The Urantia Book
Love is truly contagious and eternally creative. (p. 2018) “Devote your life to proving that love is the greatest thing in the world.” (p. 2047) “Love is the ancestor of all spiritual goodness, the essence of the true and the beautiful.” (p. 2047) The Father’s love can become real to mortal man only by passing through that man’s personality as he in turn bestows this love upon his fellows. (p. 1289) The secret of a better civilization is bound up in the Master’s teachings of the brotherhood of man, the good will of love and mutual trust. (p. 2065)
Prayer is not a technique of escape from conflict but rather a stimulus to growth in the very face of conflict. (p. 1002) The sincerity of any prayer is the assurance of its being heard. … (p. 1639) God answers man’s prayer by giving him an increased revelation of truth, an enhanced appreciation of beauty, and an augmented concept of goodness. (p. 1002) …Never forget that the sincere prayer of faith is a mighty force for the promotion of personal happiness, individual self-control, social harmony, moral progress, and spiritual attainment. (p. 999)
There is a great and glorious purpose in the march of the universes through space. All of your mortal struggling is not in vain. (p. 364) Mortals only learn wisdom by experiencing tribulation. (p. 556)
The angels of all orders are distinct personalities and are highly individualized. (p. 285) Angels....are fully cognizant of your moral struggles and spiritual difficulties. They love human beings, and only good can result from your efforts to understand and love them. (p. 419)
Our Divine Destiny
If you are a willing learner, if you want to attain spirit levels and reach divine heights, if you sincerely desire to reach the eternal goal, then the divine Spirit will gently and lovingly lead you along the pathway of sonship and spiritual progress. (p. 381) …They who know that God is enthroned in the human heart are destined to become like him—immortal. (p. 1449) God is not only the determiner of destiny; he is man’s eternal destination. (p. 67)
Almost everything of lasting value in civilization has its roots in the family. (p. 765) The family is man’s greatest purely human achievement. ... (p. 939)
…Faith will expand the mind, ennoble the soul, reinforce the personality, augment the happiness, deepen the spirit perception, and enhance the power to love and be loved. (p. 1766) “Now, mistake not, my Father will ever respond to the faintest flicker of faith.” (p. 1733)
The story of man’s ascent from seaweed to the lordship of earthly creation is indeed a romance of biologic struggle and mind survival. (p. 731) 2,500,000,000 years ago… Urantia was a well developed sphere about one tenth its present mass. … (p. 658) 1,000,000,000 years ago is the date of the actual beginning of Urantia [Earth] history. (p. 660) 450,000,000 years ago the transition from vegetable to animal life occurred. (p. 669) From the year A.D. 1934 back to the birth of the first two human beings is just 993,419 years. (p. 707) About five hundred thousand years ago…there were almost one-half billion primitive human beings on earth. … (p. 741) Adam and Eve arrived on Urantia, from the year A.D. 1934, 37,848 years ago. (p. 828)
From the Inside Flap
Parts I and II
God, the inhabited universes, life after death, angels and other beings, the war in heaven.
The history of the world, science and evolution, Adam and Eve, development of civilization, marriage and family, personal spiritual growth.
The life and teachings of Jesus including the missing years. AND MUCH MORE…
God, …God is the source and destiny of all that is good and beautiful and true. (p. 1431) If you truly want to find God, that desire is in itself evidence that you have already found him. (p. 1440) When man goes in partnership with God, great things may, and do, happen. (p. 1467)
The Origin of Human Life, The universe is not an accident... (p. 53) The universe of universes is the work of God and the dwelling place of his diverse creatures. (p. 21) The evolutionary planets are the spheres of human origin…Urantia [Earth] is your starting point. … (p. 1225) In God, man lives, moves, and has his being. (p. 22)
The Purpose of Life, There is in the mind of God a plan which embraces every creature of all his vast domains, and this plan is an eternal purpose of boundless opportunity, unlimited progress, and endless life. (p. 365) This new gospel of the kingdom… presents a new and exalted goal of destiny, a supreme life purpose. (p. 1778)
Jesus, The religion of Jesus is the most dynamic influence ever to activate the human race. (p. 1091) What an awakening the world would experience if it could only see Jesus as he really lived on earth and know, firsthand, his life-giving teachings! (p. 2083)
Science, Science, guided by wisdom, may become man’s great social liberator. (p. 909) Mortal man is not an evolutionary accident. There is a precise system, a universal law, which determines the unfolding of the planetary life plan on the spheres of space. (p. 560)
Life after Death, God’s love is universal… He is “not willing that any should perish.” (p. 39) Your short sojourn on Urantia [Earth]…is only a single link, the very first in the long chain that is to stretch across universes and through the eternal ages. (p. 435) …Death is only the beginning of an endless career of adventure, an everlasting life of anticipation, an eternal voyage of discovery. (p. 159)
About the Author
The text of The Urantia Book was provided by one or more anonymous contributors working with a small staff which provided editorial and administrative support during the book's creation. The book bears no particular credentials (from a human viewpoint), relying instead on the power and beauty of the writing itself to persuade the reader of its authenticity.
