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the-secret-doctrine--the-synthesis-of-science-religion-and-philosophy-2-volume-set The Secret Doctrine: The Synthesis of Science, Religion, and Philosophy (2-volume set)

The Secret Doctrine: The Synthesis of Science, Religion, and Philosophy (2-volume set) The Secret Doctrine: The Synthesis of Science, Religion, and Philosophy (2-volume set)

Continuously in print for over 100 years, the SD remains today the most comprehensive sourcebook of the esoteric tradition, outlining the fundamental tenets of the Secret Doctrine of the Archaic Ages. Challenging, prophetic, and strikingly modern, it directly addresses the perennial questions: continuity of life after death, purpose of existence, good and evil, consciousness and substance, sexuality, karma, evolution, and human and planetary transformation. Based on the ancient Stanzas of Dzyan with corroborating testimony from hundreds of sources, these volumes unfold the drama of cosmic and human evolution -- from the reawakening of the gods after a Night of the Universe to the ultimate reunion of cosmos with its divine source. Supplementary sections discuss relevant scientific issues as well as the mystery language of myths, symbols, and allegories, helping the reader decipher the often abstruse imagery of the world's sacred literature. This edition is a character-for-character, line-for-line reproduction of the two-volume 1888 first edition. It is set in new type which closely matches the Miller & Richard Old Style font used in the original. The Index at the end of Volume II is the version revised in 1925.

About the Author

Helena Petrovna Blavatsky was born August 12, 1831, at Dnepropetrovsk, Ukraine, daughter of Colonel Peter Alexeyevich von Hahn and novelist Helena Andreyevna (née de Fadeyev). In 1849 she married N. V. Blavatsky, and shortly thereafter began more than 20 years of extensive travel, which brought her into contact with mystic traditions the world over. She was the principal founder of The Theosophical Society in New York City in 1875, and devoted her extraordinary literary talents to its humanitarian and educational purposes until her death in London, England, on May 8, 1891.

Paperback: 1571 pages
Publisher: Theosophical Univ Pr; Unabridged Verbatim Edition (2-vol set) edition (December 30, 2014)

Isis Unveiled: Both Volumes - A Master-Key to the Mysteries of Ancient and Modern Science and Theology (Illustrated) Isis Unveiled: Both Volumes - A Master-Key to the Mysteries of Ancient and Modern Science and Theology (Illustrated)

Isis Unveiled: Both Volumes - A Master-Key to the Mysteries of Ancient and Modern Science and Theology (Illustrated) Isis Unveiled: Both Volumes - A Master-Key to the Mysteries of Ancient and Modern Science and Theology (Illustrated)

This complete, unabridged, all-in-one edition of Helena Blavatsky's classic work of esoteric spiritualism, history and theology also contains her original illustrations.

Although named after the Egyptian goddess Isis - a figure widely associated with magic and nature - this book's scope ranges far beyond ancient Egypt. The author examines the ancient spiritual pantheons of the East, with chapters upon Buddhism and Hinduism. These ancient beliefs are strongly believed to hold much value by the author, who discusses the essential truths about the nature of reality, consciousness and the place of humanity on the Earth.

At over 540,000 words, this lengthy and eclectic treatise is considered to be one of the greatest ever produced in the field of esotericism. Alluding to wisdom from cultures all around the world, Isis Unveiled is a deeply detailed book invigorated by the passion of its author to prove that truths were known by the ancients that humans remains ignorant of to the present day. The truths which Blavatsky seeks to demonstrate span a wide domain; provinces of the spiritual, scientific, occult, religious and theological are delved into for answers.

With this book, Helena Blavatsky introduced what she termed the 'Wisdom-Religion' to the world; a creed in which ancient documents and knowledge are valued as the purest source of spiritual knowledge. Her own researches in the subject are vast and yielded results that are staggering for their breadth. Replete topics covered in this work include life after death, magical and psychic phenomena, sorcery, black magic, the origin of the Christian faith, and eastern figures such as Gautama Buddha.

The work however has not been without its detractors; many have accused Isis Unveiled of plagiarism, noting the similarity of large tracts with writings of other occultists. The sheer length and eclecticism of the book, and subsequent changes in the ideas attached to certain ancient phenomena, led to confusion among interested followers of Blavatsky's writings: some contested that the original concepts had been contradicted.

About the Author:

Helena Blavatsky was born to a wealthy family in Russia. Her education put her in contact with many ancient cultures and traditions, which fascinated her from an early age. Following the publication of this book she founded the Theosophical Society in New York, descendants and offshoots of which continue to research and seek after the essential truths underpinning existence to this day.

Paperback: 534 pages
Publisher: CreateSpace Independent Publishing Platform (October 28, 2017)

The Ocean of Theosophy The Ocean Of Theosophy

The Ocean Of Theosophy The Ocean of Theosophy

The Ocean of Theosophy represents an attempt to summarize the main ideas involved in the theosophical philosophy, explained in a way that can be understood easily by the average reader—each chapter is devoted to a specific tenet of theosophy and provides an overview of its meaning. To this day "The Ocean" remains one of the best books for newcomers to theosophy. Yet it also contains ideas and explanations that continue to be helpful as one's studies go deeper into the philosophy.

List of Chapters:

  • Chapter I. Theosophy and the Masters
  • Chapter II. General Principles
  • Chapter III. The Earth Chain
  • Chapter IV. Septenary Constitution of Man
  • Chapter V. Body and Astral Body
  • Chapter VI. Kama—Desire
  • Chapter VII. Manas
  • Chapter VIII. Of Reincarnation
  • Chapter IX. Reincarnation Continued
  • Chapter X. Arguments Supporting Reincarnation
  • Chapter XI. Karma
  • Chapter XII. Kama Loka
  • Chatper XIII. Devachan
  • Chapter XIV. Cycles
  • Chapter XV. Differentiation of Species—Missing Links
  • Chapter XVI. Psychic Laws, Forces, and Phenomena
  • Chapter XVII. Psychic Phenomena and Spiritualism

About the Author

William Quan Judge was born in Dublin, Ireland, on April 13, 1851. His family emigrated in 1864 to New York where he specialized in corporate law (New York State Bar, 1872). A co-founder with H. P. Blavatsky and Henry S. Olcott of The Theosophical Society in 1875, he later became General Secretary of its American Section and Vice President of the international Society. In this capacity he organized and presided over the Theosophical Congress at the World's Parliament of Religions held in Chicago during the 1893 Columbian Exposition. Through his writing and extensive lecturing around the United States, he helped make theosophy known and respected. He died in New York City on March 21, 1896 at the age of 44.

Paperback: 138 pages
Publisher: CreateSpace Independent Publishing Platform (August 10, 2016)

The Urantia Book The Urantia Book
The Urantia Book The Urantia Book

Love

Love is truly contagious and eternally creative. (p. 2018) “Devote your life to proving that love is the greatest thing in the world.” (p. 2047) “Love is the ancestor of all spiritual goodness, the essence of the true and the beautiful.” (p. 2047) The Father’s love can become real to mortal man only by passing through that man’s personality as he in turn bestows this love upon his fellows. (p. 1289) The secret of a better civilization is bound up in the Master’s teachings of the brotherhood of man, the good will of love and mutual trust. (p. 2065)

Prayer

Prayer is not a technique of escape from conflict but rather a stimulus to growth in the very face of conflict. (p. 1002) The sincerity of any prayer is the assurance of its being heard. … (p. 1639) God answers man’s prayer by giving him an increased revelation of truth, an enhanced appreciation of beauty, and an augmented concept of goodness. (p. 1002) …Never forget that the sincere prayer of faith is a mighty force for the promotion of personal happiness, individual self-control, social harmony, moral progress, and spiritual attainment. (p. 999)

Suffering

There is a great and glorious purpose in the march of the universes through space. All of your mortal struggling is not in vain. (p. 364) Mortals only learn wisdom by experiencing tribulation. (p. 556)

Angels

The angels of all orders are distinct personalities and are highly individualized. (p. 285) Angels....are fully cognizant of your moral struggles and spiritual difficulties. They love human beings, and only good can result from your efforts to understand and love them. (p. 419)

Our Divine Destiny

If you are a willing learner, if you want to attain spirit levels and reach divine heights, if you sincerely desire to reach the eternal goal, then the divine Spirit will gently and lovingly lead you along the pathway of sonship and spiritual progress. (p. 381) …They who know that God is enthroned in the human heart are destined to become like him—immortal. (p. 1449) God is not only the determiner of destiny; he is man’s eternal destination. (p. 67)

Family

Almost everything of lasting value in civilization has its roots in the family. (p. 765) The family is man’s greatest purely human achievement. ... (p. 939)

Faith

…Faith will expand the mind, ennoble the soul, reinforce the personality, augment the happiness, deepen the spirit perception, and enhance the power to love and be loved. (p. 1766) “Now, mistake not, my Father will ever respond to the faintest flicker of faith.” (p. 1733)

History/Science

The story of man’s ascent from seaweed to the lordship of earthly creation is indeed a romance of biologic struggle and mind survival. (p. 731) 2,500,000,000 years ago… Urantia was a well developed sphere about one tenth its present mass. … (p. 658) 1,000,000,000 years ago is the date of the actual beginning of Urantia [Earth] history. (p. 660) 450,000,000 years ago the transition from vegetable to animal life occurred. (p. 669) From the year A.D. 1934 back to the birth of the first two human beings is just 993,419 years. (p. 707) About five hundred thousand years ago…there were almost one-half billion primitive human beings on earth. … (p. 741) Adam and Eve arrived on Urantia, from the year A.D. 1934, 37,848 years ago. (p. 828)

From the Inside Flap

What’s Inside?

