Fully Illustrated High Res. Images. Complete and Unabridged. Expanded Seventh Edition.
This is the first and only seventh edition available in a modern digital edition. NOTHING is left out! New material not found in the first six editions!!! Available in eBook and paperback edition exclusively from CrossReach Publications. See below for A. W. Pink's glowing review and an intro by Alexander Hislop.
"In his work on “The Two Babylons” Dr. Hislop has proven conclusively that all the idolatrous systems of the nations had their origin in what was founded by that mighty Rebel, the beginning of whose kingdom was Babel (Gen. 10:10)."--A. W. Pink, The Antichrist (1923)
There is this great difference between the works of men and the works of God, that the same minute and searching investigation, which displays the defects and imperfections of the one, brings out also the beauties of the other. If the most finely polished needle on which the art of man has been expended be subjected to a microscope, many inequalities, much roughness and clumsiness, will be seen. But if the microscope be brought to bear on the flowers of the field, no such result appears. Instead of their beauty diminishing, new beauties and still more delicate, that have escaped the naked eye, are forthwith discovered; beauties that make us appreciate, in a way which otherwise we could have had little conception of, the full force of the Lord's saying, "Consider the lilies of the field, how they grow; they toil not, neither do they spin: and yet I say unto you, That even Solomon, in all his glory, was not arrayed like one of these."
The same law appears also in comparing the Word of God and the most finished productions of men. There are spots and blemishes in the most admired productions of human genius. But the more the Scriptures are searched, the more minutely they are studied, the more their perfection appears; new beauties are brought into light every day; and the discoveries of science, the researches of the learned, and the labours of infidels, all alike conspire to illustrate the wonderful harmony of all the parts, and the Divine beauty that clothes the whole. If this be the case with Scripture in general, it is especially the case with prophetic Scripture. As every spoke in the wheel of Providence revolves, the prophetic symbols start into still more bold and beautiful relief. This is very strikingly the case with the prophetic language that forms the groundwork and corner-stone of the present work. There never has been any difficulty in the mind of any enlightened Protestant in identifying the woman "sitting on seven mountains," and having on her forehead the name written, "Mystery, Babylon the Great," with the Roman apostacy.
About the Author
Alexander Hislop (1807 - 1865) was a Free Church of Scotland minister famous for his outspoken criticisms of the Roman Catholic Church. Alexander's brother, Stephen Hislop became well known in his time as a missionary to India and a naturalist.
Alexander was for a time parish schoolmaster of Wick, Caithness. Also editor of the Scottish Guardian newspaper. He was ordained in 1844 at the East Free Church, Arbroath, where he became senior minister in 1864. He wrote several books, his most famous being The Two Babylons: Papal worship Revealed to be the worship of Nimrod and His wife.
Paperback: 143 pages
Publisher: Independently published (September 18, 2017)
The Two Babylons
The Papal Worship
Proved To Be
The Worship Of Nimrod And His Wife
by the late Rev. Alexander Hislop
First published as a pamphlet in 1853--greatly expanded in 1858
The Mother and Child, and the Origin of the Child
While this was the theory, the first perons in the Godhead was practically overlooked. As the Great Invisible, taking no immediate concern in human affairs, he was "to be worshipped through silence alone," that is, in point of fact, he was not worshipped by the multitude at all. The same thing is strikingly illustrated in India at this day. Though Brahma, according to the sacred books, is the first person of the Hindoo Triad, and the religiion of Hindostan is callec by his name, yet he is never worshipped, and there is scarcely a single Temple in all India now in existence of those that were formerly erected to his honour. So also is it in those countries of Europe where the Papal system is most completely developed.