Leather Bound: 2097 pages
Publisher: Urantia Foundation; Box Lea edition (August 25, 2015)
for Readers of The Urantia Book:
A study by Dr. Meredith Sprunger
An Introduction to Shinto
Dr. Meredith Sprunger
This document contains a brief overview of Islam, its development and history, its basic beliefs, and a brief account of the activities of Muhammad, the founder of Islam.
The Religion of Submission to God
Islam is the youngest of the major religions of the world. It is the dominant religion of the third-world nations of the Middle East and Africa and the second largest of the world's religions with 589,143,400 followers. Muslim philosophy is a blend of Arabic, Jewish, and Christian elements and one of the simplest and least complicated of the world's religions.
The basic belief of Islam is that there is only one God, Allah, who is the sole and sovereign ruler of the universe. Allah has made himself known through other prophets at other times; but his best and final revelation was to the prophet Muhammad in the seventh century. The central demand of Muslims (submitters) is submission to the will of Allah.
Pre-Islamic Arab religion was an animistic polytheism. Images to these gods were carved and cherished and blood sacrifices were made to them. They recognized one supreme high god whom they called Allah (the God). They venerated a black meteoric stone at Mecca. Legend says the stone fell from heaven during the time of Adam and Eve and that Abraham and Ishmael built the Kaaba around it.
Muhammad was born around 570 A. D. at Mecca. His father died before he was born and his mother died before he was six years old. He was reared by an uncle and had no opportunity for any kind of formal education. He was an illiterate caravan worker and camel driver. In his travels he met Christians, Jews, and perhaps Zoroastrians. Around the age of twenty-five he married a wealthy widow caravan owner, Khadija. During their twenty-five years of marriage she bore him two sons and four daughters; but only one daughter, Fatima, survived him.
In the years following his marriage he began to go into the hills surrounding Mecca to contemplate the fate of his people. Muhammad entered a period of spiritual stress. He was concerned about the idolatry of his people and their fate on the judgment day at the end of the world. As time passed he became. agitated with the thought that the Last Day and Last Judgment might be near at hand. According to Muslim tradition he visited a cave near the base of Mt. Hira north of Mecca for days at a time. Here one night when he was around the age of forty the archangel Gabriel appeared to him. After a series of revelations extending over many years Muhammad became convinced that there was only one God, Allah; and that he was the last and the greatest in a series of prophets (28) of this God--which included Abraham, Moses, and Jesus.
Muhammad began to preach but was met with rejection and hostility. His first converts were from the younger and poorer classes in Mecca. As opposition mounted Muhammad received protection from his uncle; however, some of his followers took refuge in Abyssinia. In 619 both his wife and his uncle died. Muhammad tried to move out of Mecca to a nearby town but was rejected.
A fortuitous event took place in 620. Men from Yathrib (Medina) came to seek Muhammad as an impartial judge to settle disputes within the city. It was 622 before Muhammad could leave Mecca. A group of assassins had pledged to kill him but finally Muhammad and his friend and successor, Abu Bakr, escaped to a cave on Mt. Thaur and thence to Medina. The Hijrah (migration) normally took eleven days but they made it in eight. Muslims date their calendars from the Hijrah (A.H.)
At Medina Muhammad set up a theocracy and directed Muslims to pray toward Jerusalem but when he was opposed by the Jews he commanded his followers to pray toward Mecca. The final break with the Jews came when a Jewess, Zainab invited the Prophet and his friends to dinner and fed them poisoned lamb. The Jewish tribes were either expelled from Muslim territory or offered the choice of conversion or death.
Although Muhammad greatly improved the treatment of women, they were still under the rulership of men. Muslims were allowed four wives if all of them were treated the same. A man could divorce his wife by repeating three times, "I divorce you." Muhammad, through special dispensation married eleven wives. When he married his cousin, Zaynab, who had been the wife of his adopted son, Zayd, he was not criticized so much for taking another man's wife as for marrying a cousin which was considered incestuous in the Arab culture.
