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The Holy Bible: King James Version, Quatercentenary Edition

The Holy Bible: King James Version, Quatercentenary Edition The Holy Bible: King James Version, Quatercentenary Edition

This 400th anniversary edition of the King James Version of the Bible is a reprint of the 1611 text, in an easy-to-read roman font instead of the black-letter type of the original. The original capital letters, many of which are pictorial, have been restored to each chapter in order to replicate the visual appeal of the early editions.

The 1611 text is followed page-for-page and line-for-line, and all misprints are reproduced rather than corrected. The large body of preliminary matter, which includes genealogies, maps, and lists of readings, is also included. The text of the 1611 edition differs from modern editions of the King James Version in thousands of details, and this edition is the most authentic version of the original text that has ever been published.

The volume concludes with an essay by Gordon Campbell on the first edition of the King James Bible.

About the Author

Gordon Campbell is Professor of Renaissance Studies, Department of English at the University of Leicester

Leather Bound: 1552 pages
Publisher: Oxford University Press; Reprint edition (October 26, 2010)

The Apocrypha and Pseudepigrapha of the Old Testament Volume One
The Apocrypha and Pseudepigrapha of the Old Testament Volume One The Apocrypha and Pseudepigrapha of the Old Testament: Apocrypha

The most esteemed body of books left out of the Bible, the Old Testament Apocrypha is of interest to historians, religious scholars, and ordinary laypeople alike. For more than 70 years this version, edited by R.H. Charles, has been the definitive critical edition. Out of print for years, Apocryphile Press is proud to make it available once more to scholars and the curious.

Paperback: 700 pages
Publisher: Apocryphile Press (November 1, 2004)

The Apocrypha and Pseudepigrapha of the Old Testament, Volume Two
The Apocrypha and Pseudepigrapha of the Old Testament, Volume Two The Apocrypha and Pseudepigrapha of the Old Testament, Volume Two

Of all the books left out of the Bible, only the Apocrypha rivals the Pseudepigrapha in popularity and importance. This edition of the Pseudepigrapha was edited by R. H. Charles and was the definitive critical edition for over 70 years.

Paperback: 800 pages
Publisher: Apocryphile Press (November 1, 2004)

The Urantia Book
The Urantia Book The Urantia Book

Love

Love is truly contagious and eternally creative. (p. 2018) “Devote your life to proving that love is the greatest thing in the world.” (p. 2047) “Love is the ancestor of all spiritual goodness, the essence of the true and the beautiful.” (p. 2047) The Father’s love can become real to mortal man only by passing through that man’s personality as he in turn bestows this love upon his fellows. (p. 1289) The secret of a better civilization is bound up in the Master’s teachings of the brotherhood of man, the good will of love and mutual trust. (p. 2065)

Prayer

Prayer is not a technique of escape from conflict but rather a stimulus to growth in the very face of conflict. (p. 1002) The sincerity of any prayer is the assurance of its being heard. … (p. 1639) God answers man’s prayer by giving him an increased revelation of truth, an enhanced appreciation of beauty, and an augmented concept of goodness. (p. 1002) …Never forget that the sincere prayer of faith is a mighty force for the promotion of personal happiness, individual self-control, social harmony, moral progress, and spiritual attainment. (p. 999)

Suffering

There is a great and glorious purpose in the march of the universes through space. All of your mortal struggling is not in vain. (p. 364) Mortals only learn wisdom by experiencing tribulation. (p. 556)

Angels

The angels of all orders are distinct personalities and are highly individualized. (p. 285) Angels....are fully cognizant of your moral struggles and spiritual difficulties. They love human beings, and only good can result from your efforts to understand and love them. (p. 419)

Our Divine Destiny

If you are a willing learner, if you want to attain spirit levels and reach divine heights, if you sincerely desire to reach the eternal goal, then the divine Spirit will gently and lovingly lead you along the pathway of sonship and spiritual progress. (p. 381) …They who know that God is enthroned in the human heart are destined to become like him—immortal. (p. 1449) God is not only the determiner of destiny; he is man’s eternal destination. (p. 67)

Family

Almost everything of lasting value in civilization has its roots in the family. (p. 765) The family is man’s greatest purely human achievement. ... (p. 939)

Faith

…Faith will expand the mind, ennoble the soul, reinforce the personality, augment the happiness, deepen the spirit perception, and enhance the power to love and be loved. (p. 1766) “Now, mistake not, my Father will ever respond to the faintest flicker of faith.” (p. 1733)

History/Science

The story of man’s ascent from seaweed to the lordship of earthly creation is indeed a romance of biologic struggle and mind survival. (p. 731) 2,500,000,000 years ago… Urantia was a well developed sphere about one tenth its present mass. … (p. 658) 1,000,000,000 years ago is the date of the actual beginning of Urantia [Earth] history. (p. 660) 450,000,000 years ago the transition from vegetable to animal life occurred. (p. 669) From the year A.D. 1934 back to the birth of the first two human beings is just 993,419 years. (p. 707) About five hundred thousand years ago…there were almost one-half billion primitive human beings on earth. … (p. 741) Adam and Eve arrived on Urantia, from the year A.D. 1934, 37,848 years ago. (p. 828)

From the Inside Flap

What’s Inside?

Parts I and II

God, the inhabited universes, life after death, angels and other beings, the war in heaven.

Part III

The history of the world, science and evolution, Adam and Eve, development of civilization, marriage and family, personal spiritual growth.

