The Urantia Book
Love is truly contagious and eternally creative. (p. 2018) “Devote your life to proving that love is the greatest thing in the world.” (p. 2047) “Love is the ancestor of all spiritual goodness, the essence of the true and the beautiful.” (p. 2047) The Father’s love can become real to mortal man only by passing through that man’s personality as he in turn bestows this love upon his fellows. (p. 1289) The secret of a better civilization is bound up in the Master’s teachings of the brotherhood of man, the good will of love and mutual trust. (p. 2065)
Prayer is not a technique of escape from conflict but rather a stimulus to growth in the very face of conflict. (p. 1002) The sincerity of any prayer is the assurance of its being heard. … (p. 1639) God answers man’s prayer by giving him an increased revelation of truth, an enhanced appreciation of beauty, and an augmented concept of goodness. (p. 1002) …Never forget that the sincere prayer of faith is a mighty force for the promotion of personal happiness, individual self-control, social harmony, moral progress, and spiritual attainment. (p. 999)
There is a great and glorious purpose in the march of the universes through space. All of your mortal struggling is not in vain. (p. 364) Mortals only learn wisdom by experiencing tribulation. (p. 556)
The angels of all orders are distinct personalities and are highly individualized. (p. 285) Angels....are fully cognizant of your moral struggles and spiritual difficulties. They love human beings, and only good can result from your efforts to understand and love them. (p. 419)
Our Divine Destiny
If you are a willing learner, if you want to attain spirit levels and reach divine heights, if you sincerely desire to reach the eternal goal, then the divine Spirit will gently and lovingly lead you along the pathway of sonship and spiritual progress. (p. 381) …They who know that God is enthroned in the human heart are destined to become like him—immortal. (p. 1449) God is not only the determiner of destiny; he is man’s eternal destination. (p. 67)
Almost everything of lasting value in civilization has its roots in the family. (p. 765) The family is man’s greatest purely human achievement. ... (p. 939)
…Faith will expand the mind, ennoble the soul, reinforce the personality, augment the happiness, deepen the spirit perception, and enhance the power to love and be loved. (p. 1766) “Now, mistake not, my Father will ever respond to the faintest flicker of faith.” (p. 1733)
The story of man’s ascent from seaweed to the lordship of earthly creation is indeed a romance of biologic struggle and mind survival. (p. 731) 2,500,000,000 years ago… Urantia was a well developed sphere about one tenth its present mass. … (p. 658) 1,000,000,000 years ago is the date of the actual beginning of Urantia [Earth] history. (p. 660) 450,000,000 years ago the transition from vegetable to animal life occurred. (p. 669) From the year A.D. 1934 back to the birth of the first two human beings is just 993,419 years. (p. 707) About five hundred thousand years ago…there were almost one-half billion primitive human beings on earth. … (p. 741) Adam and Eve arrived on Urantia, from the year A.D. 1934, 37,848 years ago. (p. 828)
From the Inside Flap
Parts I and II
God, the inhabited universes, life after death, angels and other beings, the war in heaven.
The history of the world, science and evolution, Adam and Eve, development of civilization, marriage and family, personal spiritual growth.
The life and teachings of Jesus including the missing years. AND MUCH MORE…
God, …God is the source and destiny of all that is good and beautiful and true. (p. 1431) If you truly want to find God, that desire is in itself evidence that you have already found him. (p. 1440) When man goes in partnership with God, great things may, and do, happen. (p. 1467)
The Origin of Human Life, The universe is not an accident... (p. 53) The universe of universes is the work of God and the dwelling place of his diverse creatures. (p. 21) The evolutionary planets are the spheres of human origin…Urantia [Earth] is your starting point. … (p. 1225) In God, man lives, moves, and has his being. (p. 22)
The Purpose of Life, There is in the mind of God a plan which embraces every creature of all his vast domains, and this plan is an eternal purpose of boundless opportunity, unlimited progress, and endless life. (p. 365) This new gospel of the kingdom… presents a new and exalted goal of destiny, a supreme life purpose. (p. 1778)
Jesus, The religion of Jesus is the most dynamic influence ever to activate the human race. (p. 1091) What an awakening the world would experience if it could only see Jesus as he really lived on earth and know, firsthand, his life-giving teachings! (p. 2083)
Science, Science, guided by wisdom, may become man’s great social liberator. (p. 909) Mortal man is not an evolutionary accident. There is a precise system, a universal law, which determines the unfolding of the planetary life plan on the spheres of space. (p. 560)
Life after Death, God’s love is universal… He is “not willing that any should perish.” (p. 39) Your short sojourn on Urantia [Earth]…is only a single link, the very first in the long chain that is to stretch across universes and through the eternal ages. (p. 435) …Death is only the beginning of an endless career of adventure, an everlasting life of anticipation, an eternal voyage of discovery. (p. 159)
About the Author
The text of The Urantia Book was provided by one or more anonymous contributors working with a small staff which provided editorial and administrative support during the book's creation. The book bears no particular credentials (from a human viewpoint), relying instead on the power and beauty of the writing itself to persuade the reader of its authenticity.