Muhammad launched military campaigns to consolidate their position. At the battle of Badr in 624 the Muslims defeated the Meccans. In another battle the following year the Muslims lost more men than the Meccans. A force of 10,000 Meccans attacked Medina in 627 but no decisive battles were fought and the Meccans withdrew. A peace treaty was worked out which allowed Muslims to make the pilgrimage to Mecca. In 630 Muhammad entered Mecca with an army of 10,000 men as its complete conqueror. He went to the Kaaba and destroyed all of the idols and images. With this symbolic act the Prophet became the sole leader of the Arabian people. At the age of sixty-two in 632 Muhammad led another pilgrimage to Mecca. When he returned he gave a farewell message to Muslims and died in the arms of his wife Aishah. His last words were, "Lord grant me pardon! Join me to the companionship on high! Eternity in Paradise! Pardon! The blessed companionship on high!" Muhammad was a man of unquestioned religious experience, a man of prayer, one utterly devoted to the religious ideal as he saw it. He was an attractive leader and an efficient organizer. At times he was vindictive and autocratic; yet he could say, "There is no compulsion in religion."
Muhammad made no provision for succession. The first four caliphs (deputys) were chosen by election and are often referred to as the "orthodox caliphs" because they were selected from the circle of the friends of the Prophet. Alip the last of the orthodox caliphs, had the caliphate usurped by those who formed the Umayyad dynasty in 661. The Umayyad caliphs ruled from Damascus, Syria from 661 to 750. They were succeeded by the Abbasid dynasty which ruled from Baghdad, Persia between 750 and 1258. This was the golden age of Islam. The Abbasids were replaced by the Mamelukan Turks who ruled from Egyp. They were succeeded in the sixteenth century by the Ottoman Turks who made the caliph title synonymous with that of the sultan of Turkey. When the Ottoman-Empire was broken up after World War I the caliphate ceased to be.
Islam is not a temple-oriented religion; however, Muhammad decreed that Muslims were required to pray together at a mosque on Friday. There an iman leads in prayer; the iman is not a priest but a pious man. The scripture of Islam is the Quran (reading) which is made up of 114 surahs (chapters) arranged according to the length of the surah. The Quran is the Word of God; it is eternal, absolute, and irrevocable. Muhammad acted only as a stenographer for Allah. Probably no scripture has influenced its people more than the Quran. It is dutifully read by Muslims and memorized in its entirety by many. The Quran has twenty-five references to Jesus Christ and represents Jesus as predicting the coming of the founder of Islam.
Essential beliefs of Islam include: (1) The one God, Allah, who is the omnipotent, omnipresent, and omniscient creator and ruler of the universe. He has ninety-nine names which are suggestive of his infinite nature. Allah in referring to himself uses a plural pronoun, "we," like the Hebrew plural "Elohim." (2) Angels of various kinds which are both good and evil. The leader of the demons is Iblis (devil) who was responsible for the fall of Adam and Eve. (3) The Quran and other books such as the Hebrew Law and Psalms and the Evangel to Jesus, (4) Prophets of Allah-- twenty-eight are mentioned in the Quran and Muhammad is the last and the greatest of the prophets. (5) Judgment, Paradise, and Hell--the Islamic Paradise has abundant pleasures such as beautiful gardens with flowing water, large-eyed maidens, and wine with no headaches. Hell is a horrid place filled with scalding winds, black smoke, and brackish water. (6) Divine decrees-things are predestined by the will of Allah. This emphasis gives Islam an atmosphere of fatalism. The most frequent statement among devout Muslims is "if God wills it."
Every Muslim must perform "the five pillars of Islam:" (1) Repeat the creed, "There is no God but Allah; and Muhammad is the Prophet of Allah." (2) Prayer--the Quran says three times a day but in later years it was raised to five times each day. The muezzins climb the minarets of mosques five times a day to cry out that it is time for prayer. The Muslim must cleanse himself and face Mecca in a prostrate position for prayer. (3) Almsgiving--a Muslim is expected to share his possessions with the poor of his community. Later almsgiving became obligatory and was assessed as a tax amounting to two or three percent of one's wealth. (4) Fasting is required during the month of Ramadan. Between daylight and dark Muslims are expected to abstain from all food, drink, smoking, and sexual relations. Exceptions are made for those who are sick, nursing mothers, small children, and those who are traveling. Pork, wine, and gambling are also forbidden to Muslims. (5) Pilgrimage (hajj)--once in a lifetime every Muslim is expected to make a pilgrimage to Mecca. Wearing seamless white garments, they will make seven trips around the Kaaba and kiss the sacred black stone. On the tenth day of the hajj they will sacrifice a sheep or goat. They may also visit Medina and perhaps Jerusalem. When the pilgrim returns home he may have the title "hajj" attached to his name.