Part IV

The life and teachings of Jesus including the missing years. AND MUCH MORE…

Excerpts

God, …God is the source and destiny of all that is good and beautiful and true. (p. 1431) If you truly want to find God, that desire is in itself evidence that you have already found him. (p. 1440) When man goes in partnership with God, great things may, and do, happen. (p. 1467)

The Origin of Human Life, The universe is not an accident... (p. 53) The universe of universes is the work of God and the dwelling place of his diverse creatures. (p. 21) The evolutionary planets are the spheres of human origin…Urantia [Earth] is your starting point. … (p. 1225) In God, man lives, moves, and has his being. (p. 22)

The Purpose of Life, There is in the mind of God a plan which embraces every creature of all his vast domains, and this plan is an eternal purpose of boundless opportunity, unlimited progress, and endless life. (p. 365) This new gospel of the kingdom… presents a new and exalted goal of destiny, a supreme life purpose. (p. 1778)

Jesus, The religion of Jesus is the most dynamic influence ever to activate the human race. (p. 1091) What an awakening the world would experience if it could only see Jesus as he really lived on earth and know, firsthand, his life-giving teachings! (p. 2083)

Science, Science, guided by wisdom, may become man’s great social liberator. (p. 909) Mortal man is not an evolutionary accident. There is a precise system, a universal law, which determines the unfolding of the planetary life plan on the spheres of space. (p. 560)

Life after Death, God’s love is universal… He is “not willing that any should perish.” (p. 39) Your short sojourn on Urantia [Earth]…is only a single link, the very first in the long chain that is to stretch across universes and through the eternal ages. (p. 435) …Death is only the beginning of an endless career of adventure, an everlasting life of anticipation, an eternal voyage of discovery. (p. 159)

About the Author

The text of The Urantia Book was provided by one or more anonymous contributors working with a small staff which provided editorial and administrative support during the book's creation. The book bears no particular credentials (from a human viewpoint), relying instead on the power and beauty of the writing itself to persuade the reader of its authenticity.

Leather Bound: 2097 pages
Publisher: Urantia Foundation; Box Lea edition (August 25, 2015)

The Dead Sea Scrolls Translated: The Qumran Texts in English

The Dead Sea Scrolls Translated: The Qumran Texts in English The Dead Sea Scrolls Translated: The Qumran Texts in English

One of the world's foremost experts on the Dead Sea Scrolls and the Qumran community that produced them provides an authoritative new English translation of the two hundred longest and most important nonbiblical Dead Sea Scrolls found at Qumran, along with an introduction to the history of the discovery and publication of each manuscript and the background necessary for placing each manuscript in its actual historical context.

About the Author

Florentino Garcia Martinez

Paperback: 586 pages
Publisher: Eerdmans; 2nd edition (February 6, 1996)

The Nag Hammadi Library in English

The Nag Hammadi Library in English The Nag Hammadi Library in English

This definitive edition of THE NAG HAMMADI LIBRARY is the only complete, one-volume, English-language edition of the renowned library of fourth-century manuscripts discovered in Egypt in 1945 It includes the Gospel of Thomas, the Gospel of Mary and other Gnostic gospels and sacred tests. First published in 1978 and revised, expanded, and updated in 1999, THE NAG HAMMADI LIBRARY launched modern Gnostic studies and exposed a movement within Christianity whose teachings are in many ways – as bestselling author Elaine Pagels has shown – as relevant today as they were centuries ago. This edition takes into account recent developments in Gnostic scholarship, including the significance of the Gospel of Thomas as a source of the authentic sayings of Jesus. The translators include such prominent scholars as Elaine Pagels, Marvin Meyer, Helmut Koester, and Bentley Layton. The Chicago Theological Seminary Register called it “A tremendous achievement”.

Paperback: 549 pages
Publisher: HarperOne; 3rd edition (1988)

The Apocryphal New Testament: A Collection of Apocryphal Christian Literature in an English Translation

The Apocryphal New Testament: A Collection of Apocryphal Christian Literature in an English Translation The Apocryphal New Testament: A Collection of Apocryphal Christian Literature in an English Translation

From the Back Cover This collection of apocryphal texts supersedes the best-selling edition by M. R. James, which was originally published in 1924, and regularly reprinted. Several new texts have come to light since 1924 and the textual base for some of the apocrypha previously translated by James is now more secure, as in several cases there are recently published critical editions available. Although a modest appendix to James's edition was added in 1953, no thorough revision has previously been undertaken. In this volume, J. K. Elliott presents new translations of the texts and has provided each of them with a short introduction and bibliography directed to those who wish to pursue further the issues raised in the texts, or to consult the critical editions, other versions, or general studies. The translations are in modern English, in contrast to James's deliberate imitation of the language of the Authorized Version. The collection is designed to give readers the most important and famous of the Christian apocrypha, together with a select sample of gnostic texts. Full translations of the earliest texts are printed.

About the Author

J. K. Elliott (Editor)

Paperback: 774 pages
Publisher: Oxford University Press; First Paperback Edition edition (December 22, 2005)


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The Two Babylons: The Only Fully Complete 7th Edition! The Two Babylons: The Only Fully Complete 7th Edition!

The Two Babylons: The Only Fully Complete 7th Edition! The Two Babylons: The Only Fully Complete 7th Edition!

Fully Illustrated High Res. Images. Complete and Unabridged. Expanded Seventh Edition.

