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The Kybalion: A Study of The Hermetic Philosophy of Ancient Egypt and Greece The Kybalion: A Study of The Hermetic Philosophy of Ancient Egypt and Greece

The Kybalion: A Study of The Hermetic Philosophy of Ancient Egypt and Greece The Kybalion: A Study of The Hermetic Philosophy of Ancient Egypt and Greece

2016 Reprint of 1908 Edition. This guide offers a modern interpretation of Hermetic doctrine, distilling its teachings into seven compelling principles that can be applied to self-development in daily life. For centuries, the legendary Egyptian man-god Hermes Trismegistus - regarded as the father of astrology, alchemy, and other magical arts - inspired writers and readers of occult literature. In 1908, the anonymous authors known as "Three Initiates" prepared this concise and engaging edition of the master's teachings. It outlines the Hermetic principles and then examines them in depth, offering direct quotations from the source material, followed by clear explanations. The best introduction to Hermeticism for beginners and adepts alike, this definitive edition of one of esoteric literature's classics explores principles relevant to any religious, spiritual, or magical tradition.

Paperback: 110 pages
Publisher: Martino Fine Books (July 6, 2016)

Thrice-Greatest Hermes: Studies in Hellenistic Theosophy and Gnosis [Three Volumes in One] Thrice-Greatest Hermes; Studies in Hellenistic Theosophy and Gnosis [Three Volumes in One]

Thrice-Greatest Hermes; Studies in Hellenistic Theosophy and Gnosis [Three Volumes in One] Thrice-Greatest Hermes; Studies in Hellenistic Theosophy and Gnosis [Three Volumes in One]

2013 Reprint of 1906 Edition. Full facsimile of the original edition, not reproduced with Optical Recognition Software. Three Volumes bound into one. Volume contents are: Vol. 1. Prolegomena. -- Vol. 2. Sermons. -- Vol. 3. Excerpts and fragments This work exemplifies all that is best in Mead's dedicated, scholarly, but eminently readable studies of the spiritual roots of Christian Gnosticism and, more generally, of personal religion in the Greco-Roman world. His work encompassed much more than this; Mead was equally at home with Sanskrit texts, Patristic literature, Buddhist thought, and the problems of contemporary philosophy and psychical research. He devoted his intellectual energy to the complex interplay of Gnosticism, Hellenism, Judaism, and Christianity. This three volume set presents his insights into the formation of the Gnostic world-view and establishes him as an outstanding translator of these Hermetic books, and as the first modern scholar of Gnostic tradition.

Paperback: 858 pages
Publisher: Martino Fine Books (October 2, 2013)

Hermetica, Vol. 1: The Ancient Greek and Latin Writings Which Contain Religious or Philosophic Teachings Ascribed to Hermes Trismegistus Hermetica, Vol. 1: The Ancient Greek and Latin Writings Which Contain Religious or Philosophic Teachings Ascribed to Hermes Trismegistus

Hermetica, Vol. 1: The Ancient Greek and Latin Writings Which Contain Religious or Philosophic Teachings Ascribed to Hermes Trismegistus Hermetica, Vol. 1: The Ancient Greek and Latin Writings Which Contain Religious or Philosophic Teachings Ascribed to Hermes Trismegistus

First published in 1924, this classic four-volume work contains various Greek and Latin writings of religious or philosophic teachings ascribed to Hermes Trismegistus, with Walter Scott's extensive notes, commentary, and addenda.

It is said that these teachings are records of private, intimate talks between a teacher and one or two of his disciples. The setting was in Egypt under the Roman Empire, among men who had received some instruction in Greek philosophy, and especially the Platonism of the period, but were not content with merely accepting and repeating the cut-and-dried dogmas of the orthodox philosophic schools and sought to build up, on a basis of Platonic doctrine, a philosophic religion that would better satisfy their needs.

Included here are the libelli of the Corpus Hermeticum, the Asclepius, the Hermetic excerpts in the Anthologium of Stobaeus, and other fragments. The entire text is produced in the original Greek or Latin, with an English translation on facing pages.

Volumes II, III, and IV of Hermetica, which contain Scott's notes on the work, his commentary, and testimonia, extensive addenda, and indices, are also published by Shambhala.

Series: Hermetica (Book 1)
Paperback: 560 pages
Publisher: Shambhala; First Printing edition (May 1, 2001)

The Urantia Book The Urantia Book
The Urantia Book The Urantia Book

Love

Love is truly contagious and eternally creative. (p. 2018) “Devote your life to proving that love is the greatest thing in the world.” (p. 2047) “Love is the ancestor of all spiritual goodness, the essence of the true and the beautiful.” (p. 2047) The Father’s love can become real to mortal man only by passing through that man’s personality as he in turn bestows this love upon his fellows. (p. 1289) The secret of a better civilization is bound up in the Master’s teachings of the brotherhood of man, the good will of love and mutual trust. (p. 2065)

Prayer

Prayer is not a technique of escape from conflict but rather a stimulus to growth in the very face of conflict. (p. 1002) The sincerity of any prayer is the assurance of its being heard. … (p. 1639) God answers man’s prayer by giving him an increased revelation of truth, an enhanced appreciation of beauty, and an augmented concept of goodness. (p. 1002) …Never forget that the sincere prayer of faith is a mighty force for the promotion of personal happiness, individual self-control, social harmony, moral progress, and spiritual attainment. (p. 999)