Leather Bound: 2097 pages
Publisher: Urantia Foundation; Box Lea edition (August 25, 2015)
Urantia Book Deviations
Dr. Meredith J. Sprunger
February 22, 1995
- Deity and Reality
- Spiritual Cosmology and Universe Order
- Adam and Eve
The great majority of the teachings of The Urantia Book reinforce and enhance the insights and truths of traditional Christian theology; however, it is sometimes good to point out the most controversial aspects of a new paradigm to sharpen its distinction from a traditional paradigm and thereby stimulate critical thinking.
The Urantia Book presents a rich source of religious information and insight. In its more than 2000 pages it covers a wide spectrum of topics. But even more challenging, it projects a new vision of the cosmos. Just as Jesus brought a new paradigm to the religion of his day, while at the same time reinforcing the best spiritual insights of the Old Testament, The Urantia Book brings a new paradigm to the religion of our day, while simultaneously enhancing the basic spiritual concepts of contemporary Christianity and other world religions. Epochal revelation always upsteps the best teachings of evolutionary religious development. Even though it enhances the old spiritual verities, considerable time is required for religious institutions and culture to critically examine and adjust to a new spiritual cosmology.
It may be possible to expedite this process by examining some of the major deviations of the new paradigm from the old frames of reference. Following the historic normal curve of change, some of us feel more comfortable with the traditional theological forms, while others are energized and inspired by the new vision of reality. The challenge of creatively evaluating enlarged spiritual concepts and values requires courage, balance, and open-mindedness.
In the Christian faith, we believe that God inspired certain individuals with spiritual truth. These inspired prophets shared this message with their fellows. Over the years these teachings were edited numerous times and eventually were evaluated by church councils and made a part of the scriptural canon. The Urantia Book speaks of two basic types of revelation: (1) epochal revelation which is periodic, successive, and evolutionary; and (2) continuous revelation insofar as the indwelling Spirit of God reveals truth to individuals.
The authors of The Urantia Book acknowledge difficulty in translating spiritual realities into human concepts and language. They say that thousands of human concepts and statements have been used to facilitate comprehension and communication. The authors also tell us they are rigorously restricted, and are not allowed to anticipate developments in the future. The science and cosmology of the book, we are told, are not revelatory, and will soon be in need of revision.
Knowledge must be achieved by evolutionary discovery, but it is integrated and given spiritual value orientation by revelation. This saves much time in eliminating the errors and distortions of evolution. Revelation is never too far removed from the thought process of the age in which it is given. It is rooted solidly in evolutionary foundations. It can only be validated by experience, and is never complete until we meet the Universal Father on Paradise.
Deity and Reality
The Christian conception of Deity is centered in the doctrine of the Trinity. We have had problems understanding how three persons can exist and function as a monotheistic entity. The Urantia Book clarifies the concept by describing the unique functions of each person of the Trinity as well as affirming their absolute unity. This concept is further enhanced by pointing out that there is a nonpersonal Trinity reality which has universe functions.
The Urantia Book picture of Deity and Reality is a much more complex reality structure than the Christian concept of Deity. In addition to the Trinity, The Urantia Book describes Absolutes of potentiality and an evolutionary aspect of Deity, called God the Supreme. The Supreme grows as the personalities in the evolving universes attain Godlikeness. This evolving Deity Reality is very close to contemporary concepts in the writings of Jung, Tillich, Tellhard de Chardin, and Whitehead. Process Theology speaks of "the consequent nature of God" which is similar to the image of the Supreme in The Urantia Book and essentially the same as the immanence concept of God in traditional theology. There are other aspects of Deity and Reality in The Urantia Book which further augment the complexity of the God-concept in the universe of universes. As humanity is beginning to learn more of the immense diversity of the microcosmos and the macrocosmos, it should not surprise us that a more mature concept of God will also reveal an expanded complexity of Reality.