Parts I and II

God, the inhabited universes, life after death, angels and other beings, the war in heaven.

Part III

The history of the world, science and evolution, Adam and Eve, development of civilization, marriage and family, personal spiritual growth.

Part IV

The life and teachings of Jesus including the missing years. AND MUCH MORE…

Excerpts

God, …God is the source and destiny of all that is good and beautiful and true. (p. 1431) If you truly want to find God, that desire is in itself evidence that you have already found him. (p. 1440) When man goes in partnership with God, great things may, and do, happen. (p. 1467)

The Origin of Human Life, The universe is not an accident... (p. 53) The universe of universes is the work of God and the dwelling place of his diverse creatures. (p. 21) The evolutionary planets are the spheres of human origin…Urantia [Earth] is your starting point. … (p. 1225) In God, man lives, moves, and has his being. (p. 22)

The Purpose of Life, There is in the mind of God a plan which embraces every creature of all his vast domains, and this plan is an eternal purpose of boundless opportunity, unlimited progress, and endless life. (p. 365) This new gospel of the kingdom… presents a new and exalted goal of destiny, a supreme life purpose. (p. 1778)

Jesus, The religion of Jesus is the most dynamic influence ever to activate the human race. (p. 1091) What an awakening the world would experience if it could only see Jesus as he really lived on earth and know, firsthand, his life-giving teachings! (p. 2083)

Science, Science, guided by wisdom, may become man’s great social liberator. (p. 909) Mortal man is not an evolutionary accident. There is a precise system, a universal law, which determines the unfolding of the planetary life plan on the spheres of space. (p. 560)

Life after Death, God’s love is universal… He is “not willing that any should perish.” (p. 39) Your short sojourn on Urantia [Earth]…is only a single link, the very first in the long chain that is to stretch across universes and through the eternal ages. (p. 435) …Death is only the beginning of an endless career of adventure, an everlasting life of anticipation, an eternal voyage of discovery. (p. 159)

About the Author

The text of The Urantia Book was provided by one or more anonymous contributors working with a small staff which provided editorial and administrative support during the book's creation. The book bears no particular credentials (from a human viewpoint), relying instead on the power and beauty of the writing itself to persuade the reader of its authenticity.

Leather Bound: 2097 pages
Publisher: Urantia Foundation; Box Lea edition (August 25, 2015)

The Ocean of Theosophy The Ocean Of Theosophy

The Ocean Of Theosophy The Ocean of Theosophy

The Ocean of Theosophy represents an attempt to summarize the main ideas involved in the theosophical philosophy, explained in a way that can be understood easily by the average reader—each chapter is devoted to a specific tenet of theosophy and provides an overview of its meaning. To this day "The Ocean" remains one of the best books for newcomers to theosophy. Yet it also contains ideas and explanations that continue to be helpful as one's studies go deeper into the philosophy.

List of Chapters:

  • Chapter I. Theosophy and the Masters
  • Chapter II. General Principles
  • Chapter III. The Earth Chain
  • Chapter IV. Septenary Constitution of Man
  • Chapter V. Body and Astral Body
  • Chapter VI. Kama—Desire
  • Chapter VII. Manas
  • Chapter VIII. Of Reincarnation
  • Chapter IX. Reincarnation Continued
  • Chapter X. Arguments Supporting Reincarnation
  • Chapter XI. Karma
  • Chapter XII. Kama Loka
  • Chatper XIII. Devachan
  • Chapter XIV. Cycles
  • Chapter XV. Differentiation of Species—Missing Links
  • Chapter XVI. Psychic Laws, Forces, and Phenomena
  • Chapter XVII. Psychic Phenomena and Spiritualism

About the Author

William Quan Judge was born in Dublin, Ireland, on April 13, 1851. His family emigrated in 1864 to New York where he specialized in corporate law (New York State Bar, 1872). A co-founder with H. P. Blavatsky and Henry S. Olcott of The Theosophical Society in 1875, he later became General Secretary of its American Section and Vice President of the international Society. In this capacity he organized and presided over the Theosophical Congress at the World's Parliament of Religions held in Chicago during the 1893 Columbian Exposition. Through his writing and extensive lecturing around the United States, he helped make theosophy known and respected. He died in New York City on March 21, 1896 at the age of 44.

Paperback: 138 pages
Publisher: CreateSpace Independent Publishing Platform (August 10, 2016)

Isis Unveiled: Both Volumes - A Master-Key to the Mysteries of Ancient and Modern Science and Theology (Illustrated) Isis Unveiled: Both Volumes - A Master-Key to the Mysteries of Ancient and Modern Science and Theology (Illustrated)

Isis Unveiled: Both Volumes - A Master-Key to the Mysteries of Ancient and Modern Science and Theology (Illustrated) Isis Unveiled: Both Volumes - A Master-Key to the Mysteries of Ancient and Modern Science and Theology (Illustrated)

This complete, unabridged, all-in-one edition of Helena Blavatsky's classic work of esoteric spiritualism, history and theology also contains her original illustrations.

Although named after the Egyptian goddess Isis - a figure widely associated with magic and nature - this book's scope ranges far beyond ancient Egypt. The author examines the ancient spiritual pantheons of the East, with chapters upon Buddhism and Hinduism. These ancient beliefs are strongly believed to hold much value by the author, who discusses the essential truths about the nature of reality, consciousness and the place of humanity on the Earth.

At over 540,000 words, this lengthy and eclectic treatise is considered to be one of the greatest ever produced in the field of esotericism. Alluding to wisdom from cultures all around the world, Isis Unveiled is a deeply detailed book invigorated by the passion of its author to prove that truths were known by the ancients that humans remains ignorant of to the present day. The truths which Blavatsky seeks to demonstrate span a wide domain; provinces of the spiritual, scientific, occult, religious and theological are delved into for answers.

With this book, Helena Blavatsky introduced what she termed the 'Wisdom-Religion' to the world; a creed in which ancient documents and knowledge are valued as the purest source of spiritual knowledge. Her own researches in the subject are vast and yielded results that are staggering for their breadth. Replete topics covered in this work include life after death, magical and psychic phenomena, sorcery, black magic, the origin of the Christian faith, and eastern figures such as Gautama Buddha.

The work however has not been without its detractors; many have accused Isis Unveiled of plagiarism, noting the similarity of large tracts with writings of other occultists. The sheer length and eclecticism of the book, and subsequent changes in the ideas attached to certain ancient phenomena, led to confusion among interested followers of Blavatsky's writings: some contested that the original concepts had been contradicted.

About the Author:

Helena Blavatsky was born to a wealthy family in Russia. Her education put her in contact with many ancient cultures and traditions, which fascinated her from an early age. Following the publication of this book she founded the Theosophical Society in New York, descendants and offshoots of which continue to research and seek after the essential truths underpinning existence to this day.

Paperback: 534 pages
Publisher: CreateSpace Independent Publishing Platform (October 28, 2017)

the-secret-doctrine--the-synthesis-of-science-religion-and-philosophy-2-volume-set The Secret Doctrine: The Synthesis of Science, Religion, and Philosophy (2-volume set)

The Secret Doctrine: The Synthesis of Science, Religion, and Philosophy (2-volume set) The Secret Doctrine: The Synthesis of Science, Religion, and Philosophy (2-volume set)

Continuously in print for over 100 years, the SD remains today the most comprehensive sourcebook of the esoteric tradition, outlining the fundamental tenets of the Secret Doctrine of the Archaic Ages. Challenging, prophetic, and strikingly modern, it directly addresses the perennial questions: continuity of life after death, purpose of existence, good and evil, consciousness and substance, sexuality, karma, evolution, and human and planetary transformation. Based on the ancient Stanzas of Dzyan with corroborating testimony from hundreds of sources, these volumes unfold the drama of cosmic and human evolution -- from the reawakening of the gods after a Night of the Universe to the ultimate reunion of cosmos with its divine source. Supplementary sections discuss relevant scientific issues as well as the mystery language of myths, symbols, and allegories, helping the reader decipher the often abstruse imagery of the world's sacred literature. This edition is a character-for-character, line-for-line reproduction of the two-volume 1888 first edition. It is set in new type which closely matches the Miller & Richard Old Style font used in the original. The Index at the end of Volume II is the version revised in 1925.