Suffering

There is a great and glorious purpose in the march of the universes through space. All of your mortal struggling is not in vain. (p. 364) Mortals only learn wisdom by experiencing tribulation. (p. 556)

Angels

The angels of all orders are distinct personalities and are highly individualized. (p. 285) Angels....are fully cognizant of your moral struggles and spiritual difficulties. They love human beings, and only good can result from your efforts to understand and love them. (p. 419)

Our Divine Destiny

If you are a willing learner, if you want to attain spirit levels and reach divine heights, if you sincerely desire to reach the eternal goal, then the divine Spirit will gently and lovingly lead you along the pathway of sonship and spiritual progress. (p. 381) …They who know that God is enthroned in the human heart are destined to become like him—immortal. (p. 1449) God is not only the determiner of destiny; he is man’s eternal destination. (p. 67)

Family

Almost everything of lasting value in civilization has its roots in the family. (p. 765) The family is man’s greatest purely human achievement. ... (p. 939)

Faith

…Faith will expand the mind, ennoble the soul, reinforce the personality, augment the happiness, deepen the spirit perception, and enhance the power to love and be loved. (p. 1766) “Now, mistake not, my Father will ever respond to the faintest flicker of faith.” (p. 1733)

History/Science

The story of man’s ascent from seaweed to the lordship of earthly creation is indeed a romance of biologic struggle and mind survival. (p. 731) 2,500,000,000 years ago… Urantia was a well developed sphere about one tenth its present mass. … (p. 658) 1,000,000,000 years ago is the date of the actual beginning of Urantia [Earth] history. (p. 660) 450,000,000 years ago the transition from vegetable to animal life occurred. (p. 669) From the year A.D. 1934 back to the birth of the first two human beings is just 993,419 years. (p. 707) About five hundred thousand years ago…there were almost one-half billion primitive human beings on earth. … (p. 741) Adam and Eve arrived on Urantia, from the year A.D. 1934, 37,848 years ago. (p. 828)

From the Inside Flap

What’s Inside?

Parts I and II

God, the inhabited universes, life after death, angels and other beings, the war in heaven.

Part III

The history of the world, science and evolution, Adam and Eve, development of civilization, marriage and family, personal spiritual growth.

Part IV

The life and teachings of Jesus including the missing years. AND MUCH MORE…

Excerpts

God, …God is the source and destiny of all that is good and beautiful and true. (p. 1431) If you truly want to find God, that desire is in itself evidence that you have already found him. (p. 1440) When man goes in partnership with God, great things may, and do, happen. (p. 1467)

The Origin of Human Life, The universe is not an accident... (p. 53) The universe of universes is the work of God and the dwelling place of his diverse creatures. (p. 21) The evolutionary planets are the spheres of human origin…Urantia [Earth] is your starting point. … (p. 1225) In God, man lives, moves, and has his being. (p. 22)

The Purpose of Life, There is in the mind of God a plan which embraces every creature of all his vast domains, and this plan is an eternal purpose of boundless opportunity, unlimited progress, and endless life. (p. 365) This new gospel of the kingdom… presents a new and exalted goal of destiny, a supreme life purpose. (p. 1778)

Jesus, The religion of Jesus is the most dynamic influence ever to activate the human race. (p. 1091) What an awakening the world would experience if it could only see Jesus as he really lived on earth and know, firsthand, his life-giving teachings! (p. 2083)

Science, Science, guided by wisdom, may become man’s great social liberator. (p. 909) Mortal man is not an evolutionary accident. There is a precise system, a universal law, which determines the unfolding of the planetary life plan on the spheres of space. (p. 560)

Life after Death, God’s love is universal… He is “not willing that any should perish.” (p. 39) Your short sojourn on Urantia [Earth]…is only a single link, the very first in the long chain that is to stretch across universes and through the eternal ages. (p. 435) …Death is only the beginning of an endless career of adventure, an everlasting life of anticipation, an eternal voyage of discovery. (p. 159)

About the Author

The text of The Urantia Book was provided by one or more anonymous contributors working with a small staff which provided editorial and administrative support during the book's creation. The book bears no particular credentials (from a human viewpoint), relying instead on the power and beauty of the writing itself to persuade the reader of its authenticity.

Leather Bound: 2097 pages
Publisher: Urantia Foundation; Box Lea edition (August 25, 2015)

The Emerald Tablets of Thoth the Atlantean The Emerald Tablets of Thoth the Atlantean

The Emerald Tablets of Thoth the Atlantean The Emerald Tablets of Thoth-The-Atlantean

The history of the Emerald Tablets is strange and beyond the belief of modern scientists. Their antiquity is stupendous, dating back some 36,000 years B.C. The author is Thoth, an Atlantean Priest-King who founded a colony in ancient Egypt, wrote the Emerald Tablets in his native Atlantean language which was translated by Dr. Michael Doreal. This edition of the Emerald Tablets is unique in that it includes both the translation and interpretation by Dr. Doreal. Because of the tablet's reference to the Egypt and sacred geometry they became a priority reference for those studying the Flower of Life and the Merkaba meditation. As requested by the Flower of Life Organization, this edition offers Dr. Doreal's translation and interpretation in a side-by-side study format

About the Author

Michael Doreal, MsD, PsyD, was a spirital teacher and founder of the Brotherhood of the White Temple, Inc., located in Colorado. He has written volumes of papers and books.