Spiritual Cosmology and Universe Order
The Christian faith has lived with a rather simplistic spiritual cosmology. Heaven, supposedly, was a place of perfection with "pearly gates" and "golden streets," populated by angels and other spiritual beings. Mainline theologians have grown increasingly skeptical about angels, and have had very little to say about eschatology. In the meantime, knowledge of our material astronomical cosmology has exploded by light-years, picturing an almost unlimited cosmos. Some of us have been acutely aware of the inadequacy of our Christian spiritual cosmology. The Urantia Book presents an enlarged view of spiritual cosmology which is commensurate with our gigantic material creation. Along with it is given an overview of a vast array of spiritual personalities that function in a hierarchical system of ability and power. Such a universe of super-mortal personalities must exist if we are to make any sense of the spiritual cosmos.
In the center of all things is the Isle of Paradise, the residence of the Paradise Trinity. Surrounding this enormous Isle are concentric levels of astronomical creations. The first of these universe levels is composed of the perfect pattern worlds of the Central Universe, Havona. This universe of perfection is in many ways similar to Plato's vision of the "perfect pattern" of Ultimate Reality and the conception of heaven in traditional Christianity.
Paradise and the Central Universe are encompassed by seven evolutionary universes with their countless astronomic galaxies and teeming inhabited planets. Each superuniverse is composed of local universes, and the local universes are made up of constellations, systems, and inhabited planets. The basic administrative unit of the seven superuniverses is the local universe. Our planet, Urantia, resides in a local universe whose Sovereign is Christ Michael.
Adam and Eve
The traditional Christian view of Adam and Eve as the first human beings on earth has been relegated by Biblical scholarship to the realm of folklore. Theologians now refer to the creation story as a religious myth-a narrative conveying important spiritual truth, but not actual history. The Biblical record itself reveals that a civilization existed before the advent of Adam and Eve. The Urantia Book presents a fascinating, story of the origin of the human race and the development of civilization which is broadly harmonious with current scientific views.
The authors describe the dynamics of evolution as a process that eventually exhausts its inherent natural potentials. At this juncture in human evolution on inhabited planets, a higher order.of material son and daughter, an Adam and Eve, is sent from the local universe system to upstep the human race. They are required to establish a large population of their progeny, the violet race, before any mixing with the native peoples is allowed. Because of the isolation of our planet, due to the Lucifer rebellion in our system in which our Planetary Prince participated, the tasks of Adam and Eve on our world was particularly difficult. The so called "fall" of Adam and Eve was the result of their well intentioned decision, secretly promoted. by our rebellious Planetary Prince, to start this genetic mixing prematurely.
While the expanded spiritual cosmology of The Urantia Book is breathtaking, its Christology is the most radical deviation from Christian theology. From a planetary point of view, the life and teachings of Jesus harmonize with and enhance traditional orthodox theology: Jesus was truly human and truly divine, and the mediator between God and humankind. But from a universe frame of reference, the view is quite different. The authors of The Urantia Book tell us that because of our limited view of universe cosmology, we have assumed that Jesus of Nazareth was the incarnation of the Second Person of the Trinity. This, they assure us, is an understandable misconception. The authentic historical picture, we are informed, is much more complex.
After the Trinity brought the Isle of Paradise and the Central Universe into being at, the dawn of eternity, they instituted a delegated creation plan for the finite, evolutionary creation centering in local universes. The Universal Father and the Eternal Son gave origin to Paradise Creator Sons of the order of Michael who are empowered and ordained as creators of the local universes and their worlds of time and space. Our Creator Son is known as Christ Michael and is both the creator and savior of all in our universe. (The prologue of John, Paul in Col. 1: 15-16, and the writer of Hebrews 1:2 speak of Christ as creator, which has always puzzled Christian theologians.) Each Creator Son is accompanied by a daughter of the Infinite Spirit, designated the Universe Mother Spirit whose spiritual presence is known as the Holy Spirit.
Each Creator Son is unique in nature and personality; each is the "only begotten Son" of their universe. A Michael Son is the local universe personification of the Universal Father and the Eternal Son in his universe. All who go to the Father in his universe proceed through his benevolent ministry. Each Creator Son must earn his sovereignty by incamating in the likeness of the various orders of created beings in his universe. Jesus of Nazareth was Christ Michael's seventh and final bestowal in which he achieved sovereignty in his universe and, in principle, terminated the Lucifer rebellion. ("I, when I'am lifted up from the earth, will draw all men to myself," (John 12:32) and "All authority in heaven and earth has been given to me," (Matt. 28:18) are gospel passages 'suggesting this sovereignty.) Following Christ's ascension his Spirit of Truth was bestowed on our planet.
