The Urantia Book
Love is truly contagious and eternally creative. (p. 2018) “Devote your life to proving that love is the greatest thing in the world.” (p. 2047) “Love is the ancestor of all spiritual goodness, the essence of the true and the beautiful.” (p. 2047) The Father’s love can become real to mortal man only by passing through that man’s personality as he in turn bestows this love upon his fellows. (p. 1289) The secret of a better civilization is bound up in the Master’s teachings of the brotherhood of man, the good will of love and mutual trust. (p. 2065)
Prayer is not a technique of escape from conflict but rather a stimulus to growth in the very face of conflict. (p. 1002) The sincerity of any prayer is the assurance of its being heard. … (p. 1639) God answers man’s prayer by giving him an increased revelation of truth, an enhanced appreciation of beauty, and an augmented concept of goodness. (p. 1002) …Never forget that the sincere prayer of faith is a mighty force for the promotion of personal happiness, individual self-control, social harmony, moral progress, and spiritual attainment. (p. 999)
There is a great and glorious purpose in the march of the universes through space. All of your mortal struggling is not in vain. (p. 364) Mortals only learn wisdom by experiencing tribulation. (p. 556)
The angels of all orders are distinct personalities and are highly individualized. (p. 285) Angels....are fully cognizant of your moral struggles and spiritual difficulties. They love human beings, and only good can result from your efforts to understand and love them. (p. 419)
Our Divine Destiny
If you are a willing learner, if you want to attain spirit levels and reach divine heights, if you sincerely desire to reach the eternal goal, then the divine Spirit will gently and lovingly lead you along the pathway of sonship and spiritual progress. (p. 381) …They who know that God is enthroned in the human heart are destined to become like him—immortal. (p. 1449) God is not only the determiner of destiny; he is man’s eternal destination. (p. 67)
Almost everything of lasting value in civilization has its roots in the family. (p. 765) The family is man’s greatest purely human achievement. ... (p. 939)
…Faith will expand the mind, ennoble the soul, reinforce the personality, augment the happiness, deepen the spirit perception, and enhance the power to love and be loved. (p. 1766) “Now, mistake not, my Father will ever respond to the faintest flicker of faith.” (p. 1733)
The story of man’s ascent from seaweed to the lordship of earthly creation is indeed a romance of biologic struggle and mind survival. (p. 731) 2,500,000,000 years ago… Urantia was a well developed sphere about one tenth its present mass. … (p. 658) 1,000,000,000 years ago is the date of the actual beginning of Urantia [Earth] history. (p. 660) 450,000,000 years ago the transition from vegetable to animal life occurred. (p. 669) From the year A.D. 1934 back to the birth of the first two human beings is just 993,419 years. (p. 707) About five hundred thousand years ago…there were almost one-half billion primitive human beings on earth. … (p. 741) Adam and Eve arrived on Urantia, from the year A.D. 1934, 37,848 years ago. (p. 828)
From the Inside Flap
Parts I and II
God, the inhabited universes, life after death, angels and other beings, the war in heaven.
The history of the world, science and evolution, Adam and Eve, development of civilization, marriage and family, personal spiritual growth.
The life and teachings of Jesus including the missing years. AND MUCH MORE…
God, …God is the source and destiny of all that is good and beautiful and true. (p. 1431) If you truly want to find God, that desire is in itself evidence that you have already found him. (p. 1440) When man goes in partnership with God, great things may, and do, happen. (p. 1467)
The Origin of Human Life, The universe is not an accident... (p. 53) The universe of universes is the work of God and the dwelling place of his diverse creatures. (p. 21) The evolutionary planets are the spheres of human origin…Urantia [Earth] is your starting point. … (p. 1225) In God, man lives, moves, and has his being. (p. 22)
The Purpose of Life, There is in the mind of God a plan which embraces every creature of all his vast domains, and this plan is an eternal purpose of boundless opportunity, unlimited progress, and endless life. (p. 365) This new gospel of the kingdom… presents a new and exalted goal of destiny, a supreme life purpose. (p. 1778)
Jesus, The religion of Jesus is the most dynamic influence ever to activate the human race. (p. 1091) What an awakening the world would experience if it could only see Jesus as he really lived on earth and know, firsthand, his life-giving teachings! (p. 2083)
Science, Science, guided by wisdom, may become man’s great social liberator. (p. 909) Mortal man is not an evolutionary accident. There is a precise system, a universal law, which determines the unfolding of the planetary life plan on the spheres of space. (p. 560)
Life after Death, God’s love is universal… He is “not willing that any should perish.” (p. 39) Your short sojourn on Urantia [Earth]…is only a single link, the very first in the long chain that is to stretch across universes and through the eternal ages. (p. 435) …Death is only the beginning of an endless career of adventure, an everlasting life of anticipation, an eternal voyage of discovery. (p. 159)
About the Author
The text of The Urantia Book was provided by one or more anonymous contributors working with a small staff which provided editorial and administrative support during the book's creation. The book bears no particular credentials (from a human viewpoint), relying instead on the power and beauty of the writing itself to persuade the reader of its authenticity.