Paperback: 86 pages
Publisher: Source Books; Second edition (January 1, 1996)

The Way of Hermes: New Translations of The Corpus Hermeticum and The Definitions of Hermes Trismegistus to Asclepius The Way of Hermes: New Translations of The Corpus Hermeticum and The Definitions of Hermes Trismegistus to Asclepius

The Way of Hermes: New Translations of The Corpus Hermeticum and The Definitions of Hermes Trismegistus to Asclepius The Way of Hermes: New Translations of The Corpus Hermeticum and The Definitions of Hermes Trismegistus to Asclepius

Paperback edition of the recent translation of the esoteric masterpiece, including the first English translation of The Definitions of Hermes Trismegistus to Asclepius:

  • A resource for scholars and religious seekers alike
  • The Definitions of Hermes Trismegistus to Asclepius provides new insights into the actual workings of the gnostic spiritual path

The Corpus Hermeticum, a powerful fusion of Greek and Egyptian thought, is one of the cornerstones of the Western esoteric tradition. A collection of short philosophical treatises, it was written in Greek between the first and third centuries C.E. and translated into Latin during the Renaissance by the great scholar and philosopher Marsilio Ficino. These treatises were central to the spiritual work of hermetic societies in Late Antique Alexandria (200-700 C.E.) and aimed to awaken gnosis, the direct realization of the unity of the individual and the Supreme.

In addition to this new translation of The Corpus Hermeticum, which seeks to reflect the inspirational intent of the original, The Way of Hermes includes the first English translation of the recently rediscovered manuscript of The Definitions of Hermes Trismegistus to Asclepius, a collection of aphorisms used by the hermetic student to strengthen the mind during meditation. With the proper mental orientation, a state of pure perception can be achieved in which the true face of God appears. This document is of enormous value to the contemporary student of gnostic studies for its insights into the actual workings of this spiritual path.

About the Author

Clement Salaman is the editor of the English translation of The Letters of Marsilio Ficino. Dorine van Oyen is a lecturer on hermetic studies in Amsterdam. William D. Wharton teaches classical history, languages, and philosophy in Boston. Jean-Pierre Mahé is correspondent of the Académie des Inscriptions et Belles Lettres, Paris.

Paperback: 132 pages
Publisher: Inner Traditions; Now in Paperback edition (January 30, 2004)
The Hermetica 101: A modern, practical guide, plain and simple (The Ancient Egyptian Enlightenment Series) The Hermetica 101: A modern, practical guide, plain and simple (The Ancient Egyptian Enlightenment Series)

The Hermetica 101: A modern, practical guide, plain and simple (The Ancient Egyptian Enlightenment Series) The Hermetica 101: A modern, practical guide, plain and simple (The Ancient Egyptian Enlightenment Series)

THE ANKH IS THE EGYPTIAN SYMBOL OF ETERNAL LIFEMore specifically, the ankh symbol looks like and represents a "key"- a key to unlocking the door to eternal life.How do you get this key? Through knowledge- a very specific knowledge that was a closely and jealously guarded secret.Mirrors were often made in the shape of the ankh key in order to remind the user of the existence of a perception of life that extended into another world, into another reality.The teachings within this book are aimed at expressing, in modern and plain terms, the ancient Egyptian knowledge that was believed to be this key- the key to unlocking the door to eternal life, and for bestowing upon the user the perception of life beyond this World.From the book:"Just as we were developed for this world in the womb, so too are we being developed for the next world within these bodies."Just as we emerged from the world of our mother's womb into this world, so too will we emerge from the world of these bodies into the next..."

About the Author

Matthew Barnes is an avid learner who spent his early years in North Carolina. He was born in Greenville, NC and has lived in New Bern, Roanoke Rapids, Henderson (where he spent most of his childhood) and Raleigh, where he attended the University of North Carolina State. After obtaining degrees in Biochemistry and Chemistry, he attended Chiropractic School in Marietta, Georgia, where he graduated third in his class. Since that time, he has studied acupuncture and Chinese medicine, and settled down in rural Tennessee with his wife, 3 cats, 4 dogs, a crazy mother-in-law and a partridge in a pear tree. He has been in Tennessee for over 20 years now.

His main interests are learning, exploring, exercising and writing. Most of his works so far have been on spiritual-type themes, though he has also written a book on self-investing- another one of his hobbies.

