Book of Sethantes, Son of Jehovih:
Chapter VIII
1. THESE chieftains had been long friends on other worlds, and pledged to join in an adventure on some new corporeal world, to raise up to Jehovih, sons and daughters. Now was it being fulfilled in the Lord and God remotely situated, and the time of this visit much looked forward to.
2. And so God and the Lord came forth, saying: In Jehovih's name! met at last! And they embraced and re-assured each other that it was really true, which they had talked of a thousand years before.
3. And then came forward all the hosts of God and the hosts of the Lord, knowing one another and saluting and embracing also. Thereupon they proceeded to the house of the Lord, which mortals had been inspired to build of wood and clay. And when they were within they joined in prayer and thanks to Jehovih, and they sang and danced, and rejoiced to their souls' content.
4. At sunrise the next morning the mortal priests and priestesses, led by a prophet, went into the house of the Lord, to pray and sing and dance as they had been taught by inspiration of the Lord, but many people lingered without, saying to one another:
5. I fear, I fear (ta hop)! For last night I saw lights in the house of the Lord, and I heard like singing and dancing before the altar of God!
6. Nevertheless their companions persuaded them, and they went in and sang and danced also.
7. After a time of rejoicing and of quiet the Lord said: Behold, O God, the follies of judgment, and the vain calculations of even Lords and Gods! We look upon the mature man, saying: Alas, he is stubborn in his own way; we cannot convert him. Then we desire the immature, saying: Him will I raise up in mine own way, and he shall not depart from my judgment. But we tire of his immaturity and slow growth.
8. God said: Hereon hangeth the highest testimony of The Person of Great Jehovih. The nearest blank of all the living created He man, purposely unlike all the rest and devoid of sense. Whereas, according to the order of the other animal world, a newborn babe should already be wise.
9. Jehovih said: All the living have I provided with certain paths to travel in; but man alone I created new out of all things dead and dissolved, and he shall grow forever. To the beast I gave an already created sense (instinct); to man I allotted angels. And even these have I provided with others above them; and yet others above them, forever and ever. Hence the first of man, the newborn babe, I created a blank in sense and judgment, that he may be a witness that even he himself was fashioned and created anew by My hand. Neither created I him imperfectly that he should re-enter a
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womb and be born over again. That which I do is well done, saith Jehovih.
10. The Lord said: Thou art wise, O God. The opposites prove Jehovih. Water runneth down hill, but man walketh up the hillside; the tree groweth up out of the ground whilst it liveth, but after death it falleth. Man standeth on the earth, but the earth resteth on that which is lighter than the earth. Jehovih saith: The life of the tree is of Me; the unseen that holdeth the corporeal earth in its place, is of Me.
11. And yet, O God, who can attain to know Jehovih? The mortal saith: When I am dead and risen in heaven I shall see the Great Spirit; but he faileth, being still helpless, yea, as helpless in his place as he was helpless on the earth. Then he saith: when I am strong and wise, like Lords and Gods, and can traverse the wide firmament, then I will see Jehovih. But when he riseth and can shape his vessel through the whirlwinds of the vortices of heaven, and he is called Lord or God, lo, he findeth the arcs and the ethea standing before him still. More and more he is appalled at thought of the Great I AM who liveth still beyond.
12. He hurrieth down to the corporeal earth to teach mortals and spirits of Jehovih, and His endless worlds and exalted heavens. But lo, the darkness of men, they say: I see Him not; I hear Him not; I believe not in Him. He is but as the wind, going without sense; as the water goeth down the hill, so is He; He is dead. He is nothing.
13. And the Lord inventeth ways and means; yea, he teacheth man to pray and sing to Jehovih, that the sounds may lead his soul upward. The Lord telleth him to wear clothes and hide his nakedness from the Lord; and the Lord sendeth angels to award him for his good deeds. And the angels of the Lord lay plots and stratagems in man's pathway to stir him up. Yea, Jehovih gave man sleep, so that his corporeal-bound spirit might see and hear heavenly things. But man loadeth his stomach, and debaucheth on intoxicating smoke and drink till his soul is buried in darkness.
14. And the Lord crieth out in despair; How weak am I, O Jehovih, before Thee! I took upon me to be Lord over men on the earth, to learn my lesson in the government of worlds. But O Jehovih, I know I fail in Thy sight. What will Thy God say when he beholdeth my little good? What pity have the archangels for Thy struggling Lord of earth?
15. God perceived the sorrow of his friend, and he said: O Jehovih, who art Almighty, how keener has Thou made our sense of our own weakness, than those who look upon us! Thy Lord is my God in the glories he hath wrought out of such crude substance, and I sing to his praises and love. Lo I have looked upon the naked man and woman of this great land, crawling on hands and feet, with no thought but to eat, and I have seen them raised up by Thy Lord and his ashars, to walk upright and use words of speech and to wear clothes and skins to hide their nakedness. Yea, O Father, I have cried out with great joy, and I called aloud unto Thee, O Jehovih, saying: Who knoweth the labor of the Lord! Will man ever forget to sing praises to the Lord God?
16. But Jehovih said: I will keep some of the tribes of men in darkness, till the last days; for man in his conceit shall be confounded; for he shall perceive that the tribes of darkness cannot put away their own darkness. Yea, man shall bow down in reverence to My Lords in the early days of the earth.
