Part I.
King Arthur and His Knights.
Chapter XVI.
The End of the Quest.
Sir Bohort.
WHEN Sir Bohort departed from Camelot he met with a religious man, riding upon an ass; and Sir Bohort saluted him. "What are ye?" said the good man. "Sir," said Sir Bohort, "I am a knight that fain would be counselled in the quest of the Sangreal." So rode they both together till they came to a hermitage; and there he prayed Sir Bohort to dwell that night with him. So he alighted, and put away his armor, and prayed him that he might be confessed. And they went both into the chapel, and there he was clean confessed. And they ate bread and drank water together. "Now," said the good man, "I pray thee that thou eat none other till thou sit at the table where the Sangreal shall be." "Sir," said Sir Bohort, "but how know ye that I shall sit there?" "Yea," said the good man "that I know well; but there shall be few of your fellows with you." Then said Sir Bohort, "I agree me thereto." And the good man, when he had heard his confession, found him in so pure a life and so stable that he marvelled thereof.
On the morrow, as soon as the day appeared, Sir Bohort departed thence, and rode into a forest unto the hour of midday. And there befell him a marvellous adventure. For he met, at the parting of two ways, two knights that led Sir Lionel, his brother, all naked, bound upon a strong hackney, and his hands bound before his breast; and each of them held in his hand thorns wherewith they went beating him, so that he was all bloody before and behind; but he said never a word, but, as he was great of heart, he suffered all that they did to him as though he had felt none anguish. Sir Bohort prepared to rescue his brother. But he looked on the other side of him, and saw a knight dragging along a fair gentlewoman, who cried out, "Saint Mary! succor your maid!" And when she saw Sir Bohort, she called to him and said, "By the faith that ye owe to knighthood, help me!" When Sir Bohort heard her say thus, he had such sorrow that he wist not what to do. For if I let my brother be he must be slain, and that would I not for all the earth; and if I help not the maid I am shamed forever." Then lift he up his eyes and said, weeping, "Fair Lord, whose liegeman I am, keep Sir Lionel, my brother, that none of these knights slay him, and for pity of you, and our Lady's sake, I shall succor this maid."
Then he cried out to the knight, "Sir knight, lay your hand off that maid, or else ye be but dead." Then the knight set down the maid, and took his shield, and drew out his sword. And Sir Bohort smote him so hard that it went through his shield and habergeon, on the left shoulder, and he fell down to the earth. Then came Sir Bohort to the maid, "Ye be delivered of this knight this time." "Now," said she, "I pray you lead me there where this knight took me." "I shall gladly do it," said Sir Bohort. So he took the horse of the wounded knight and set the gentlewoman upon it, and brought her there where she desired to be. And there he found twelve knights seeking after her; and when she told them how Sir Bohort had delivered her, they made great joy, and besought him to come to her father, a great lord, and he should be right welcome. "Truly," said Sir Bohort, "that may not be; for I have a great adventure to do." So he commended them to God and departed.
Then Sir Bohort rode after Sir Lionel, his brother, by the trace of their horses. Thus he rode, seeking, a great while. Then he overtook a man clothed in a religious clothing, who said, "Sir knight, what seek ye?" "Sir," said Sir Bohort, "I seek my brother, that I saw within a little space beaten of two knights." "Ah, Sir Bohort, trouble not thyself to seek for him, for truly he is dead." Then he showed him a new-slain body, lying in a thick bush; and it seemed him that it was the body of Sir Lionel. And then he made such sorrow that he fell to the ground in a swoon, and lay there long. And when he came to himself again he said, "Fair brother, since the fellowship of you and me is sundered, shall I never have joy again; and now He that I have taken for my master He be my help!" And when he had said thus, he took up the body in his arms, and put it upon the horse. And then he said to the man, "Canst thou tell me the way to some chapel, where I may bury this body?" "Come on," said the man, "here is one fast by." And so they rode till they saw a fair tower, and beside it a chapel. Then they alighted both, and put the body into a tomb of marble.