Series: The Ancient Egyptian Enlightenment Series (Book 2)
Paperback: 228 pages
Publisher: CreateSpace Independent Publishing Platform; 1 edition (August 11, 2016)

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The Corpus Hermeticum: Initiation into Hermetics, The Hermetica of Hermes Trismegistus The Corpus Hermeticum: Initiation Into Hermetics, the Hermetica of Hermes Trismegistus (Hardcover)

The Corpus Hermeticum: Initiation Into Hermetics, the Hermetica of Hermes Trismegistus (Hardcover) The Corpus Hermeticum: Initiation into Hermetics, The Hermetica of Hermes Trismegistus

Hermetics is a religious, philosophical, and esoteric practice based around the beliefs and writings of the pagan priest Hermes Trismegistus. Influential for its distinct beliefs and characteristics, Hermeticism carried a profound influence over the Renaissance in Europe. Many Christian believers paid it heed, with much art depicting the Hermetic belief system appearing between the 14th and 17th centuries in particular.

Notably, Hermetics claims to be a descended version of the prisca theologia - a principle which affirms there is but one, true theology in the world. This essence of the divine is present in all religions, and was according to legend given to mankind in distant antiquity. This belief, discussed by Hermes Trismegistus, has led many scholars of philosophy and religion to examine Hermetics in detail.

Hermeticism remains an esoteric interest which attracts a modest amount of attention around the world. As an introduction to the tradition, The Corpus Hermeticum is beyond doubt a good starting point. It introduces and distinguishes the main pillars of Hermeticism in a manner easily comprehended, and is itself a primary source.

This translation by G. R. S. Mead originally appeared in 1906, and has been considered authoritative and faithful to the ancient Hermetic texts ever since.

Hardcover: 80 pages
Publisher: Lulu.com (June 11, 2018)

The Corpus Hermeticum


translated by
G. R. S. Mead


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TABLE OF CONTENTS

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Hermes Trismegistus, Floor decoration, Siena Cathedral.
Hermes Trismegistus, Floor decoration, Siena Cathedral.
Hermes Trismegistus, Floor decoration, Siena Cathedral.

II. To Asclepius

This dialogue sets forth the difference between the physical and metaphysical worlds in the context of Greek natural philosophy. Some of the language is fairly technical: the "errant spheres" of sections 6 and 7 are the celestial spheres carrying the planets, while the "inerrant sphere" is that of the fixed stars.

It's useful to keep in mind, also, that "air" and "spirit" are interchangeable concepts in Greek thought, and that the concept of the Good has a range of implications which don't come across in the English word: one is that the good of any being, in Greek thought, was also that being's necessary goal.

The criticism of childlessness in section 17 should probably be read as a response to the Christian ideal of celibacy, which horrified many people in the ancient world. - JMG

1. Hermes: All that is moved, Asclepius, is it not moved in something and by something?

Asclepius: Assuredly.

H: And must not that in which it's moved be greater than the moved?

A: It must.

H: Mover, again, has greater power than moved?

A: It has, of course.

H: The nature, furthermore, of that in which it's moved must be quite other from the nature of the moved?

A: It must completely.

2. H: Is not, again, this cosmos vast, [so vast] that than it there exists no body greater?

A: Assuredly.

H: And massive, too, for it is crammed with multitudes of other mighty frames, nay, rather all the other bodies that there are?

A: It is.

H: And yet the cosmos is a body?

A: It is a body.

H: And one that's moved?

3. A: Assuredly.

H: Of what size, then, must be the space in which it's moved, and of what kind [must be] the nature [of that space]? Must it not be far vaster [than the cosmos], in order that it may be able to find room for its continued course, so that the moved may not be cramped for want of room and lose its motion?

A: Something, Thrice-greatest one, it needs must be, immensely vast.

4. H: And of what nature? Must it not be, Asclepius, of just the contrary? And is not contrary to body bodiless?

A: Agreed.

H: Space, then, is bodiless. But bodiless must either be some godlike thing or God [Himself]. And by "some godlike thing" I mean no more the generable [i.e., that which is generated] but the ingenerable.

5. If, then, space be some godlike thing, it is substantial; but if 'tis God [Himself], it transcends substance. But it is to be thought of otherwise [than God], and in this way.

God is first "thinkable" <or "intelligible"> for us, not for Himself, for that the thing that's thought doth fall beneath the thinker's sense. God then cannot be "thinkable" unto Himself, in that He's thought of by Himself as being nothing else but what He thinks. But he is "something else" for us, and so He's thought of by us.

6. If space is, therefore, to be thought, [it should] not, [then, be thought as] God, but space. If God is also to be thought, [He should] not [be conceived] as space, but as energy that can contain [all space].

Further, all that is moved is moved not in the moved but in the stable. And that which moves [another] is of course stationary, for 'tis impossible that it should move with it.

A: How is it, then, that things down here, Thrice-greatest one, are moved with those that are [already] moved? For thou hast said the errant spheres were moved by the inerrant one.

H: This is not, O Asclepius, a moving with, but one against; they are not moved with one another, but one against the other. It is this contrariety which turneth the resistance of their motion into rest. For that resistance is the rest of motion.

7. Hence, too, the errant spheres, being moved contrarily to the inerrant one, are moved by one another by mutual contrariety, [and also] by the spable one through contrariety itself. And this can otherwise not be.

The Bears up there <i.e., Ursa Major and Minor>, which neither set nor rise, think'st thou they rest or move?

A: They move, Thrice-greatest one.

H: And what their motion, my Asclepius?

A: Motion that turns for ever round the same.