In Papal Italy, as travellers universally admit (except where the Gospel has recently entered), all appearance of worshipping the King Eternal and Invisible is almost extinct, while the Mother and the Child are the grand objects of worship. Exactly so, in this latter respect, also was it in ancient Babylon. The Babylonians, in their popular religion, supremely worshipped a Goddess Mother and a Son, who was represented in pictures and in images as an infant or child in his mother's arms. (see figures 5 and 6) From Babylon, this worship of the Mother and the Child spread to the ends of the earth. In Egypt, the Mother and the Child were worshipped under the names of Isis and Osiris. * In India, even to this day, as Isi and Iswara; ** in Asia, as Cybele and Deoius; in Pagan Rome, as Fortuna and Jupiter-puer, or Jupiter, the boy; in Greece, as Ceres, the Great Mother, with the babe at her breast, or as Irene, the goddess of Peace, with the boy Plutus in her arms; and even in Thibet, in China, and Japan, the Jesuit missionaries were astronished to find the counterpart of Madonna *** and her child as devoutly worshipped as in Papal Rome itself; Shing Moo, the Holy Mother in China, being represented with a child in her arms, and a glory around her, exactly as if a Roman Catholic artist had been employed to set her up. ****
* Osiris, as the child called most frequently Horus. BUNSEN.
** KENNEDY'S Hindoo Mythology. Though Iswara is the husband of Isi, he is also represnted as an infant at her breast.
*** The very name by which the Italians commonly designate the Virgin, is just the translation of one of the titles of the Babylonian goddess. As Baal or Belus was the name of the great male divinity of Babylon, so the female divinity was called Beltis. (HESYCHIUS, Lexicon) This name has been found in Nineveh applied to the "Mother of the gods" (VAUX'S Nineveh and Persepolis); and in a speech attributed to Nebuchadnezzar, preserved in EUSEBII Proeparatio Evangelii, both titles "Belus and Beltis" are conjoined as the titles of the great Babylonian god and goddess. The Greek Belus, as representing the highest title of the Babylonian god, was undoubtedly Baal, "The Lord." Beltis, therefore, as the title of the female divinity, was equivalent to "Baalti," which, in English, is "My Lady," in Latin, "Mea Domina," and, in Italina, is corrupted into the well known "Madonna." In connection with this, it may be observed, that the name of Juno, the classical "Queen of Heaven," which, in Greek, was Hera, also signified "The Lady"; and that the peculiar title of Cybele or Rhea at Rome, was Domina or "The Lady." (OVID, Fasti) Further, there is strong reason to believe, that Athena, the well known name of Minerva at Athens, had the very same meaning. The Hebrew Adon, "The Lord," is, with the points, pronounced Athon. We have evidence that this name was known to the Asiatic Greeks, from whom idolatry, in a large measure, came into European Greece, as a name of God under the form of "Athan." Eustathius, in a note on the Periergesis of Dionysius, speaking of local names in the district of Laodicea, says the "Athan is god." The feminine of Athan, "The Lord," is Athan, "The Lady," which in the Attic dialect, is Athena. No doubt, Minerva is commonly represented as a virgin; but, for all that, we learn from Strabo that at Hierapytna in Crete (the coins of which city, says Muller, Dorians have the Athenian symbols of Minerva upon them), she was said to be the mother of the Corybantes by Helius, or "The Sun." It is certain that the Egyptian Minerva, who was the prototype of the Athenian goddess, was a mother, and was styled "Goddess Mother," or "Mother of the Gods."
**** CRABB'S Mythology. Gutzlaff thought that Shing Moo must have been borrowed from a Popish source; and there can be no doubt, that in the individual case to which he refers, the Pagan and the Christian stories had been amalgamated. But Sir. J. F. Davis shows that the Chinese of Canton find such an analogy between their own Pagan goddess Kuanyin and the Popish Madonna, that, in conversing with Europeans, they frequently call either of them indifferently by the same title. DAVIS' China. The first Jesuit missionaries to China also wrote home to Europe, that they found mention in the Chinese sacred books--books unequivocally Pagan--of a mother and child, very similar to their own Madonna and child at home.
One of the names of the Chinese Holy Mother is Ma Tsoopo; in regard to which, see note below.