Then Sir Bohort commended the good man unto God, and departed. And he rode all that day, and harbored with an old lady. And on the morrow he rode unto the castle in a valley, and there he met with a yeoman. "Tell me," said Sir Bohort, "knowest thou of any adventure?" "Sir," said he, "here shall be, under this castle, a great and marvellous tournament." Then Sir Bohort thought to be there, if he might meet with any of the fellowship that were in quest of the Sangreal; so he turned to a hermitage that was on the border of the forest. And when he was come thither, he found there Sir Lionel his brother, who sat all armed at the entry of the chapel door. And when Sir Bohort saw him, he had great joy, and he alighted off his horse, and said, "Fair brother, when came ye hither?" As soon as Sir Lionel saw him, he said, "Ah, Sir Bohort, make ye no false show, for, as for you, I might have been slain, for ye left me in peril of death to go succor a gentlewoman; and for that misdeed I now insure you but death, for ye have right well deserved it." When Sir Bohort perceived his brother's wrath, he kneeled down to the earth and cried him mercy, holding up both his hands, and prayed him to forgive him. "Nay," said Sir Lionel, "thou shalt have but death for it, if I have the upper hand; therefore leap upon thy horse and keep thyself; and if thou do not, I will run upon thee there, as thou standest on foot, and so the shame shall be mine, and the harm thine, but of that I reck not." When Sir Bohort saw that he must fight with his brother or else die, he wist not what to do. Then his heart counselled him not so to do, inasmuch as Sir Lionel was his elder brother, wherefore he ought to bear him reverence. Yet kneeled he down before Sir Lionel's horse's feet, and said, "Fair brother, have mercy upon me, and slay me not." But Sir Lionel cared not, for the fiend had brought him in such a will that he should slay him. When he saw that Sir Bohort would not rise to give him battle, he rushed over him, so that he smote him with his horse's feet to the earth, and hurt him sore, that he swooned of distress. When Sir Lionel saw this, he alighted from his horse for to have smitten off his head; and so he took him by the helm, and would have rent it from his head. But it happened that Sir Colgrevance, a knight of the Round Table, came at that time thither, as it was our Lord's will; and then he beheld how Sir Lionel would have slain his brother, and he knew Sir Bohort, whom he loved right well. Then leapt he down from his horse, and took Sir Lionel by the shoulders, and drew him strongly back from Sir Bohort, and said, "Sir Lionel, will ye slay your brother?" "Why," said Sir Lionel, "will ye slay me? If ye interfere in this, I will slay you, and him after." Then he ran upon Sir Bohort, and would have smitten him; but Sir Colgrevance ran between them, and said, "If ye persist to do so any more, we two shall meddle together." Then Sir Lionel defied him, and gave him a great stroke through the helm. Then he drew his sword, for he was a passing good knight, and defended himself right manfully. So long endured the battle, that Sir Bohort rose up all anguishly, and beheld Sir Colgrevance, the good knight, fight with his brother for his quarrel. Then was he full sorry and heavy, and thought that, if Sir Colgrevance slew him that was his brother, he should never have joy, and if his brother slew Sir Colgrevance, the shame should ever be his.
Then would he have risen for to have parted them, but he had not so much strength to stand on his feet; so he staid so long that Sir Colgrevance had the worse, for Sir Lionel was of great chivalry and right hardy. Then cried Sir Colgrevance, "Ah, Sir Bohort, why come ye not to bring me out of peril of death, wherein I have put me to succor you?" With that, Sir Lionel smote off his helm, and bore him to the earth. And when he had slain Sir Colgrevance, he ran upon his brother as a fiendly man, and gave him such a stroke that he made him stoop. And he that was full of humility prayed him, "For God's sake leave this battle, for if it befell, fair brother, that I slew you, or ye me, we should be dead of that sin." "Pray ye not me for mercy," said Sir Lionel. Then Sir Bohort, all weeping, drew his sword, and said, "Now God have mercy upon me, though I defend my life against my brother." With that Sir Bohort lifted up his sword, and would have stricken his brother. Then heard he a voice that said, "Flee, Sir Bohort, and touch him not." Right so alighted a cloud between them, in the likeness of a fire, and a marvellous flame, so that they both fell to the earth, and lay there a great while in a swoon. And when they came to themselves, Sir Bohort saw that his brother had no harm; and he was right glad, for he dread sore that God had taken vengeance upon him. Then Sir Lionel said to his brother, "Brother, forgive me, for God's sake, all that I have trespassed against you." And Sir Bohort answered, "God forgive it thee, and I do."