H: But revolution - motion around same - is fixed by rest. For "round-the-same" doth stop "beyond-same". "Beyond-same" then, being stopped, if it be steadied in "round-same" - the contrary stands firm, being rendered ever stable by its contrariety.

8. Of this I'll give thee here on earth an instance, which the eye can see. Regard the animals down here - a man, for instance, swimming! The water moves, yet the resistance of his hands and feet give him stability, so that he is not borne along with it, nor sunk thereby.

A: Thou hast, Thrice-greatest one, adduced a most clear instance.

H: All motion, then, is caused in station and by station.

The motion, therefore, of the cosmos (and of every other hylic <i.e., material> animal) will not be caused by things exterior to the cosmos, but by things interior [outward] to the exterior - such [things] as soul, or spirit, or some such other thing incorporeal.

'Tis not the body that doth move the living thing in it; nay, not even the whole [body of the universe a lesser] body e'en though there be no life in it.

9. A: What meanest thou by this, Thrice-greatest one? Is it not bodies, then, that move the stock and stone and all the other things inanimate?

H: By no means, O Asclepius. The something-in-the-body, the that-which-moves the thing inanimate, this surely's not a body, for that it moves the two of them - both body of the lifter and the lifted? So that a thing that's lifeless will not move a lifeless thing. That which doth move [another thing] is animate, in that it is the mover.

Thou seest, then, how heavy laden is the soul, for it alone doth lift two bodies. That things, moreover, moved are moved in something as well as moved by something is clear.

10. A: Yea, O Thrice-greatest one, things moved must needs be moved in something void.

H: Thou sayest well, O [my] Asclepius! For naught of things that are is void. Alone the "is-not" is void [and] stranger to subsistence. For that which is subsistent can never change to void.

A: Are there, then, O Thrice-greatest one, no such things as an empty cask, for instance, and an empty jar, a cup and vat, and other things like unto them?

H: Alack, Asclepius, for thy far-wandering from the truth! Think'st thou that things most full and most replete are void?

11. A: How meanest thou, Thrice-greatest one?

H: Is not air body?

A: It is.

H: And doth this body not pervade all things, and so, pervading, fill them? And "body"; doth body not consist from blending of the "four" <elements>? Full, then, of air are all thou callest void; and if of air, then of the "four".

Further, of this the converse follows, that all thou callest full are void - of air; for that they have their space filled out with other bodies, and, therefore, are not able to receive the air therein. These, then, which thou dost say are void, they should be hollow named, not void; for they not only are, but they are full of air and spirit.

12. A: Thy argument (logos), Thrice-greatest one, is not to be gainsaid; air is a body. Further, it is this body which doth pervade all things, and so, pervading, fill them. What are we, then, to call that space in which the all doth move?

H: The bodiless, Asclepius.

A: What, then, is Bodiless?

H: 'Tis Mind and Reason (logos), whole out of whole, all self-embracing, free from all body, from all error free, unsensible to body and untouchable, self stayed in self, containing all, preserving those that are, whose rays, to use a likeness, are Good, Truth, Light beyond light, the Archetype of soul.

A: What, then, is God?

13. H: Not any one of these is He; for He it is that causeth them to be, both all and each and every thing of all that are. Nor hath He left a thing beside that is-not; but they are all from things-that-are and not from things-that-are-not. For that the things-that-are-not have naturally no power of being anything, but naturally have the power of the inability-to-be. And, conversely, the things-that-are have not the nature of some time not-being.

14. A: What say'st thou ever, then, God is?

H: God, therefore, is not Mind, but Cause that the Mind is; God is not Spirit, but Cause that Spirit is; God is not Light, but Cause that the Light is. Hence one should honor God with these two names [the Good and Father] - names which pertain to Him alone and no one else.

For no one of the other so-called gods, no one of men, or daimones, can be in any measure Good, but God alone; and He is Good alone and nothing else. The rest of things are separable all from the Good's nature; for [all the rest] are soul and body, which have no place that can contain the Good.

15. For that as mighty is the Greatness of the Good as is the Being of all things that are - both bodies and things bodiless, things sensible and intelligible things. Call thou not, therefore, aught else Good, for thou would'st imious be; nor anything at all at any time call God but Good alone, for so thou would'st again be impious.

16. Though, then, the Good is spoken of by all, it is not understood by all, what thing it is. Not only, then, is God not understood by all, but both unto the gods and some of the men they out of ignorance do give the name of Good, though they can never either be or become Good. For they are very different from God, while Good can never be distinguished from Him, for that God is the same as Good.

The rest of the immortal ones are nonetheless honored with the name of God, and spoken of as gods; but God is Good not out of courtesy but out of nature. For that God's nature and the Good is one; one os the kind of both, from which all other kinds [proceed].

The Good is he who gives all things and naught receives. God, then, doth give all things and receive naught. God, then, is Good, and Good is God.

17. The other name of God is Father, again because He is the that-which-maketh-all. The part of father is to make.

Wherefore child-making is a very great and a most pious thing in life for them who think aright, and to leave life on earth without a child a very great misfortune and impiety; and he who hath no child is punished by the daimones after death.

And this is the punishment: that that man's soul who hath no child, shall be condemned unto a body with neither man's nor woman's nature, a thing accursed beneath the sun.

