music
among primitives
barbarous, monotonous
44:1.5(500;3)
earlier types of
m. appeal to immature or spiritually indolent individuals
44:1.6(500;4)
originated in worship chants
92:3.6(1006;3)
angels enjoy our real
m. 38:2.1(419;1)
better if Adam and Eve had survived
44:1.8(500;6)
cannot elevate soul or nourish spirit
84:8.4(942;5)
celestial associates of our musicians
44:1.7(500;5)
celestial music
100,000 modes analogous to our
m. instruments
44:1.3(500;1)
harmony is universal code of spirit communication
44:1.4,8(500;2)
morontia functions often executed in rhythm
44:4.11(504;3)
spirit melodies are not material sound waves
44:1.1(499;3)
expresses tempo of emotions
195:7.20(2080;5)
flute played at mourning
152:1.1(1699;1)
form of mathematical rhythm
12:9.2(141;3)
gift of harmony occurs only once in 1000 mortals
44:1.8(500;6)
harmony and rhythm spiritually akin to beauty
44:7.2(507;3)
involves exertion of higher intellectual powers
44:1.6(500;4)
limited range of mortal hearing
44:1.1(499;3)
majority react to
m. with material muscles
44:1.5(500;3)
military trained in
m. in continental nation
72:11.3(819;2)
real musician could change course of a nation
44:1.8(500;6)
always stimulate religious feelings
92:1.4(1004;2)
conciliating commissions evolve into explainers of
25:3.12(278;3)
gather information from 1001 different sources
107:3.5(1180;1)
mind reaches out to discover
42:12.1(483;1)
particular mysteries
Adjuster fusion, making God and man one
112:7.2(1237;4)
ancestry of ultimatons
15:4.1(169;1)
cohesiveness of atoms, protons, and neutrons
42:8.1,6(478;5)
difference between finite and infinite
1:4.5(26;7)
does God suffer?
3:6.6(53;4)
does pattern of idea occupy space?
118:3.7(1297;8)
experiential secrets of other orders of personalities
13:2.8(149;1)
God's eternal purpose
4:0.1(54;1)
greatest
m. is divine indwelling of mortal minds
1:4.1(26;3),
40:7.1(448;8),
108:5.7(1192;2)
how Adjusters, not having prerogatives of will, select mortal subjects
107:7.2(1183;4)
how Eternal Son is derived from Father
6:0.4(73;4)
immanence and transcendence of God
5:5.6(69;1),
12:7.12(139;1)
Inspired Trinity Spirits
19:5.3(219;4)
Paradise Trinity
10:4.5(112;8)
personalizations of Mother Spirits
34:1.3(375;2)
reappearance of personality upon resurrection
30:4.8(341;5)
segmentation of energy
15:4.3(169;3)
time before creation of Havona
8:1.9(91;6)
undedicated temple on Jerusem
46:5.25(527;1)
versatility of Infinite Spirit
9:1.7(100;1)
purpose of divine mysteries
Deities deem it proper to withhold certain things
13:1.5(144;5)
some
m., if revealed, would only confuse
13:1.6(145;1)
some
m., only faith can overcome
1:4.7(27;2)
some things better withheld
37:4.5(410;3)
tendency to prostrate oneself before
m. 89:4.1(977;3)
there will always be a thousand
27:6.1(302;5)
Augustus tried to destroy
98:3.6(1080;8)
contended with Stoicism
195:3.3(2073;7)
influenced Christianity
98:7.7(1084;6)
Mithras supplanted Phrygian, Egyptian mysteries
98:5.1(1082;2)
most popular were Cybele and Attis; Osiris and Isis; Mithras
98:4.2(1081;5)
nonnational, interracial, personal, and fraternal
121:5.9(1337;5)
offered hopes of personal salvation; provided diversion and excitement
98:3.9(1081;3),
121:5.6-16(1337;2)
originated in Egypt and Levant
98:4.1(1081;4)
Orphic brotherhood was the best
98:2.10(1079;7)
pertained to some god's life, death, and rebirth
121:5.8(1337;4)
plunged Greece into intellectual stagnation, moral depravity, spiritual poverty
98:2.10-11(1079;7),
98:3.5(1080;7)
prepared way for Jesus, Christianity
121:5.6,12(1337;2)
secret rites were sometimes gruesome
121:5.10(1337;6)
Christian m. bordered on unreality; philosophically akin to pantheism
195:4.1(2074;7)
factors which induce mystic state
100:5.10(1100;1)
may become technique of reality avoidance
100:5.8(1099;6),
102:2.8(1121;1)
mystic state characterized by diffusion of consciousness with vivid islands of focal attention
100:5.9(1099;7)
mystics do not correctly visualize reality
130:4.4(1434;3)
practical validations
91:7.5(1000;6)
practice of presence of God is altogether praiseworthy
91:7.1(1000;2)
reprehensible when leads to isolation or fanaticism
91:7.1(1000;2)
myths
ancients always sought supernatural explanations
81:2.5(901;8)
creation of Eve from Adam's rib
74:8.3(837;2)
men constantly enshroud human leaders with supernatural origins, miraculous careers
92:5.2(1008;4)
Oriental minds delight in fairy stories
122:8.7(1352;3)
prepared way for superior religion by assuming reality of supermaterial beings
103:9.4(1141;2)
primitive man was a mythmaker
4:5.1(59;6)
story of Jonah and whale important to Gadiah
130:1.2(1428;2)
names
after fusion, mortals receive their real
47:8.5(538;3),
108:3.3(1188;5)
aristocracy based in part on name ownership
70:6.3(789;10)
human subjects often known by numbers of their Adjusters
108:3.3(1188;5)
parents' name pride in children's success
84:7.10,15(940;6)
primitives regarded
n. as separate entities; could be pawned
88:5.5(971;7)
revelators found it difficult to translate meaningfully
18:4.3(210;6)