With that Sir Bohort heard a voice say, "Sir Bohort, take thy way anon, right to the sea, for Sir Perceval abideth thee there." So Sir Bohort departed, and rode the nearest way to the sea. And at last he came to an abbey that was nigh the sea. That night he rested him there, and in his sleep there came a voice unto him and bade him go to the sea-shore. He started up, and made the sign of the cross on his forehead, and armed himself and made ready his horse and mounted him, and at a broken wall he rode out, and came to the sea-shore. And there he found a ship, covered all with white samite. And he entered into the ship; but it was anon so dark that he might see no man, and he laid him down and slept till it was day. Then he awaked, and saw in the middle of the ship a knight all armed, save his helm. And then he knew it was Sir Perceval de Galis, and each made of other right great joy. Then said Sir Perceval, "We lack nothing now but the good knight Sir Galahad."
Of Sir Launcelot Again.
It befell upon a night Sir Launcelot arrived before a castle, which was rich and fair. And there was a postern that opened toward the sea, and was open without any keeping, save two lions kept the entry; and the moon shined clear. Anon Sir Launcelot heard a voice that said, "Launcelot, enter into the castle, where thou shalt see a great part of thy desire." So he went unto the gate, and saw the two lions; then he set hands to his sword, and drew it. Then there came suddenly as it were a stroke upon the arm, so sore that the sword fell out of his hand, and he heard a voice that said, "O man of evil faith, wherefore believest thou more in thy armor than in thy Maker?" Then said Sir Launcelot, "Fair Lord, I thank thee of thy great mercy, that thou reprovest me of my misdeed; now see I well that thou holdest me for thy servant." Then he made a cross on his forehead, and came to the lions; and they made semblance to do him harm, but he passed them without hurt, and entered into the castle, and he found no gate nor door but it was open. But at the last he found a chamber whereof the door was shut; and he set his hand thereto, to have opened it, but he might not. Then he listened, and heard a voice which sung so sweetly that it seemed none earthly thing; and the voice said, "Joy and honor be to the Father of heaven." Then Sir Launcelot kneeled down before the chamber, for well he wist that there was the Sangreal in that chamber. Then said he, "Fair, sweet Lord, if ever I did anything that pleased thee for thy pity show me something of that which I seek." And with that he saw the chamber door open, and there came out a great clearness, that the house was as bright as though all the torches of the world had been there. So he came to the chamber door, and would have entered; and anon a voice said unto him, "Stay, Sir Launcelot, and enter not." And he withdrew him back, and was right heavy in his mind. Then looked he in the midst of the chamber, and saw a table of silver, and the holy vessel, covered with red samite, and many angels about it; whereof one held a candle of wax burning, and another held a cross, and the ornaments of the altar. Then, for very wonder and thankfulness, Sir Launcelot forgot himself, and he stepped forward and entered the chamber. And suddenly a breath that seemed intermixed with fire smote him so sore in the visage, that therewith he fell to the ground, and had no power to rise. Then felt he many hands about him, which took him up, and bare him out of the chamber, without any amending of his swoon, and left him there, seeming dead to all the people. So on the morrow, when it was fair daylight, and they within were arisen, they found Sir Launcelot lying before the chamber door. And they looked upon him and felt his pulse, to know it there were any life in him. And they found life in him, but he might neither stand nor stir any member that he had. So they took him and bare him into a chamber, and laid him upon a bed, far from all folk, and there he lay many days. Then the one said he was alive, and others said nay. But said an old man, "He is as full of life as the mightiest of you all, and therefore I counsel you that he be well kept till God bring him back again." And after twenty-four days he opened his eyes; and when he saw folk, he made great sorrow, and said, "Why have ye wakened me? for I was better at ease than I am now." "What have ye seen?" said they about him. "I have seen," said he, "great marvels that no tongue can tell, and more than any heart can think." Then they said, "Sir, the quest of the Sangreal is achieved right now in you, and never shall ye see more of it than ye have seen." "I thank God," said Sir Launcelot, "of His great mercy, for that I have seen, for it sufficeth me." Then he rose up and clothed himself; and when he was so arrayed, they marvelled all, for they knew it was Sir Launcelot, the good knight. And, after four days, he took his leave of the lord of the castle, and of all the fellowship that were there, and thanked them for their great labor and care of him. Then he departed, and turned to Camelot, where he found King Arthur and Queen Guenever; but many of the knights of the Round Table were slain and destroyed, more than half. Then all the court was passing glad of Sir Launcelot; and he told the king all his adventures that had befallen him since he departed.