About the Author

Helena Petrovna Blavatsky was born August 12, 1831, at Dnepropetrovsk, Ukraine, daughter of Colonel Peter Alexeyevich von Hahn and novelist Helena Andreyevna (née de Fadeyev). In 1849 she married N. V. Blavatsky, and shortly thereafter began more than 20 years of extensive travel, which brought her into contact with mystic traditions the world over. She was the principal founder of The Theosophical Society in New York City in 1875, and devoted her extraordinary literary talents to its humanitarian and educational purposes until her death in London, England, on May 8, 1891.

Paperback: 1571 pages
Publisher: Theosophical Univ Pr; Unabridged Verbatim Edition (2-vol set) edition (December 30, 2014)


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the-secret-doctrine--the-synthesis-of-science-religion-and-philosophy-2-volume-set The Secret Doctrine: The Synthesis of Science, Religion, and Philosophy (2-volume set)

The Secret Doctrine: The Synthesis of Science, Religion, and Philosophy (2-volume set) The Secret Doctrine: The Synthesis of Science, Religion, and Philosophy (2-volume set)

Continuously in print for over 100 years, the SD remains today the most comprehensive sourcebook of the esoteric tradition, outlining the fundamental tenets of the Secret Doctrine of the Archaic Ages. Challenging, prophetic, and strikingly modern, it directly addresses the perennial questions: continuity of life after death, purpose of existence, good and evil, consciousness and substance, sexuality, karma, evolution, and human and planetary transformation. Based on the ancient Stanzas of Dzyan with corroborating testimony from hundreds of sources, these volumes unfold the drama of cosmic and human evolution -- from the reawakening of the gods after a Night of the Universe to the ultimate reunion of cosmos with its divine source. Supplementary sections discuss relevant scientific issues as well as the mystery language of myths, symbols, and allegories, helping the reader decipher the often abstruse imagery of the world's sacred literature. This edition is a character-for-character, line-for-line reproduction of the two-volume 1888 first edition. It is set in new type which closely matches the Miller & Richard Old Style font used in the original. The Index at the end of Volume II is the version revised in 1925.

About the Author

Helena Petrovna Blavatsky was born August 12, 1831, at Dnepropetrovsk, Ukraine, daughter of Colonel Peter Alexeyevich von Hahn and novelist Helena Andreyevna (née de Fadeyev). In 1849 she married N. V. Blavatsky, and shortly thereafter began more than 20 years of extensive travel, which brought her into contact with mystic traditions the world over. She was the principal founder of The Theosophical Society in New York City in 1875, and devoted her extraordinary literary talents to its humanitarian and educational purposes until her death in London, England, on May 8, 1891.

Paperback: 1571 pages
Publisher: Theosophical Univ Pr; Unabridged Verbatim Edition (2-vol set) edition (December 30, 2014)

The Secret Doctrine

The Synthesis Of Science, Religion, And Philosophy.

Volume I: Cosmogenesis


by H.P. Blavatsky

[1888]


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    THE SECRET DOCTRINE TABLE OF CONTENTS    

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529   MYSTERIOUS SUN FLUID.

VIII.

LIFE, FORCE, OR GRAVITY.


The imponderable fluids have had their day; "mechanical Forces" are less talked about; Science has put on a new face for this last quarter of a century; but gravitation has remained, owing its life to new combinations after the old ones had nearly killed it. It may answer scientific hypotheses very well, but the question is whether it answers as well to truth, and represents a fact in nature. Attraction by itself is not sufficient to explain merely planetary motion; how can it presume to explain the rotatory motion in the infinitudes of Space? Attraction alone will never fill all the gaps, unless a special impulse is admitted for every sidereal body, and the rotation of every planet with its satellites is shown to be due to some one cause combined with attraction. And even then, says an astronomer ("Philosophie Naturelle," art. 142), Science would have to name that cause.

Occultism has named it for ages, and so have all the ancient philosophers; but then all such beliefs are now proclaimed exploded superstitions. The "extra cosmic" God has killed every possibility of belief in intra cosmic intelligent Forces, yet who, or what is the original pusher in that motion? "When we have learned the cause, unique et speciale, that pushes, we will be ready to combine it with the one which attracts," says Francoeur ("Astronomie," p. 342). And again — "Attraction between the celestial bodies is only repulsion: it is the Sun that drives them incessantly onward; for otherwise, their motion would stop."

If ever this theory of the Sun-Force being the primal cause of all life on earth and motion in heaven is accepted, and if that other far bolder one of Herschell — about certain organisms in the Sun — is accepted even as a provisional hypothesis, then will our teachings be vindicated, and esoteric allegory shown to have anticipated Modern Science by millions of years, probably, for these are the Archaic teachings. Marttanda (the Sun) watches and threatens — without abandoning the central position to which his Mother, Aditi, relegated him — his seven brothers, the planets; "he pursues them, turning slowly around himself . . . and follows them from afar, moving in the same direction that they do, on the path that encircles their houses" — or the orbit. (See Comment to Stanza IV.Book I.) It is the Sun-fluids or Emanations that impart all motion and awaken all into life, in the Solar System. It is attraction and repulsion, but not as understood by modern physics and according to the law of gravity; but in harmony with the laws of Manvantaric motion de-


530   THE SECRET DOCTRINE.

signed from the early Sandhya, the Dawn of the rebuilding and higher reformation of the System. These laws are immutable; but the motion of all the bodies, which motion is diverse and alters with every minor Kalpa — is regulated by the Movers, the Intelligences within the Cosmic Soul. Are we so very wrong in believing all this? Well, here is a modern and a great man of Science who, speaking of vital electricity, uses language far more akin to Occultism than to modern materialistic thought. We refer the sceptical reader to an article on "The Source of Heat in the Sun," by Robert Hunt , F.R.S., (in "Popular Science Review," Vol. IV., p. 148), who, speaking of the luminous envelope of the Sun and its "peculiar curdy appearance," says: —

"Arago proposed that this envelope should be called the Photosphere, a name now generally adopted. By the elder Herschell, the surface of this photosphere was compared to mother-of-pearl. . . . . It resembles the Ocean on a tranquil summer-day, when its surface is slightly crisped by a gentle breeze. . . . Mr. Nasmyth has discovered a more remarkable condition than any that had previously been suspected. . . . objects which are peculiarly lens-shaped . . . . like 'willow leaves' . . . . different in size . . . . . not arranged in any order . . . . . crossing each other in all directions . . . . . with an irregular motion among themselves . . . . . . . They are seen approaching to and receding from each other, and sometimes assuming new angular positions, so that the appearance . . . . . has been compared to a dense shoal of fish, which, indeed, they resemble in shape. . . . The size of these objects gives a grand idea of the gigantic scale upon which physical (?) operations are carried out in the Sun. They cannot be less than 1,000 miles in length, and from two to three hundred miles in breadth. The most probable conjecture which has been offered respecting those leaf or lens-like objects, is that the photosphere* is an immense ocean of gaseous matter (what kind of "matter?") . . . in a state of intense (apparent) incandescence, and that they are perspective projections of the sheets of flame. . . ."

Solar "flames" seen through telescopes are reflections, says Occultism. But see what Occultists have to say to this in Book I.

"Whatever they may be (those sheets of flame), it is evident they are the immediate sources of solar heat and light. Here we have a surrounding envelope of photogenic matter,† which pendulates with mighty energies, and by communicating its motion to the ethereal medium in stellar space, produces heat and light in far distant worlds. We have said that those forms have been compared to certain organisms, and Herschell says, 'Though it would be too daring to speak of such organizations as partaking of life [why not?],‡ yet we do not know that vital action is competent to develop heat, light, and electricity.' . . . Can it be that there is truth in this fine thought? May the pulsing of vital matter


* And the central mass, too, as will be found, or rather the centre of the reflection.

† That "matter" is just like the reflection in a mirror of the flame from a "photogenic" lamp-wick.

‡ See "Five Years of Theosophy," p. 258 — answer to this speculation of Herschell's.