This is the first and only seventh edition available in a modern digital edition. NOTHING is left out! New material not found in the first six editions!!! Available in eBook and paperback edition exclusively from CrossReach Publications. See below for A. W. Pink's glowing review and an intro by Alexander Hislop.

"In his work on “The Two Babylons” Dr. Hislop has proven conclusively that all the idolatrous systems of the nations had their origin in what was founded by that mighty Rebel, the beginning of whose kingdom was Babel (Gen. 10:10)."--A. W. Pink, The Antichrist (1923)

There is this great difference between the works of men and the works of God, that the same minute and searching investigation, which displays the defects and imperfections of the one, brings out also the beauties of the other. If the most finely polished needle on which the art of man has been expended be subjected to a microscope, many inequalities, much roughness and clumsiness, will be seen. But if the microscope be brought to bear on the flowers of the field, no such result appears. Instead of their beauty diminishing, new beauties and still more delicate, that have escaped the naked eye, are forthwith discovered; beauties that make us appreciate, in a way which otherwise we could have had little conception of, the full force of the Lord's saying, "Consider the lilies of the field, how they grow; they toil not, neither do they spin: and yet I say unto you, That even Solomon, in all his glory, was not arrayed like one of these."

The same law appears also in comparing the Word of God and the most finished productions of men. There are spots and blemishes in the most admired productions of human genius. But the more the Scriptures are searched, the more minutely they are studied, the more their perfection appears; new beauties are brought into light every day; and the discoveries of science, the researches of the learned, and the labours of infidels, all alike conspire to illustrate the wonderful harmony of all the parts, and the Divine beauty that clothes the whole. If this be the case with Scripture in general, it is especially the case with prophetic Scripture. As every spoke in the wheel of Providence revolves, the prophetic symbols start into still more bold and beautiful relief. This is very strikingly the case with the prophetic language that forms the groundwork and corner-stone of the present work. There never has been any difficulty in the mind of any enlightened Protestant in identifying the woman "sitting on seven mountains," and having on her forehead the name written, "Mystery, Babylon the Great," with the Roman apostacy.

About the Author

Alexander Hislop (1807 - 1865) was a Free Church of Scotland minister famous for his outspoken criticisms of the Roman Catholic Church. Alexander's brother, Stephen Hislop became well known in his time as a missionary to India and a naturalist.

Alexander was for a time parish schoolmaster of Wick, Caithness. Also editor of the Scottish Guardian newspaper. He was ordained in 1844 at the East Free Church, Arbroath, where he became senior minister in 1864. He wrote several books, his most famous being The Two Babylons: Papal worship Revealed to be the worship of Nimrod and His wife.

Paperback: 143 pages
Publisher: Independently published (September 18, 2017)

The Two Babylons

or

The Papal Worship

Proved To Be

The Worship Of Nimrod And His Wife

by the late Rev. Alexander Hislop

First published as a pamphlet in 1853--greatly expanded in 1858


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    TABLE OF CONTENTS    

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Chapter VII. The Two Developments Historically and Prophetically Considered

Section III
The Beast from the Earth

This beast is presented to our notice (Rev 13:11):

"And I beheld another beast coming up out of the earth; and he had two horns like a lamb, and he spake as a serpent."

Though this beast is mentioned after the beast from the sea, it does not follow that he came into existence after the sea-beast. The work he did seems to show the very contrary; for it is by his instrumentality that mankind are led (v 12) "to worship the first beast" after that beast had received the deadly wound, which shows that he must have been in existence before. The reason that he is mentioned second, is just because, as he exercises all the powers of the first beast, and leads all men to worship him, so he could not properly be described till that beast had first appeared on the stage. Now, in ancient Chaldea there was the type, also, of this. That god was called in Babylon Nebo, in Egypt Nub or Num, * and among the Romans Numa, for Numa Pompilius, the great priest-king of the Romans, occupied precisely the position of the Babylonian Nebo.

* In Egypt, especially among the Greek-speaking population, the Egyptian b frequently passed into an m.

Figure 55Among the Etrurians, from whom the Romans derived the most of their rites, he was called Tages, and of this Tages it is particularly recorded, that just as John saw the beast under consideration "come up out of the earth," so Tages was a child suddenly and miraculously born out of a furrow or hole in the ground. In Egypt, this God was represented with the head and horns of a ram (see figure 55). In Etruria he seems to have been represented in a somewhat similar way; for there we find a Divine and miraculous child exhibited wearing the ram's horns (see figure 56). The name Nebo, the grand distinctive name of this god, signifies "The Prophet," and as such, he gave oracles, practised augury, pretended to miraculous powers, and was an adept in magic. He was the great wonder-worker, and answered exactly to the terms of the prophecy, when it is said (v 13), "he doeth great wonders, and causeth fire to come down from heaven in the sight of men." It was in this very character that the Etrurian Tages was known; for it was he who was said to have taught the Romans augury, and all the superstition and wonder-working jugglery connected therewith. As in recent times, we hear of weeping images and winking Madonnas, and innumerable prodigies besides, continually occurring in the Romish Church, in proof of this papal dogma or that, so was it also in the system of Babylon. There is hardly a form of "pious fraud" or saintly imposture practised at this day on the banks of the Tiber, that cannot be proved to have had its counterpart on the banks of the Euphrates, or in the systems that came from it. Has the image of the Virgin been seen to shed tears? Many a tear was shed by the Pagan images. To these tender-hearted idols Lucan alludes, when, speaking of the prodigies that occurred during the civil wars, he says:--

"Tears shed by gods, our country's patrons,
And sweat from Lares, told the city's woes."