Sir Galahad.
Now when Sir Galahad had rescued Perceval from the twenty knights, he rode into a vast forest, wherein he abode many days. Then he took his way to the sea, and it befell him that he was benighted in a hermitage. And the good man was glad when he saw he was a knight-errant. And when they were at rest, there came a gentlewoman knocking at the door; and the good man came to the door to wit what she would. Then she said, "I would speak with the knight which is with you." Then Galahad went to her, and asked her what she would. "Sir Galahad," said she, "I will that ye arm you, and mount upon your horse, and follow me; for I will show you the highest adventure that ever knight saw." Then Galahad armed himself and commended himself to God, and bade the damsel go before, and he would follow where she led.
So she rode as fast as her palfrey might bear her, till she came to the sea; and there they found the ship where Sir Bohort and Sir Perceval were, who cried from the ship, "Sir Galahad, you are welcome; we have awaited you long," And when he heard them, he asked the damsel who they were. "Sir," said she, "leave your horse here, and I shall leave mine, and we will join ourselves to their company." So they entered the ship, and the two knights received them both with great joy. For they knew the damsel, that she was Sir Perceval's sister. Then the wind arose and drove them through the sea all that day and the next, till the ship arrived between two rocks, passing great and marvellous; but there they might not land, for there was a whirlpool; but there was another ship, and upon it they might go without danger. "Go we thither," said the gentlewoman, and there shall we see adventures, for such is our Lord's will." Then Sir Galahad blessed him, and entered therein, and then next the gentlewoman, and then Sir Bohort and Sir Perceval. And when they came on board, they found there the table of silver, and the Sangreal, which was covered with red samite. And they made great reverence thereto, and Sir Galahad prayed a long time to our Lord, that at what time he should ask to pass out of this world, he should do so; and a voice said to him, "Galahad, thou shalt have thy request; and when thou askest the death of thy body thou shalt have it, and then shalt thou find the life of thy soul.
And anon the wind drove them across the sea, till they came to the city of Sarras. Then they took our of the ship the table of silver, and he took it to Sir Perceval and Sir Bohort to go before, and Sir Galahad came behind, and right so they came to the city, and at the gate of the city they saw an old man, crooked. Then Sir Galahad called him and bade him help bear this heavy thing. "Truly," said the old man, "it is ten years ago that I might not go save with crutches." "Care thou not," said Sir Galahad, "but arise up and show thy good will." And so he assayed and found himself as whole as ever he was. Then ran he to the table and took one part against Sir Galahad. And anon arose there a great noise in the city, that a cripple was made whole by knights marvellous that entered into the city. Then anon after, the three knights went to the water, and brought up into the palace Sir Perceval's sister. And when the king of the city, which was cleped Estorause, saw the fellowship, he asked them of whence they were, and what thing it was they had brought upon the table of silver. And they told him the truth of the Sangreal, and the power which God had set there. Then the king was a tyrant, and was come of the line of Paynims, and took them and put them in prison in a deep hole.