Islam became the unifying force for Arab people. It conquered all of the Middle East and moved into India, China, Indonesia, and some of the Pacific Islands. In 711 the Muslims entered Spain where they were dominant for the next seven centuries. Europe was saved from further conquest by Charles Martel in 732 at the Battle of Tours. Muslims made real contributions to philosophic thinking during the early Middle Ages. They translated and discussed Plato, Aristotle, and other Greek thinkers and helped preserve this literature during the Dark Ages. Toward the end of the nineteenth century missionary activity began to spread into Africa.
Islam in the modern era has been characterized by extreme conservatism. The Wahhabi movement founded in 1744 opposed all forms of change. They suppressed the Sufis and others who were seeking to grow in the modern world. The isolation of the Muslim world came to an end in the early part of the twentieth century due to involvement in World War I and the need for Arab oil. They achieved wealth and political power almost overnight. This revolutionary upheaval preempting evolutionary development is causing many problems in the Middle East
Like all religious movements Islam is divided into various sects. Around eighty-five percent of all Muslims are classified as Sunnis (traditionalists). They practice their religion exactly as it was established by the Prophet. Certain Quran instructions have presented problems--all thieves, for instance, are to have their hands cut off. To wrestle with these difficulties four schools of thought have developed within the Sunnis group which differ in the interpretations of the life of Islam.
The Shi'ite sect constitutes the second largest group in Islam, making up around fourteen percent of the Muslim world. The Shi'ites live mostly in Iran and Iraq. They believe the descendants of Ali, who was murdered by those establishing the Umayyad dynasty, are the only true claimants to the caliphate. The twelve descendants of Ali are called Imans. The twelfth Iman disappeared in 878 and Shi'ites believe he will return again to lead Islam into a golden age. This messianic figure is called Mahdi. There are many minor sects among the Shi'ites. One group of interest founded by Hasan ibn-al-Sabbah used hashish to psych up followers and while thus intoxicated they were sent out to murder selected victims. They became known as Assassins, and this word was eventually added to the European languages.
Islam, like Judaism, has always been a "this worldly" religion; nevertheless there have always been some Muslim mystics. They are known as Sufis (wool-wearers). They became an organized movement around the ninth century and have produced some of the finest mystic literature of the world. At times the Sufi movement has gone underground and taught its more unorthodox beliefs in secret. During the twelfth century the Sufis began to organize themselves into monastic orders. When a convert came to join the order he was known as a fakir or a dervish (poor man). Sufi monastic practices emphasize discipline, poverty, abstinence, and sometimes celibacy. Some dervishes gained notoriety for their whirling about in ecstasy. Other Sufis became known for their practice of walking on live coals and similar feats. The important contribution of the Sufi movement to religious thought is that union with God may be an authentic inner experience.
Some of the reform efforts in Islam have been syncretistic such as the Baha'i movement. Baha'i began as a sect of Islam but is now a separate religion. The central themes of Baha'i are that all religions of the world spring from the same source, that there is a basic unity in all religious truth, and that all the prophets have had a partial message of this one God. They believe religion must work in harmony with science and education to build a peaceful world order.
Some material presented will contain links, quotes, ideologies, etc., the contents of which should be understood to first, in their whole, reflect the views or opinions of their editors, and second, are used in my personal research as "fair use" sources only, and not espousement one way or the other. Researching for 'truth' leads one all over the place...a piece here, a piece there. As a researcher, I hunt, gather and disassemble resources, trying to put all the pieces into a coherent and logical whole. I encourage you to do the same. And please remember, these pages are only my effort to collect all the pieces I can find and see if they properly fit into the 'reality aggregate'.