The name of Shing Moo, applied by the Chinese to their "Holy Mother," compared with another name of the same goddess in another province of China, strongly favours the conclusion that Shing Moo is just a synonym for one of the well known names of the goddess-mother of Babylon. Gillespie (in his Land of Sinim) states that the Chinese goddess-mother, or "Queen of Heaven," in the province of Fuh-kien, is worshipped by seafaring people under the name of Ma Tsoopo. Now, "Ama Tzupah" signifies the "Gazing Mother"; and there is much reason to believe that Shing Moo signifies the same; for Mu was one of the forms in which Mut or Maut, the name of the great mother, appeared in Egypt (BUNSEN'S Vocabulary); and Shngh, in Chaldee, signifies "to look" or "gaze." The Egyptian Mu or Maut was symbolised either by a vulture, or an eye surrounded by a vulture's wings (WILKINSON). The symbolic meaning of the vulture may be learned from the Scriptural expression: "There is a path which no fowl knoweth, and which the vulture's eye hath not seen" (Job 28:7). The vulture was noted for its sharp sight, and hence, the eye surrounded by the vulture's wings showed that, for some reason or other, the great mother of the gods in Egypt had been known as "The gazer." But the idea contained in the Egyptian symbol had evidently been borrowed from Chaldea; for Rheia, one of the most noted names of the Babylonian mother of the gods, is just the Chaldee form of the Hebrew Rhaah, which signifies at once "a gazing woman" and a "vulture." The Hebrew Rhaah itself is also, according to a dialectical variation, legitimately pronounced Rheah; and hence the name of the great goddess-mother of Assyria was sometimes Rhea, and sometimes Rheia. In Greece, the same idea was evidently attached to Athena or Minerva, whom we have seen to have been by some regarded as the Mother of the children of the sun. For one of her distinguishing titles was Ophthalmitis (SMITH'S Classical Dictionary, "Athena"), thereby pointing her out as the goddess of "the eye." It was no doubt to indicate the same thing that, as the Egyptian Maut wore a vulture on her head, so the Athenian Minerva was represented as wearing a helmet with two eyes, or eye-holes, in the front of the helmet. (VAUX'S Antiquities)
Having thus traced the gazing mother over the earth, is it asked, What can have given origin to such a name as applied to the mother of the gods? A fragment of Sanchuniathon, in regard to the Phoenician mythology, furnishes us with a satisfactory reply. There it is said that Rheia conceived by Kronos, who was her own brother, and yet was known as the father of the gods, and in consequence brought forth a son who was called Muth, that is, as Philo-Byblius correctly interprets the word, "Death." As Sanchuniathon expressly distinguishes this "father of the gods" from "Hypsistos," The Most High, * we naturally recall what Hesiod says in regard to his Kronos, the father of the gods, who, for a certain wicked deed, was called Titan, and cast down to hell. (Theogonia)* In reading Sanchuniathon, it is necessary to bear in mind what Philo-Byblius, his translator, states at the end of the Phenician History--viz., that history and mythology were mingled together in that work.
The Kronos to whom Hesiod refers is evidently at bottom a different Kronos from the human father of the gods, or Nimrod, whose history occupies so large a place in this work. He is plainly none other than Satan himself; the name Titan, or Teitan, as it is sometimes given, being, as we have elsewhere concluded, only the Chaldee form of Sheitan, the common name of the grand Adversary among the Arabs, in the very region where the Chaldean Mysteries were originally concocted,--that Adversary who was ultimately the real father of all the Pagan gods,--and who (to make the title of Kronos, "the Horned One," appropriate to him also) was symbolised by the Kerastes, or Horned serpent. All "the brethren" of this father of the gods, who were implicated in his rebellion against his own father, the "God of Heaven," were equally called by the "reproachful" name "Titans"; but, inasmuch as he was the ringleader in the rebellion, he was, of course, Titan by way of eminence. In this rebellion of Titan, the goddess of the earth was concerned, and the result was that (removing the figure under which Hesiod has hid the fact) it became naturally impossible that the God of Heaven should have children upon earth--a plain allusion to the Fall.