531   SUN-FORCE AND EARTH-FORCE.

in the central Sun of our System be the source of all that life which crowds the earthand without doubt overspreads the other planetsto which the Sun is the mighty Minister?" . . .

Occultism answers these queries in the affirmative; and Science will find this to be the case, one day.

Again, on p. 156, Mr. Hunt writes: —

"But regarding Life — Vital Force — as a power far more exalted than either light, heat, or electricity, and indeed capable of exerting a controlling power over them all" (this is absolutely occult). . . . . "we are certainly disposed to view with satisfaction that speculation which supposes the photosphere to be the primary seat of vital power, and to regard with a poetic pleasure that hypothesis which refers the Solar energies to Life."

Thus, we have an important scientific corroboration for one of our fundamental dogmas — namely, that (a) the Sun is the store-house of Vital Force, which is the Noumenon of Electricity; and (b) that it is from its mysterious, never-to-be-fathomed depths, that issue those life currents which thrill through Space, as through the organisms of every living thing on Earth. For see what another eminent physician says, who calls this (our life-fluid) "nervous Ether." Change a few sentences in the article, extracts from which now follow, and you have another quasi-Occult treatise on Life Force. This once, it is again Dr. B. W. Richardson, F.R.S., who gives his views in the "Popular Science Review," Vol. X.p. 380-3, on "Nervous Ether," as he has on "Sun-Force" and "Earth-Force": —

"The idea attempted to be conveyed by the theory is, that between the molecules of the matter, solid or fluid, of which the nervous organisms, and, indeed, of which all the organic parts of a body are composed, there exists a refined subtle medium, vaporous or gaseous, which holds the molecules in a condition for motion upon each other, and for arrangement and rearrangement of form; a medium by and through which all motion is conveyed; by and through which the one organ or part of the body is held in communion with the other parts, by which and through which the outer living world communicates with the living man: a medium, which, being present, enables the phenomena of life to be demonstrated, and which, being universally absent, leaves the body actually dead. . . . . ."

And the whole Solar System falls into Pralaya —the author might have added. But let us read further:

. . . "I use the word Ether in its general sense as meaning a very light, vaporous or gaseous matter; I use it, in short, as the astronomer uses it when he speaks of the Ether of Space, by which he means a subtle but material medium. . . . . When I speak of a nervous Ether, I do not convey that the ether is existent in nervous structure only: I believe truly that it is a special part of the nervous organization; but, as nerves pass into all structures that have capacities for movement and sensibilities, so the nervous ether passes into all such parts; and as the nervous ether is, according to my view, a direct product from blood, so we may look upon it as a part of the atmosphere of the blood.

532   THE SECRET DOCTRINE.

. . . The evidence in favour of the existence of an elastic medium pervading the nervous matter and capable of being influenced by simple pressure is all-convincing. . . . In nervous structure there is, unquestionably, a true nervous fluid, as our predecessors taught* The precise chemical (?)† composition of this fluid is not yet well known; the physical characters of it have been little studied. Whether it moves in currents, we do not know; whether it circulates, we do not know; whether it is formed in the centres and passes from them to the nerves, or whether it is formed everywhere where blood enters nerve, we do not know. The exact uses of the fluid we do not consequently know. It occurs to my mind, however, that the veritable fluid of nervous matter is not of itself sufficient to act as the subtle medium that connects the outer with the inner universe of man and animal. I think — and this is the modification I suggest to the older theory — there must be another form of matter present during life; a matter which exists in the condition of vapour or gas, which pervades the whole nervous organism, surrounds as an enveloping atmosphere‡ each molecule of nervous structure, and is the medium of all motion, communicated to and from the nervous centres. . . . When it is once fairly presented to the mind that during life there is in the animal body a finely diffused form of matter, a vapour filling every part — and even stored in some parts; a matter constantly renewed by the vital chemistry; a matter as easily disposed of as the breath, after it has served its purpose — a new flood of light breaks on the Intelligence ." . . . .

A new flood of light is certainly thrown on the wisdom of ancient and mediaeval Occultism and its votaries. For Paracelsus wrote the same thing more than three hundred years ago, namely, in the sixteenth century, as follows: —

"The whole of the Microcosm is potentially contained in the Liquor Vitae, a nerve fluid . . . in which is contained the nature, quality, character, and essence of beings." . . . (De Generatione Hominis). . . . "The Archaeus or Liquor Vitae is an essence that is equally distributed in all parts of the human body. . . . The Spiritus Vitae takes its origin from the Spiritus Mundi. Being an emanation of the latter, it contains the elements of all cosmic influences, and is therefore the cause by which the action of the stars (cosmic forces) upon the invisible body of man (his vital lingasharira) may be explained." (De Viribus Membrorum. See "Life of Paracelsus" by Franz Hartmann, M.D., F.T.S.)

Had Dr. Richardson studied all the secret works of Paracelsus, he would not have been obliged to confess so often — "we do not know" . . . . "it is not known to us" . . . . etc., etc. Nor would he have ever pronounced the following sentence, recanting the best portions of his independent rediscovery, in which he says (p. 384): —



* Paracelsus for one, who called it liquor vitae, and Archaeus.

† Rather alchemical — "composition."

‡ "This vital force . . . radiates around man like a luminous sphere" . . . says Paracelsus in Paragranum.


533   PANTHEISM OR MONOTHEISM.

"It may be urged that in this line of thought is included no more than the theory of the existence of the ether . . . . supposed to pervade space. . . . . It may be said that this universal ether pervades all the organism of the animal body as from without, and as part of every organization. This view would be Pantheism physically discovered if it were true (!!) It fails to be true because it would destroy the individuality of every individual sense. . . . ."

We fail to see it, and we know it is not so. Pantheism may be "physically rediscovered." It was known, seen, and felt by the whole of antiquity. Pantheism manifests itself in the vast expanse of the starry heavens, in the breathing of the seas and oceans and the quiver of life of the smallest blade of grass. Philosophy rejects one finite and imperfect God in the universe, as the anthropomorphic deity of the monotheist is represented by his followers. It repudiates in its name of Philo-Theo-Sophia the grotesque idea that Infinite, Absolute Deity should, or rather could, have any, whether direct or indirect, relation to finite illusive evolutions of matter, and therefore cannot imagine a universe outside that Deity, or the latter absent from the smallest speck of animate or inanimate substance.* Why either the Ether of Space, or "nervous Ether" should "destroy the individuality of every sense" seems incomprehensible for one acquainted with the real nature of that "nervous ether" under its Sanskrit, or rather esoteric and Kabalistic name. Dr. Richardson agrees that —

"If we did not individually produce the medium of communication between ourselves and the outer world, if it were produced from without and adapted to one kind of vibration alone, there were fewer senses required than we possess: for, taking two illustrations only — ether of light is not adapted for sound, and yet we hear as well as see; while air, the medium of motion of sound, is not the medium of light, and yet we see and hear."

This is not so. The opinion that "Pantheism fails to be true because it would destroy the individuality of every individual sense" shows that all the conclusions of the learned doctor are based on the modern physical theories, though he would fain reform them. But he will find it impossible to do this unless he allows the existence of spiritual senses to replace the gradual atrophy of the physical. "We see and hear," in accordance (of course in Dr. Richardson's mind) with the explanations of the phenomena of sight and hearing, by that same materialistic



* This does not mean that every bush, tree or stone is God or a god; but only that every speck of the manifested material of Kosmos belongs to and is the substance of "God," however low it may have fallen in its cyclic gyration through the Eternities of the ever becoming; and also that every such speck individually, and Kosmos collectively, is an aspect and a reminder of that universal One Soul — which philosophy refuses to call God, thus limiting the eternal and ever-present root and essence.