The tradional Christian view of life after death has been simplistic, and in the view of many, naive-we go to heaven and are received by Jesus and made perfect. Here problems and suffering are nonexistent. This instant perfection does not make sense to many thinking people and Christian theologians have had very little to say about life after death
"The Urantia Book describes an eminently reasonable picture of life after death. Our spiritual growth continues just where we left off in our mortal existence. We are resurrected on the "mansion worlds" of our local system with a "morontia" body, which is part material and part spiritual, and gradually acquire a more spiritual existence. The entire spiritual universe is a great educational university of learning and achievement where we are prepared for future service. On our ascending journey, even as on Urantia, we meet with many trials and frustrations. But long before reaching Havona, these ascendant children of time have learned to feast upon uncertainty, to fatten upon disappointment, to enthuse over apparent defeat, to invigorate in the presence of difficulties, to exhibit indomitable courage in the face of immensity, and to exercise unconquerable faith when confronted with the challenge of the inexplicable. Long since, the battle cry of these pilgrims became: 'In liaison with God, nothing -- absolutely nothing -- is impossible'." (U. B. p. 291)
We proceed through the local universe, the superuniverse, the central universe, and graduate to the Isle of Paradise where we meet the Universal Father, and are conducted into the Corps of Finality in preparation for greater service in eternity. You humans have begun an endless unfolding of an almost infinite panorama, a limitless expanding of never-ending, ever-widening spheres of opportunity for exhilarating service, matchless adventure, sublime uncertainty, and boundless attainment. (U. B. p. 1194)
This greatly simplified presentation of the major Urantia Book deviations from traditional Christian theology is neither adequate nor convincing of its quality; but it may help those unfamiliar with the book to focus their reading and thinking on areas most critical to the adoption of a new paradigm of spiritual reality.
Since The Urantia Book purports to be the Fifth Epochal Revelation authored by supermortal personalities, it is important to have a clear understanding of the philosophic criteria of truth necessary in evaluating such a claim. First of all, claim of authority is not a valid philosophical criterion of truth. Secondly, knowing the origin and/or authorship of the book may give some helpful insights, but is also not a reliable philosophical criterion. Whether supermortals or human beings wrote the book, it must be evaluated by its content, not by who may have written it.
The central objective in evaluating The Urantia Book is to assess the quality of its spiritual insight. This must be done by individuals using all their resources for evaluation developed and tested through experience. Is the spiritual quality and insights of the book inferior to, equal with, or superior to our traditional sources of spiritual truth? During this period of testing, a consensus will gradually evolve regarding its quality. If that opinion is negative, the book will fade into obscurity. If the consensus is positive, continued evaluation will eventually determine the level of its spiritual value. Is it just another useful resource, or does it have the quality of genuine revelation? My hypothesis is that if it has the spiritual quality of revelation, its influence will continue to grow.
My personal view, after thirty-five years of study and evaluation, is that the book is of superior quality in at least four categories:
1. Its comprehensive view of Deity and Reality, including the Paradise Trinity.
2. Its presentation of an enlarged spiritual cosmology which is commensurate with our gigantic material astronomical cosmology.
3. Its overview of a vast array of spiritual personalities that function in a hierarchical system of ability and power, which must exist if we are to make any sense of the spiritual cosmos.
4. And finally, its greatly expanded presentation of the life and teachings of Jesus, which is solidly rooted in the New Testament realities. Even if one does not think the expanded spiritual cosmology of The Urantia Book is reasonable, you will find the 700 page section on the Life and Teachings of Jesus, if only read as a historical novel, to be the most inspiring and spiritually uplifting account of Jesus' life and teachings in print.
Some material presented will contain links, quotes, ideologies, etc., the contents of which should be understood to first, in their whole, reflect the views or opinions of their editors, and second, are used in my personal research as "fair use" sources only, and not espousement one way or the other. Researching for 'truth' leads one all over the place...a piece here, a piece there. As a researcher, I hunt, gather and disassemble resources, trying to put all the pieces into a coherent and logical whole. I encourage you to do the same. And please remember, these pages are only my effort to collect all the pieces I can find and see if they properly fit into the 'reality aggregate'.