Leather Bound: 2097 pages
Publisher: Urantia Foundation; Box Lea edition (August 25, 2015)
for Readers of The Urantia Book:
A study by Dr. Meredith Sprunger
An Introduction to Shinto
Dr. Meredith Sprunger
This document contains a brief overview of Judaism, basic beliefs, and a description of current day movements within Judaism.
The Religion of Ethical Monotheism
Judaism is among the oldest of the world's major living religions. Its members have been frequently persecuted and scattered throughout the world yet have kept their identity. In 1982 Judaism reports 14,336,520 followers. Judaism believes that God is active in the social and historical process. The amazing achievement of Judaism is that it has developed the concept of God from that of a primitive tribal deity to the God of all nations.
The patriarchs of Judaism lived in the Fertile Crescent at the beginning of the second millennium B.C. The Biblical report speaks of the calling of Abraham in which he is promised that he will become the father of a great nation through which all the world will be blessed. The early Hebrews practiced animal sacrifice and circumcision. The generic name for God among the Semites wa El. He is referred to variously as El Shaddai (God of the mountains or God Almighty), El Elyon (God Most High), El Olam(God everlasting), and Elohim (Gods). The Hebrews regarded themselves as God's chosen people.
The exodus of the Hebrews from Egypt where they served as slaves is the most important event in Judaism. Their miraculous delivery from the Egyptians under the leadership of Moses, the reception of the Ten Commandments, their forty years in the wilderness, and their conquest of the promised land are central factors in their religious consciousness, holidays and observances. The Ark of the Covenant and the Tent of Meeting were also important in the early days of Judaism.
With the establishment of the Hebrew monarchy under David and Solomon the religion of Israel took on a more formal character. David captured Jerusalem and Solomon built the first temple. Although animal sacrifice remained the main form of worship, prophets added a new dimension to Judaism. Amos proclaimed the need for personal and national obedience to a righteous God. Hosea declared that Yahweh was a God of mercy and love. Isaiah caught a vision of God's holy majesty and righteousness. Micah's summary of religious duty was "to do justly, and to love kindness and to walk humbly with thy God."
In 922 B. C. the Hebrews were split into two nations. The northern kingdom, Israel, was destroyed by the Assyrians in 721 B. C. and the ten tribes which made up this nation disappeared from history. The southern kingdom, Judah, survived the Assyrian years but were conquered by the Babylonians in 586 B. C. Solomon's temple was torn down and the people were carried into captivity.
During the period of captivity Ezekiel gave the Hebrews hope by pointing out that they could worship Yahweh in Babylon as well as Jerusalem and pictured the rise of a new nation in the future. Second Isaiah described Yahweh as the God of the universe and promised a messiah to redeem the entire world.
When the Persians captured Babylon in 538 B. C. many Jews under the leadership of Ezra were allowed to return and rebuild Jerusalem. The reading of the law in book form took on new significance. The second temple was built (520 B. C.) and greatly enhanced much later (37-34 B.C.). The Romans destroyed it in 70 A.D. Following the Babylon captivity the Priestly Code was developed and legalistic Judaism was established. Later apocalyptic writers like Daniel and Enoch spoke of the coming of divine deliverance and an idealized future.
The Babylonian captivity was also the beginning of the long history of the Diaspora. All of the cities in the Roman empire had a Jewish population. The Jews of the Diaspora developed the institutional synagogue and the office of rabbi. Following the fall of Jerusalem in 70 A.D. Hebrew scholars gathered and after much debate established the canon of the Torah--The Law, The Prophets, and the Writings(Old Testament) as we have it today. Later the Mishnah, (commentaries on the law) was compiled.
The center of Jewish learning then shifted to Babylon where the Gemara (serrmonic material on all areas of Jewish life) was brought together. When the Gemara was added to the Mishnah the resultant product was called the Talmud. There was a Palestinian Talmud and a Babylonian Talmud; both are written in Aramaic, while the Mishnah texts are entirely in Hebrew. During the medieval period Jewish and Muslim scholars worked together translating Greek and Latin philosophers into Arabic. Baghdad became the center of Jewish religious authority during this period.