534   THE SECRET DOCTRINE.

science which postulates that we cannot see and hear otherwise. The Occultists and mystics know better. The Vedic Aryans were as familiar with the mysteries of sound and colour as our physiologists are on the physical plane, but they had mastered the secrets of both on planes inaccessible to the materialist. They knew of a double set of senses; spiritual and material. In a man who is deprived of one or more senses, the remaining become the more developed: e.g., the blind man will recover his sight through the senses of touch, of hearing, etc., and he who is deaf will be able to hear through sight, by seeing audibly the words uttered by the lips and mouth of the speaker. But these are cases that belong to the world of matter still. The spiritual senses, those that act on a higher plane of consciousness are rejected a priori by physiology because the latter is ignorant of the sacred science. It limits the action of ether to vibrations, and, dividing it from air — though air is simply differentiated and compound ether — makes it assume functions to fit in with the special theories of the physiologist. But there is more real science in the teachings of the Upanishads when these are correctly understood, than the Orientalists, who do not understand them at all, are ready to admit. Mental as well as physical correlations of the seven senses (seven on the physical and seven on the mental planes) are clearly explained and defined in the Vedas, and especially in the Upanishad called Anugita: "The indestructible and the destructible, such is the double manifestation of the Self. Of these the indestructible is the existent (the true essence or nature of Self, the underlying principles). The manifestation as an individual (or entity) is called the destructible." Thus speaks the Ascetic in Anugita; and also: "Every one who is twice-born (initiated) knows such is the teaching of the ancients. . . . . Space is the first entity. . . . . Now Space (Akasa, or the noumenon of Ether) has one quality . . . and that is sound only . . . and the qualities of sound are Shadga, Rishabha, Gandhara, Madhyama, Panchama, and beyond these five Nishada and Dhaivata"; (the Hindu gamut). These seven notes of the scale are the principles of sound. (Vide ch. xxxvi. of Anugita.) The qualities of every Element, as of every sense, are septenary, and to judge and dogmatize on them from their manifestation (likewise sevenfold in itself) on the material or objective plane above is quite arbitrary. For it is only by the Self emancipating itself from these (seven) causes of illusion that one acquires the knowledge (secret wisdom) of the qualities of objects of sense on their dual plane of manifestation — the visible and the invisible. Thus it is said: —

"State this wonderful mystery . . . . . Hear the assignment of causes exhaustively. The nose, and the tongue, and the eye, and the


535   THE SEVEN PHYSICAL SENSES.

skin, and the ear as the fifth (organ of sense) Mind and Understanding,* these seven (senses) should be understood to be the causes of (the knowledge of their) qualities. Smell, and taste, and colour, sound, and touch as the fifth, the object of the mental operation, and the object of the Understanding (the highest spiritual sense or perception), these seven are causes of action.He who smells, he who eats, he who sees, he who speaks, and he who hears as the fifth, he who thinks, and he who understands, these seven should be regarded as the causes of the agents.† These (the agents) being possessed of qualities (sattwarajastamas), enjoy their own qualities, agreeable and disagreeable" (Anugita).

Then one reads in the Bhagavadgita (chap. vii.) the Deity (or Krishna) saying: —

". . . . Only some know me truly. Earth, Water, Fire, Air, Space (or Akasa, AEther), Mind, Understanding and Egoism (or the perception of all the former on the illusive plane). . . This is a lower form of my nature. Know (that there is) another (form of my) nature, and higher than this, which is animate, O you of mighty arms! and by which this Universe is upheld. . . . All this is woven upon me, like numbers of pearls upon a thread (Mundakopanishad, p. 298). . . . I am the taste in the



* The division of the physical senses into five, comes to us from great antiquity. But while adopting the number, no modern philosopher has asked himself how these senses could exist, i.e., be perceived and used in a self-conscious way, unless there was the sixth sense, mental perception to register and record them; and (this for the Metaphysicians and Occultists) the Seventhto preserve the spiritual fruition and remembrance thereof, as in a Book of Life which belongs to Karma. The ancients divided the senses into five, simply because their teachers (the Initiates) stopped at the hearing, as being that sense which developed in the physical plane (got dwarfed rather, limited to this plane) only at the beginning of the Fifth Race. (The Fourth Race already had begun to lose the spiritual condition, so pre-eminently developed in the Third Race.)

† The modern commentators, failing to comprehend the subtle meaning of the ancient Scholiasts, take this sentence, "causes of the agents," to mean "that the powers of smelling, etc., when attributed to the Self, make him appear as an agent, as an active principle" (!), which is entirely fanciful. These "seven" are understood to be the causes of the Agents, because "the objects are causes, as their enjoyment causes an impression." It means esoterically that they, these seven senses, are caused by the Agents, which are the "deities," for what does, or can, the sentence which follows this one mean? "Thus," it is said, "these seven (senses) are the causes of emancipation" (i.e., when these causes are made ineffectual). "And among the learned (the wise Initiates) who understand the qualities which are in the position (in the nature, rather) of the deities, each in its place," means simply that the "learned" understand the nature of the noumenoi of the various phenomena; and that "qualities," in this instance, mean the qualities of the high planetary or Elementary gods or Intelligences, which rule the elements and their products, and not at all "the senses," as the modern commentator thinks. For the "learned do not suppose their senses to have aught to do with them, any more than with their Self." (Videpp. 278 and 279 of the VIII. Vol. of "The Sacred Books of the East." Anugita.)


536   THE SECRET DOCTRINE.

water, O son of Kunti! I am the light of the sun and moon. I am . . . sound ('i.e., the Occult essence which underlies all these and the other qualities of the various things mentioned,' Transl.), in space . . . the fragrant smell in the earth, refulgence in the fire . . . etc., etc."

Truly, then, one should study Occult philosophy before one begins to verify and seek the mysteries of nature on its surface alone, as he alone "who knows the truth about the qualities of nature, who understands the creation of all entities . . . is emancipated" from error. Says the "preceptor": "Accurately understanding the great tree of which the unperceived (Occult nature, the root of all) is the sprout from the seed (Parabrahmam) which consists of the understanding (Mahat, or the universal intelligent Soul) as its trunk, the branches of which are the great egoism,* in the holes of which are the sprouts, namely, the senses, of which the great (Occult, or invisible) elements are the flower-bunches,† the gross elements (the gross objective matter), the smaller boughs, which are always possessed of leaves, always possessed of flowers . . . . which is eternal and the seed of which is the Brahman (the deity); and cutting it with that excellent sword — knowledge (secret wisdom) — one attains immortality and casts off birth and death."

This is the Tree of Life, the Asvattha tree, only after the cutting of which the slave of life and death, Man, can be emancipated.

But the men of Science know nought, nor will they hear of the "Sword of Knowledge" used by the adepts and ascetics. Hence the one-sided remarks of the most liberal among them, based on and flowing from undue importance given to the arbitrary divisions and classification of physical science. Occultism heeds them very little, and nature still less. The whole range of physical phenomena proceed from the Primary of Ether — Akasa, as dual-natured Akasa proceeds from undifferentiated Chaos, so-called, the latter being the primary aspect of Mulaprakriti, the root-matter and the first abstract Idea one can form of Parabrahmam. Modern Science may divide its hypothetically conceived ether in as many ways as it likes; the realAEther of Space will remain as it is throughout. It has its seven principles, as all the rest of nature has, and where there was no Ether there would be no sound, as it is the vibrating sound-board in nature in all of its seven differentiations. This is the first mystery the Initiates of old have learned. Our present normal physical senses were (from our present point of view) abnormal in those days of slow and progressive downward evolution and fall into matter. And there was a day when all that which in our modern times is regarded as phenomena, so puzzling to the



Ahamkara, I suppose, that Egoship (or Ahamship) which leads to every error.

† The elements are the five tanmatras of earth, water, fire, air and ether, the producers of the grosser elements.


537   WHAT IS NERVOUS ETHER?

physiologists now compelled to believe in them — such as thought transference, clairvoyance, clairaudience, etc.; in short, all that which is called now "wonderful and abnormal" — all that and much more belonged to the senses and faculties common to all humanity. We are, however, cycling back and cycling forward; i.e., having lost in spirituality that which we acquired in physical development until almost the end of the Fourth Race, we (mankind) are as gradually and imperceptibly losing now in the physical all that we regain once more in the spiritual re-evolution. This process must go on until the period which will bring the Sixth Root-Race on a parallel line with the spirituality of the Second, long extinct mankind.

But this will hardly be understood at present. We must return to Dr. Richardson's hopeful though somewhat incorrect hypothesis about "nervous ether." Under the misleading translation of the word as "Space" (Akasa), it has just been shown in the ancient Hindu system as the "first born" of the One, having but one quality, sound (which is septenary). In esoteric language this "One" is the "Father" Deity, and "Sound" is synonymous with Logos (Verbum, or the Son). Whether consciously or otherwise, it must be the latter; and Dr. Richardson, while preaching an Occult doctrine — chooses the lowest form of the septenary nature of that "sound" and speculates upon it, adding: —

"The theory, I offer, is that the nervous Ether is an animal product. In different classes of animals it may differ in physical quality so as to be adapted to the special wants of the animal, but essentially it plays one part in all animals, and is produced, in all, in the same way. . . ."