Virgil also refers to the same, when he says:--


"The weeping statues did the wars foretell,
And holy sweat from brazen idols fell."


Figure 56When in the consulship of Appius Claudius, and Marcus Perpenna, Publius Crassus was slain in a battle with Aristonicus, Apollo's statue at Cumae shed tears for four days without intermission. The gods had also their merry moods, as well as their weeping fits. If Rome counts it a divine accomplishment for the sacred image of her Madonna to "wink," it was surely not less becoming in the sacred images of Paganism to relax their features into an occasional grin. That they did so, we have abundant testimony. Psellus tells us that, when the priests put forth their magic powers, "then statues laughed, and lamps were spontaneously enkindled." When the images made merry, however, they seemed to have inspired other feelings than those of merriment into the breasts of those who beheld them. "The Theurgists," says Salverte, "caused the appearance of the gods in the air, in the midst of gaseous vapour, disengaged from fire. The Theurgis Maximus undoubtedly made use of a secret analogous to this, when, in the fumes of the incense which he burned before the statue of Hecate, the image was seen to laugh so naturally as to fill the spectators with terror." There were times, however, when different feelings were inspired. Has the image of the Madonna been made to look benignantly upon a favoured worshipper, and send him home assured that his prayer was heard? So did the statues of the Egyptian Isis. They were so framed, that the goddess could shake the silver serpent on her forehead, and nod assent to those who had preferred their petitions in such a way as pleased her. We read of Romish saints that showed their miraculous powers by crossing rivers or the sea in most unlikely conveyances. Thus, of St. Raymond it is written that he was transported over the sea on his cloak. Paganism is not a whit behind in this matter; for it is recorded of a Buddhist saint, Sura Acharya, that, when "he used to visit his flocks west of the Indus, he floated himself across the stream upon his mantle." Nay, the gods and high priests of Paganism showed far more buoyancy than even this. There is a holy man, at this day, in the Church of Rome, somewhere on the Continent, who rejoices in the name of St. Cubertin, who so overflows with spirituality, that when he engages in his devotions there is no keeping his body down to the ground, but, spite of all the laws of gravity, it rises several feet into the air. So was it also with the renowned St. Francis of Assisi, Petrus a Martina, and Francis of Macerata, some centuries ago. But both St. Cubertin and St. Francis and his fellows are far from being original in this superhuman devotion. The priests and magicians in the Chaldean Mysteries anticipated them not merely by centuries, but by thousands of years. Coelius Rhodiginus says, "that, according to the Chaldeans, luminous rays, emanating from the soul, do sometimes divinely penetrate the body, which is then of itself raised above the earth, and that this was the case with Zoroaster." The disciples of Jamblichus asserted that they had often witnessed the same miracle in the case of their master, who, when he prayed was raised to the height of ten cubits from the earth.

The greatest miracle which Rome pretends to work, is when, by the repetition of five magic words, she professes to bring down the body, blood, soul, and divinity of our Lord Jesus Christ from heaven, to make Him really and corporeally present in the sacrament of the altar. The Chaldean priests pretended, by their magic spells, in like manner, to bring down their divinities into their statues, so that their "real presence" should be visibly manifested in them. This they called "the making of gods"; and from this no doubt comes the blasphemous saying of the Popish priests, that they have power "to create their Creator." There is no evidence, so far as I have been able to find, that, in the Babylonian system, the thin round cake of wafer, the "unbloody sacrifice of the mass," was ever regarded in any other light than as a symbol, that ever it was held to be changed into the god whom it represented. But yet the doctrine of transubstantiation is clearly of the very essence of Magic, which pretended, on the pronunciation of a few potent words, to change one substance into another, or by a dexterous juggle, wholly to remove one substance, and to substitute another in its place. Further, the Pope, in the plenitude of his power, assumes the right of wielding the lightnings of Jehovah, and of blasting by his "fulminations" whoever offends him. Kings, and whole nations, believing in this power, have trembled and bowed before him, through fear of being scathed by his spiritual thunders. The priests of Paganism assumed the very same power; and, to enforce the belief of their spiritual power, they even attempted to bring down the literal lightnings from heaven; yea, there seems some reason to believe that they actually succeeded, and anticipated the splendid discovery of Dr. Franklin. Numa Pompilius is said to have done so with complete success. Tullus Hostilius, his successor, imitating his example, perished in the attempt, himself and his whole family being struck, like Professor Reichman in recent times, with the lightning he was endeavouring to draw down. * Such were the wonder-working powers attributed in the Divine Word to the beast that was to come up from the earth; and by the old Babylonian type these very powers were all pretended to be exercised.

* The means appointed for drawing down the lightning were described in the books of the Etrurian Tages. Numa had copied from these books, and had left commentaries behind him on the subject, which Tallus had misunderstood, and hence the catastrophe.

Now, in remembrance of the birth of the god out of a "hole in the earth," the Mysteries were frequently celebrated in caves under ground. This was the case in Persia, where, just as Tages was said to be born out of the ground, Mithra was in like manner fabled to have been produced from a cave in the earth. *

* JUSTIN MARTYR. It is remarkable that, as Mithra was born out of a cave, so the idolatrous nominal Christians of the East represent our Saviour as having in like manner been born in a a cave. (See KITTO's Cyclopaedia, "Bethlehem") There is not the least hint of such a thing in the Scripture.