Wherefore, Asclepius, let not your sympathies be with the man who hath no child, but rather pity his mishap, knowing what punishment abides for him.

Let all that has been said then, be to thee, Asclepius, an introduction to the gnosis of the nature of all things.


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The Kybalion: A Study of The Hermetic Philosophy of Ancient Egypt and Greece The Kybalion: A Study of The Hermetic Philosophy of Ancient Egypt and Greece

The Kybalion: A Study of The Hermetic Philosophy of Ancient Egypt and Greece The Kybalion: A Study of The Hermetic Philosophy of Ancient Egypt and Greece

2016 Reprint of 1908 Edition. This guide offers a modern interpretation of Hermetic doctrine, distilling its teachings into seven compelling principles that can be applied to self-development in daily life. For centuries, the legendary Egyptian man-god Hermes Trismegistus - regarded as the father of astrology, alchemy, and other magical arts - inspired writers and readers of occult literature. In 1908, the anonymous authors known as "Three Initiates" prepared this concise and engaging edition of the master's teachings. It outlines the Hermetic principles and then examines them in depth, offering direct quotations from the source material, followed by clear explanations. The best introduction to Hermeticism for beginners and adepts alike, this definitive edition of one of esoteric literature's classics explores principles relevant to any religious, spiritual, or magical tradition.

Paperback: 110 pages
Publisher: Martino Fine Books (July 6, 2016)

Thrice-Greatest Hermes: Studies in Hellenistic Theosophy and Gnosis [Three Volumes in One] Thrice-Greatest Hermes; Studies in Hellenistic Theosophy and Gnosis [Three Volumes in One]

Thrice-Greatest Hermes; Studies in Hellenistic Theosophy and Gnosis [Three Volumes in One] Thrice-Greatest Hermes; Studies in Hellenistic Theosophy and Gnosis [Three Volumes in One]

2013 Reprint of 1906 Edition. Full facsimile of the original edition, not reproduced with Optical Recognition Software. Three Volumes bound into one. Volume contents are: Vol. 1. Prolegomena. -- Vol. 2. Sermons. -- Vol. 3. Excerpts and fragments This work exemplifies all that is best in Mead's dedicated, scholarly, but eminently readable studies of the spiritual roots of Christian Gnosticism and, more generally, of personal religion in the Greco-Roman world. His work encompassed much more than this; Mead was equally at home with Sanskrit texts, Patristic literature, Buddhist thought, and the problems of contemporary philosophy and psychical research. He devoted his intellectual energy to the complex interplay of Gnosticism, Hellenism, Judaism, and Christianity. This three volume set presents his insights into the formation of the Gnostic world-view and establishes him as an outstanding translator of these Hermetic books, and as the first modern scholar of Gnostic tradition.

Paperback: 858 pages
Publisher: Martino Fine Books (October 2, 2013)

Hermetica, Vol. 1: The Ancient Greek and Latin Writings Which Contain Religious or Philosophic Teachings Ascribed to Hermes Trismegistus Hermetica, Vol. 1: The Ancient Greek and Latin Writings Which Contain Religious or Philosophic Teachings Ascribed to Hermes Trismegistus

Hermetica, Vol. 1: The Ancient Greek and Latin Writings Which Contain Religious or Philosophic Teachings Ascribed to Hermes Trismegistus Hermetica, Vol. 1: The Ancient Greek and Latin Writings Which Contain Religious or Philosophic Teachings Ascribed to Hermes Trismegistus

First published in 1924, this classic four-volume work contains various Greek and Latin writings of religious or philosophic teachings ascribed to Hermes Trismegistus, with Walter Scott's extensive notes, commentary, and addenda.

It is said that these teachings are records of private, intimate talks between a teacher and one or two of his disciples. The setting was in Egypt under the Roman Empire, among men who had received some instruction in Greek philosophy, and especially the Platonism of the period, but were not content with merely accepting and repeating the cut-and-dried dogmas of the orthodox philosophic schools and sought to build up, on a basis of Platonic doctrine, a philosophic religion that would better satisfy their needs.

Included here are the libelli of the Corpus Hermeticum, the Asclepius, the Hermetic excerpts in the Anthologium of Stobaeus, and other fragments. The entire text is produced in the original Greek or Latin, with an English translation on facing pages.

Volumes II, III, and IV of Hermetica, which contain Scott's notes on the work, his commentary, and testimonia, extensive addenda, and indices, are also published by Shambhala.