Herein lies the nucleus of error leading to all the resultant mistaken views. This "Nervous Ether" is the lowest principle of the Primordial Essence which is Life. It is animal vitality diffused in all nature and acting according to the conditions it finds for its activity. It is not an "animal product," but the living animal, the living flower or plant are its products. The animal tissues only absorb it according to their more or less morbid or healthy state — as do physical materials and structures (in their primogenial State — nota bene) — and henceforward, from the moment of the birth of the Entity, are regulated, strengthened, and fed by it. It descends in a larger supply to vegetation in the Sushumna sun-ray which lights and feeds the moon, and it is through her beams that it pours its light upon, and penetrates man and animal, more during their sleep and rest, than when they are in full activity. Therefore Dr. Richardson errs again in stating that: —

"The nervous ether is not, according to my idea of it, in itself activenor an excitant of animal motion in the sense of a force; but it is essential as supplying the conditions by which the motion is rendered possible." (It is just the reverse.) . . . . "It is the conductor of all vibrations of heat, of light, of sound, of electrical action, of mechanical

538   THE SECRET DOCTRINE.

friction.* It holds the nervous system throughout in perfect tension, during states of life (true). By exercise it is disposed of (rather generated) . . . and when demand for it is greater than the supply, its deficiency is indicated by nervous collapse or exhaustion.† It accumulates in the nervous centres during sleep, bringing them, if I may so speak, to their due tone, and therewith raising the muscles to awakening and renewed life. . . ."

Just so; this is quite correct, and as comprehensible. Therefore, "The body fully renewed by it, presents capacity for motion, fulness of form, life. The body bereft of it presents inertia, the configuration of shrunken death, the evidence of having lost something physical that was in it when it lived."

Modern Science denies the existence of a "vital principle." This extract is a clear proof of its grand mistake. But this "physical something," that we call life-fluid — the Liquor Vitae of Paracelsus — has not deserted the body, as Dr. Richardson thinks. It has only changed its state from activity to passivity, and become latent owing to the too morbid state of the tissues, on which it has no more hold. Once the rigor mortis absolute, the "Liquor Vitae" will re-awaken into action, and begin its work on the atoms chemically. Brahma-Vishnu — the creator and the Preserver of Life — will have transformed himself into Siva the Destroyer.

Lastly he writes on p. 387: —

"The nervous Ether may be poisoned; it may, I mean, have diffused through it, by simple gaseous diffusion, other gases or vapours derived from without; it may derive from within products of substances swallowed and ingested, or gases of decomposition produced during disease in the body itself."

And the learned gentleman might have added on the same Occult principle: "That the 'nervous Ether' of one person can be poisoned by the 'nervous Ether' of another person or his auric emanations. But see what Paracelsus said of 'Nervous Ether' ": —

"The Archaeus is of a magnetic nature, and attracts or repels other sympathetic or antipathetic forces belonging to the same plane. The less power of resistance for astral influences a person possesses, the more will he be subject to such influences. The vital force is not enclosed in man, but radiates (within) and around him like a luminous sphere (aura) and it may be made to act at a distance. . . . It may poison the essence of life (bloodand cause diseases, or it may purify it after



* The conductor in the sense of Upadhi — a material or physical basis; but, as the second principle of the universal Soul and Vital Force in Nature, it is intelligently guided by the fifth principle thereof.

† And too great an exuberance of it in the nervous system leads as often to disease and death. If it were the animal system which generated it, such would not be the case, surely. Hence, the latter emergency shows its independence of the system, and connection with the Sun-Force, as Metcalfe and Professor Hunt explain it.


539   THE LIFE-PRINCIPLE.

it has been made impure, and restore the health" (Paragranum; "Life of Paracelsus," by Dr. F. Hartmann.)

That the two, Archaeus and "nervous Ether," are identical, is shown by the English Scientist, who says that the tension of it generally may be too high or too low; that it may be so "owing to local changes in the nervous matter it invests." . . . "Under sharp excitation it may vibrate as if in a storm and plunge every muscle under cerebral or spinal control into uncontrolled motion —unconscious convulsions."

This is called nervous excitation, but no one, except Occultists, knows the reason of such nervous perturbation or explains the primary causes of it. The "principle of Life" may kill when too exuberant, as also when there is too little of it. But this principle on the manifested (or our) plane is but the effect and the result of the intelligent action of the "Host" — collectively, Principle — the manifesting Life and Light. It is itself subordinate to, and emanates from the ever-invisible, eternal and Absolute One Life in a descending and a re-ascending scale of hierarchic degrees — a true septenary ladder, with Sound (or the Logos) at the upper end and the Vidyadharas* (the inferior Pitris) at the lower.



* In a recent work on the Symbolism in Buddhism and Christianity (in Buddhism and Roman Catholicism, rather, many later rituals and dogmas in Northern Buddhism in its popular exoteric form, being identical with those of the Latin Church) some curious facts are to be found. The author of this volume, with more pretensions than erudition, has indiscriminately crammed into his work ancient and modern Buddhist teachings, and sorely confused Lamaism with Buddhism. On page 404 of this volume, called "Buddhism in Christendomor Jesus the Essene," our pseudo-Orientalist devotes himself to criticizing the "Seven Principles" of the Esoteric Buddhists, and attempts to ridicule them. On page 405, the closing page, he speaks enthusiastically of the Vidyadharas, "the seven great legions of dead men made wise." Now, these "Vidyadharas," whom some Orientalists call "demi-gods," are in fact, exoterically, a kind of Siddhas, "affluent in devotion," and, esoterically, they are identical with the seven classes of Pitris, one class of which endow man in the Third Race with Self-Consciousness by incarnating in the human shells. The "Hymn to the Sun," at the end of his queer volume of mosaic, which endows Buddhism with a personal god (!!), is an unfortunate thrust at the very proofs so elaborately collected by the unlucky author.

Theosophists are fully aware that Mr. Rhys Davids has expressed his opinion on their beliefs likewise. He said that the theories propounded by the author of Esoteric Buddhism "were not Buddhism, and were not Esoteric." The remark is the result of (a) the unfortunate mistake of writing "Buddhism" instead of "Budhaism," or Budhismi.e., of connecting the system with Gautama's religion instead of with the Secret Wisdom taught by Krishna, Sankaracharya, and by many others, as much as by Buddha; and (b) of the impossibility of Mr. Rhys Davids knowing anything of true esoteric teachings. But he is, at all events, the greatest Pali and Buddhist scholar of the day, and whatever he may say is entitled to respectful hearing. But when one who knows no more of exoteric Buddhism on scientific and materialistic lines, than he knows of esoteric philosophy, defames those whom he honours with his spite, and assumes with the Theosophists the airs of a profound scholar, one can only smile and — heartily laugh at him.


540   THE SECRET DOCTRINE.

Of course, the Occultists are fully aware of the fact that the Vitalist "fallacy," so derided by Vogt and Huxley, is, nevertheless, still countenanced in very high scientific quarters, and, therefore, they are happy to feel that they do not stand alone. Thus, Professor de Quatrefages writes: —

"It is very true we do not know what life is; but no more do we know what the force is that set the stars in motion. . . . . Living beings are heavy, and therefore subject to gravitation; they are the seat of numerous and various physico-chemical phenomena which are indispensable to their existence, and which must be referred to the action of etherodynamy (electricity, heat, etc.). But these phenomena are here manifested under the influence of another force. . . . . Life is not antagonistic to the inanimate forces, but it governs and rules their action by its laws."*


——————————————




* "The Human Species," p. 11.




    THE SECRET DOCTRINE TABLE OF CONTENTS    


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the-secret-doctrine--the-synthesis-of-science-religion-and-philosophy-2-volume-set The Secret Doctrine: The Synthesis of Science, Religion, and Philosophy (2-volume set)

The Secret Doctrine: The Synthesis of Science, Religion, and Philosophy (2-volume set) The Secret Doctrine: The Synthesis of Science, Religion, and Philosophy (2-volume set)

Continuously in print for over 100 years, the SD remains today the most comprehensive sourcebook of the esoteric tradition, outlining the fundamental tenets of the Secret Doctrine of the Archaic Ages. Challenging, prophetic, and strikingly modern, it directly addresses the perennial questions: continuity of life after death, purpose of existence, good and evil, consciousness and substance, sexuality, karma, evolution, and human and planetary transformation. Based on the ancient Stanzas of Dzyan with corroborating testimony from hundreds of sources, these volumes unfold the drama of cosmic and human evolution -- from the reawakening of the gods after a Night of the Universe to the ultimate reunion of cosmos with its divine source. Supplementary sections discuss relevant scientific issues as well as the mystery language of myths, symbols, and allegories, helping the reader decipher the often abstruse imagery of the world's sacred literature. This edition is a character-for-character, line-for-line reproduction of the two-volume 1888 first edition. It is set in new type which closely matches the Miller & Richard Old Style font used in the original. The Index at the end of Volume II is the version revised in 1925.