Numa of Rome himself pretended to get all his revelations from the Nymph Egeria, in a cave. In these caves men were first initiated in the secret Mysteries, and by the signs and lying wonders there presented to them, they were led back, after the death of Nimrod, to the worship of that god in its new form. This Apocalyptic beast, then, that "comes up out of the earth," agrees in all respects with that ancient god born from a "hole in the ground"; for no words could more exactly describe his doing than the words of the prediction (v 13):

"He doeth great wonders, and causeth fire to come down from heaven in the sight of men,...and he causeth the earth and them that dwell therein to worship the first beast, whose deadly wound was healed."

This wonder-working beast, called Nebo, or "The Prophet," as the prophet of idolatry, was, of course, the "false prophet." By comparing the passage before us with Revelation 19:20, it will be manifest that this beast that "came up out of the earth" is expressly called by that very name:

"And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that received the mark of the beast, and them that worshipped his image."

As it was the "beast from the earth" that "wrought miracles" before the first beast, this shows that "the beast from the earth" is the "false prophet"; in other words, is "Nebo."

If we examine the history of the Roman empire, we shall find that here also there is a precise accordance between type and antitype. When the deadly wound of Paganism was healed, and the old Pagan title of Pontiff was restored, it was, through means of the corrupt clergy, symbolised, as is generally believed, and justly under the image of a beast with horns, like a lamb; according to the saying of our Lord,

"Beware of false prophets, that shall come to you in sheep's clothing, but inwardly they are ravening wolves."

The clergy, as a corporate body, consisted of two grand divisions--the regular and secular clergy answering to the two horns or powers of the beast, and combining also, at a very early period, both temporal and spiritual powers. The bishops, as heads of these clergy, had large temporal powers, long before the Pope gained his temporal crown. We have the distinct evidence of both Guizot and Gibbon to this effect. After showing that before the fifth century, the clergy had not only become distinct from, but independent of the people, Guizot adds: "The Christian clergy had moreover another and very different source of influence. The bishops and priests became the principal municipal magistrates...If you open the code, either of Theodosius or Justinian, you will find numerous regulations which remit municipal affairs to the clergy and the bishops." Guizot makes several quotations. The following extract from the Justinian code is sufficient to show how ample was the civil power bestowed upon the bishops: "With respect to the yearly affairs of cities, whether they concern the ordinary revenues of the city, either from funds arising from the property of the city, or from private gifts or legacies, or from any other source; whether public works, or depots of provisions or aqueducts, or the maintenance of baths or ports, or the construction of walls or towers, or the repairing of bridges or roads, or trials, in which the city may be engaged in reference to public or private interests, we ordain as follows:--The very pious bishop, and three notables, chosen from among the first men of the city, shall meet together; they shall each year examine the works done; they shall take care that those who conduct them, or who have conducted them, shall regulate them with precision, render their accounts, and show that they have duly performed their engagements in the administration, whether of the public monuments, or of the sums appointed for provisions or baths, or of expenses in the maintenance of roads, aqueducts, or any other work." Here is a large list of functions laid on the spiritual shoulders of "the very pious bishop," not one of which is even hinted at in the Divine enumeration of the duties of a bishop, as contained in the Word of God. (See 1 Timothy 3:1-7; and Titus 1:5-9.)

How did the bishops, who were originally appointed for purely spiritual objects, contrive to grasp at such a large amount of temporal authority? From Gibbon we get light as to the real origin of what Guizot calls this "prodigious power." The author of the Decline and Fall shows, that soon after Constantine's time, "the Church" [and consequently the bishops, especially when they assumed to be a separate order from the other clergy] gained great temporal power through the right of asylum, which had belonged to the Pagan temples, being transferred by the Emperors to the Christian churches. His words are: "The fugitive, and even the guilty, were permitted to implore either the justice or mercy of the Deity and His ministers." Thus was the foundation laid of the invasion of the rights of the civil magistrate by ecclesiastics, and thus were they encouraged to grasp at all the powers of the State. Thus, also, as is justly observed by the authoress of Rome in the 19th Century, speaking of the right of asylum, were "the altars perverted into protection towards the very crimes they were raised to banish from the world." This is a very striking thing, as showing how the temporal power of the Papacy, in its very first beginnings, was founded on "lawlessness," and is an additional proof to the many that might be alleged, that the Head of the Roman system, to whom all bishops are subject is indeed "The Lawless One" (2 Thess 2:8), predicted in Scripture as the recognised Head of the "Mystery of Iniquity." All this temporal power came into the hands of men, who, while professing to be ministers of Christ, and followers of the Lamb, were seeking simply their own aggrandisement, and, to secure that aggrandisement, did not hesitate to betray the cause which they professed to serve. The spiritual power which they wielded over the souls of men, and the secular power which they gained in the affairs of the world, were both alike used in opposition to the cause of pure religion and undefiled. At first these false prophets, in leading men astray, and seeking to unite Paganism and Christianity, wrought under-ground, mining like the mole in the dark, and secretly perverting the simple, according to the saying of Paul, "The Mystery of Iniquity doth already work." But by-and-by, towards the end of the fourth century, when the minds of men had been pretty well prepared, and the aspects of things seemed to be favourable for it, the wolves in sheep's clothing appeared above ground, brought their secret doctrines and practices, by little and little, into the light of day, and century after century, as their power increased, by means of all "deceivableness of unrighteousness," and "signs and lying wonders," deluded the minds of the worldly Christians, made them believe that their anathema was equivalent to the curse of God; in other words, that they could "bring down fire from heaven," and thus "caused the earth, and them that dwelt therein, to worship the beast whose deadly wound was healed." *

* Though the Pope be the great Jupiter Tonans of the Papacy, and "fulminates" from the Vatican, as his predecessor was formerly believed to do from the Capitol, yet it is not he in reality that brings down the fire from heaven, but his clergy. But for the influence of the clergy in everywhere blinding the minds of the people, the Papal thunders would be but "bruta fulmina" after all. The symbol, therefore, is most exact, when it attributes the "bringing down of the fire from heaven," to the beast from the earth, rather than to the beast from the sea.