I've come to realize that 'truth' boils down to what we 'believe' the facts we've gathered point to. We only 'know' what we've 'experienced' firsthand. Everything else - what we read, what we watch, what we hear - is what someone else's gathered facts point to and 'they' 'believe' is 'truth', so that 'truth' seems to change in direct proportion to newly gathered facts divided by applied plausibility. Though I believe there is 'truth', until someone representing the celestial realm visibly appears and presents the heavenly records of Facts And Lies In The Order They Happened, I can't know for sure exactly what "the whole truth' on any given subject is, and what applies to me applies to everyone. Until then I'll bounce everything against the one source that claims itself a celestial revelation—The Urantia Book
~Gail Bird Allen
Never in your long ascendancy will you lose the power to recognize your associates of former existences. Always, as you ascend inward in the scale of life, will you retain the ability to recognize and fraternize with the fellow beings of your previous and lower levels of experience. Each new translation or resurrection will add one more group of spirit beings to your vision range without in the least depriving you of the ability to recognize your friends and fellows of former estates.
Princess Bride 1987 Wallace Shawn (Vizzini) and Mandy Patinkin (Inigo Montoya)
Vizzini: HE DIDN'T FALL? INCONCEIVABLE.
Inigo Montoya: You keep using that word. I do not think it means what you think it means.
And here is mystery: The more closely man approaches God through love, the greater the reality -- actuality -- of that man. The more man withdraws from God, the more nearly he approaches nonreality -- cessation of existence. When man consecrates his will to the doing of the Father's will, when man gives God all that he has, then does God make that man more than he is.
"And do you not remember that I said to you once before that, if you had your spiritual eyes anointed, you would then see the heavens opened and behold the angels of God ascending and descending? It is by the ministry of the angels that one world may be kept in touch with other worlds, for have I not repeatedly told you that I have other sheep not of this fold?"
But we know that there dwells within the human mind a fragment of God, and that there sojourns with the human soul the Spirit of Truth; and we further know that these spirit forces conspire to enable material man to grasp the reality of spiritual values and to comprehend the philosophy of universe meanings. But even more certainly we know that these spirits of the Divine Presence are able to assist man in the spiritual appropriation of all truth contributory to the enhancement of the ever-progressing reality of personal religious experience—God-consciousness.
When you are through down here, when your course has been run in temporary form on earth, when your trial trip in the flesh is finished, when the dust that composes the mortal tabernacle "returns to the earth whence it came"; then, it is revealed, the indwelling "Spirit shall return to God who gave it." There sojourns within each moral being of this planet a fragment of God, a part and parcel of divinity. It is not yet yours by right of possession, but it is designedly intended to be one with you if you survive the mortal existence.
And the greatest of all the unfathomable mysteries of God is the phenomenon of the divine indwelling of mortal minds. The manner in which the Universal Father sojourns with the creatures of time is the most profound of all universe mysteries; the divine presence in the mind of man is the mystery of mysteries.
To every spirit being and to every mortal creature in every sphere and on every world of the universe of universes, the Universal Father reveals all of his gracious and divine self that can be discerned or comprehended by such spirit beings and by such mortal creatures. God is no respecter of persons, either spiritual or material. The divine presence which any child of the universe enjoys at any given moment is limited only by the capacity of such a creature to receive and to discern the spirit actualities of the supermaterial world.
Paradise is the eternal center of the universe of universes and the abiding place of the Universal Father, the Eternal Son, the Infinite Spirit, and their divine co-ordinates and associates. This central Isle is the most gigantic organized body of cosmic reality in all the master universe. Paradise is a material sphere as well as a spiritual abode. All of the intelligent creation of the Universal Father is domiciled on material abodes; hence must the absolute controlling center also be material, literal. And again it should be reiterated that spirit things and spiritual beings are real.
Culture presupposes quality of mind; culture cannot be enhanced unless mind is elevated. Superior intellect will seek a noble culture and find some way to attain such a goal. Inferior minds will spurn the highest culture even when presented to them ready-made.
True liberty is the associate of genuine self-respect; false liberty is the consort of self-admiration. True liberty is the fruit of self-control; false liberty, the assumption of self-assertion. Self-control leads to altruistic service; self-admiration tends towards the exploitation of others for the selfish aggrandizement of such a mistaken individual as is willing to sacrifice righteous attainment for the sake of possessing unjust power over his fellow beings.
How dare the self-willed creature encroach upon the rights of his fellows in the name of personal liberty when the Supreme Rulers of the universe stand back in merciful respect for these prerogatives of will and potentials of personality! No being, in the exercise of his supposed personal liberty, has a right to deprive any other being of those privileges of existence conferred by the Creators and duly respected by all their loyal associates, subordinates, and subjects.
There is no error greater than that species of self-deception which leads intelligent beings to crave the exercise of power over other beings for the purpose of depriving these persons of their natural liberties. The golden rule of human fairness cries out against all such fraud, unfairness, selfishness, and unrighteousness.