About the Author

Helena Petrovna Blavatsky was born August 12, 1831, at Dnepropetrovsk, Ukraine, daughter of Colonel Peter Alexeyevich von Hahn and novelist Helena Andreyevna (née de Fadeyev). In 1849 she married N. V. Blavatsky, and shortly thereafter began more than 20 years of extensive travel, which brought her into contact with mystic traditions the world over. She was the principal founder of The Theosophical Society in New York City in 1875, and devoted her extraordinary literary talents to its humanitarian and educational purposes until her death in London, England, on May 8, 1891.

Paperback: 1571 pages
Publisher: Theosophical Univ Pr; Unabridged Verbatim Edition (2-vol set) edition (December 30, 2014)

Isis Unveiled: Both Volumes - A Master-Key to the Mysteries of Ancient and Modern Science and Theology (Illustrated) Isis Unveiled: Both Volumes - A Master-Key to the Mysteries of Ancient and Modern Science and Theology (Illustrated)

Isis Unveiled: Both Volumes - A Master-Key to the Mysteries of Ancient and Modern Science and Theology (Illustrated) Isis Unveiled: Both Volumes - A Master-Key to the Mysteries of Ancient and Modern Science and Theology (Illustrated)

This complete, unabridged, all-in-one edition of Helena Blavatsky's classic work of esoteric spiritualism, history and theology also contains her original illustrations.

Although named after the Egyptian goddess Isis - a figure widely associated with magic and nature - this book's scope ranges far beyond ancient Egypt. The author examines the ancient spiritual pantheons of the East, with chapters upon Buddhism and Hinduism. These ancient beliefs are strongly believed to hold much value by the author, who discusses the essential truths about the nature of reality, consciousness and the place of humanity on the Earth.

At over 540,000 words, this lengthy and eclectic treatise is considered to be one of the greatest ever produced in the field of esotericism. Alluding to wisdom from cultures all around the world, Isis Unveiled is a deeply detailed book invigorated by the passion of its author to prove that truths were known by the ancients that humans remains ignorant of to the present day. The truths which Blavatsky seeks to demonstrate span a wide domain; provinces of the spiritual, scientific, occult, religious and theological are delved into for answers.

With this book, Helena Blavatsky introduced what she termed the 'Wisdom-Religion' to the world; a creed in which ancient documents and knowledge are valued as the purest source of spiritual knowledge. Her own researches in the subject are vast and yielded results that are staggering for their breadth. Replete topics covered in this work include life after death, magical and psychic phenomena, sorcery, black magic, the origin of the Christian faith, and eastern figures such as Gautama Buddha.

The work however has not been without its detractors; many have accused Isis Unveiled of plagiarism, noting the similarity of large tracts with writings of other occultists. The sheer length and eclecticism of the book, and subsequent changes in the ideas attached to certain ancient phenomena, led to confusion among interested followers of Blavatsky's writings: some contested that the original concepts had been contradicted.

About the Author:

Helena Blavatsky was born to a wealthy family in Russia. Her education put her in contact with many ancient cultures and traditions, which fascinated her from an early age. Following the publication of this book she founded the Theosophical Society in New York, descendants and offshoots of which continue to research and seek after the essential truths underpinning existence to this day.

Paperback: 534 pages
Publisher: CreateSpace Independent Publishing Platform (October 28, 2017)

The Ocean of Theosophy The Ocean Of Theosophy

The Ocean Of Theosophy The Ocean of Theosophy

The Ocean of Theosophy represents an attempt to summarize the main ideas involved in the theosophical philosophy, explained in a way that can be understood easily by the average reader—each chapter is devoted to a specific tenet of theosophy and provides an overview of its meaning. To this day "The Ocean" remains one of the best books for newcomers to theosophy. Yet it also contains ideas and explanations that continue to be helpful as one's studies go deeper into the philosophy.

List of Chapters:

  • Chapter I. Theosophy and the Masters
  • Chapter II. General Principles
  • Chapter III. The Earth Chain
  • Chapter IV. Septenary Constitution of Man
  • Chapter V. Body and Astral Body
  • Chapter VI. Kama—Desire
  • Chapter VII. Manas
  • Chapter VIII. Of Reincarnation
  • Chapter IX. Reincarnation Continued
  • Chapter X. Arguments Supporting Reincarnation
  • Chapter XI. Karma
  • Chapter XII. Kama Loka
  • Chatper XIII. Devachan
  • Chapter XIV. Cycles
  • Chapter XV. Differentiation of Species—Missing Links
  • Chapter XVI. Psychic Laws, Forces, and Phenomena
  • Chapter XVII. Psychic Phenomena and Spiritualism

About the Author

William Quan Judge was born in Dublin, Ireland, on April 13, 1851. His family emigrated in 1864 to New York where he specialized in corporate law (New York State Bar, 1872). A co-founder with H. P. Blavatsky and Henry S. Olcott of The Theosophical Society in 1875, he later became General Secretary of its American Section and Vice President of the international Society. In this capacity he organized and presided over the Theosophical Congress at the World's Parliament of Religions held in Chicago during the 1893 Columbian Exposition. Through his writing and extensive lecturing around the United States, he helped make theosophy known and respected. He died in New York City on March 21, 1896 at the age of 44.

Paperback: 138 pages
Publisher: CreateSpace Independent Publishing Platform (August 10, 2016)

The Urantia Book The Urantia Book
The Urantia Book The Urantia Book

Love

Love is truly contagious and eternally creative. (p. 2018) “Devote your life to proving that love is the greatest thing in the world.” (p. 2047) “Love is the ancestor of all spiritual goodness, the essence of the true and the beautiful.” (p. 2047) The Father’s love can become real to mortal man only by passing through that man’s personality as he in turn bestows this love upon his fellows. (p. 1289) The secret of a better civilization is bound up in the Master’s teachings of the brotherhood of man, the good will of love and mutual trust. (p. 2065)

Prayer

Prayer is not a technique of escape from conflict but rather a stimulus to growth in the very face of conflict. (p. 1002) The sincerity of any prayer is the assurance of its being heard. … (p. 1639) God answers man’s prayer by giving him an increased revelation of truth, an enhanced appreciation of beauty, and an augmented concept of goodness. (p. 1002) …Never forget that the sincere prayer of faith is a mighty force for the promotion of personal happiness, individual self-control, social harmony, moral progress, and spiritual attainment. (p. 999)

Suffering

There is a great and glorious purpose in the march of the universes through space. All of your mortal struggling is not in vain. (p. 364) Mortals only learn wisdom by experiencing tribulation. (p. 556)

Angels

The angels of all orders are distinct personalities and are highly individualized. (p. 285) Angels....are fully cognizant of your moral struggles and spiritual difficulties. They love human beings, and only good can result from your efforts to understand and love them. (p. 419)

Our Divine Destiny

If you are a willing learner, if you want to attain spirit levels and reach divine heights, if you sincerely desire to reach the eternal goal, then the divine Spirit will gently and lovingly lead you along the pathway of sonship and spiritual progress. (p. 381) …They who know that God is enthroned in the human heart are destined to become like him—immortal. (p. 1449) God is not only the determiner of destiny; he is man’s eternal destination. (p. 67)

Family

Almost everything of lasting value in civilization has its roots in the family. (p. 765) The family is man’s greatest purely human achievement. ... (p. 939)

Faith

…Faith will expand the mind, ennoble the soul, reinforce the personality, augment the happiness, deepen the spirit perception, and enhance the power to love and be loved. (p. 1766) “Now, mistake not, my Father will ever respond to the faintest flicker of faith.” (p. 1733)

History/Science

The story of man’s ascent from seaweed to the lordship of earthly creation is indeed a romance of biologic struggle and mind survival. (p. 731) 2,500,000,000 years ago… Urantia was a well developed sphere about one tenth its present mass. … (p. 658) 1,000,000,000 years ago is the date of the actual beginning of Urantia [Earth] history. (p. 660) 450,000,000 years ago the transition from vegetable to animal life occurred. (p. 669) From the year A.D. 1934 back to the birth of the first two human beings is just 993,419 years. (p. 707) About five hundred thousand years ago…there were almost one-half billion primitive human beings on earth. … (p. 741) Adam and Eve arrived on Urantia, from the year A.D. 1934, 37,848 years ago. (p. 828)

From the Inside Flap

What’s Inside?

Parts I and II

God, the inhabited universes, life after death, angels and other beings, the war in heaven.

Part III

The history of the world, science and evolution, Adam and Eve, development of civilization, marriage and family, personal spiritual growth.