When "the deadly wound" of the Pagan beast was healed, and the beast from the sea appeared, it is said that this beast from the earth became the recognised, accredited executor of the will of the great sea beast (v 12), "And he exerciseth all the power of the first beast before him," literally "in his presence"--under his inspection. Considering who the first beast is, there is great force in this expression "in his presence." The beast that comes up from the sea, is "the little horn," that "has eyes like the eyes of man" (Dan 7:8); it is Janus Tuens, "All-seeing Janus," in other words, the Universal Bishop or "Universal Overseer," who, from his throne on the seven hills, by means of the organised system of the confessional, sees andknows all that is done, to be the utmost bounds of his wide dominion. Now, it was just exactly about the time that the Pope became universal bishop, that the custom began of systematically investing the chief bishops of the Western empire with the Papal livery, the pallium, "for the purpose," says Gieseler, "of symbolising and strengthening their connection with the Church of Rome." *

* GIESELER. From Gieseler we learn that so early as 501, the Bishop of Rome had laid the foundation of the corporation of bishops by the bestowal of the pallium; but, at the same time, he expressly states that it was only about 602, at the `63 ascent of Phocas to the imperial throne--that Phocas that made the Pope Universal Bishop--that the Popes began to bestow the pallium, that is, of course, systematically, and on a large scale.

That pallium, worn on the shoulders of the bishops, while on the one hand it was the livery of the Pope, and bound those who received it to act as the functionaries of Rome, deriving all their authority from him, and exercising it under his superintendence, as the "Bishop of bishops," on the other hand, was in reality the visible investiture of these wolves with the sheep's clothing. For what was the pallium of the Papal bishop? It was a dress made of wool, blessed by the Pope, taken from the holy lambs kept by the nuns of St. Agnes, and woven by their sacred hands, that it might be bestowed on those whom the Popes delighted to honour, for the purpose, as one of themselves expressed it, of "joining them to our society in the onepastoral sheepfold." *

* GIESELER, "Papacy". The reader who peruses the early letters of the Popes in bestowing the pallium, will not fail to observe the wide difference of meaning between "the one pastoral sheepfold" above referred to, and "the one sheepfold" of our Lord. The former really means a sheepfold consisting of pastors or shepherds. The papal letters unequivocally imply the organisation of the bishops, as a distinct corporation, altogether independent of the Church, and dependent only on the Papacy, which seems remarkably to agree with the terms of the prediction in regard to the beast from the earth.

Thus commissioned, thus ordained by the universal Bishop, they did their work effectually, and brought the earth and them that dwelt in it, "to worship the beast that received the wound by a sword and did live." This was a part of this beast's predicted work. But there was another, and not less important, which remains for consideration.

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Disclaimer

Disclaimer:
Some material presented will contain links, quotes, ideologies, etc., the contents of which should be understood to first, in their whole, reflect the views or opinions of their editors, and second, are used in my personal research as "fair use" sources only, and not espousement one way or the other. Researching for 'truth' leads one all over the place...a piece here, a piece there. As a researcher, I hunt, gather and disassemble resources, trying to put all the pieces into a coherent and logical whole. I encourage you to do the same. And please remember, these pages are only my effort to collect all the pieces I can find and see if they properly fit into the 'reality aggregate'.

Personal Position

Personal Position:
I've come to realize that 'truth' boils down to what we 'believe' the facts we've gathered point to. We only 'know' what we've 'experienced' firsthand. Everything else - what we read, what we watch, what we hear - is what someone else's gathered facts point to and 'they' 'believe' is 'truth', so that 'truth' seems to change in direct proportion to newly gathered facts divided by applied plausibility. Though I believe there is 'truth', until someone celestial who 'knows' all the facts parts the heavens and throws us a scroll titled "Here Are ALL The Facts And Lies In The Order They Happened," I can't know for sure exactly what "the whole truth' on any given subject is, and what applies to me applies to everyone.
~Gail Bird Allen

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Book Leader Row 1
The Oxford Study Bible: Revised English Bible with Apocrypha
The Oxford Study Bible: Revised English Bible with ApocryphaThe Oxford Study Bible: Revised English Bible with Apocrypha The Oxford Study Bible: Revised English Bible with ApocryphaThe Oxford Study Bible: Revised English Bible with Apocrypha

This volume combines a cultural guide to the biblical world and an annotated Bible. Its notes feature the reflections of Protestant, Roman Catholic, and Jewish scholars.

  • Twenty-three insightful articles on aspects of the history, literary background, and culture of the biblical era.
  • A special index of people, places, and themes of the Bible.
  • 36 pages of full-color New Oxford Bible Maps, with index.