17. Thus conversed God and his Lord, as they went forth to find the mortals that had given up the places of asu and come to live in villages and cities. Around about over the continent of Jud they traveled for many days and nights. And when God had seen all the work of the Lord, he said:
18. Behold it is good. Thy toil and seclusion away from the Lords of the upper heavens are severe, but thou art fashioning the love of millions, who shall bless thee.
19. Now whilst God sojourned hither, his hosts regaled themselves with the company of the ashars and asaphs in the kingdom of the Lord, and great was the love and rejoicing amongst them.
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Urantia Book, 44:0.11 - The Celestial Artisans
Never in your long ascendancy will you lose the power to recognize your associates of former existences. Always, as you ascend inward in the scale of life, will you retain the ability to recognize and fraternize with the fellow beings of your previous and lower levels of experience. Each new translation or resurrection will add one more group of spirit beings to your vision range without in the least depriving you of the ability to recognize your friends and fellows of former estates.
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Princess Bride 1987 Wallace Shawn (Vizzini) and Mandy Patinkin (Inigo Montoya)
Vizzini: HE DIDN'T FALL? INCONCEIVABLE.
Inigo Montoya: You keep using that word. I do not think it means what you think it means. -
Urantia Book, 117:4.14 - The Finite God
And here is mystery: The more closely man approaches God through love, the greater the reality -- actuality -- of that man. The more man withdraws from God, the more nearly he approaches nonreality -- cessation of existence. When man consecrates his will to the doing of the Father's will, when man gives God all that he has, then does God make that man more than he is.
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Urantia Book, 167:7.4 - The Talk About Angels
"And do you not remember that I said to you once before that, if you had your spiritual eyes anointed, you would then see the heavens opened and behold the angels of God ascending and descending? It is by the ministry of the angels that one world may be kept in touch with other worlds, for have I not repeatedly told you that I have other sheep not of this fold?"
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Urantia Book, Foreword - 0:12.12 - The Trinities
But we know that there dwells within the human mind a fragment of God, and that there sojourns with the human soul the Spirit of Truth; and we further know that these spirit forces conspire to enable material man to grasp the reality of spiritual values and to comprehend the philosophy of universe meanings. But even more certainly we know that these spirits of the Divine Presence are able to assist man in the spiritual appropriation of all truth contributory to the enhancement of the ever-progressing reality of personal religious experience—God-consciousness.
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Urantia Book, 1:4.3 - The Mystery Of God
When you are through down here, when your course has been run in temporary form on earth, when your trial trip in the flesh is finished, when the dust that composes the mortal tabernacle "returns to the earth whence it came"; then, it is revealed, the indwelling "Spirit shall return to God who gave it." There sojourns within each moral being of this planet a fragment of God, a part and parcel of divinity. It is not yet yours by right of possession, but it is designedly intended to be one with you if you survive the mortal existence.
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Urantia Book, 1:4.1 - The Mystery Of God
And the greatest of all the unfathomable mysteries of God is the phenomenon of the divine indwelling of mortal minds. The manner in which the Universal Father sojourns with the creatures of time is the most profound of all universe mysteries; the divine presence in the mind of man is the mystery of mysteries.
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Urantia Book, 1:4.6 - The Mystery Of God
To every spirit being and to every mortal creature in every sphere and on every world of the universe of universes, the Universal Father reveals all of his gracious and divine self that can be discerned or comprehended by such spirit beings and by such mortal creatures. God is no respecter of persons, either spiritual or material. The divine presence which any child of the universe enjoys at any given moment is limited only by the capacity of such a creature to receive and to discern the spirit actualities of the supermaterial world.
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Urantia Book, 11:0.1 - The Eternal Isle Of Paradise
Paradise is the eternal center of the universe of universes and the abiding place of the Universal Father, the Eternal Son, the Infinite Spirit, and their divine co-ordinates and associates. This central Isle is the most gigantic organized body of cosmic reality in all the master universe. Paradise is a material sphere as well as a spiritual abode. All of the intelligent creation of the Universal Father is domiciled on material abodes; hence must the absolute controlling center also be material, literal. And again it should be reiterated that spirit things and spiritual beings are real.
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Urantia Book, 50:6.4 - Planetary Culture
Culture presupposes quality of mind; culture cannot be enhanced unless mind is elevated. Superior intellect will seek a noble culture and find some way to attain such a goal. Inferior minds will spurn the highest culture even when presented to them ready-made.
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Urantia Book, 54:1.6 - True And False Liberty
True liberty is the associate of genuine self-respect; false liberty is the consort of self-admiration. True liberty is the fruit of self-control; false liberty, the assumption of self-assertion. Self-control leads to altruistic service; self-admiration tends towards the exploitation of others for the selfish aggrandizement of such a mistaken individual as is willing to sacrifice righteous attainment for the sake of possessing unjust power over his fellow beings.
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Urantia Book, 54:1.9 - True And False Liberty
How dare the self-willed creature encroach upon the rights of his fellows in the name of personal liberty when the Supreme Rulers of the universe stand back in merciful respect for these prerogatives of will and potentials of personality! No being, in the exercise of his supposed personal liberty, has a right to deprive any other being of those privileges of existence conferred by the Creators and duly respected by all their loyal associates, subordinates, and subjects.
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Urantia Book, 54:1.8 - True And False Liberty
There is no error greater than that species of self-deception which leads intelligent beings to crave the exercise of power over other beings for the purpose of depriving these persons of their natural liberties. The golden rule of human fairness cries out against all such fraud, unfairness, selfishness, and unrighteousness.