Series: Hermetica (Book 1)
Paperback: 560 pages
Publisher: Shambhala; First Printing edition (May 1, 2001)

The Urantia Book The Urantia Book
The Urantia Book The Urantia Book

Love

Love is truly contagious and eternally creative. (p. 2018) “Devote your life to proving that love is the greatest thing in the world.” (p. 2047) “Love is the ancestor of all spiritual goodness, the essence of the true and the beautiful.” (p. 2047) The Father’s love can become real to mortal man only by passing through that man’s personality as he in turn bestows this love upon his fellows. (p. 1289) The secret of a better civilization is bound up in the Master’s teachings of the brotherhood of man, the good will of love and mutual trust. (p. 2065)

Prayer

Prayer is not a technique of escape from conflict but rather a stimulus to growth in the very face of conflict. (p. 1002) The sincerity of any prayer is the assurance of its being heard. … (p. 1639) God answers man’s prayer by giving him an increased revelation of truth, an enhanced appreciation of beauty, and an augmented concept of goodness. (p. 1002) …Never forget that the sincere prayer of faith is a mighty force for the promotion of personal happiness, individual self-control, social harmony, moral progress, and spiritual attainment. (p. 999)

Suffering

There is a great and glorious purpose in the march of the universes through space. All of your mortal struggling is not in vain. (p. 364) Mortals only learn wisdom by experiencing tribulation. (p. 556)

Angels

The angels of all orders are distinct personalities and are highly individualized. (p. 285) Angels....are fully cognizant of your moral struggles and spiritual difficulties. They love human beings, and only good can result from your efforts to understand and love them. (p. 419)

Our Divine Destiny

If you are a willing learner, if you want to attain spirit levels and reach divine heights, if you sincerely desire to reach the eternal goal, then the divine Spirit will gently and lovingly lead you along the pathway of sonship and spiritual progress. (p. 381) …They who know that God is enthroned in the human heart are destined to become like him—immortal. (p. 1449) God is not only the determiner of destiny; he is man’s eternal destination. (p. 67)

Family

Almost everything of lasting value in civilization has its roots in the family. (p. 765) The family is man’s greatest purely human achievement. ... (p. 939)

Faith

…Faith will expand the mind, ennoble the soul, reinforce the personality, augment the happiness, deepen the spirit perception, and enhance the power to love and be loved. (p. 1766) “Now, mistake not, my Father will ever respond to the faintest flicker of faith.” (p. 1733)

History/Science

The story of man’s ascent from seaweed to the lordship of earthly creation is indeed a romance of biologic struggle and mind survival. (p. 731) 2,500,000,000 years ago… Urantia was a well developed sphere about one tenth its present mass. … (p. 658) 1,000,000,000 years ago is the date of the actual beginning of Urantia [Earth] history. (p. 660) 450,000,000 years ago the transition from vegetable to animal life occurred. (p. 669) From the year A.D. 1934 back to the birth of the first two human beings is just 993,419 years. (p. 707) About five hundred thousand years ago…there were almost one-half billion primitive human beings on earth. … (p. 741) Adam and Eve arrived on Urantia, from the year A.D. 1934, 37,848 years ago. (p. 828)

From the Inside Flap

What’s Inside?

Parts I and II

God, the inhabited universes, life after death, angels and other beings, the war in heaven.

Part III

The history of the world, science and evolution, Adam and Eve, development of civilization, marriage and family, personal spiritual growth.

Part IV

The life and teachings of Jesus including the missing years. AND MUCH MORE…

Excerpts

God, …God is the source and destiny of all that is good and beautiful and true. (p. 1431) If you truly want to find God, that desire is in itself evidence that you have already found him. (p. 1440) When man goes in partnership with God, great things may, and do, happen. (p. 1467)

The Origin of Human Life, The universe is not an accident... (p. 53) The universe of universes is the work of God and the dwelling place of his diverse creatures. (p. 21) The evolutionary planets are the spheres of human origin…Urantia [Earth] is your starting point. … (p. 1225) In God, man lives, moves, and has his being. (p. 22)

The Purpose of Life, There is in the mind of God a plan which embraces every creature of all his vast domains, and this plan is an eternal purpose of boundless opportunity, unlimited progress, and endless life. (p. 365) This new gospel of the kingdom… presents a new and exalted goal of destiny, a supreme life purpose. (p. 1778)

Jesus, The religion of Jesus is the most dynamic influence ever to activate the human race. (p. 1091) What an awakening the world would experience if it could only see Jesus as he really lived on earth and know, firsthand, his life-giving teachings! (p. 2083)

Science, Science, guided by wisdom, may become man’s great social liberator. (p. 909) Mortal man is not an evolutionary accident. There is a precise system, a universal law, which determines the unfolding of the planetary life plan on the spheres of space. (p. 560)

Life after Death, God’s love is universal… He is “not willing that any should perish.” (p. 39) Your short sojourn on Urantia [Earth]…is only a single link, the very first in the long chain that is to stretch across universes and through the eternal ages. (p. 435) …Death is only the beginning of an endless career of adventure, an everlasting life of anticipation, an eternal voyage of discovery. (p. 159)

About the Author

The text of The Urantia Book was provided by one or more anonymous contributors working with a small staff which provided editorial and administrative support during the book's creation. The book bears no particular credentials (from a human viewpoint), relying instead on the power and beauty of the writing itself to persuade the reader of its authenticity.