Paperback: 1860 pages
Publisher: Oxford University Press; 1 edition (March 12, 1992)

Nave's Topical Bible: A comprehensive Digest of over 20,000 Topics and Subtopics With More Than 10,000 Associated Scripture References

Nave's Topical Bible: A comprehensive Digest of over 20,000 Topics and Subtopics With More Than 10,000 Associated Scripture References Nave's Topical Bible: A comprehensive Digest of over 20,000 Topics and Subtopics With More Than 10,000 Associated Scripture References

"Nave's Topical Bible, " the best known of all topical bibles, has been a valuable Bible-study reference and a best-seller for more than 75 years. It is a comprehensive digest of over 20,000 topics and subtopics with more than 100,000 associated Scripture references. The most significant references for each topic actually include the full text of the verse cited saving the need to separately look up each verse.

Because "Nave's "groups verses by "idea" (or "topic"), it offers a better overview of relevant Scriptures than a concordance, which only lists or indexes verses according to specific words. This edition also includes the helpful Scripture index (left out of some other editions), which makes it possible for the reader studying a particular biblical text to locate every topic and grouping of Scripture in "Nave's "whenever a particular verse is included. That way, it is possible for the reader to study either all the verses related to a particular topic "or" all the topics related to a particular verse it works both ways.

For the pastor or teacher interested in saving hours of time but not willing to give their second best, and for anyone wanting to be challenged by what God has to say about a given subject, "Nave's Topical Bible" is the passport that will allow immediate and successful entry to the many points of interest."

About the Author

Orville J. Nave, A.M., D.D., LL.D., compiled this magnificient reference work while serving as a Chaplain in the United States Army. He referred to his work as "the result of fourteen years of delightful and untiring study of the Word of God."

Hardcover: 1616 pages
Publisher: Hendrickson Pub (July 1, 2002)

Matthew Henry's Concise Commentary on the Whole Bible (Super Value Series)

Matthew Henry's Concise Commentary on the Whole Bible (Super Value Series) Matthew Henry's Concise Commentary on the Whole Bible (Super Value Series)

Read the best of Matthew Henry's classic commentary on the Bible in one convenient book. Henry's profound spiritual insights have touched lives for over 300 years. Indexed maps and charts make this a book any pastor, student, Bible teacher, or devotional reader will treasure!

About the Author

Matthew Henry (1662-1714) was a Presbyterian minister in England who began his commentary on the Bible in 1704. He completed his work up to the end of Acts before his death. Afterward, his ministerial friends completed the work from Henry's notes and writings.

Series: Super Value Series
Hardcover: 1200 pages
Publisher: Thomas Nelson (July 30, 2003)

Zondervan Pictorial Encylopedia of the Bible, Vols. 1-5Zondervan Pictorial Encyclopedia of the Bible, Vols. 1-5
Zondervan Pictorial Encylopedia of the Bible, Vols. 1-5Zondervan Pictorial Encyclopedia of the Bible, Vols. 1-5 The Zondervan Pictorial Encyclopedia of the Bible (5 Volume Set)

From the Back Cover

The Zondervan Pictorial Encyclopedia of the Bible, the result of more than ten years of research and preparation, provides Bible students with a comprehensive and reliable library of information. Varying viewpoints of scholarship permit a well-rounded perspective on significant issues relating to doctrines, themes, and biblical interpretation. Well-organized and generously illustrated, this encyclopedia will become a frequently used resource and reference work because of its many helpful features: - More than 5,000 pages of vital information of Bible lands and people - More than 7,500 articles alphabetically arranged for easy reference - Hundreds of full-color and black-and-white illustrations, charts, and graphs - Thirty-two pages of full-color maps and hundreds of black-and-white outline maps for quick perspective and ready reference - Scholarly articles ranging across the entire spectrum of theological and biblical topics, backed by recent archaeological discoveries - Two hundred and thirty-eight contributors from around the world. The editors have brought to this encyclopedia the fruit of many years of study and research.

About the Author

Merrill C. Tenney was professor of theological studies and dean of the Graduate school of Theology at Wheaton College.

Hardcover: 5 volume set More than 5,000 pages
Publisher: Zondervan Publishing House; Second Printing edition (March 15, 1975)

HarperColins Bible DictionaryHarperColins Bible Dictionary
HarperColins Bible DictionaryHarperColins Bible Dictionary HarperCollins Bible DictionaryHarperCollins Bible Dictionary

The HarperCollins Bible Dictionary puts the latest and most comprehensive biblical scholarship at your fingertips. Here is everything you need to know to fully understand the Old Testament, the Apocrypha, and the New Testament. An unparalleled resource, The HarperCollins Bible Dictionary explains every aspect of the Bible, including biblical archaeology, culture, related writings such as the Dead Sea Scrolls, the Bible‘s influence on Western civilization, biblical history, theological concepts, modern biblical interpretations, flora nad fauna, climate and environment, crafts and industry, the content of individual books of the bible, and more.

The HarperCollins Bible Dictionary features:

  • Contributions by 193 noted experts on the Bible and the ancient Near East
  • More than 3700 entries covering the Bible from A to Z
  • Outlines for each book of the Bible
  • 590 black–and–white photographs
  • 53 color photographs
  • An updated pronunciation guide
  • 72 black–and–white maps
  • 18 color maps
  • Dozens of drawings, diagrams, and tables

About the Author

Paul J. Achtemeier is Professor of Biblical Interpretation at Union Theological Seminary in Richmond, Virginia. A widely respected authority on the Bible, he is the author or co-author of 14 books, former editor of the quarterly Interpretation, and New Testament editor of the Interpretation Biblical Commentary Series. Professor Achtemeier has also been chief executive officer and president of the Society of Biblical Literature, and president of the Catholic Biblical Association.