Renewed persecution of the Jews by Muslim rulers began in 847 and with the decline of the Babylonian community Spanish Jews became the leaders of worldwide Judaism. The greatest figure in Spanish Judaism was the philosopher, talmudist, and physician, Maimonides (1135-1204). He attempted to harmonize Judaism with the philosophy of Aristotle. In 1391 there was a massacre of thousands of Jews and in 1492 the Jews and the Moors were expelled from Spain.
Mysticism--the concern for angels, demons, charms, dream interpretation, messiah predictions, and numerology--in Judaism is lumped under the heading of Cabala (tradition). The most outstanding compilation of cabalistic material was the sefcr Hazahar or Zohar attributed to a second century A.D. leader, Yohai; however, scholars believe Moses de Leon, a thirteenth century Spanish mystic, is the author. Cabalistic literature appeals to those who are oppressed and discouraged. These writings have been popular. This aspiration for deliverance is also reflected in that many in Jewish history have claimed to be the expected Messiah.
By the tenth century Europe had become the major location for Jewish life. The Jews frequently became money lenders to the Christian nobility. The Christian Crusades set off widespread attacks on Jews in Europe. Many fled to Poland or Islamic countries where rulers were more tolerant. By the end of the sixteenth century Poland had the largest concentration of Jews in the world. Their language was Yiddish, a combination of German and Hebrew. Jews in European cities were forced into restricted sections known as Ghettos, which were the worst parts of the city. The Lateran Council in 1215 decreed that Jews must wear a yellow badge and in some communities distinctive hats were required. A revolt in Poland resulted in the slaughter of from 300,000 to 500,000 Jews.
In the mid 1700's Moses Mendelssohn, a learned Jew, began writing essays in German and was accepted by the literary people and leaders of his day. He encouraged the Jews to come out of the ghettos and enter the modern world. About the same time Baal Shem Tov began preaching that God was not found in scholarly research in the Bible or the Talmud but in simple heartfelt faith. His followers became known as the Hasidim (pious ones).
By the nineteenth century Christian nations began making declarations that people of all faiths had equal rights. In 1848 Jews were first admitted to European universities. The Alfred Dreyfus trial in France, however, caused Theodore Herzl and others to realize that Jewish people would never be treated fairly until they had a land of their own. This resulted in the birth of the Zionist movement. The Nazi holocaust in which an estimated six million Jews were killed intensified this aspiration. Jews in increasing numbers migrated to Palestine. They were encouraged by the British and when the British left Palestine in May of 1948, Israel immediately proclaimed statehood.
The following beliefs are central to Judaism: (1) Ethical monotheism, this doctrine of the one universal God is the central teaching of Judaism and its gift to the world. (2) The one true God has revealed his sovereign will through the Prophets. Here Abraham and Moses are especially important but revelation is progressive and is continued through the scholars and rabbis. (3) God has chosen Israel to be his servant to bring men to a true knowledge of God. Israel has a mission to all mankind. This does not endow the Jews with special privileges but it does give them special responsibilities. (4) God's will for man effects all of life. It applies to all people and to all times and places. Religious duties are especially emphasized in connection with the family and the welfare of society. The ideals of truth, justice, humility, faithfulness, and loving-kindness are held in high regard. Jews are noted for their love of learning.
There are three divisions within modern Judaism. Orthodox Judaism is rigorous about ritual observances, the dietary laws, and keeping the Sabbath. It stresses the absolute authority of revealed Law and looks for the coming of the Messiah. Conservative Judaism, while continuing rabbinical Judaism, claims the right to adopt the traditions to the conditions of the modern world. It is less rigid in the formulation of requirements than Orthodox Judaism. Reformed Judaism stresses the ethical teachings of the prophets and the growth of an age of justice, truth, and peace. Judaism is regarded as an evolving religious experience that is subject to change. (H. H. Titus - Living Issues of Philosophy)
Some material presented will contain links, quotes, ideologies, etc., the contents of which should be understood to first, in their whole, reflect the views or opinions of their editors, and second, are used in my personal research as "fair use" sources only, and not espousement one way or the other. Researching for 'truth' leads one all over the place...a piece here, a piece there. As a researcher, I hunt, gather and disassemble resources, trying to put all the pieces into a coherent and logical whole. I encourage you to do the same. And please remember, these pages are only my effort to collect all the pieces I can find and see if they properly fit into the 'reality aggregate'.