Leather Bound: 2097 pages
Publisher: Urantia Foundation; Box Lea edition (August 25, 2015)

The Emerald Tablets of Thoth the Atlantean The Emerald Tablets of Thoth the Atlantean

The Emerald Tablets of Thoth the Atlantean The Emerald Tablets of Thoth-The-Atlantean

The history of the Emerald Tablets is strange and beyond the belief of modern scientists. Their antiquity is stupendous, dating back some 36,000 years B.C. The author is Thoth, an Atlantean Priest-King who founded a colony in ancient Egypt, wrote the Emerald Tablets in his native Atlantean language which was translated by Dr. Michael Doreal. This edition of the Emerald Tablets is unique in that it includes both the translation and interpretation by Dr. Doreal. Because of the tablet's reference to the Egypt and sacred geometry they became a priority reference for those studying the Flower of Life and the Merkaba meditation. As requested by the Flower of Life Organization, this edition offers Dr. Doreal's translation and interpretation in a side-by-side study format

About the Author

Michael Doreal, MsD, PsyD, was a spirital teacher and founder of the Brotherhood of the White Temple, Inc., located in Colorado. He has written volumes of papers and books.

Paperback: 86 pages
Publisher: Source Books; Second edition (January 1, 1996)

The Way of Hermes: New Translations of The Corpus Hermeticum and The Definitions of Hermes Trismegistus to Asclepius The Way of Hermes: New Translations of The Corpus Hermeticum and The Definitions of Hermes Trismegistus to Asclepius

The Way of Hermes: New Translations of The Corpus Hermeticum and The Definitions of Hermes Trismegistus to Asclepius The Way of Hermes: New Translations of The Corpus Hermeticum and The Definitions of Hermes Trismegistus to Asclepius

Paperback edition of the recent translation of the esoteric masterpiece, including the first English translation of The Definitions of Hermes Trismegistus to Asclepius:

  • A resource for scholars and religious seekers alike
  • The Definitions of Hermes Trismegistus to Asclepius provides new insights into the actual workings of the gnostic spiritual path

The Corpus Hermeticum, a powerful fusion of Greek and Egyptian thought, is one of the cornerstones of the Western esoteric tradition. A collection of short philosophical treatises, it was written in Greek between the first and third centuries C.E. and translated into Latin during the Renaissance by the great scholar and philosopher Marsilio Ficino. These treatises were central to the spiritual work of hermetic societies in Late Antique Alexandria (200-700 C.E.) and aimed to awaken gnosis, the direct realization of the unity of the individual and the Supreme.

In addition to this new translation of The Corpus Hermeticum, which seeks to reflect the inspirational intent of the original, The Way of Hermes includes the first English translation of the recently rediscovered manuscript of The Definitions of Hermes Trismegistus to Asclepius, a collection of aphorisms used by the hermetic student to strengthen the mind during meditation. With the proper mental orientation, a state of pure perception can be achieved in which the true face of God appears. This document is of enormous value to the contemporary student of gnostic studies for its insights into the actual workings of this spiritual path.

About the Author

Clement Salaman is the editor of the English translation of The Letters of Marsilio Ficino. Dorine van Oyen is a lecturer on hermetic studies in Amsterdam. William D. Wharton teaches classical history, languages, and philosophy in Boston. Jean-Pierre Mahé is correspondent of the Académie des Inscriptions et Belles Lettres, Paris.

Paperback: 132 pages
Publisher: Inner Traditions; Now in Paperback edition (January 30, 2004)
The Hermetica 101: A modern, practical guide, plain and simple (The Ancient Egyptian Enlightenment Series) The Hermetica 101: A modern, practical guide, plain and simple (The Ancient Egyptian Enlightenment Series)

The Hermetica 101: A modern, practical guide, plain and simple (The Ancient Egyptian Enlightenment Series) The Hermetica 101: A modern, practical guide, plain and simple (The Ancient Egyptian Enlightenment Series)

THE ANKH IS THE EGYPTIAN SYMBOL OF ETERNAL LIFEMore specifically, the ankh symbol looks like and represents a "key"- a key to unlocking the door to eternal life.How do you get this key? Through knowledge- a very specific knowledge that was a closely and jealously guarded secret.Mirrors were often made in the shape of the ankh key in order to remind the user of the existence of a perception of life that extended into another world, into another reality.The teachings within this book are aimed at expressing, in modern and plain terms, the ancient Egyptian knowledge that was believed to be this key- the key to unlocking the door to eternal life, and for bestowing upon the user the perception of life beyond this World.From the book:"Just as we were developed for this world in the womb, so too are we being developed for the next world within these bodies."Just as we emerged from the world of our mother's womb into this world, so too will we emerge from the world of these bodies into the next..."

About the Author

Matthew Barnes is an avid learner who spent his early years in North Carolina. He was born in Greenville, NC and has lived in New Bern, Roanoke Rapids, Henderson (where he spent most of his childhood) and Raleigh, where he attended the University of North Carolina State. After obtaining degrees in Biochemistry and Chemistry, he attended Chiropractic School in Marietta, Georgia, where he graduated third in his class. Since that time, he has studied acupuncture and Chinese medicine, and settled down in rural Tennessee with his wife, 3 cats, 4 dogs, a crazy mother-in-law and a partridge in a pear tree. He has been in Tennessee for over 20 years now.

His main interests are learning, exploring, exercising and writing. Most of his works so far have been on spiritual-type themes, though he has also written a book on self-investing- another one of his hobbies.

Series: The Ancient Egyptian Enlightenment Series (Book 2)
Paperback: 228 pages
Publisher: CreateSpace Independent Publishing Platform; 1 edition (August 11, 2016)

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