The Editorial Board of the revised edition of The HarperCollins Bible Dictionary includes associate editors; Roger S. Boraas, Ph.D., Professor Emeritus of Religion, Uppsala College; Michael Fishbane, Ph.D., Nathan Cummings Professor of Jewish Studies, University of Chicago Divinity School; Pheme Perkins, Ph.D., Professor of Theology (New Testament), Boston College; and William O. Walker, Jr., Ph.D., Professor of Religion, Trinity University.

The Society of Biblical Literature is a seven-thousand-member international group of experts on the Bible and related fields. --This text refers to an out of print or unavailable edition of this title.

Amazon.com Review

For the maps alone, this book is worth it. Following 1,250 pages that describe and explain the people, places, terms, and events of the Bible from Aaron to Zurishaddai, the 16 spectacular maps detail the political entities and boundaries of biblical times, bringing the historic times to vivid life. A fascinating book, an impressive collection of scholarship, and a possession to cherish, the 188 contributors and five editors show what can be produced if you don't cut corners on excellence. --This text refers to an out of print or unavailable edition of this title.

Hardcover: 1178 pages
Publisher: HarperOne; Rev Upd Su edition

Strongest Strong's Exhaustive Concordance of the BibleStrongest Strong's Exhaustive Concordance of the Bible
Strongest Strong's Exhaustive Concordance of the BibleStrongest Strong's Exhaustive Concordance of the Bible Strongest Strong's Exhaustive Concordance of the BibleStrongest Strong's Exhaustive  Concordance of the Bible

Like a redwood that towers above all other trees, The Strongest Strong’s takes James Strong’s classic concordance to unprecedented heights. Reflecting thousands of research hours, custom computer technology, and an exclusive database perfected over twenty years, The Strongest Strong’s is packed with features that make it the last word in accuracy and usefulness. No other Strong’s concordance can touch it. This is no mere study tool. Destined to become a foundational resource for Bible study the world over, The Strongest Strong’s is a landmark in biblical reference works.

What Makes This Strong’s the Strongest? Rebuilding Strong’s time-honored concordance from the ground up, biblical research experts John Kohlenberger and James Swanson have achieved unprecedented accuracy and clarity. Longstanding errors have been corrected. Omissions filled in. Word studies simplified. Thoroughness and ease of use have been united and maximized.

Kohlenberger and Swanson have also added the Nave’s Topical Bible Reference System―the world’s most complete topical Bible, updated, expanded, and streamlined to meet the needs of today’s Bible user. No other edition of Strong’s or Nave’s gives you all the information combined in The Strongest Strong's Exhaustive Concordance of the Bible.

A Stunning Array of World-Class Features

In order to experience all the advantages of The Strongest Strong’s, you’ll have to look inside. But here is a thumbnail sketch of what awaits you:

  • Computer-verified accuracy. For the first time ever, cutting-edge computer analysis provides unparalleled, pinpoint accuracy
  • Strong’s numbering system speeds you through word studies, giving you clear insights into Greek and Hebrew words
  • Goodrick-Kohlenberger numbers in the dictionary indexes give you access to the growing library of reference tools that use these numbers―another unique feature
  • The most up-to-date Hebrew and Greek dictionaries ensure precise meaning in your word studies
  • Nave’s Topical Bible Reference System supplies the complete descriptive content and references (without the Bible text) of Nave’s Topical Bible, expanded to provide a total of more than 100,000 verses indexed by subject, word, phrase, synonym, and example
  • Cross-references to places and names used in Bible translations besides the KJV
  • Word counts furnish a complete accounting of every word in the Bible
  • Fast-Tab locators help you find your place quickly and easily
  • Smythe-sewn binding opens fully, lays flat, and lasts longer
  • Words of Christ highlighted in red
  • Maps
  • Clear, easy-to-read type PLUS: Comprehensive guidance for using The Strongest Strong’s
  • Major Social Concerns of the Mosaic Covenant
  • Old Testament Sacrifices
  • Hebrew Calendar
  • Hebrew Feasts and Holy Days
  • Weights, Lengths, and Measures of the Bible
  • Kings of the Bible
  • Harmony of the Gospels
  • Prophecies of the Messiah Fulfilled in Jesus
  • Parables of Jesus
  • Miracles of Jesus
  • Chronology of the Bible

About the Author

Dr. James Strong (1822-1894) was formerly president of Troy University and professor of exegetical theology at Drew Theological Seminary.

Hardcover: 1742 pages
Publisher: Zondervan; Supesaver ed. edition (September 1, 2001)

Vine's Complete Expository Dictionary Old and New TestamentVine's Complete Expository Dictionary Old and New Testament

Vine's Complete Expository Dictionary Old and New TestamentVine's Complete Expository Dictionary Old and New Testament Vine's Complete Expository Dictionary Old and New TestamentVine's Complete Expository Dictionary Old and New Testament

A Nelson exclusive. Study the meaning of biblical words in the original languages-without spending years learning Greek or Hebrew. This classic reference tool has helped thousands dig deeper into the meaning of the biblical text. Explains over 6,000 key biblical words. Includes a brand new comprehensive topical index that enables you to study biblical topics more thoroughly than ever before.

Hardcover: 1184 pages
Publisher: Thomas Nelson; 2nd Edition edition (August 26, 1996)


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