I've come to realize that 'truth' boils down to what we 'believe' the facts we've gathered point to. We only 'know' what we've 'experienced' firsthand. Everything else - what we read, what we watch, what we hear - is what someone else's gathered facts point to and 'they' 'believe' is 'truth', so that 'truth' seems to change in direct proportion to newly gathered facts divided by applied plausibility. Though I believe there is 'truth', until someone representing the celestial realm visibly appears and presents the heavenly records of Facts And Lies In The Order They Happened, I can't know for sure exactly what "the whole truth' on any given subject is, and what applies to me applies to everyone. Until then I'll continue to ask, "what does The Urantia Book say on the subject?"
~Gail Bird Allen
Never in your long ascendancy will you lose the power to recognize your associates of former existences. Always, as you ascend inward in the scale of life, will you retain the ability to recognize and fraternize with the fellow beings of your previous and lower levels of experience. Each new translation or resurrection will add one more group of spirit beings to your vision range without in the least depriving you of the ability to recognize your friends and fellows of former estates.
Princess Bride 1987 Wallace Shawn (Vizzini) and Mandy Patinkin (Inigo Montoya)
Vizzini: HE DIDN'T FALL? INCONCEIVABLE.
Inigo Montoya: You keep using that word. I do not think it means what you think it means.
And here is mystery: The more closely man approaches God through love, the greater the reality -- actuality -- of that man. The more man withdraws from God, the more nearly he approaches nonreality -- cessation of existence. When man consecrates his will to the doing of the Father's will, when man gives God all that he has, then does God make that man more than he is.
"And do you not remember that I said to you once before that, if you had your spiritual eyes anointed, you would then see the heavens opened and behold the angels of God ascending and descending? It is by the ministry of the angels that one world may be kept in touch with other worlds, for have I not repeatedly told you that I have other sheep not of this fold?"
But we know that there dwells within the human mind a fragment of God, and that there sojourns with the human soul the Spirit of Truth; and we further know that these spirit forces conspire to enable material man to grasp the reality of spiritual values and to comprehend the philosophy of universe meanings. But even more certainly we know that these spirits of the Divine Presence are able to assist man in the spiritual appropriation of all truth contributory to the enhancement of the ever-progressing reality of personal religious experience—God-consciousness.
When you are through down here, when your course has been run in temporary form on earth, when your trial trip in the flesh is finished, when the dust that composes the mortal tabernacle "returns to the earth whence it came"; then, it is revealed, the indwelling "Spirit shall return to God who gave it." There sojourns within each moral being of this planet a fragment of God, a part and parcel of divinity. It is not yet yours by right of possession, but it is designedly intended to be one with you if you survive the mortal existence.
And the greatest of all the unfathomable mysteries of God is the phenomenon of the divine indwelling of mortal minds. The manner in which the Universal Father sojourns with the creatures of time is the most profound of all universe mysteries; the divine presence in the mind of man is the mystery of mysteries.
To every spirit being and to every mortal creature in every sphere and on every world of the universe of universes, the Universal Father reveals all of his gracious and divine self that can be discerned or comprehended by such spirit beings and by such mortal creatures. God is no respecter of persons, either spiritual or material. The divine presence which any child of the universe enjoys at any given moment is limited only by the capacity of such a creature to receive and to discern the spirit actualities of the supermaterial world.
Paradise is the eternal center of the universe of universes and the abiding place of the Universal Father, the Eternal Son, the Infinite Spirit, and their divine co-ordinates and associates. This central Isle is the most gigantic organized body of cosmic reality in all the master universe. Paradise is a material sphere as well as a spiritual abode. All of the intelligent creation of the Universal Father is domiciled on material abodes; hence must the absolute controlling center also be material, literal. And again it should be reiterated that spirit things and spiritual beings are real.
Culture presupposes quality of mind; culture cannot be enhanced unless mind is elevated. Superior intellect will seek a noble culture and find some way to attain such a goal. Inferior minds will spurn the highest culture even when presented to them ready-made.
True liberty is the associate of genuine self-respect; false liberty is the consort of self-admiration. True liberty is the fruit of self-control; false liberty, the assumption of self-assertion. Self-control leads to altruistic service; self-admiration tends towards the exploitation of others for the selfish aggrandizement of such a mistaken individual as is willing to sacrifice righteous attainment for the sake of possessing unjust power over his fellow beings.
How dare the self-willed creature encroach upon the rights of his fellows in the name of personal liberty when the Supreme Rulers of the universe stand back in merciful respect for these prerogatives of will and potentials of personality! No being, in the exercise of his supposed personal liberty, has a right to deprive any other being of those privileges of existence conferred by the Creators and duly respected by all their loyal associates, subordinates, and subjects.
There is no error greater than that species of self-deception which leads intelligent beings to crave the exercise of power over other beings for the purpose of depriving these persons of their natural liberties. The golden rule of human fairness cries out against all such fraud, unfairness, selfishness, and unrighteousness.