But as soon as they were there, our Lord sent them the Sangreal, through whose grace they were always filled while that they were in prison. So at the year's end it befell that this king Estorause lay sick, and felt that he should die. Then he sent for the three knights, and they came afore him, and he cried them mercy of that he had done to them, and they forgave it him goodly, and he died anon. When the king was dead, all the city was dismayed, and wist not who might be their king. Right so they were in council, there came a voice among them, and bade them choose the youngest knight of them three to be their king, "for he shall well maintain you and all yours." So they made Sir Galahad king by all the assent of the whole city, and else they would have slain him. And when he was come to behold the land, he had made about the table of silver a chest of gold and of precious stones that covered the holy vessel, and every day early the three fellows would come afore it and make their prayers. Now at the year's end, and the next day after Sir Galahad had borne the crown of gold, he rose up early, and his fellows, and came to the palace, and saw before them the holy vessel, and a man kneeling on his knees, in likeness of a bishop, that had about him a great fellowship of angels, as it had been Jesus Christ himself. And then he arose and began a mass of Our Lady. And when he came to the sacrament of the mass, and had done, anon he called Sir Galahad, and said to him, "Come forth, the servant of Jesus Christ, and thou shalt see that thou hast much desired to see." And then he began to tremble right hard, when the deadly flesh began to behold the spiritual things. Then he held up his hands toward heaven, and said, "Lord, I thank thee. for now I see that that hath been my desire many a day. Now. blessed Lord. would I not longer live; if it might please thee, Lord." And therewith the good man took our Lord's body betwixt his hands and proffered it to Sir Galahad, and he received it right gladly and meekly. "Now, wottest thou what I am?" said the good man. "Nay," said Sir Galahad. "I am Joseph of Arimathea, which our Lord hath sent here to bear thee fellowship. And wottest thou wherefore that he hath sent me more than any other? For thou hast resembled me in two things, in that thou hast seen the marvels of the Sangreal, and in that thou hast been a clean maiden as I have been and am." And when he had said these words Sir Galahad went to Sir Perceval and kissed him, and commended him to God. And so he went to Sir Bohort and kissed him, and commended him to God, and said, "Fair lord, salute me to my lord Sir Launcelot, my father, and as soon as ye see him bid him remember of this unstable world." And therewith he kneeled down before the table and made his prayers, and then suddenly his soul departed to Jesus Christ, and a great multitude of angels bare his soul up to heaven, that the two fellows might well behold it. Also the two fellows saw come from heaven a hand, but they saw not the body; and then it came right to the vessel, and took it and the spear, and so bare it up to heaven. Sithen there was never man so hardy to say that he had seen the Sangreal.
When Sir Perceval and Sir Bohort saw Sir Galahad dead they made as much sorrow as ever did two men; and if they had not been good men they might lightly have fallen into despair. And the people of the country and of the city were right heavy. And then he was buried. And as soon as he was buried Sir Perceval yielded him to an hermitage out of the city, and took a religious clothing; and Sir Bohort was always with him, but never changed he his secular clothing, for that he purposed to go again into the realm of Loegria. Thus a year and two months lived Sir Perceval in the hermitage a full holy life, and then he passed out of this world. And Sir Bohort let bury him by his sister and by Sir Galahad.
And when Sir Bohort saw that he was in so far countries as in the parts of Babylon, he departed from Sarras, and armed him, and came to the sea, and entered into a ship, and so it befell him in good adventure he came into the realm of Loegria. And he rode so fast till he came to Camelot, where the king was. And then was there great joy made of him in the court, for they wend all he had been dead, forasmuch as he had been so long out of the country. And when they had eaten, the king made great clerks to come afore him, that they should chronicle of the high adventures of the good knights. Then Sir Bohort told him of the adventures of the Sangreal, such as had befallen him and his three fellows, that was Sir Launcelot, Sir Perceval, and Sir Galahad. Then Sir Launcelot told the adventures of the Sangreal that he had seen. All this was made in great books, and put in almeries in Salisbury. And anon Sir Bohort said to Sir Launcelot, "Galahad, your own son, saluted you by me, and after you King Arthur, and all the court, and so did Sir Perceval; for I buried them with mine own hands in the city of Sarras. Also, Sir Launcelot, Galahad prayeth you to remember of this uncertain world, as ye behight him when ye were together more than half a year." "This is true," said Sir Launcelot; "now I trust to God his prayer shall avail me." Then Sir Launcelot took Sir Bohort in his arms, and said, "Gentle cousin, ye are right welcome to me, and all that ever I may do for you and for yours, ye shall find my poor body ready at all times whiles the spirit is in it, and that I promise you faithfully, and never to fail. And wit ye well, gentle cousin Sir Bohort, that ye and I will never part in sunder whilst our lives may last." "Sir," said he, "I will as ye will."