Part IV

The life and teachings of Jesus including the missing years. AND MUCH MORE…

Excerpts

God, …God is the source and destiny of all that is good and beautiful and true. (p. 1431) If you truly want to find God, that desire is in itself evidence that you have already found him. (p. 1440) When man goes in partnership with God, great things may, and do, happen. (p. 1467)

The Origin of Human Life, The universe is not an accident... (p. 53) The universe of universes is the work of God and the dwelling place of his diverse creatures. (p. 21) The evolutionary planets are the spheres of human origin…Urantia [Earth] is your starting point. … (p. 1225) In God, man lives, moves, and has his being. (p. 22)

The Purpose of Life, There is in the mind of God a plan which embraces every creature of all his vast domains, and this plan is an eternal purpose of boundless opportunity, unlimited progress, and endless life. (p. 365) This new gospel of the kingdom… presents a new and exalted goal of destiny, a supreme life purpose. (p. 1778)

Jesus, The religion of Jesus is the most dynamic influence ever to activate the human race. (p. 1091) What an awakening the world would experience if it could only see Jesus as he really lived on earth and know, firsthand, his life-giving teachings! (p. 2083)

Science, Science, guided by wisdom, may become man’s great social liberator. (p. 909) Mortal man is not an evolutionary accident. There is a precise system, a universal law, which determines the unfolding of the planetary life plan on the spheres of space. (p. 560)

Life after Death, God’s love is universal… He is “not willing that any should perish.” (p. 39) Your short sojourn on Urantia [Earth]…is only a single link, the very first in the long chain that is to stretch across universes and through the eternal ages. (p. 435) …Death is only the beginning of an endless career of adventure, an everlasting life of anticipation, an eternal voyage of discovery. (p. 159)

About the Author

The text of The Urantia Book was provided by one or more anonymous contributors working with a small staff which provided editorial and administrative support during the book's creation. The book bears no particular credentials (from a human viewpoint), relying instead on the power and beauty of the writing itself to persuade the reader of its authenticity.

Leather Bound: 2097 pages
Publisher: Urantia Foundation; Box Lea edition (August 25, 2015)

The Ocean of Theosophy The Ocean Of Theosophy

The Ocean Of Theosophy The Ocean of Theosophy

The Ocean of Theosophy represents an attempt to summarize the main ideas involved in the theosophical philosophy, explained in a way that can be understood easily by the average reader—each chapter is devoted to a specific tenet of theosophy and provides an overview of its meaning. To this day "The Ocean" remains one of the best books for newcomers to theosophy. Yet it also contains ideas and explanations that continue to be helpful as one's studies go deeper into the philosophy.

List of Chapters:

  • Chapter I. Theosophy and the Masters
  • Chapter II. General Principles
  • Chapter III. The Earth Chain
  • Chapter IV. Septenary Constitution of Man
  • Chapter V. Body and Astral Body
  • Chapter VI. Kama—Desire
  • Chapter VII. Manas
  • Chapter VIII. Of Reincarnation
  • Chapter IX. Reincarnation Continued
  • Chapter X. Arguments Supporting Reincarnation
  • Chapter XI. Karma
  • Chapter XII. Kama Loka
  • Chatper XIII. Devachan
  • Chapter XIV. Cycles
  • Chapter XV. Differentiation of Species—Missing Links
  • Chapter XVI. Psychic Laws, Forces, and Phenomena
  • Chapter XVII. Psychic Phenomena and Spiritualism

About the Author

William Quan Judge was born in Dublin, Ireland, on April 13, 1851. His family emigrated in 1864 to New York where he specialized in corporate law (New York State Bar, 1872). A co-founder with H. P. Blavatsky and Henry S. Olcott of The Theosophical Society in 1875, he later became General Secretary of its American Section and Vice President of the international Society. In this capacity he organized and presided over the Theosophical Congress at the World's Parliament of Religions held in Chicago during the 1893 Columbian Exposition. Through his writing and extensive lecturing around the United States, he helped make theosophy known and respected. He died in New York City on March 21, 1896 at the age of 44.

Paperback: 138 pages
Publisher: CreateSpace Independent Publishing Platform (August 10, 2016)

Isis Unveiled: Both Volumes - A Master-Key to the Mysteries of Ancient and Modern Science and Theology (Illustrated) Isis Unveiled: Both Volumes - A Master-Key to the Mysteries of Ancient and Modern Science and Theology (Illustrated)

Isis Unveiled: Both Volumes - A Master-Key to the Mysteries of Ancient and Modern Science and Theology (Illustrated) Isis Unveiled: Both Volumes - A Master-Key to the Mysteries of Ancient and Modern Science and Theology (Illustrated)

This complete, unabridged, all-in-one edition of Helena Blavatsky's classic work of esoteric spiritualism, history and theology also contains her original illustrations.

Although named after the Egyptian goddess Isis - a figure widely associated with magic and nature - this book's scope ranges far beyond ancient Egypt. The author examines the ancient spiritual pantheons of the East, with chapters upon Buddhism and Hinduism. These ancient beliefs are strongly believed to hold much value by the author, who discusses the essential truths about the nature of reality, consciousness and the place of humanity on the Earth.

At over 540,000 words, this lengthy and eclectic treatise is considered to be one of the greatest ever produced in the field of esotericism. Alluding to wisdom from cultures all around the world, Isis Unveiled is a deeply detailed book invigorated by the passion of its author to prove that truths were known by the ancients that humans remains ignorant of to the present day. The truths which Blavatsky seeks to demonstrate span a wide domain; provinces of the spiritual, scientific, occult, religious and theological are delved into for answers.

With this book, Helena Blavatsky introduced what she termed the 'Wisdom-Religion' to the world; a creed in which ancient documents and knowledge are valued as the purest source of spiritual knowledge. Her own researches in the subject are vast and yielded results that are staggering for their breadth. Replete topics covered in this work include life after death, magical and psychic phenomena, sorcery, black magic, the origin of the Christian faith, and eastern figures such as Gautama Buddha.

The work however has not been without its detractors; many have accused Isis Unveiled of plagiarism, noting the similarity of large tracts with writings of other occultists. The sheer length and eclecticism of the book, and subsequent changes in the ideas attached to certain ancient phenomena, led to confusion among interested followers of Blavatsky's writings: some contested that the original concepts had been contradicted.

About the Author:

Helena Blavatsky was born to a wealthy family in Russia. Her education put her in contact with many ancient cultures and traditions, which fascinated her from an early age. Following the publication of this book she founded the Theosophical Society in New York, descendants and offshoots of which continue to research and seek after the essential truths underpinning existence to this day.

Paperback: 534 pages
Publisher: CreateSpace Independent Publishing Platform (October 28, 2017)

the-secret-doctrine--the-synthesis-of-science-religion-and-philosophy-2-volume-set The Secret Doctrine: The Synthesis of Science, Religion, and Philosophy (2-volume set)

The Secret Doctrine: The Synthesis of Science, Religion, and Philosophy (2-volume set) The Secret Doctrine: The Synthesis of Science, Religion, and Philosophy (2-volume set)

Continuously in print for over 100 years, the SD remains today the most comprehensive sourcebook of the esoteric tradition, outlining the fundamental tenets of the Secret Doctrine of the Archaic Ages. Challenging, prophetic, and strikingly modern, it directly addresses the perennial questions: continuity of life after death, purpose of existence, good and evil, consciousness and substance, sexuality, karma, evolution, and human and planetary transformation. Based on the ancient Stanzas of Dzyan with corroborating testimony from hundreds of sources, these volumes unfold the drama of cosmic and human evolution -- from the reawakening of the gods after a Night of the Universe to the ultimate reunion of cosmos with its divine source. Supplementary sections discuss relevant scientific issues as well as the mystery language of myths, symbols, and allegories, helping the reader decipher the often abstruse imagery of the world's sacred literature. This edition is a character-for-character, line-for-line reproduction of the two-volume 1888 first edition. It is set in new type which closely matches the Miller & Richard Old Style font used in the original. The Index at the end of Volume II is the version revised in 1925.

About the Author

Helena Petrovna Blavatsky was born August 12, 1831, at Dnepropetrovsk, Ukraine, daughter of Colonel Peter Alexeyevich von Hahn and novelist Helena Andreyevna (née de Fadeyev). In 1849 she married N. V. Blavatsky, and shortly thereafter began more than 20 years of extensive travel, which brought her into contact with mystic traditions the world over. She was the principal founder of The Theosophical Society in New York City in 1875, and devoted her extraordinary literary talents to its humanitarian and educational purposes until her death in London, England, on May 8, 1891.

Paperback: 1571 pages
Publisher: Theosophical Univ Pr; Unabridged Verbatim Edition (2-vol set) edition (December 30, 2014)


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