Now, assuming that this is the "Father of the gods," by whom Rhea, whose common title is that of the Mother of the gods, and who is also identified with Ge, or the Earth-goddess, had the child called Muth, or Death, who could this "Mother of the gods" be, but just our Mother Eve? And the name Rhea, or "The Gazer," bestowed on her, is wondrously significant. It was as "the gazer" that the mother of mankind conceived by Satan, and brought forth that deadly birth, under which the world has hitherto groaned. It was through her eyes that the fatal connection was first formed between her and the grand Adversary, under the form of a serpent, whose name, Nahash, or Nachash, as it stands in the Hebrew of the Old Testament, also signifies "to view attentively," or "to gaze" (Gen 3:6) "And when the woman saw that the tree was good for food, and pleasant to the eyes," &c., "she took of the fruit thereof, and did eat; and gave also unto her husband with her, and he did eat." Here, then, we have the pedigree of sin and death; "Lust, when it had conceived, brought forth sin; and sin, when it was finished, brought forth death" (James 1:15).
Though Muth, or Death, was the son of Rhea, this progeny of hers came to be regarded, not as Death in the abstract, but as the god of death; therefore, says Philo-Byblius, Muth was interpreted not only as death, but as Pluto. (SANCHUN) In the Roman mythology, Pluto was regarded as on a level, for honour, with Jupiter (OVID, Fasti); and in Egypt, we have evidence that Osiris, "the seed of the woman," was the "Lord of heaven," and king of hell, or "Pluto" (WILKINSON; BUNSEN); and it can be shown by a large induction of particulars (and the reader has somewhat of the evidence presented in this volume), that he was none other than the Devil himself, supposed to have become incarnate; who, though through the first transgression, and his connection with the woman, he had brought sin and death into the world, had, nevertheless, by means of them, brought innumerable benefits to mankind. As the name Pluto has the very same meaning as Saturn, "The hidden one," so, whatever other aspect this name had, as applied to the father of the gods, it is to Satan, the Hidden Lord of hell, ultimately that all came at last to be traced back; for the different myths about Saturn, when carefully examined, show that he was at once the Devil, the father of all sin and idolatry, whohid himself under the disguise of the serpent,--and Adam, who hid himself among the trees of the garden,--and Noah, who lay hid for a whole year in the ark,--and Nimrod, who was hidin the secrecy of the Babylonian Mysteries.
It was to glorify Nimrod that the whole Chaldean system of iniquity was formed. He was known as Nin, "the son," and his wife as Rhea, who was called Ammas, "The Mother." The name Rhea, as applied to Semiramis, had another meaning from what it had when applied to her, who was really the primeval goddess, the "mother of gods and men." But yet, to make out the full majesty of her character, it was necessary that she should be identified with that primeval goddess; and, therefore, although the son she bore in her arms was represented as he who was born to destroy death, yet she was often represented with the very symbols of her who brought death into the world. And so was it also in the different countries where the Babylonian system spread.
Some material presented will contain links, quotes, ideologies, etc., the contents of which should be understood to first, in their whole, reflect the views or opinions of their editors, and second, are used in my personal research as "fair use" sources only, and not espousement one way or the other. Researching for 'truth' leads one all over the place...a piece here, a piece there. As a researcher, I hunt, gather and disassemble resources, trying to put all the pieces into a coherent and logical whole. I encourage you to do the same. And please remember, these pages are only my effort to collect all the pieces I can find and see if they properly fit into the 'reality aggregate'.
I've come to realize that 'truth' boils down to what we 'believe' the facts we've gathered point to. We only 'know' what we've 'experienced' firsthand. Everything else - what we read, what we watch, what we hear - is what someone else's gathered facts point to and 'they' 'believe' is 'truth', so that 'truth' seems to change in direct proportion to newly gathered facts divided by applied plausibility. Though I believe there is 'truth', until someone celestial who 'knows' all the facts parts the heavens and throws us a scroll titled "Here Are ALL The Facts And Lies In The Order They Happened," I can't know for sure exactly what "the whole truth' on any given subject is, and what applies to me applies to everyone.
~Gail Bird Allen
Never in your long ascendancy will you lose the power to recognize your associates of former existences. Always, as you ascend inward in the scale of life, will you retain the ability to recognize and fraternize with the fellow beings of your previous and lower levels of experience. Each new translation or resurrection will add one more group of spirit beings to your vision range without in the least depriving you of the ability to recognize your friends and fellows of former estates.