Thus endeth the history of the Sangreal, which is a story chronicled as one of the truest and holiest that is in this world.
Tennyson has among his shorter poems one on Sir Galahad which we add as being the conception of this purest of knights held by the poet who has loved best of all English poets the old stories of the Knights of the Round Table:–
Sir Galahad.
"My good blade carves the casques of men,
My tough lance thrusteth sure,
My strength is as the strength of ten,
Because my heart is pure.
The shattering trumpet shrilleth high,
The hard brands shiver on the steel,
The splintered spear-shafts crack and fly,
The horse and rider reel:
They reel, they roll in clanging lists,
And when the tide of combat stands,
Perfume and flowers fall in showers,
That lightly rain from ladies' hands
"How sweet are looks that ladies bend
On whom their favors fall!
For them I battle to the end,
To save from shame and thrall:
But all my heart is drawn above,
My knees are bound in crypt and shrine:
I never felt the kiss of love,
Nor maiden's hand in mine.
More bounteous aspects on me beam,
Me mightier transports move and thrill;
So keep I fair thro' faith and prayer,
A virgin heart in work and will.
"When down the stormy crescent goes,
A light before me swims,
Between dark stems the forest glows,
I hear a noise of hymns:
Then by some secret shrine I ride;
I hear a voice, but none are there;
The stalls are void, the doors are wide,
The tapers burning fair.
Fair gleams the snowy altar-cloth,
The silver vessels sparkle clean,
The shrill bell rings, the censer swings,
And solemn chants resound between.
"Sometimes on lonely mountain meres
I find a magic bark;
I leap on board; no helmsman steers:
I float till all is dark,
A gentle sound, an awful light!
Three angels bear the holy Grail:
With folded feet, in stoles of white,
On sleeping wings they sail.
Ah, blessed vision! blood of God!
My spirit beats her mortal bars,
As down dark tides the glory slides
And star-like mingles with the stars.
"When on my goodly charger borne
Thro' dreaming towns I go,
The cock crows ere the Christmas morn,
The streets are dumb with snow.
The tempest crackles on the leads,
And, ringing, springs from brand and mail;
But o'er the dark a glory spreads
And gilds the driving hail.
I leave the plain, I climb the height;
No branchy thicket shelter yields;
But blessed forms in whisking storms
Fly o'er waste fens and windy fields.
"A maiden knight- to me is given
Such hope, I know not fear;
I yearn to breathe the airs of heaven
That often meet me here.
I muse on joy that will not cease,
Pure spaces clothed in living beams,
Pure lilies of eternal peace,
Whose odors haunt my dreams;
And stricken by an angel's hand,
This mortal armour that I wear,
This weight and rise, this heart and eyes,
Are touched, are turned to finest air.
"The clouds are broken in the sky,
And thro' the mountain-walls
A rolling organ-harmony
Swells up, and shakes and falls.
Then move the trees, the copses nod,
Wings flutter, voices hover clear:
O just and faithful knight of God!
Ride on! the prize is near!
So pass I hostel, hall, and grange;
By hedge and ford, by park and pale,
All armed I ride, whate'er betide,
Until I find the holy Grail."
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Urantia Book, 44:0.11 - The Celestial Artisans
Never in your long ascendancy will you lose the power to recognize your associates of former existences. Always, as you ascend inward in the scale of life, will you retain the ability to recognize and fraternize with the fellow beings of your previous and lower levels of experience. Each new translation or resurrection will add one more group of spirit beings to your vision range without in the least depriving you of the ability to recognize your friends and fellows of former estates.
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Princess Bride 1987 Wallace Shawn (Vizzini) and Mandy Patinkin (Inigo Montoya)
Vizzini: HE DIDN'T FALL? INCONCEIVABLE.
Inigo Montoya: You keep using that word. I do not think it means what you think it means. -
Urantia Book, 117:4.14 - The Finite God
And here is mystery: The more closely man approaches God through love, the greater the reality -- actuality -- of that man. The more man withdraws from God, the more nearly he approaches nonreality -- cessation of existence. When man consecrates his will to the doing of the Father's will, when man gives God all that he has, then does God make that man more than he is.