I've come to realize that 'truth' boils down to what we 'believe' the facts we've gathered point to. We only 'know' what we've 'experienced' firsthand. Everything else - what we read, what we watch, what we hear - is what someone else's gathered facts point to and 'they' 'believe' is 'truth', so that 'truth' seems to change in direct proportion to newly gathered facts divided by applied plausibility. Though I believe there is 'truth', until someone representing the celestial realm visibly appears and presents the heavenly records of Facts And Lies In The Order They Happened, I can't know for sure exactly what "the whole truth' on any given subject is, and what applies to me applies to everyone. Until then I'll bounce everything against the one source that claims itself a celestial revelation—The Urantia Book
~Gail Bird Allen
Never in your long ascendancy will you lose the power to recognize your associates of former existences. Always, as you ascend inward in the scale of life, will you retain the ability to recognize and fraternize with the fellow beings of your previous and lower levels of experience. Each new translation or resurrection will add one more group of spirit beings to your vision range without in the least depriving you of the ability to recognize your friends and fellows of former estates.
Princess Bride 1987 Wallace Shawn (Vizzini) and Mandy Patinkin (Inigo Montoya)
Vizzini: HE DIDN'T FALL? INCONCEIVABLE.
Inigo Montoya: You keep using that word. I do not think it means what you think it means.
And here is mystery: The more closely man approaches God through love, the greater the reality -- actuality -- of that man. The more man withdraws from God, the more nearly he approaches nonreality -- cessation of existence. When man consecrates his will to the doing of the Father's will, when man gives God all that he has, then does God make that man more than he is.
"And do you not remember that I said to you once before that, if you had your spiritual eyes anointed, you would then see the heavens opened and behold the angels of God ascending and descending? It is by the ministry of the angels that one world may be kept in touch with other worlds, for have I not repeatedly told you that I have other sheep not of this fold?"
But we know that there dwells within the human mind a fragment of God, and that there sojourns with the human soul the Spirit of Truth; and we further know that these spirit forces conspire to enable material man to grasp the reality of spiritual values and to comprehend the philosophy of universe meanings. But even more certainly we know that these spirits of the Divine Presence are able to assist man in the spiritual appropriation of all truth contributory to the enhancement of the ever-progressing reality of personal religious experience—God-consciousness.
When you are through down here, when your course has been run in temporary form on earth, when your trial trip in the flesh is finished, when the dust that composes the mortal tabernacle "returns to the earth whence it came"; then, it is revealed, the indwelling "Spirit shall return to God who gave it." There sojourns within each moral being of this planet a fragment of God, a part and parcel of divinity. It is not yet yours by right of possession, but it is designedly intended to be one with you if you survive the mortal existence.
And the greatest of all the unfathomable mysteries of God is the phenomenon of the divine indwelling of mortal minds. The manner in which the Universal Father sojourns with the creatures of time is the most profound of all universe mysteries; the divine presence in the mind of man is the mystery of mysteries.
To every spirit being and to every mortal creature in every sphere and on every world of the universe of universes, the Universal Father reveals all of his gracious and divine self that can be discerned or comprehended by such spirit beings and by such mortal creatures. God is no respecter of persons, either spiritual or material. The divine presence which any child of the universe enjoys at any given moment is limited only by the capacity of such a creature to receive and to discern the spirit actualities of the supermaterial world.
Paradise is the eternal center of the universe of universes and the abiding place of the Universal Father, the Eternal Son, the Infinite Spirit, and their divine co-ordinates and associates. This central Isle is the most gigantic organized body of cosmic reality in all the master universe. Paradise is a material sphere as well as a spiritual abode. All of the intelligent creation of the Universal Father is domiciled on material abodes; hence must the absolute controlling center also be material, literal. And again it should be reiterated that spirit things and spiritual beings are real.
Culture presupposes quality of mind; culture cannot be enhanced unless mind is elevated. Superior intellect will seek a noble culture and find some way to attain such a goal. Inferior minds will spurn the highest culture even when presented to them ready-made.
True liberty is the associate of genuine self-respect; false liberty is the consort of self-admiration. True liberty is the fruit of self-control; false liberty, the assumption of self-assertion. Self-control leads to altruistic service; self-admiration tends towards the exploitation of others for the selfish aggrandizement of such a mistaken individual as is willing to sacrifice righteous attainment for the sake of possessing unjust power over his fellow beings.
How dare the self-willed creature encroach upon the rights of his fellows in the name of personal liberty when the Supreme Rulers of the universe stand back in merciful respect for these prerogatives of will and potentials of personality! No being, in the exercise of his supposed personal liberty, has a right to deprive any other being of those privileges of existence conferred by the Creators and duly respected by all their loyal associates, subordinates, and subjects.
There is no error greater than that species of self-deception which leads intelligent beings to crave the exercise of power over other beings for the purpose of depriving these persons of their natural liberties. The golden rule of human fairness cries out against all such fraud, unfairness, selfishness, and unrighteousness.