Princess Bride 1987 Wallace Shawn (Vizzini) and Mandy Patinkin (Inigo Montoya)
Vizzini: HE DIDN'T FALL? INCONCEIVABLE.
Inigo Montoya: You keep using that word. I do not think it means what you think it means.
And here is mystery: The more closely man approaches God through love, the greater the reality -- actuality -- of that man. The more man withdraws from God, the more nearly he approaches nonreality -- cessation of existence. When man consecrates his will to the doing of the Father's will, when man gives God all that he has, then does God make that man more than he is.
"And do you not remember that I said to you once before that, if you had your spiritual eyes anointed, you would then see the heavens opened and behold the angels of God ascending and descending? It is by the ministry of the angels that one world may be kept in touch with other worlds, for have I not repeatedly told you that I have other sheep not of this fold?"
But we know that there dwells within the human mind a fragment of God, and that there sojourns with the human soul the Spirit of Truth; and we further know that these spirit forces conspire to enable material man to grasp the reality of spiritual values and to comprehend the philosophy of universe meanings. But even more certainly we know that these spirits of the Divine Presence are able to assist man in the spiritual appropriation of all truth contributory to the enhancement of the ever-progressing reality of personal religious experience—God-consciousness.
When you are through down here, when your course has been run in temporary form on earth, when your trial trip in the flesh is finished, when the dust that composes the mortal tabernacle "returns to the earth whence it came"; then, it is revealed, the indwelling "Spirit shall return to God who gave it." There sojourns within each moral being of this planet a fragment of God, a part and parcel of divinity. It is not yet yours by right of possession, but it is designedly intended to be one with you if you survive the mortal existence.
And the greatest of all the unfathomable mysteries of God is the phenomenon of the divine indwelling of mortal minds. The manner in which the Universal Father sojourns with the creatures of time is the most profound of all universe mysteries; the divine presence in the mind of man is the mystery of mysteries.
To every spirit being and to every mortal creature in every sphere and on every world of the universe of universes, the Universal Father reveals all of his gracious and divine self that can be discerned or comprehended by such spirit beings and by such mortal creatures. God is no respecter of persons, either spiritual or material. The divine presence which any child of the universe enjoys at any given moment is limited only by the capacity of such a creature to receive and to discern the spirit actualities of the supermaterial world.
Paradise is the eternal center of the universe of universes and the abiding place of the Universal Father, the Eternal Son, the Infinite Spirit, and their divine co-ordinates and associates. This central Isle is the most gigantic organized body of cosmic reality in all the master universe. Paradise is a material sphere as well as a spiritual abode. All of the intelligent creation of the Universal Father is domiciled on material abodes; hence must the absolute controlling center also be material, literal. And again it should be reiterated that spirit things and spiritual beings are real.
Culture presupposes quality of mind; culture cannot be enhanced unless mind is elevated. Superior intellect will seek a noble culture and find some way to attain such a goal. Inferior minds will spurn the highest culture even when presented to them ready-made.
True liberty is the associate of genuine self-respect; false liberty is the consort of self-admiration. True liberty is the fruit of self-control; false liberty, the assumption of self-assertion. Self-control leads to altruistic service; self-admiration tends towards the exploitation of others for the selfish aggrandizement of such a mistaken individual as is willing to sacrifice righteous attainment for the sake of possessing unjust power over his fellow beings.
How dare the self-willed creature encroach upon the rights of his fellows in the name of personal liberty when the Supreme Rulers of the universe stand back in merciful respect for these prerogatives of will and potentials of personality! No being, in the exercise of his supposed personal liberty, has a right to deprive any other being of those privileges of existence conferred by the Creators and duly respected by all their loyal associates, subordinates, and subjects.
There is no error greater than that species of self-deception which leads intelligent beings to crave the exercise of power over other beings for the purpose of depriving these persons of their natural liberties. The golden rule of human fairness cries out against all such fraud, unfairness, selfishness, and unrighteousness.