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Urantia Book, 167:7.4 - The Talk About Angels
"And do you not remember that I said to you once before that, if you had your spiritual eyes anointed, you would then see the heavens opened and behold the angels of God ascending and descending? It is by the ministry of the angels that one world may be kept in touch with other worlds, for have I not repeatedly told you that I have other sheep not of this fold?"
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Urantia Book, Foreword - 0:12.12 - The Trinities
But we know that there dwells within the human mind a fragment of God, and that there sojourns with the human soul the Spirit of Truth; and we further know that these spirit forces conspire to enable material man to grasp the reality of spiritual values and to comprehend the philosophy of universe meanings. But even more certainly we know that these spirits of the Divine Presence are able to assist man in the spiritual appropriation of all truth contributory to the enhancement of the ever-progressing reality of personal religious experience—God-consciousness.
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Urantia Book, 1:4.3 - The Mystery Of God
When you are through down here, when your course has been run in temporary form on earth, when your trial trip in the flesh is finished, when the dust that composes the mortal tabernacle "returns to the earth whence it came"; then, it is revealed, the indwelling "Spirit shall return to God who gave it." There sojourns within each moral being of this planet a fragment of God, a part and parcel of divinity. It is not yet yours by right of possession, but it is designedly intended to be one with you if you survive the mortal existence.
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Urantia Book, 1:4.1 - The Mystery Of God
And the greatest of all the unfathomable mysteries of God is the phenomenon of the divine indwelling of mortal minds. The manner in which the Universal Father sojourns with the creatures of time is the most profound of all universe mysteries; the divine presence in the mind of man is the mystery of mysteries.
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Urantia Book, 1:4.6 - The Mystery Of God
To every spirit being and to every mortal creature in every sphere and on every world of the universe of universes, the Universal Father reveals all of his gracious and divine self that can be discerned or comprehended by such spirit beings and by such mortal creatures. God is no respecter of persons, either spiritual or material. The divine presence which any child of the universe enjoys at any given moment is limited only by the capacity of such a creature to receive and to discern the spirit actualities of the supermaterial world.
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Urantia Book, 11:0.1 - The Eternal Isle Of Paradise
Paradise is the eternal center of the universe of universes and the abiding place of the Universal Father, the Eternal Son, the Infinite Spirit, and their divine co-ordinates and associates. This central Isle is the most gigantic organized body of cosmic reality in all the master universe. Paradise is a material sphere as well as a spiritual abode. All of the intelligent creation of the Universal Father is domiciled on material abodes; hence must the absolute controlling center also be material, literal. And again it should be reiterated that spirit things and spiritual beings are real.
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Urantia Book, 50:6.4 - Planetary Culture
Culture presupposes quality of mind; culture cannot be enhanced unless mind is elevated. Superior intellect will seek a noble culture and find some way to attain such a goal. Inferior minds will spurn the highest culture even when presented to them ready-made.
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Urantia Book, 54:1.6 - True And False Liberty
True liberty is the associate of genuine self-respect; false liberty is the consort of self-admiration. True liberty is the fruit of self-control; false liberty, the assumption of self-assertion. Self-control leads to altruistic service; self-admiration tends towards the exploitation of others for the selfish aggrandizement of such a mistaken individual as is willing to sacrifice righteous attainment for the sake of possessing unjust power over his fellow beings.
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Urantia Book, 54:1.9 - True And False Liberty
How dare the self-willed creature encroach upon the rights of his fellows in the name of personal liberty when the Supreme Rulers of the universe stand back in merciful respect for these prerogatives of will and potentials of personality! No being, in the exercise of his supposed personal liberty, has a right to deprive any other being of those privileges of existence conferred by the Creators and duly respected by all their loyal associates, subordinates, and subjects.
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Urantia Book, 54:1.8 - True And False Liberty
There is no error greater than that species of self-deception which leads intelligent beings to crave the exercise of power over other beings for the purpose of depriving these persons of their natural liberties. The golden rule of human fairness cries out against all such fraud, unfairness, selfishness, and unrighteousness.