attitude
angry with Jesus about Scythopolis games
124:3.8(1371;1)
explained reasons for family discipline
123:3.9(1360;4)
faithfully discharged parental responsibilities
124:3.2(1369;8),
124:4.4(1372;1)
held to Babylonian view of Judaism
122:5.11(1349;7)
mild-mannered; conscientious; subject to mild spiritual discouragement
122:5.1(1348;1)
never failed fully to discuss Jesus' questions
123:2.3(1357;7)
background and heritage
8 brothers and sisters
122:5.1(1348;1), (123:6.1?) (128:7.8?)
average person of day and generation
119:7.7(1317;3)
educated far above average
122:5.5(1349;1)
fluent speaker of Aramaic and Greek
123:3.1(1359;2)
conferred with Zacharias in Jerusalem
122:8.4(1351;8)
did not know cause of earthquake
123:3.2-3(1359;3)
family became believers in Jesus
122:5.10(1349;6)
found Jesus teaching in temple
125:6.4-8(1383;7)
killed September 25, 8 A.D. working on Herod's building in Sepphoris
126:2sec(1388;1),
126:5.11(1393;8),
185:4.1(1992;3)
owned houses with partner Jacob the stone mason
126:3.1(1389;4)
owned property in Nazareth and Capernaum
126:1.4(1387;4)
prevailed upon to remain in Bethlehem for a year
122:8.4(1351;8)
removed parchment from doorpost
124:4.7(1372;4)
Sabbath walks with Jesus
123:5.12(1363;5)
supply shop taken over by his brother
126:5.8(1393;5)
supported his parents; father recently disabled
122:7.4(1350;6)
trouble with Jesus regarding his prayers
123:3.6(1360;1)
unfortunate he could not have lived
124:4.6(1372;3)
work
employed as foreman in Alexandria
123:0.1(1355;1)
advanced religion of ancient times
92:6.2-3(1010;6)
apostles at first imposed
J. upon converts
194:3.9(2064;1)
beliefs
apocalyptists taught Jews' sufferings were penalties for nation's sins
135:5.2(1500;2)
authority was watchword
173:2.3(1891;4)
blindness caused by sin
164:3.3(1811;4)
consorting with deceased brother's widow
83:5.4(926;2)
eating with unwashed hands punishable by excommunication
153:3.6(1713;1)
health teachings of Caligastia 100 persisted in garbled form to days of Moses
66:5.19(747;9)
Jews merged celestial rulers into composite Deity
43:3.4(488;6)
prophets proclaimed God the Father of Israel
2:6.4(41;2)
redemption of first-born sons
122:9.1(1352;4)
religion of good works, slavery to law
121:7.5(1340;3)
religious dogma so crystallized as to jeopardize further growth
98:2.9(1079;6)
teaching centered on knowing God
5:4.8(67;6)
trinitarian Elohim part of theology after Babylon
96:1.8(1053;6)
uncertain regarding life after death
146:3.8(1642;4)
without shedding blood no remission of sin
4:5.5(60;4)
clearer recognition of Father than any religion
130:3.4(1432;4)
deficient in philosophy and aesthetics, but conserved moral values
97:10.5-6(1076;2)
deficient in science
155:1.4(1726;1)
Joseph father of Jesus held to eastern
122:5.11(1349;7)
Levant adopted western viewpoint
121:6.1(1338;4)
Mary mother of Jesus leaned toward western
122:5.11(1349;7)
evolutionary link between religions of evolution and revelation
92:6.6(1011;4)
failed to associate goodness of God with science and art
2:7.9(43;2)
Jesus thought ceremonies pathetic
134:9.3(1494;6)
1-1/2 million attended
188:3.1(2014;4)
celebrated in Jerusalem when possible
123:3.5(1359;6),
123:5.2(1362;3)
commandment not to leave sacrifice until morning
142:3.18(1599;10)
commemorated Jews' emergence from racial slavery
179:5.2(1942;1)
Jesus
death coincidental to Passover
186:5sec(2002;2)
first Passover at Jerusalem
124:6sec(1374;1)
Jews did not want Jesus' body exposed on
187:5.7(2011;3)
Moses established; institution antedated
125:1.5(1379;1),
179:1.6(1937;4)
sacrament must consist of most primitive viand
92:2.2(1004;5)
smearing blood on doorposts was outgrowth of child sacrifice
89:7.2(982;1)
temple head tax payable at
173:1.3(1889;1)
women seldom attended
125:0.2(1377;2)
7 weeks after Passover; established by Moses
125:1.5(1379;1)
festival of baptism
194:1.5(2060;5)
Purim
feast of Esther and Israel's deliverance
123:3.5(1359;6),
125:1.5(1379;1)
tabernacles
fetish hut elevated by Moses to harbor law of God
88:2.3(969;1)
great international, interracial faith
92:6.2,5(1010;6)
influence of Judaism on
influence on Judaism by
96:0.3(1052;3)
Babylonian captivity
97:9.27(1075;3)
Platonism and Stoicism
121:6.3(1338;6)
Jesus' antagonism with
J. always positive
147:6.6(1655;2)
Jesus did not participate in any sacrificial service
179:0.3(1936;3)
Levites officiated in Jerusalem temple
164:4.2-4(1813;5)
Micah attacked sacrificial system
97:5.6(1067;3)
monotheistic zeal eclipsed teachings of Trinity
104:1.8(1144;5)
only Jerusalemites permitted to witness daily sacrifices
125:1.5(1379;1)
oral law
Jesus in constant collision with
124:1.13(1368;2)
Jesus resented those misrepresentative of Father
127:6.6(1404;5)
minute regulations invaded every domain of life
121:7.3-4(1340;1)
misinterpreted sacred writings
159:4.6(1768;2)
Sanhedrists deserted commandments of God while holding to oral law
153:3.3-4(1712;3)
viewed as ordained by Abraham; more sacred than Scripture
121:7.3-4(1340;1),
153:3.6-7(1713;1)
persisted because of institutions
97:10.7(1076;4)
predicated on Melchizedek's covenant with Abraham
96:0.3(1052;3)
rapidly expanding in times of Jesus
121:1.3(1332;4)
religion of moral sublimity
196:3.16(2095;3)
renaissance dates from Greek translation of Scriptures
121:6.2(1338;5)
Andonic animal sacrifice preserved in
63:6.4(716;3)
inconsistent and absurd; Jesus thought ceremonies pathetic
125:2.4(1379;5),
134:9.3(1494;6)
Sabbath service described
150:8sec(1684;4)
Shema was creed of faith
150:8.4(1685;2)
saved by intervention of Babylonian teachers
121:6.8(1339;4)
secret of survival was centralization of worship at Jerusalem
121:2.6(1333;8)
tolerated fringe of gentile believers
121:2.5(1333;7)
various Deity titles defined
96:1.2-10(1052;5)