Druks understood not; and they fell upon the Lord's chosen, and slew them, right and left, taking their possessions.
15. And the Lord said unto the Druks: Because ye have slain your brethren ye shall depart out of the place of God; and that ye may be known to the ends of the earth I put my mark upon you.
16. And the mark of the Lord put upon the Druks was the shadow of blood, which, being interpreted, is WAR.
17. And the Lord God said: By this sign shall the tribes of Druk and their descendents be known unto the end of the world.
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18. And woman, being more helpless than man, cried out with fear, saying: O Lord, how shall I bring forth unto thee, and not unto the sons of death?
19. And the Lord said: Because thou hast brought forth in pain, and yet called on my name, behold I will be unto thee as a shield and protector. For I will also put a mark upon the I'hins, my chosen, so thou shalt know them when they come unto thee.
20. And the Lord commanded the male I'hins, old and young, to be circumcised, that woman might not be deceived by the Druks. And the I'hins circumcised one another, old and young; for it was the testimony of the Lord unto woman that seed of their seed was born to everlasting life.
21. And the Druks (Cain) went away into the wilderness, and dwelt with the asu'ans and with one another.
22. God said: A boundary line will I make betwixt the tribes of Druks and the I'hins; and this is the line that I the Lord God make betwixt them:
23. The I'hins shall labor and clothe themselves, and I will abide with them; but the Druks shall wander in the wilderness, neither laboring nor clothing themselves.
24. And it was so.
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Urantia Book, 44:0.11 - The Celestial Artisans
Never in your long ascendancy will you lose the power to recognize your associates of former existences. Always, as you ascend inward in the scale of life, will you retain the ability to recognize and fraternize with the fellow beings of your previous and lower levels of experience. Each new translation or resurrection will add one more group of spirit beings to your vision range without in the least depriving you of the ability to recognize your friends and fellows of former estates.
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Princess Bride 1987 Wallace Shawn (Vizzini) and Mandy Patinkin (Inigo Montoya)
Vizzini: HE DIDN'T FALL? INCONCEIVABLE.
Inigo Montoya: You keep using that word. I do not think it means what you think it means. -
Urantia Book, 117:4.14 - The Finite God
And here is mystery: The more closely man approaches God through love, the greater the reality -- actuality -- of that man. The more man withdraws from God, the more nearly he approaches nonreality -- cessation of existence. When man consecrates his will to the doing of the Father's will, when man gives God all that he has, then does God make that man more than he is.
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Urantia Book, 167:7.4 - The Talk About Angels
"And do you not remember that I said to you once before that, if you had your spiritual eyes anointed, you would then see the heavens opened and behold the angels of God ascending and descending? It is by the ministry of the angels that one world may be kept in touch with other worlds, for have I not repeatedly told you that I have other sheep not of this fold?"
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Urantia Book, Foreword - 0:12.12 - The Trinities
But we know that there dwells within the human mind a fragment of God, and that there sojourns with the human soul the Spirit of Truth; and we further know that these spirit forces conspire to enable material man to grasp the reality of spiritual values and to comprehend the philosophy of universe meanings. But even more certainly we know that these spirits of the Divine Presence are able to assist man in the spiritual appropriation of all truth contributory to the enhancement of the ever-progressing reality of personal religious experience—God-consciousness.
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Urantia Book, 1:4.3 - The Mystery Of God
When you are through down here, when your course has been run in temporary form on earth, when your trial trip in the flesh is finished, when the dust that composes the mortal tabernacle "returns to the earth whence it came"; then, it is revealed, the indwelling "Spirit shall return to God who gave it." There sojourns within each moral being of this planet a fragment of God, a part and parcel of divinity. It is not yet yours by right of possession, but it is designedly intended to be one with you if you survive the mortal existence.
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Urantia Book, 1:4.1 - The Mystery Of God
And the greatest of all the unfathomable mysteries of God is the phenomenon of the divine indwelling of mortal minds. The manner in which the Universal Father sojourns with the creatures of time is the most profound of all universe mysteries; the divine presence in the mind of man is the mystery of mysteries.
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Urantia Book, 1:4.6 - The Mystery Of God
To every spirit being and to every mortal creature in every sphere and on every world of the universe of universes, the Universal Father reveals all of his gracious and divine self that can be discerned or comprehended by such spirit beings and by such mortal creatures. God is no respecter of persons, either spiritual or material. The divine presence which any child of the universe enjoys at any given moment is limited only by the capacity of such a creature to receive and to discern the spirit actualities of the supermaterial world.
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Urantia Book, 11:0.1 - The Eternal Isle Of Paradise
Paradise is the eternal center of the universe of universes and the abiding place of the Universal Father, the Eternal Son, the Infinite Spirit, and their divine co-ordinates and associates. This central Isle is the most gigantic organized body of cosmic reality in all the master universe. Paradise is a material sphere as well as a spiritual abode. All of the intelligent creation of the Universal Father is domiciled on material abodes; hence must the absolute controlling center also be material, literal. And again it should be reiterated that spirit things and spiritual beings are real.
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Urantia Book, 50:6.4 - Planetary Culture
Culture presupposes quality of mind; culture cannot be enhanced unless mind is elevated. Superior intellect will seek a noble culture and find some way to attain such a goal. Inferior minds will spurn the highest culture even when presented to them ready-made.
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Urantia Book, 54:1.6 - True And False Liberty
True liberty is the associate of genuine self-respect; false liberty is the consort of self-admiration. True liberty is the fruit of self-control; false liberty, the assumption of self-assertion. Self-control leads to altruistic service; self-admiration tends towards the exploitation of others for the selfish aggrandizement of such a mistaken individual as is willing to sacrifice righteous attainment for the sake of possessing unjust power over his fellow beings.
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Urantia Book, 54:1.9 - True And False Liberty
How dare the self-willed creature encroach upon the rights of his fellows in the name of personal liberty when the Supreme Rulers of the universe stand back in merciful respect for these prerogatives of will and potentials of personality! No being, in the exercise of his supposed personal liberty, has a right to deprive any other being of those privileges of existence conferred by the Creators and duly respected by all their loyal associates, subordinates, and subjects.
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Urantia Book, 54:1.8 - True And False Liberty
There is no error greater than that species of self-deception which leads intelligent beings to crave the exercise of power over other beings for the purpose of depriving these persons of their natural liberties. The golden rule of human fairness cries out against all such fraud, unfairness, selfishness, and unrighteousness.